Reference: Justification, Justify
Hastings
JUSTIFICATION, JUSTIFY
Verb and noun originate in Christian Latin (the Vulgate); Lat. analogy affords some excuse for the Romanist reading of 'justify' as 'make just,' by which sanctification is included under justification. Neither the Heb. nor the Greek original allows of any other definition of 'justify' than 'count just'; it is a term of ethical relationship, not ethical quality, and signifies the footing on which one is set towards another, not the character imparted to one. The Heb. verb (abstract noun wanting) deviates from the above sense only in the late Heb. of Da 12:3 (rendered in English Version 'turn
See Verses Found in Dictionary
Then Yahweh God said to the woman, "What [is] this you have done?" And the woman said, "The serpent deceived me, and I ate."
but to Cain and to his offering he did not look with favor. And Cain became very angry, and his face fell.
Make for yourself an ark of cypress wood; you must make the ark [with] rooms, then you must cover it with pitch, inside and outside.
You will stay far from a {false charge}, and do not kill [the] innocent and [the] righteous, because I will not declare [the] wicked righteous.
Only be strong and very courageous {to observe diligently the whole law} that Moses my servant commanded you. Do not turn aside from it, [to] the right or left, so that you may succeed {wherever you go}.
The priests carrying the ark remained standing in the middle of the Jordan until everything that Yahweh commanded Joshua to tell the people was finished, according to all that Moses commanded Joshua. And the people hastily crossed [over].
On that day Yahweh exalted Joshua {in the sight} of all Israel, and they respected him as they respected Moses all the days of his life.
Does God pervert justice, {or} Shaddai pervert righteousness?
{O that} I knew and [that] I might find him; [O that] I might come to his dwelling. I would lay [my] case {before him}, and I would fill my mouth [with] arguments read more. I want to know [the] words [with which] he would answer me, and I want to understand what he would say to me. Would he contend with me in [the] greatness of [his] strength? No, but he himself would give heed to me. There an upright person could reason with him, and I would be acquitted forever by my judge. "When I go forward, {he is not there}, or backward, I cannot see him. {When he works} [on the] left, {I cannot perceive} [him]; he turns to [the] right, but I cannot see [him]. But he knows {the way that I take}; he tests me--I shall come out like gold. My foot has held on to his steps; I have kept his way, and I have not turned aside.
"Indeed, how can a human being be righteous before God? And how will he who is born of a woman be pure?
{And then} after Yahweh spoke these words to Job, Yahweh said to Eliphaz the Temanite, "{My wrath has been kindled} against you and against [the] two of your friends, for you have not spoken to me what is right as my servant Job [has]. {So then}, take for yourselves seven bulls and seven rams, and go to my servant Job and offer a burnt offering for yourselves. And my servant Job will pray for you, for {I will certainly accept his prayer}, so that it will not be done with you [according to your] folly, for you have not spoken to me what is right as my servant Job [has]." read more. So Eliphaz the Temanite and Bildad the Shuhite [and] Zophar the Naamathite went and did just as Yahweh had told them, and {Yahweh accepted Job's prayer}.
Yahweh judges the nations. O Yahweh, vindicate me according to my innocence and according to my integrity within me. Let the evil of the wicked come to an end, but establish [the] righteous, and test the hearts and innermost being, O righteous God. read more. My shield [is] with God who saves the upright of heart.
Let not those who [are] wrongfully my enemies rejoice over me. [Nor let] those who hate me without cause wink [the] eye. For they do not speak peace, but against [the] quiet [ones] of [the] land they plan deceitful words. read more. They also made wide their mouths against me. They said, "Aha! Aha! Our eyes have seen [it]." You have seen, O Yahweh. Do not be deaf. O Lord, do not be far from me. Wake up and rouse yourself for my right, for my cause, O my God and my Lord. Vindicate me according to your righteousness, O Yahweh my God, and do not let them rejoice over me.
