and from that day the enmity that had been between Pilate and Herod ended in friendship.

As for his acquaintance, they all stood at a distance, with the women that followed him from Galilee, and were spectators during the whole transaction.

the women therefore, who had accompanied Jesus from Galilee, followed Joseph, to the sepulchre, to see how the body was disposed of.

and having found that the stone had been remov'd from the sepulchre, they entred in,

and upon their return from the sepulchre, they related the whole matter to the eleven, and all the other disciples.

The same day two of them went to a village named Emmaus, which was distant about threescore furlongs from Jerusalem:

thus it is written, and thus it behov'd Christ to suffer, and to rise from the dead the third day:

and I am going to send you what my father has promis'd you. but continue in the city of Jerusalem, until you shall be endued with power from on high.

and while he was blessing them, he was taken from them, and carried up into heaven.

There was a man sent from God, whose name was John.

a birth which they had not from circumcision, nor from the constitution of the body, nor the institution of man, but from God.

The Logos became incarnate, and had his tabernacle among us, being full of grace and truth; and we contemplated his glory, such glory as the Monogenes derived from the father.

This is the testimony of John, when the Jews sent priests and Levites from Jerusalem, to ask him, who he was.

and John testified, saying, I saw the spirit descending from heaven like a dove, and it abode upon him.

and when he was risen from the dead, his disciples remembred that expression of his: and they believed the scripture, and what Jesus had said.

who came to Jesus by night, and said to him, rabbi, we know that thou art a teacher sent from God: for no man can perform the miracles that you do, except God be with him.

for no man hath penetrated into the secrets of heaven, but he that came down from heaven, even the son of man, who is in heaven.

but John made them this answer, a man can have no authority, but what he derives from heaven.

but I must decline. he that cometh from above, is above all: he that is from the earth, is earthly, and his language is likewise earthly: he that cometh from heaven is above all.

ye worship ye know not what: we know what we worship: for salvation is from the Jews.

Jesus did this second miracle when he return'd from Judea to Galilee.

I declare unto you, he that heareth my doctrine, and believeth on him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death unto life.

how can you believe, who are catching at honour one from another, regardless of that glory that comes from God only?

there came other barks from Tiberias, nigh the place where they had eaten bread, after the Lord had given thanks.)

our fathers did eat manna in the desert; as it is written, "he gave them bread from heaven to eat."

for he who is descended from heaven, and gives life to the world, is the bread that is truely divine.

for I came down from heaven, not to do my own will, but the will of him that sent me.

The Jews then murmured against him, for having said, "I am the bread which came down from heaven."

is not this, said they, Jesus, the son of Joseph, whose father and mother we know? how comes he then to say, I came down from heaven?

not that any man hath seen the father, except him who is come from God, he hath seen the father.

but this is the bread which came down from heaven, that he who eats thereof should not die.

I am the living bread, that is come down from heaven: whosoever shall eat of this bread, shall live for ever: and the bread that I will give, is my flesh, which I will give for the life of the world.

this is that bread which came down from heaven: very different from that manna, which your fathers did eat but died nevertheless: he that eateth of this bread, shall live for ever.

but there are some of you who do not believe. (for Jesus knew from the beginning, who they were that did not believe, and who should betray him.)

From that time many of his disciples withdrew, and associated no longer with him.

if any man is inclin'd to do his will, he shall know whether the doctrine be from God, or whether I speak from my self.

he that speaks from himself, has a view to his own glory: but he that has a view to his glory that sent him, deserves credit, and is a stranger to all imposture.

however, we know from what quarter this man comes: but when Christ comes it will be unknown whence he came.

but I know him, for I am from him, and he hath sent me.

and he said to them, ye are from beneath, I am from above: ye are of this world, I am not of this world.

what I have learnt from my father, that I tell: and what you have learnt from your father, that you do.

you, who have the devil for your father, will execute the designs of your father: he was a murderer from the beginning, and deserted the truth, since he has no love for the truth: when he lyes, he speaks like himself: for he is a lyar, and the father of a lyar.

if this man had not his mission from God, he could do nothing.

they answered, you were a vicious fellow from your very birth, and do you pretend to preach to us? and then they excommunicated him.

a stranger they will not follow, but flee from him: for they know not the voice of strangers.

no man can take it from me, but I voluntarily lay it down: I have power to lay it down, and I have power to take it again. this is the order I have received from my father.

Jesus answered them, many good works have I shewed you from my father; for which of those works would you stone me?

now Bethany being distant from Jerusalem but about fifteen furlongs,

when Jesus therefore saw her weeping, and the Jews also weeping who came with her, he sighed from his heart, and was troubled,

then they took away the stone from the place where the corps was laid. and Jesus lifting up his eyes to heaven said, "father, I thank thee that thou hast heard me.

now this he did not say from his own motion: but being high priest that year, he prophesied that Jesus should die for the nation:

from that day therefore, they consulted together to put Jesus to death.

a great multitude of Jews knowing that Jesus was there, went thither, not for his sake only, but likewise to see Lazarus, whom he had raised from the dead.

the people that were present testified, that he called Lazarus out of his grave, and raised him from the dead.

