through whom we have received grace and apostolic mission among all nations for his name, to bring them to the obedience of faith:

among whom are ye also the called of Jesus Christ.

For God is my witness, whom I serve with my spirit in the Gospel of his Son, how incessantly I make mention of you,

Both to the Greeks and barbarians, both to the wise and the ignorant am I a debtor.

So, as far as is in my power, I am desirous to preach the Gospel to you that are at Rome also.

For I am not ashamed of the Gospel of Christ: for it is the power of God for salvation to every one who believeth; to the Jew first, and also to the Greek.

For if the truth of God by my lying hath more abundantly contributed to his glory; why am I notwithstanding judged as a sinner?

whom God hath proposed as the propitiatory sacrifice through faith in his blood, in demonstration of his justice for the remission of past sins, through the patience of God;

As David also describeth the blessedness of that man, to whom God imputeth righteousness without works,

Blessed is the man to whom the Lord will in nowise impute sin."

(as it is written "that I have constituted thee father of many nations,") before God, in whom he trusted, who quickeneth the dead, and calleth things that are not as if existing.

but also for our sakes, to whom it will be imputed, if we believe in him who raised up Jesus our Lord from the dead;

by whom also we have had an introduction through faith into this grace in which we have stood fast, and are rejoicing in hope of the glory of God.

And not so only, but we exult in God through our Lord Jesus Christ, through whom already we have received reconciliation.

Therefore, as by one man sin entered into the world, and by sin death; even so death passed into all men through him, in whom all have sinned.

Do ye not know, that to whomsoever ye present yourselves servants to obey, ye are his servants to whom ye obey; if of sin unto death, or of obedience, unto righteousness?

ARE you unacquainted, brethren, (for I am speaking to those who know the law,) that the law exercises dominion over a person for as long time as he liveth?

For we know that the law is spiritual; but I am fleshly, sold under sin.

For that which I am doing I approve not: for not the thing which I wish, that do I practise; but the very thing I hate, that I do.

For I am delighted with the law of God, as respecting the inward man:

I give thanks to God through Jesus Christ our Lord. Well then, I myself with my mind am servant to the law of God; but in my flesh to the law of sin.

For whom he foreknew, he predestinated also to a conformity with the image of his Son, that he might be the first-begotten among many brethren.

But whom he predestinated, those also he called: and whom he called, those also he justified: but whom he justified, those also he glorified.

For I am assured that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor those to come,

of whom are the fathers, and from whom as respecting the flesh Christ sprung, who is over all, the blessed God for evermore. Amen.

For he saith to Moses, "I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion."

Well then, he hath mercy on whom he will, but whom he will he hardeneth.

even us, whom he hath called, not only out of the Jews, but out of the Gentiles?

For I am a witness for them, that they have a zeal for God, but not according to knowledge.

How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? but how shall they hear without a preacher?

I SAY then, Hath God rejected his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God hath not rejected his people whom he foreknew. Know ye not what the scripture saith of Elias? how he maketh intercession with God against Israel, saying,

"Lord, they have killed thy prophets, and digged down thine altars; and I only am left, and they seek my life."

For I address myself to you Gentiles; inasmuch as I am indeed the apostle of the Gentiles, I exalt my ministry:

Because by him, and through him, and for him, are all things, to whom be glory for ever and ever. Amen.

Render therefore to all their dues: tribute to whom tribute is due, custom to whom custom, fear to whom fear, honour to whom honour.

I know, and am convinced by the Lord Jesus, that there is nothing unclean of itself; but to him who thinketh any thing to be unclean, to him it is unclean.

But if by meat thy brother is grieved, thou walkest no more according to love. Do not by thy meat destroy him for whom Christ died.

And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, and able to admonish one another.

but as it is written, "To whom the tidings concerning him have not reached, they shall see, and they who have not heard, shall understand."

But I am now going to Jerusalem, to carry alms to the saints.

(who for my life have laid down their own neck: to whom not only I give thanks, but also all the churches of the Gentiles:)