Then he will bring forth your righteousness like the light, and your justice like the noonday.
Judge me, O God, and plead my case against an unfaithful nation. From a man of deceit and wickedness rescue me,
Against you, only you, I have sinned and have done this evil in your eyes, so that you are correct when you speak, you are blameless when you judge. Behold, in iniquity I was born, and in sin my mother conceived me.
Zion hears and is glad, and the daughters of Judah rejoice because of your judgments, O Yahweh. For you, O Yahweh, [are] most high over all the earth. You are highly exalted above all gods. read more. You who love Yahweh, hate evil. He protects the lives of his faithful; he delivers them from [the] hand of [the] wicked. Light [is] sown for the righteous, and joy for [the] upright in heart. Be glad in Yahweh, [you] righteous, and give thanks {to his holy name}.
If you, O Yah, should {keep track of} iniquities, O Lord, who could stand?
And do not enter into judgment with your servant, because no one alive [is] righteous before you.
"Speak to the heart of Jerusalem, and call to her, that her compulsory labor is fulfilled, that her sin is paid for, that she has {received} from the hand of Yahweh double for all her sins."
Israel is saved by Yahweh [with] everlasting salvation; you shall not be ashamed, and you shall not be humiliated {to all eternity}.
Turn to me and be saved, all [the] ends of [the] earth, for I [am] God and there is none besides [me]. I have sworn by myself; a word that shall not return has gone forth from my mouth [in] righteousness: 'Every knee shall kneel down to me; every tongue shall swear.' read more. 'Only in Yahweh,' one shall say to me, '[are] righteousness and strength.' He shall come to him, and all those who were angry with him shall be ashamed. In Yahweh all the offspring of Israel shall be in the right, and they shall boast."
he who obtains rights for me [is] near. Who will contend with me? Let us stand together. Who [is] the master of my judgment? Let him approach me.
Look, my servant shall achieve success; he shall be exalted, and he shall be lifted up, and he shall be very high.
From the trouble of his life he will see; he will be satisfied. In his knowledge, [the] righteous [one], my servant, shall declare many righteous, and he is the one who will bear their iniquities.
From the trouble of his life he will see; he will be satisfied. In his knowledge, [the] righteous [one], my servant, shall declare many righteous, and he is the one who will bear their iniquities. Therefore, I will divide to him [a portion] among the many, and with [the] strong ones he will divide bounty, {because} he poured his life out to death and was counted with [the] transgressors; and he was the one who bore the sin of many and will intercede for the transgressors.
For your husband [is] your maker, his name [is] Yahweh of hosts; and your redeemer [is] the holy one of Israel, he is called the God of all of the earth. For Yahweh has called you like a wife forsaken and hurt of spirit, like [the] wife of childhood when she is rejected, says your God. read more. I abandoned you {for a short} moment, but I will gather you with great compassion. I hid my face from you [for] a moment, in the flowing of anger, but I will have compassion on you with everlasting faithfulness" says your redeemer, Yahweh. "For this [is like] the waters of Noah to me, when I swore {that the waters of Noah would never again pass} over the earth, so I swore {that I would not be} angry at you and rebuke you. For the mountains may depart, and the hills may sway, but my faithfulness shall not depart from you, and my covenant of peace shall not sway," says Yahweh, who has compassion on you,
For our transgressions are numerous before you, and our sins {testify} against us. Indeed, our transgressions [are] with us, and we know our iniquities:
And we all have become like the unclean, and all our deeds of justice like a menstrual cloth, And we all wither like leaf, and our iniquities take us away like the wind.
Then Yahweh said to me, "Apostate Israel has proved herself more upright than treacherous Judah.
Chastise me, Yahweh, but in moderation, not in your anger, lest you eradicate me.
The heart [is] deceitful more than anything else, and it [is] disastrous. Who can understand it?
And Samaria did not sin {according to even half of your sins}, and you caused your detestable things to increase more than they, and you made your sister righteous [in comparison] with all of your detestable things that you did.
