and in this place again, They shall not enter into my rest.

as he saith also in another place, Thou art a priest for ever After the order of Melchizedek.

saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

For if that first covenant had been faultless, then would no place have been sought for a second.

For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.

the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;

Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,

By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.

For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind in his father, though he sought is diligently with tears.

For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.