The Sun ariseth, the sun goeth down, and returneth to his place, that he may there rise up again.

All things are so hard, that no man can express them. The eye is not satisfied with sight; the ear is not filled with hearing.

The thing that hath been, cometh to pass again; and the thing that hath been done, again is done - there is nothing new under the Sun.

Is there anything, whereof it may be said, "Lo, this is new?" For it was long ago in the times that have been before us.

The thing that is past, is out of remembrance; Even so the things that are for to come, shall no more be thought upon among them that come after.

applied my mind to seek out and search for the knowledge of all things that are done under heaven. Such travail and labor hath God given to the children of men, to exercise themselves therein.

Thus I have considered all the things that come to pass under the Sun, and lo, they are all but vanity and vexation of mind.

I communed with mine own heart, saying, "Lo, I am come to a great estate, and have gotten more wisdom, than all they that have been before me in Jerusalem." Yea, my heart had great experience of wisdom and knowledge,

for thereunto I applied my mind: that I might know what were wisdom and understanding, what were error and foolishness. And I perceived that this also was but a vexation of mind:

Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also:

insomuch that I said unto laughter, "Thou art mad," and to mirth, "What doest thou?"

So I thought in my heart, to withdraw my flesh from wine, to apply my mind unto wisdom, and to comprehend foolishness until the time that among all the things which are under the Sun, I might see what were best for men to do, so long as they live under heaven.

I bought servants and maidens, and had a great household. As for cattle and sheep, I had more substance of them than all they that were before me in Jerusalem.

And look whatsoever mine eyes desired, I let them have it: and wherein soever my heart delighted, or had any pleasure, I withheld it not from it. Thus my heart rejoiced in all that I did, and this I took for the portion of all my travail.

But when I considered all the works that my hands had wrought, and all the labours that I had taken therein: Lo, all was vanity and vexation of mind, and nothing of any value under the Sun.

Then turned I me to consider wisdom, error and foolishness: for what is he among men, that might be compared to me the king in such work?

And I saw that wisdom excelleth foolishness, as far as light doth darkness.

For a wise man beareth his eyes about in his head, but the fool goeth in the darkness. I perceived also that they both had one end.

Then thought I in my mind, "If it happeneth unto the fool as it doth unto me, what needeth me then to labour any more for wisdom?" So I confessed within my heart, that this also was but vanity.

Thus began I to be weary of my life, in so much that I could away with nothing that is done under the Sun, for all was but vanity and vexation of mind:

Yea, I was weary of all my labour, which I had taken under the Sun, because I should be fain to leave them unto another man, that cometh after me.

Forsomuch as a man should weary himself with wisdom, with understanding and opportunity, and yet be fain to leave his labours unto another, that never sweat for them. This is also a vain thing and a great misery.

For what getteth a man of all the labor and travail of his mind, that he taketh under the Sun,

but heaviness, sorrow and disquietness all the days of his life? Insomuch that his heart cannot rest in the night. Is not this also a vain thing?

Is it not better then for a man to eat and drink, and his soul to be merry in his labour? Yea I saw that this also was a gift of God:

He giveth unto man, what it pleaseth him; whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yea a very disquietness and vexation of mind.

Every thing hath a time; yea, all that is under the heaven, hath his convenient season.

There is a time to be born, and a time to die. There is a time to plant, and a time to pluck up the thing, that is planted;

What else hath a man that doth anything, but weariness and labour?

For as touching the travail and carefulness which God hath given unto men, I see that he hath given it them, to be exercised in it.

All this hath he ordained marvelous goodly, to every thing his due time. He hath planted ignorance also in the hearts of men, that they should not find out the ground of his works, which he doth from the beginning to the end.

So I perceived, that in these things there is nothing better for a man, then to be merry and to do well so long as he liveth.

For all that a man eateth and drinketh, yea whatsoever a man enjoyeth of all his labor, the same is a gift of God.

I considered also that whatsoever God doth, it continueth forever, and that nothing can be put unto it, nor taken from it: And that God doth it to the intent that men should fear him.

The thing that hath been, is now; and the thing that is for to come, hath been afore time: for God restoreth again the thing that was past.