But the [ones] having insight will shine like the brightness of the expanse, and [the ones] providing justice [for] the many [will be] like the stars {forever and ever}.
With what shall I approach Yahweh, and bow down to God on high? Shall I approach him with burnt offerings, with bull calves a year old? Will Yahweh be pleased with thousands of rams, with myriads of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body [for the] sin of my soul? read more. He has told you, O mortal, what [is] good, and what does Yahweh ask from you but to do justice, and to love kindness, and to walk humbly with your God?
Woe is me! For I have become like the gatherings of summer, like the gleanings of the grape harvest, [when] there is no cluster of grapes to eat [or] early ripened fruit [that] my soul desires. The faithful [person] has perished from the land, and there is none who is upright among humankind. All of them lie in wait; each hunts his brother [with] a net. read more. Their hands [are] upon evil, to do [it] well; the official and the judge ask for the bribe, and the great [man] utters the evil desire of his soul; and they weave [it] together. The best of them [is] like a brier; [the most] upright [worse] than a thorn hedge. The day of your watchman, your punishment, has come; now their confusion will come. Do not put faith in a friend; put no trust in a close friend. Guard the doorways of your mouth from the one who lies in your lap. For a son treats a father with contempt; a daughter rises up against her mother, a daughter-in-law against her mother-in-law; [the] enemies of a man [are] the men of his own house.
Who [is] a God like you, forgiving sin and passing over rebellion for the remnant of his inheritance? He does not retain his anger forever, for he delights in loyal love. {He will again have compassion} on us; he will trample our iniquities. And you will hurl all their sins in the depths of the sea. read more. You will show faithfulness to Jacob, and loyal love to Abraham, as you have sworn to our ancestors from the days of old.
Your eyes [are] too pure to see evil, and you are not able to look at wrongdoing. Why do you look at the treacherous? [Why] are you silent when the wicked swallows up [someone] more righteous than him?
The Son of Man came eating and drinking, and they say, 'Behold, a man [who is] a glutton and a drunkard, a friend of tax collectors and sinners!' But wisdom is vindicated by her deeds."
The people of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and behold, [something] greater than Jonah [is] here!
Then the righteous will shine like the sun in the kingdom of their Father. The one who has ears, let him hear!
just as the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."
for this is my blood of the covenant which is poured out for many for the forgiveness of sins.
(And all the people, [when they] heard [this]--even the tax collectors--affirmed the righteousness of God, [because they] had been baptized [with] the baptism of John,
And wisdom is vindicated by all her children."
For I tell you that this that is written must be fulfilled in me: 'And he was counted with the criminals.' For indeed, [what is written] about me {is being fulfilled}."
testifying both to Jews and to Greeks with respect to repentance toward God and faith in our Lord Jesus.
And now why are you delaying? Get up, be baptized, and wash away your sins, calling on his name!'
to open their eyes [so that they] may turn from darkness to light and from the power of Satan to God, [so that] they may receive forgiveness of sins and a share among those who are sanctified by faith in me.'
For the righteousness of God is revealed in it from faith to faith, just as it is written, "But the one who is righteous by faith will live."
But because of your stubbornness and unrepentant heart, you are storing up for yourself wrath in the day of wrath and of the revelation of the righteous judgment of God, who will reward each one according to his works: read more. to those who, by perseverance in good work, seek glory and honor and immortality, eternal life,
May it never be! But let God be true but every human being a liar, just as it is written, "In order that you may be justified in your words, and may prevail when you are judged."
that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction,
that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction, for all have sinned and fall short of the glory of God,
for all have sinned and fall short of the glory of God,
for all have sinned and fall short of the glory of God, being justified as a gift by his grace, through the redemption which is in Christ Jesus,
being justified as a gift by his grace, through the redemption which is in Christ Jesus,
Now to the one who works, his pay is not credited according to grace, but according to his due.
who was handed over on account of our trespasses, and was raised up in the interest of our justification.
who was handed over on account of our trespasses, and was raised up in the interest of our justification.
who was handed over on account of our trespasses, and was raised up in the interest of our justification.
