and the priest hath seen him, and lo, the scall hath spread in the skin, the priest seeketh not for the shining hair, he is unclean;

and the priest hath seen, and lo, in the skin of their flesh white weak bright spots, it is a freckled spot broken out in the skin; he is clean.

and the priest hath seen him, and lo, the rising of the very red white plague in the bald back of the head, or in the bald forehead, is as the appearance of leprosy, in the skin of the flesh,

“When a garment has a mark of leprosy in it, whether it is a wool garment or a linen garment,

and if the plague is greenish or reddish in the garment, or in the skin, either in the warp or in the woof, or in anything of skin, it is a plague of leprosy. And it shall be seen by the priest.

And the priest hath seen the plague, and hath shut up that which hath the plague, seven days;

and he hath seen the plague on the seventh day, and the plague hath spread in the garment, or in the warp, or in the woof, or in the skin, of all that is made of skin for work; the plague is a fretting leprosy, it is unclean.

And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part.

And if the priest hath seen, and lo, the plague is become weak after it hath been washed, then he hath rent it out of the garment, or out of the skin, or out of the warp, or out of the woof;

and if it still be seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it is a fretting; with fire thou dost burn it -- that in which the plague is.

and the priest hath gone out unto the outside of the camp, and the priest hath seen, and lo, the plague of leprosy hath ceased from the leper,

And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:

And the rest of the oil in the priest's hand he will put on the head of him who is to be made clean; and so the priest will make him free from sin before the Lord.

And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

And the priest is to have the burned offering and the meal offering burned on the altar; and the priest will take away his sin and he will be clean.

And if he is poor and not able to get so much, then he may take one male lamb as an offering for wrongdoing, to be waved to take away his sin, and one tenth part of an ephah of the best meal mixed with oil for a meal offering, and a log of oil;

And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

And the rest of the oil which is in the priest's hand he will put on the head of him who is to be made clean, to take away his sin before the Lord.

Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

and if he that owns the house shall come and tell the priest, saying, A plague is seen by me in the house;

and he hath seen the plague, and lo, the plague is in the walls of the house, hollow strakes, very green or very red, and their appearance is lower than the wall,

'And the priest hath turned back on the seventh day, and hath seen, and lo, the plague hath spread in the walls of the house,

Then the priest will give orders to them to take out the stones in which the disease is seen, and put them out into an unclean place outside the town:

then hath the priest come in and seen, and lo, the plague hath spread in the house; it is a fretting leprosy in the house; it is unclean.

'And if the priest certainly come in, and hath seen, and lo, the plague hath not spread in the house after the daubing of the house, then hath the priest pronounced the house clean, for the plague hath been healed.

But he will let the living bird go out of the town into the open country; so he will take away sin from the house and it will be clean.

And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.

And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.

yea, Jehovah saith unto Moses, 'Speak unto Aaron thy brother, and he cometh not in at all times unto the sanctuary within the vail, unto the front of the mercy-seat, which is upon the ark, and he dieth not, for in a cloud I am seen upon the mercy-seat.

Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.

And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.

And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin offering.

But the goat for Azazel is to be placed living before the Lord, for the taking away of sin, that it may be sent away for Azazel into the waste land.

And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:

Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

And no man may be in the Tent of meeting from the time when Aaron goes in to take away sin in the holy place till he comes out, having made himself and his house and all the people of Israel free from sin.

And he is to go out to the altar which is before the Lord and make it free from sin; and he is to take some of the blood of the ox and the blood of the goat and put it on the horns of the altar and round it;

And when he has done whatever is necessary to make the holy place and the Tent of meeting and the altar free from sin, let him put the living goat before the Lord;

Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the wickedness of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat [the scapegoat, the sin-bearer], and send it away into the wilderness by the hand of a man who is prepared [for the task].

And after bathing his body in water in a holy place, he is to put on his clothing and come out and give his burned offering and the burned offering of the people, to take away his sin and the sin of the people.

And the fat of the sin offering shall he burn upon the altar.

The man who released the goat as the [sin-bearing] scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

For on this day your sin will be taken away and you will be clean: you will be made free from all your sins before the Lord.

And the man on whose head the holy oil has been put, and who has been marked out to be a priest in his father's place, will do what is necessary to take away sin, and will put on the linen clothing, even the holy robes:

And he will make the holy place and the Tent of meeting and the altar free from sin; he will take away sin from the priests and from all the people.

