However rejoice not in this, that the spirits are subject to you; but rather rejoice that your names are written in heaven.

Yet in this rejoice not, that the spirits are subject to you; but rather rejoice, that your names are written in heaven. In that hour Jesus rejoiced in spirit and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes: even so, Father; for so it seemed good in thy sight.

All things are delivered to me by my Father: and none knoweth who the Son is, but the Father: and who the Father is, but the Son; and he to whom the Son pleaseth to reveal Him.

for many prophets and kings desired to see the things which ye see, and did not see them; and to hear what ye hear, but did not hear them.

But he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thine understanding; and thy neighbour as thyself.

But he willing to justify himself said unto Jesus, And who is my neighbor?

As it chanced, a priest was going down by that road. He saw the man, but passed by on the opposite side.

A Levite, too, did the same; he came up to the spot, but, when he saw the man, passed by on the opposite side.

But a certain Samaritan, as he was travelling, came up to him, and when He saw him,

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

And Jesus said unto her, Martha, Martha, thou art anxious and in a hurry about many things: but one thing is necessary.

But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake?

But some of them said, He casteth out devils through Beelzebub the chief of the devils.

But others, tempting him, sought of him a sign from heaven.

But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

But if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore they shall be your judges.

But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

While the strong one armed guardeth his palace, his goods are in peace. But

But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

"Whenever a foul spirit is gone out of a man, it roams through waterless places, in search of rest; but when it can find none, it says, 'I will go back to the house which I have left.'

But, on coming there, it finds it unoccupied, swept, and put in order.

But he said, Yea rather, blessed are they that hear the word of God, and keep it.

And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

The queen of the south will stand up at the judgment and condemn the people living today, because she came from the ends of the earth to hear the wisdom of Solomon. But look, something greater than Solomon is here!

The men of Nineveh will come up in the day of judging and give their decision against this generation: for they were turned away from their sins at the preaching of Jonah; but now something greater than Jonah is here.

No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

Consider therefore whether the light that is in you is anything but mere darkness.

But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.

But the Pharisee seeing it, marvelled, that he had not washed before dinner.

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

But rather give alms of such things as ye have; and, behold, all things are clean unto you.

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also."

But Jesus went on: "Alas for you, too, you Students of the Law! You load men with loads that are too heavy to carry, but do not, yourselves, touch them with one of your fingers.

A curse is on you! for you make resting-places for the bodies of the prophets, but your fathers put them to death.

Alas for you experts in the Law! For you have taken the key to the door of knowledge, but you have not entered it yourselves, and you have kept out those who tried to enter."

But nothing is covered up, which will not come to light, or secret, which will not be made clear.

But I say to you my friends, Be not afraid of those who may kill the body, but after that, have nothing farther which they can do.

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

But I say unto you, Whosoever shall own me before men, the Son of man will also own him before the angels of God.

But he that denieth me before men shall be denied before the angels of God.

And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

But when they bring you before the synagogues and the rulers and the authorities, do not be anxious how or what you should speak in your own defense or what you should say,

And one among the multitude said to Him, Master, speak to my brother to divide the inheritance with me: but He said unto him,

But he said to him, Man, who made me a judge and a divider among you?

But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

So it is with the one who stores up riches for himself, but is not rich toward God."

But which of you by being careful can add to his stature one cubit?

Observe the lillies how they grow up, they toil not, nor spin; but I tell you, that Solomon in all his glory, was not arrayed like one of these.

But if God gives such clothing to the grass in the field, which today is living, and tomorrow will be burned in the oven, how much more will he give clothing to you, O men of little faith?

therefore don't be concern'd about what ye shall eat, or what ye shall drink; but lay aside all your anxiety:

for all these things the nations of the world seek after; but your Father knoweth that ye have need of these things.

But rather seek ye the kingdom of God; and all these things shall be added unto you.

But be certain of this, that if the master of the house had had knowledge of the time when the thief was coming, he would have been watching, and would not have let his house be broken into.

But Peter said - Lord! unto us, this parable, speakest thou? or, even unto all?

But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

But that bondman who knew his own lord's will, and had not prepared himself nor done his will, shall be beaten with many stripes;

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

I am come to send fire on earth: and what is my desire but that it were already kindled?

But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

But he replied to them, "Do you think, because they suffered this, that these Galileans were worse sinners than the rest of the Galileans?

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

And He spake this parable, A certain man had a fig-tree planted in his vineyard, and he came seeking fruit on it, but found none.

So he told the gardener, "Look here! For three years I've been coming to look for fruit on this tree but I haven't found any. Cut it down! Why should it waste the soil?'

But he answered [and] said to him, 'Sir, leave it alone this year also, until I dig around it and put manure on [it].

perhaps it may then produce fruit: but if it does not, afterwards thou shalt cut it down.

But when Jesus saw her, he called out aloud, and said to her, Woman, thou art delivered from thine infirmity.

But the ruler of the synagogue, being provoked that Jesus had wrought a cure on the sabbath-day, said to the people, There are six days in which ye ought to work; on these therefore come and be healed, and not on the sabbath-day.

But the Lord gave him an answer and said, O you false men! do you not, every one of you, on the Sabbath, let loose his ox and his ass and take it to the water?

But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?

Upon his saying this, all his adversaries were ashamed: but the people rejoiced for all the glorious things that were done by Him.

And one said to Him, Lord, are there but few that shall be saved?

Exert all your powers to enter through the strait gate: for many, I tell you, will seek to enter, but will not be able.

once the master of the House has got up and closed the door. You may stand outside and knock at the door, crying, 'Lord, open for us,' but he will answer you, 'I do not know where you come from.'

You will then proceed to say, 'But we ate and drank in your presence, and you taught in our streets!'

But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

There will be weeping and cries of sorrow when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, but you yourselves are shut outside.

But indeed, some are last who will be first, and some are first who will be last."

But Jesus answered: "Go and say to that fox 'Look you, I am driving out demons and shall be completing cures to-day and to- morrow, and on the third day I shall have done.'

But I must go on to-day and to-morrow, and the day following: for it is impossible that a prophet perish out of Jerusalem.

O Jerusalem, Jerusalem, putting to death the prophets, and stoning those who were sent to her! again and again would I have taken your children to myself, as a bird takes her young ones under her wings, but you would not!

But I say to you, ye shall in no wise see Me, until ye shall say, 'Blessed is He Who is coming in the name of the Lord!'"

And Jesus, answering, spake unto the Lawyers and Pharisees, saying - Is it allowed, on the Sabbath, to cure, or not? But, they, held their peace.

But they said nothing. And he made him well and sent him away.

But they could not reply to this.

And he that invited thee and him come and say to thee, Give this man place. And then thou shalt begin with shame to take the lowest place. But when thou art invited,

But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

For every man who gives himself a high place will be put down, but he who takes a low place will be lifted up.

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

and thou shalt be happy: For they cannot recompense thee. But thou shalt be recompensed at the resurrection of the just men."

But one of the fellow-guests heard this, and said to Him, "Happy will be the man who is fortunate enough to be at the feast in the kingdom of God."

But he said unto him, A certain man made a great supper; and he bade many:

But they all alike proceeded to decline. The first said to him, 'I have bought a farm and I am obliged to go and look at it. Pray consider me excused.'