"Now is my soul troubled; what! shall I say, father, save me from this concern? but for this cause am I come, even for this very concern.

father, glorify thy name." then there came this voice from heaven, "I have glorified it, and will glorify it again."

as for me, when I shall be lifted up from the earth, I will draw all men unto me.

Upon which the people said to him, we have learnt from the law, that the Messiah is to live for ever: why do you say then, the son of man must be lift up? who is this son of man?

while ye have the light, believe in the light, that ye may be the children of light. after having said these things, Jesus retir'd, and conceal'd himself from them.

though he knew that the father had given all things into his hands, and that he was come from God, and was going to God,

rose from supper, laid aside his garment, and took a towel to wrap about him.

Jesus said to him, he that comes out from bathing has occasion only to wash his feet, the rest of his body being clean: so you are clean, but not every one of you.

if you had known me, you would likewise have known my father: and from henceforth you shall know him, nay, you have seen him.

don't you believe that I am in the father, and the father in me? the words that I speak unto you, I speak indeed, tho' not from my self; but as to the works, the father, who dwells in me, he is the agent.

but when the advocate is come, whom I will send to you from the father, even the spirit of truth, which proceedeth from the father, he shall testify of me.

and ye also shall bear witness, because ye have been with me from the beginning.

but when he, the spirit of truth shall come, he will inform you of all those truths: for he will not speak from himself; but the information he shall receive will he communicate: and acquaint you with what is to come.

so you are afflicted at present: but I will see you again, and then shall your hearts be affected with joy, and your joy shall no one wrest from you.

for the father himself loveth you, because ye have loved me, and have believed that I had my mission from God.

now we are convinc'd that you know all our difficulties, and have no occasion that any man should propose them to you: by this we believe that you were sent from God.

now they believe that the instructions you gave me came from thee.

for I have given to them the instructions which you gave me; and they have received them; and have sincerely believ'd that I came from thee, and are persuaded that thou didst send me.

I do not pray you to take them out of the world, but to keep them from the malignity of it.

Then they led Jesus early in the morning from Caiaphas, to the Pretorium: but the Jews themselves did not enter into the Pretorium, lest they should be defiled: and so not be in a condition to eat the passover.

Jesus answered, you could not have any power over me, except you deriv'd it from above: therefore they who delivered me into your hands are the most culpable.

The soldiers, after they had crucified Jesus, took his garments (and made four parts, to every soldier a part) and also his coat: now the coat was without seam, woven from the top throughout.

then he said to the disciple, behold thy mother. and from that time the disciple took her to his own home.

The first day of the week early in morning Mary Magdalene, when it was yet dusky, came to the sepulchre, and found the stone was taken away from the sepulchre.

for as yet they did not understand from the scripture, that he was to rise again from the dead.

as for the other disciples, they came in the bark dragging the net full of fish, for they were but about two hundred cubits distant from land.

this was the third time that Jesus appear'd to his disciples, after he was risen from the dead.

being with them when they were assembled, he order'd they should not depart from Jerusalem, but wait for what the father had promis'd, which, said he, I mention'd.

"ye men of Galilee, why stand ye gazing up to heaven? this same Jesus who is taken up from you into heaven, shall descend in the same manner as ye have seen him ascend thither."

then they returned to Jerusalem, from the mountain of olives, which is a sabbath-day's journey from it.

from his baptism by John, to the day of his assumption, we should chuse one to be a witness with us of his resurrection.

when all of a sudden there came a sound from heaven, like that of an impetuous wind, which filled all the house where they were.

now many devout Jews were residing at Jerusalem, who came from all quarters of the world.

Asia, Phrygia, Pamphylia, Egypt, the parts of Libya about Cyrene, foreigners from Rome, Jews, and proselytes,

having delivered him from the pains of death: because it was not possible that he should be overpower'd by it.

and with many other discourses did he conjure and exhort them, to save themselves from that depraved generation.

and continuing daily with one accord in the temple, and breaking bread from house to house, they did eat their meals with gladness, and simplicity of heart,

they were carrying a man who had been lame from his birth, one whom they daily laid at the gate of the temple called, Beauty-gate, to ask alms of those that pass'd into the temple.

but killed the prince of life, whom God hath raised from the dead; whereof we are witnesses.

repent therefore, and be converted, that your sins may be blotted out, when the times of refreshment shall come from the presence of the Lord, who shall send Jesus Christ,

but must reside in heaven, till the time of the restitution of all things, of which God has spoken from the beginning by the mouth of his holy prophets.

and whoever he be that will not hear that prophet, shall be destroyed from among the people."

being displeas'd that they taught the people, and maintain'd the resurrection from the dead in the person of Jesus.

and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you entirely recover'd.

having therefore order'd them to withdraw from the council, they conferred among themselves,

then Peter said to her, how comes it that you have conspir'd together, to tempt the spirit of the Lord? see there at the door the men that are come from burying thy husband, and they shall carry thee out likewise.