And let this be an order for ever for you, so that the sin of the children of Israel may be taken away once every year. And he did as the Lord gave orders to Moses.

For the life of the flesh is in its blood; and I have given it to you on the altar to take away your sin: for it is the blood which makes free from sin because of the life in it.

But if his clothing is not washed and his body bathed, his sin will be on him.

Therefore shall ye observe my statutes, and my regulations, Which if the son of earth shall do them, Then shall he live in them, - I, am Yahweh.

The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.

Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness.

Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.

The land has become defiled, so I am punishing it for its sin, and the land will vomit out its inhabitants.

And as for anyone who takes it for food, his sin will be on him, for he has put shame on the holy thing of the Lord: he will be cut off from his people.

Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.

If the people of the land should ever tolerate that man when he gives any of his children [as a burnt offering] to Molech, and fail to put him to death [as My law requires],

And if a man has sex relations with his son's wife, the two of them are to be put to death: it is unnatural; their blood will be on them.

'And a man who taketh his sister, a daughter of his father or daughter of his mother, and he hath seen her nakedness, and she seeth his nakedness: it is a shame; and they have been cut off before the eyes of the sons of their people; the nakedness of his sister he hath uncovered; his iniquity he beareth.

And if a man has sex relations with a woman at the time when she is unwell, he has seen her fountain and she has let the fountain of her blood be uncovered, and the two of them are to be cut off from among their people.

And you may not have sex connection with your mother's sister or your father's sister, for they are his near relations: their sin will be on them.

And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.

But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,

And he who is the chief priest among his brothers, on whose head the holy oil has been put, who is marked out to put on the holy robes, may not let his hair go loose or have his clothing out of order as a sign of sorrow.

And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.

They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.

So causing sin to come on them when they take their holy things for food: I am the Lord who make them holy.

And from the hand of a son of a stranger ye do not bring near the bread of your God, of any of these, for their corruption is in them; blemish is in them; they are not pleasing for you.'

And an ox or a sheep, it and its son, thou shalt not slaughter in one day.

'And ye have prepared in the day of your waving the sheaf a lamb, a perfect one, a son of a year, for a burnt-offering to Jehovah,

'And ye have brought near, besides the bread, seven lambs, perfect ones, sons of a year, and one bullock, a son of the herd, and two rams; they are a burnt-offering to Jehovah, with their present and their libations, a fire-offering of sweet fragrance to Jehovah.

Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.

The tenth day of this seventh month is the day for the taking away of sin; let it be a holy day of worship; you are to keep from pleasure, and give to the Lord an offering made by fire.

And on that day you may do no sort of work, for it is a day of taking away sin, to make you clean before the Lord your God.

And on the lines of cakes put clean sweet-smelling spices, for a sign on the bread, an offering made by fire to the Lord.

And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;

And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.

And the LORD spake unto Moses in mount Sinai, saying,

Then let the loud horn be sounded far and wide on the tenth day of the seventh month; on the day of taking away sin let the horn be sounded through all your land.

and ye have sown the eighth year, and have eaten of the old increase; until the ninth year, until the coming in of its increase, ye do eat the old.

And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger's family,

Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.

And I will destroy your high places, and cut down your sun-images, and cast your dead bodies upon the bodies of your idols; and my soul shall abhor you.

Those who survive in the lands of your enemies will waste away because of their sin; they will also waste away because of their fathers’ sins along with theirs.

“But if they will confess their sin and the sin of their fathers—their unfaithfulness that they practiced against Me, and how they acted with hostility toward Me,

and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled, and if they will pay the penalty for their sin,

For the land abandoned by them will make up for its Sabbaths by lying desolate without the people, while they pay the penalty for their sin, because they rejected My ordinances and abhorred My statutes.

These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.

And Jehovah will speak to Moses, sayin,

When thy valuation hath been of the male from a son of twenty years even unto a son of sixty years, then hath been thy valuation fifty shekels of silver by the shekel of the sanctuary.

and if from a son of five years even unto a son of twenty years -- then hath thy valuation been of the male twenty shekels, and for the female, ten shekels;

and if from a son of a month even unto a son of five years -- then hath thy valuation been of the male five shekels of silver, and for the female thy valuation is three shekels of silver;

and if from a son of sixty years and above -- if a male, then hath thy valuation been fifteen shekels, and for a female, ten shekels.

And if a man hallow to Jehovah part of a field of his possession, thy valuation shall be according to what may be sown in it: the homer of barley seed at fifty shekels of silver.

These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.