The LORD said to Moses, "Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that you may make an end of their murmurings against me, that they not die."

Therefore you and your sons with you shall keep your priests' office for everything of the altar and inside the veil. And you shall serve. I have given your priest's office as a service of gift. And the stranger that comes near shall be put to death.

Then the Lord spoke to Aaron, “Look, I have put you in charge of the contributions brought to Me. As for all the holy offerings of the Israelites, I have given them to you and your sons as a portion and a permanent statute.

And this lifted offering is to be put to your credit as if it was grain from the grain-floor and wine from the vines.

Say to them, then, When the best of it is lifted up on high, it is to be put to the account of the Levites as the increase of the grain-floor and of the place where the grapes are crushed.

This is the rule of the law which the Lord has made, saying, Give orders to the children of Israel to give you a red cow without any mark on her, and on which the yoke has never been put:

Give her to Eleazar the priest and let him take her outside the tent-circle and have her put to death before him.

Then let the priest take cedar-wood and hyssop and red thread, and put them into the fire where the cow is burning.

A clean man will gather the ashes of the heifer, and he will put [them] in a clean {place outside the camp}; it will be for the community of the {Israelites} as a requirement for waters of impurity; it [is] a purification [offering].

Anyone touching the body of a dead man without making himself clean in this way, makes the House of the Lord unclean; and that man will be cut off from Israel: because the water was not put on him, he will be unclean; his unclean condition is unchanged.

And anyone touching one who has been put to death with the sword in the open country, or the body of one who has come to his end by a natural death, or a man's bone, or the resting-place of a dead body, will be unclean for seven days.

And for the unclean they shall take of the ashes of the burnt heifer of cleansing for sin, and running water shall be put to it in a vessel.

And a clean person is to take hyssop and put it in the water, shaking it over the tent, and all the vessels, and the people who were there, and over him by whom the bone, or the body of one who has been put to death with the sword, or the body of one who has come to his end by a natural death, or the resting-place was touched.

But the man who, being unclean, does not make himself clean in this way, will be cut off from the meeting of the people, because he has made the holy place of the Lord unclean: the water has not been put on him, he is unclean.

This is to be a law for them for ever: he who puts the water on the unclean person is to have his clothing washed; and anyone touching the water will be unclean till evening.

In the first month all the children of Israel came into the waste land of Zin, and put up their tents in Kadesh; there death came to Miriam, and they put her body to rest in the earth.

"Let Aaron be put unto his people, for he shall not come into the land which I have given unto the children of Israel: because ye disobeyed my mouth at the water of strife.

And strip Aaron of his garments, and put them upon Eleazar his son. And Aaron shall be gathered to his people, and shall die there.

And Moses stripped Aaron of his garments, and put them upon Eleazar his son. And Aaron died there in the top of the mount. And Moses and Eleazar came down from the mountain.

And the Lord, in answer to the voice of Israel, gave the Canaanites up to them; and they put them and their towns completely to destruction: and that place was named Hormah.

Then said Yahweh unto Moses - Make thee a like serpent, and put it upon standard, - and it shall come to pass, that, any one who is bitten, as soon as he seeth it, shall live.

And Moses made a serpent of bronze, and put it upon a pole. And it happened that if a serpent had bitten any man, when he looked upon the serpent of brass, he lived.

Then the children of Israel went on and put up their tents in Oboth.

And journeying on again from Oboth, they put up their tents in Iye-abarim, in the waste land before Moab looking east.

And moving on from there, they put up their tents in the valley of Zered.

From there they went on and put up their tents on the other side of the Arnon, which is on the waste land at the edge of the land of the Amorites; for the Arnon is the line of division between Moab and the Amorites:

Woe be to thee, Moab! O people of Chemosh, ye are forlorn! His sons are put to flight and his daughters brought captive unto Sihon, king of the Amorites!

So Israel put up their tents in the land of the Amorites.

Then the children of Israel, journeying on, put up their tents in the lowlands of Moab, on the other side of Jordan at Jericho.

So he sent men to Balaam, son of Beor, at Pethor by the River in the land of the children of his people, saying to him, See, a people has come out of Egypt, covering all the face of the earth, and they have put up their tents opposite to me:

Please come and put a curse on these people for me because they are more powerful than I am. I may be able to defeat them and drive them out of the land, for I know that those you bless are blessed and those you curse are cursed.”

‘Look, a people has come out of Egypt, and they cover the surface of the land. Now come and put a curse on them for me. I may be able to fight against them and drive them away.’”

And God said to Balaam, You are not to go with them, or put a curse on this people, for they have my blessing.

for I will greatly honor you and do whatever you ask me. So please come and put a curse on these people for me!’”

And Balaam said to the ass, You have made me seem foolish: if only I had a sword in my hand I would put you to death.

And the ass saw me, turning to one side from me three times: if she had not gone to one side, I would certainly have put you to death and kept her safe.

Balaam said to Balak, "Behold, I have come to you: have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak."

Yahweh put a word in Balaam's mouth, and said, "Return to Balak, and thus you shall speak."

Balaam proclaimed his poem:

Balak brought me from Aram;
the king of Moab, from the eastern mountains:
“Come, put a curse on Jacob for me;
come, denounce Israel!”

How may I put curses on him who is not cursed by God? how may I be angry with him with whom the Lord is not angry?

He answered and said, "Must I not take heed to speak that which Yahweh puts in my mouth?"

Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp; you won’t see all of them. From there, put a curse on them for me.”

Yahweh met Balaam, and put a word in his mouth, and said, "Return to Balak, and say this."

See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.

Then Balak said to Balaam, If you will not put a curse on them, at all events do not give them a blessing.