For it happeneth unto men as it doth unto beasts, and as the one dieth, so dieth the other. Yea, they have both one manner of breath, so that - in this - a man hath no preeminence above a beast, but all are subdued unto vanity.

Who knoweth the spirit of man that goeth upward, and the breath of the beast that goeth down into the earth?

Wherefore I perceive, that there is nothing better for a man, than to be joyful in his labour, for that is his portion. But who will bring him to see the thing that shall come after him?

So I turned me, and considered all the violent wrong that is done under the Sun, and beheld the tears of such as were oppressed; and there was no man to comfort them or that would deliver and defend them from the violence of their oppressors.

Wherefore I judged those that are dead, to be more happy than such as be alive.

Yea, him that is yet unborn to be better at ease than they both, because he seeth not the miserable works that are done under the Sun.

Again, I saw that all travail and diligence of labour was hated of every man. This is also a vain thing, and a vexation of mind.

If one of them fall, his companion helpeth him up again: But woe is him that is alone, for if he fall, he hath not another to help him up.

A poor child being wise, is better than an old king that doteth, and cannot beware in time to come.

And I perceived, that all men living under the Sun, go with the second child, that cometh up in the stead of the other.

As for the people that have been before him, and that come after him, they are innumerable: yet is not their joy the greater through him. This is also a vain thing and a vexation of mind. (v17) When thou comest into the house of God, keep thy foot and draw nigh, that thou mayest hear: that is better than the offerings of fools, for they know not what evil they do

If thou promise anything, pay it; for better it is that thou make no vow than that thou shouldest promise, and not pay.

Suffer not thy mouth to cause thy flesh for to sin, neither say thou before the angel that it is thy ignorance. For then God will be angry at thy voice, and destroy all the works of thine hands.

And why? Whereas are many dreams and many words, there are also divers vanities: but look that thou fear God.

If thou seest the poor to be oppressed and wrongfully dealt withal, so that equity and the right of the law is wrested in the land: marvel not thou at such judgment, for one great man keepeth touch with another, and the mighty help themselves together.

The whole land also with the fields and all that is therein, is in subjection and bondage unto the king.

He that loveth money, will never be satisfied with money: and whoso delighteth in riches, shall have no profit thereof. Is not this also a vain thing?

Whereas many riches are, there are many also that spend them away. And what pleasure more hath he that possesseth them, saving that he may look upon them with his eyes?

A labouring man sleepeth sweetly, whether it be little or much that he eateth; but the abundance of the rich will not suffer him to sleep.

Yet is there a sore plague, which I have seen under the sun: namely, riches kept to the hurt of him that hath them in possession.

This is a miserable plague, that he shall go away even as he came. What helpeth him then, that he hath labored in the wind?

Therefore me think it a better and fairer thing, a man to eat and drink, and to be refreshed of all his labour that he taketh under the Sun all the days of his life which God giveth him: for this is his portion.

When God giveth a man riches, goods and honour, so that he wanteth nothing of all that his heart can desire, and yet God giveth him not leave to enjoy the same, but another man spendeth them. This is a vain thing and a miserable plague.

If a man beget a hundredth children, and live many years, so that his days are many in number, and yet cannot enjoy his good, neither be buried: as for him I say, that an untimely birth is better than he.

All the labour that man taketh is for himself, and yet his desire is never filled after his mind.

For what hath the wise more than the fool? What helpeth it the poor, that he knoweth to walk before the living?

The sight of the eyes is better, then that the soul should so depart away. Howbeit, this is also a vain thing and a disquietness of mind.

The thing that hath been is named already, and known - that it is man himself: neither may he go to law with him that is mightier than he.

Many things there be that increase vanity, and what hath a man else?

It is better to go into a house of mourning, than into a banquet house: For there is the end of all men, and he that is living taketh it to heart.

For the laughing of fools is like the crackling of thorns under a pot. And that is but a vain thing.

Say not thou, "What is the cause that the days of the old time were better than they that be now?" For that were no wise question.

For wisdom defendeth as well as money, and the excellent knowledge and wisdom giveth life to him that have it in possession.

Consider the work of God, how that no man can make the thing straight, which he maketh crooked.

Use well the time of prosperity and remember the time of misfortune: For God maketh one by the other, so that a man can find nothing else.