Therefore, [because we] have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
Therefore, [because we] have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
For [while] we were still helpless, yet at the proper time Christ died for the ungodly.
For [while] we were still helpless, yet at the proper time Christ died for the ungodly.
but God demonstrates his own love for us, [in] that [while] we were still sinners, Christ died for us. Therefore, by much more, [because we] have been declared righteous now by his blood, we will be saved through him from the wrath.
And not only [this], but also [we are] boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many.
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many.
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. read more. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people.
Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people.
Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.
For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous. Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance,
Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
May it never be! How can we who died to sin still live in it? Or do you not know that as many as were baptized into Christ Jesus were baptized into his death?
Therefore what sort of fruit did you have then, about which you are now ashamed? For the end of those [things] [is] death.
For the compensation due sin [is] death, but the gift of God [is] eternal life in Christ Jesus our Lord.
So then, my brothers, you also were brought to death with respect to the law through the body of Christ, so that you may belong to another, to the one who was raised from the dead, in order that we may bear fruit for God.
What then shall we say? [Is] the law sin? May it never be! But I would not have known sin except through the law, for I would not have known covetousness if the law had not said, "Do not covet." But sin, seizing an opportunity through the commandment, produced in me all [kinds of] covetousness. For apart from the law, sin [is] dead.
But sin, seizing an opportunity through the commandment, produced in me all [kinds of] covetousness. For apart from the law, sin [is] dead. And I was alive once, apart from the law, but [when] the commandment came, sin sprang to life read more. and I died, and this commandment which [was] to [lead to] life was found with respect to me to [lead to] death. For sin, seizing the opportunity through the commandment, deceived me and through it killed [me]. So then, the law [is] holy, and the commandment [is] holy and righteous and good. Therefore, [did that which is] good become death to me? May it never be! Rather [it was] sin, in order that it might be recognized [as] sin, producing death through [what is] good for me, in order that sin might become sinful to an extraordinary degree through the commandment. For we know that the law is spiritual, but I am fleshly, {sold into slavery to sin}. For what I am doing I do not understand, because what I want [to do], this I do not practice, but what I hate, this I do. But if what I do not want [to do], this I do, I agree with the law that [it is] good. But now I am no longer the one doing it, but sin that lives in me. For I know that good does not live in me, that is, in my flesh. For the willing is present in me, but the doing [of] the good [is] not. For the good that I want [to do], I do not do, but the evil that I do not want [to do], this I do. But if what I do not want [to do], this I am doing, I am no longer the one doing it, but sin that lives in me. Consequently, I find the principle with me, the one who wants to do good, that evil is present with me. For I joyfully agree with the law of God in my inner person, but I observe another law in my members, at war with the law of my mind and making me captive to the law of sin that exists in my members. Wretched man [that] I [am]! Who will rescue me from this body of death?
Wretched man [that] I [am]! Who will rescue me from this body of death? Thanks [be] to God through Jesus Christ our Lord! So then, I myself with my mind am enslaved to the law of God, but with my flesh [I am enslaved] to the law of sin.
For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. For what [was] impossible for the law, in that it was weak through the flesh, God [did]. [By] sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, read more. in order that the requirement of the law would be fulfilled in us, who do not live according to the flesh but according to the Spirit.
For you have not received a spirit of slavery [leading] to fear again, but you have received the Spirit of adoption, by whom we cry out, "Abba! Father!"
What then shall we say about these [things]? If God [is] for us, who [can be] against us? Indeed, [he] who did not spare his own Son, but gave him up for us all, how will he not also, together with him, freely give us all [things]? read more. Who will bring charges against God's elect? God [is] the one who justifies. Who [is] the one who condemns? Christ [is] the one who died, and more than that, who was raised, who is also at the right hand of God, who also intercedes for us.