Again Balak said to Balaam, “Please come. I will take you to another place. Maybe it will be agreeable to God that you can put a curse on them for me there.”

Then Balak became furious with Balaam, struck his hands together, and said to him, “I summoned you to put a curse on my enemies, but instead, you have blessed them these three times.

Edom will be his heritage, and he will put an end to the last of the people of Seir.

And he looked on the Kenites, and took up his parable and said, Strong is your dwelling-place, and you put your nest in a rock.

And he took up his parable and said, Alas, who shall live when God puts out!

So Moses said to the judges of Israel, Let everyone put to death those of his men who have had relations with the women of Moab in honour of the Baal of Peor.

so shall it prove to be unto him and unto his seed after him, the covenant of our age-abiding priesthood, because he was jealous for his God, and did put a propitiatory-covering over the sons of Israel.

Now the man of Israel who was put to death with the woman of Midian was Zimri, the son of Salu, a chief of one of the families of the Simeonites.

And the woman of Midian who was put to death was Cozbi, the daughter of Zur; he was the head of a family in Midian.

For they are a danger to you with their false ways, causing sin to come on you in the question of Peor, and because of Cozbi, their sister, the daughter of the chief of Midian, who was put to death at the time of the disease which came on you because of Peor.

So Moses put their cause before the Lord.

And when you have seen it, you will be put to rest with your people, as your brother Aaron was:

Let the Lord, the God of the spirits of all flesh, put a man at the head of this people,

And the LORD said unto Moses, "Take Joshua the son of Nun in whom there is spirit, and put thine hands upon him,

And you shall put of your honor on him, so that all the congregation of the sons of Israel may be obedient.

So Moses did as the Lord said: he took Joshua and put him before Eleazar the priest and the meeting of the people:

and put his hands upon him and give him a charge, as the LORD commanded through the hand of Moses.

also one he-goat for bearing sin, to put a propitiatory-covering over you:

When a man makes a vow to the Lord or swears an oath to put himself under an obligation, he must not break his word; he must do whatever he has promised.

“When a woman in her father’s house during her youth makes a vow to the Lord or puts herself under an obligation,

and her father hears about her vow or the obligation she put herself under, and he says nothing to her, all her vows and every obligation she put herself under are binding.

But if her father prohibits her on the day he hears about it, none of her vows and none of the obligations she put herself under are binding. The Lord will absolve her because her father has prohibited her.

But, if she, belonged to a husband, when her vows were taken upon her, - or a rash utterance fell from her lips, wherewith she put a bond upon her soul;

and her husband hears about it and says nothing to her when he finds out, her vows are binding, and the obligations she put herself under are binding.

But if, on the day her husband heard, he forbade her, then shall he have made of none effect her vow that is upon her, or the rash utterance of her lips, wherewith she put a head upon her soul, - and, Yahweh, I will pardon her.

“Every vow a widow or divorced woman puts herself under is binding on her.

“If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,

and her husband hears about it, says nothing to her, and does not prohibit her, all her vows are binding, and every obligation she put herself under is binding.

And Moses speaketh unto the people, saying, 'Be ye armed some of you for the host, and they are against Midian, to put the vengeance of Jehovah on Midian;

And they made war on Midian, as the Lord gave orders to Moses; and they put to death every male.

They put the kings of Midian to death with the rest, Evi and Reken and Zur and Hur and Reba, the five kings of Midian: and Balaam, the son of Beor, they put to death with the sword.

So now put every male child to death, and every woman who has had sex relations with a man.

You yourselves will have to keep outside the tent-circle for seven days, anyone of you who has put any person to death or come near a dead body; and on the third day and on the seventh day make yourselves and your prisoners clean.

everything that can withstand fire—you are to pass through fire, and it will be clean. It must still be purified with the purification water. Anything that cannot withstand fire, pass through the water.

Therefore have we brought near an offering unto Yahweh, what, each man, hath found - articles of gold, ankle chains and bracelets, rings earrings and buckles, - to put a propitiatory-covering over our souls before Yahweh.

And the sons of Machir the son of Manasseh went to Gilead and took it, and put out the Amorite who was in it.

And the stages of their journey on their way out were put down in writing by Moses at the order of the Lord: these are the stages of their journey and the way they went.

So the children of Israel went from Rameses and put up their tents in Succoth.

And they went on from Succoth and put up their tents in Etham on the edge of the waste land.

And from Etham, turning back to Pi-hahiroth which is before Baal-zephon, they put up their tents before Migdol.

And journeying on from before Hahiroth, they went through the sea into the waste land: they went three days' journey through the waste land of Etham and put up their tents in Marah.

And from Marah they went on to Elim: and in Elim there were twelve water-springs and seventy palm-trees; and they put up their tents there.

And they went on from Elim and put up their tents by the Red Sea.

Then from the Red Sea they went on and put up their tents in the waste land of Sin.

And they went on from the waste land of Sin, and put up their tents in Dophkah.

And they went on from Dophkah, and put up their tents in Alush.

And they went on from Alush, and put up their tents in Rephidim, where there was no drinking-water for the people.

And they went on from Rephidim, and put up their tents in the waste land of Sinai.

And they went on from the waste land of Sinai and put up their tents in Kibroth-hattaavah.

And they went on from Kibroth-hattaavah, and put up their tents in Hazeroth.

And they went on from Hazeroth, and put up their tents in Rithmah.

And they went on from Rithmah, and put up their tents in Rimmon-perez.

And they went on from Rimmon-perez, and put up their tents in Libnah.

And they went on from Libnah, and put up their tents in Rissah.

And they went on from Rissah, and put up their tents in Kehelathah.