These two things also have I considered in the time of vanity: that the just man perisheth for his righteousness' sake, and the ungodly liveth in his wickedness.

Therefore be thou neither too righteous nor over wise, that thou perish not:

It is good for thee to take hold of this, and not to let that go out of thy hand. For he that feareth God shall escape them all.

For there is not one just upon earth, that doth good, and sinneth not.

Take not heed unto every word that is spoken, lest thou hear thy servant curse thee:

For thine own heart knoweth, that thou thyself also hast oft times spoken evil by other men.

yea, and so deep that I might not reach unto her.

And I found, that a woman is bitterer than death: for she is a very angle, her heart is a net, and her hands are chains. Who so pleaseth God shall escape from her, but the sinner will be taken with her.

Behold - sayeth the preacher - this have I diligently searched out and proved, that I might come by knowledge: which as yet I seek, and find it not.

Lo, this only have I found, that God made man just and right, but they seek divers subtleties.

Keep the king's commandment, I warn thee, and the oath that thou hast made unto God.

Be not hasty to go out of his sight, and see thou continue in no evil thing: for whatsoever it pleaseth him, that doeth he.

For everything will have opportunity and judgment, and this the thing that maketh men full of carefulness and sorrow.

Neither is there any man that hath power over the spirit, to keep still the spirit, nor to have any power in the time of death: it is not he also that can make an end of the battle, neither may ungodliness deliver him that meddleth withall.

All these things have I considered, and applied my mind unto every work that is under the Sun: how one man hath lordship upon another to his own harm.

For I have oft seen the ungodly brought to their graves, and fallen down from the high and glorious place; insomuch that they were forgotten in the city where they were had in so high and great reputation. This is also a vain thing.

Because now that evil works are not hastily punished, the heart of man giveth himself over unto wickedness.

But though an evil person offend a hundredth times, and have a long life: yet am I sure, that it shall go well with them that fear God, because they have him before their eyes.

Again, as for the ungodly, it shall not be well with him, neither shall he prolong his days: but even as a shadow, so shall he be that feareth not God.

Therefore I commend gladness, because a man hath no better thing under the Sun, than to eat and to drink, and to be merry: for that shall he have of his labour all the days of his life, which God giveth him under the Sun.

And so I applied my mind to learn wisdom, and to know the travail that is in the world; and that of such a fashion that I suffered not my eyes to sleep neither day nor night.

I understood of all the works of God, that it is not possible for a man, to attain unto works that are done under the Sun: and though he bestow his labour to seek them out, yet can he not reach unto them: yea, though a wise man would undertake to know them, yet might he not find them.

For all these things purposed I in my mind to seek out. The righteous and wise, yea and their servants also are in the hand of God: and there is no man that knoweth either love or hate, but all things are before them.

It happeneth unto one as unto another; It goeth with the righteous as with the ungodly; with the good and clean as with the unclean; with him that offereth as with him that offereth not; like as it goeth with the virtuous, so goeth it also with the sinner; As it happeneth unto the perjured, so happeneth it also unto him that is afraid to be foresworn.

Among all things that come to pass under the Sun, this is a mystery, that it happeneth unto all alike. This is the cause also that the hearts of men are full of wickedness, and mad foolishness is in their hearts, as long as they live, until they die.

For they that be living, know that they shall die: but they that be dead, know nothing, neither deserve they anymore. For their memorial is forgotten,

so that they be neither loved, hated nor envied: neither have they anymore part in the world, in all that is done under the Sun.

Use thy self to live joyfully with thy wife whom thou lovest, all the days of thy life which is but vanity, that God hath given thee under the Sun; all the days of thy vanity. For that is thy portion in this life, of all thy labor and travail that thou takest under the Sun.

Whatsoever thou takest in hand to do, that do with all thy power: for among the dead, where thou goest unto, there is neither work, counsel, knowledge nor wisdom.

So I turned me unto other things under the Sun, and I saw that in running it helpeth not to be swift; in battle it helpeth not to be strong; to feeding it helpeth not to be wise; to riches, it helpeth not to be suttle; to be had in favour, it helpeth not to be cunning: but that all lieth in time and fortune.