What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness--even the righteousness [that is] by faith.
For ignoring the righteousness of God, and seeking to establish their own, they did not subject themselves to the righteousness of God.
but we preach Christ crucified, to the Jews a cause for stumbling, but to the Gentiles foolishness, but to those [who are] called, both Jews and Greeks, Christ [is] the power of God and the wisdom of God. read more. For the foolishness of God is wiser than human [wisdom], and the weakness of God [is] stronger than human [strength]. For consider your calling, brothers, that not many [were] wise according to human standards, not many [were] powerful, not many [were] well born. But the foolish [things] of the world God chose in order that he might put to shame the wise, and the weak [things] of the world God chose in order that he might put to shame the strong, and the insignificant of the world, and the despised, God chose, the things that are not, in order that he might abolish the things that are, so that all flesh may not boast before God. But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption, so that, just as it is written, "The one who boasts, let him boast in the Lord."
[who] also sealed us and gave the down payment of the Spirit in our hearts.
namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.
namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore we are ambassadors on behalf of Christ, as [if] God were imploring [you] through us. We beg [you] on behalf of Christ, be reconciled to God. read more. He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
He made the one who did not know sin [to be] sin on our behalf, in order that we could become the righteousness of God in him.
and I no longer live, but Christ lives in me, and that [life] I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.
and I no longer live, but Christ lives in me, and that [life] I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.
But the law is not from faith, but "the one who does these [things] will live by them." Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree,"
Christ redeemed us from the curse of the law [by] becoming a curse for us, because it is written, "Cursed [is] everyone who hangs on a tree,"
For you are all sons of God through faith in Christ Jesus,
in order that he might redeem those under the law, in order that we might receive the adoption. And because you are sons, God sent out the Spirit of his Son into our hearts, crying out, "Abba! (Father!),"
And again I testify to every man who becomes circumcised, that he is under obligation to keep the whole law.
For in Christ Jesus neither circumcision counts for anything nor uncircumcision, but faith working through love.
in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace,
in whom also you, when you heard the word of truth, the gospel of your salvation, in whom also when you believed you were sealed with the promised Holy Spirit,
[because we] remember your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ in the presence of our God and Father,
And most certainly, great is the mystery of godliness: Who was revealed in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the Gentiles, was believed on in the world, was taken up in glory.
And most certainly, great is the mystery of godliness: Who was revealed in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the Gentiles, was believed on in the world, was taken up in glory.
but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.
and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.
Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these.
Now where [there is] forgiveness of these, [there is] no longer an offering for sin.
What [is] the benefit, my brothers, if someone says [that he] has faith but does not have works? That faith [is] not able to save him, [is it]? If a brother or a sister is poorly clothed and lacking food for the day, read more. and one of you should say to them, "Go in peace, keep warm and {eat well}," but does not give them what is necessary for the body, what [is] the benefit? Thus also faith, if it does not have works, is dead by itself. But someone will say, "You have faith and I have works." Show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believe, and shudder! But do you want to know, O foolish person, that faith apart from works is useless? Was not Abraham our father justified by works [when he] offered up his son Isaac on the altar? You see that faith was working together with his works, and by the works the faith was perfected. And the scripture was fulfilled that says, "And Abraham believed God, and it was credited to him for righteousness," and he was called God's friend. You see that a person is justified by works and not by faith alone. And likewise was not Rahab the prostitute also justified by works [when she] welcomed the messengers and sent [them] out by a different route? For just as the body without the spirit is dead, so also faith without works is dead.
and from Jesus Christ the faithful witness, the firstborn from the dead and the ruler of the kings of the earth. To the one who loves us and released us from our sins by his blood
And the nations were angry, and your wrath has come, and the time for the dead to be judged, and to give their reward to your slaves the prophets and to the saints and to the ones who fear your name, the small and the great, and to destroy those who destroy the earth."