For all of you [i.e., who have the gifts], can prophesy, one at a time, so that all of you may learn and be encouraged.

If any man thinks he is a prophet or has a spiritual gift, he should realize that the things I am writing to you are the Lord's commandment.

For I passed on to you the [following] main principles that I received [i.e., by revelation]: Christ died for our sins, according to the Scriptures;

After that He appeared to over five hundred brothers at one time, most of whom are still alive, but some have died.

But I am whatever I am because of God's unearned favor, and the favor He showed me was not for nothing [i.e., Paul made the most of his conversion by being extra diligent in his service to God]. But I worked harder than all the other apostles, yet it was not I, but God's favor on me [that accomplished it].

So, whether it was I, or the other apostles [who did the work], this is [the message] that we have preached, and that you people have received.

Now if it is preached that Christ was raised from the dead, how can some people among you say that people will not be raised from the dead?

And also, we are found to be false witnesses about God because we testified that God raised up Christ [from the dead], when [in reality] He did not raise Him up if, in fact, the dead are not raised up.

The last enemy that will be abolished is death.

For He [i.e., God] placed everything in subjection under His [i.e., Christ's] feet. But when God said, "Everything is in subjection [to Him]," it is clear that this did not include God [Himself], who placed everything in subjection to Him [i.e., Christ].

And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything.

And what you yourself sow is not the plant that will [eventually] come up, but simply a seed. It may be a grain of wheat or something else.

Now this is what I am saying, brothers; flesh and blood [i.e., physical bodies] cannot possess the kingdom of God [i.e., the heavenly realm]; neither can [bodies that] decay possess [a place] which does not decay.

For this [body] that can decay must be clothed with [a body] which cannot decay. And this [body] that can die must be clothed with [a body] which cannot die.

But when this [body] that can decay has been clothed with one which cannot decay, and this [body] that can die has been clothed with one which cannot die, then the Scriptural saying will be fulfilled [Isa. 25:8], "Death has been swallowed up [i.e., eliminated] by victory." [Note: The reference here is to the time when believers will experience victory over death by being resurrected or taken directly to be with God].

The [harmful] sting that causes [physical] death is sin [See Rom. 5:12]; and the power of sin [to do this] comes from the law. [See Rom. 8:2].

Therefore, my dearly loved brothers, stand firm [in the faith]; do not be moved [from your commitment]. Always do your best to work for the Lord, since you know that your labor in the Lord's [service] is not for nothing.

On every first day of the week [i.e., at the regular Sunday assembly] each one of you should set aside and store up [money] in proportion to your income, so that no collections will have to be taken when I come.

And perhaps I will stay with you, even for the winter, so that you can help me on my journey, wherever I go.

So, do not let anyone look down on him, but help him on his journey in peace so that he can come to me, for I am expecting him [to come] with the brothers.

You know that [members of] the family of Stephanas are the firstfruits of Achaia [i.e., the first converts in that province of southern Greece], and that they have committed themselves to serving God's people [i.e., the saints].

Now I urge you, brothers, that you should also submit to [the leadership of] such people and to everyone [else] who works and labors [with them].

The churches in Asia send you their greetings [Note: This was the westernmost province in present-day Turkey]. Aquila and Prisca [Note: This married couple were close friends and fellow-tentmakers of Paul], along with the church that meets in their house, send you their warm greetings in [fellowship with] Christ.

He comforts us in all our troubles so that we will be able to comfort those who are in any [kind of] trouble, through the comfort we ourselves have received from Him.

And our hope for you is firm, for we know that just as you share our sufferings, so you will also [share] our comfort.

For we want you to know, brothers, about the trouble that we experienced in Asia. [See I Cor. 16:19]. We were under a heavy burden [which was] more than we could stand, even to the point of despairing of life.

Actually, we felt within us that we had [already] received a death sentence, so that we could [learn] not to trust in ourselves but in God, who raises the dead.

He has rescued us from a serious threat of death and He will do it again. We have placed our hope in Him, that He will also continue to rescue us,

For this is what we boast of: Our conscience testifies that we have conducted ourselves in the world, and especially toward you, in holiness and godly sincerity, not with human wisdom, but with the favor of God.

For we are not writing anything to you than what you can read and understand. And I hope that, on the day of our Lord Jesus [i.e., the judgment day], you will understand us fully,

as you have understood us partially [or "only a part of you have understood us"], that we are [the occasion of] your boasting, even as you are [the occasion of] our boasting.

And because of this confidence [i.e., that you people have such a favorable opinion of me], I had determined to visit you first [i.e., before going to Macedonia. See I Cor. 16:5-7], so that you could have an additional blessing. [Note: The "blessing" here would be Paul getting to minister to them both before and after visiting Macedonia].

So, when I made this decision, was I just vacillating [in uncertainty]? Or, do I make plans in a worldly way [i.e., just to suit my own fancy], so that my "yes" and "no" [do not really mean anything]?

But I appeal to God as my witness [i.e., to verify that I am telling the truth]; it was in order to spare you [i.e., from a disciplinary action] that I decided not to return to Corinth.

And I wrote you this very thing so that when I did come I might not be grieved by those who should make me happy. I had confidence in all of you, that whatever makes me happy [also] makes you happy.

For I wrote to you out of much distress and anguish of heart and with many tears, not in order to grieve you, but that you people might know how very much I love you.

So instead, you people should [now] forgive and comfort him, in order that such a person does not become overwhelmed with extreme grief.

For this also was my purpose in writing you, that I might test your willingness to obey everything [I required of you].

[I do this] so that Satan cannot take advantage of us, for we are not unaware of his schemes.

Are we beginning to commend ourselves again [i.e., by saying that we are not like other people]? Or, do we need letters of recommendation to you or from you, as others do?

You people show [i.e., by your conversions] that you are a letter from Christ, delivered by us [i.e., the result of our ministry], not written with ink but with the Holy Spirit of the living God; not on stone tablets [i.e., as in the case with Moses' ministry], but on tablets of the human heart. [See Jer. 31:33; Heb. 8:10].

It is not that we are [so] competent as to consider anything [we do] as coming from ourselves, but our competence comes from God.

But if the ministry [of the law] that brings [spiritual] death, being carved in letters on stones, came with [such] splendor that the Israelites could not look at Moses' face because of its radiance [See Ex. 34:29-35], (even though such radiance [eventually] faded away),

For if the ministry [of the law] that brings condemnation came with splendor, will not the ministry that brings righteousness [i.e., the New Agreement] have greater splendor?

For truly, what once came with splendor [i.e., the Old Agreement] has now lost it in comparison to that which has surpassing splendor [i.e., the New Agreement].

For if that which was fading away [i.e., the Old Agreement, represented by the law of Moses] had splendor, how much greater is the splendor of that which remains [i.e., the New Agreement represented by the Gospel]? [Note: In this section Paul uses the analogy of the fading splendor on Moses' face to the fading splendor of the Old Agreement].

Therefore, since we have such a hope [i.e., that the Gospel is much superior to the law], we speak with great boldness,

and are not like Moses, who had to put a veil over his face to keep the Israelites from staring at it as [its] radiance was completely fading away. [Note: The analogy continues by suggesting that the Old Agreement was fading away like the splendor on Moses' face did].

But the minds of the Israelites became dull for, to this very day, the same veil remains on them [i.e., figuratively] when the Old Agreement [Scriptures] are read. It is not being revealed to them that the Old Agreement is being abolished by Christ [i.e., by His death on the cross. See Col. 2:14].

For the god of this world [i.e., Satan] has blinded the minds of the unbelievers, so that they would not see the light of the Gospel of the splendor of Christ, who is the image of God.

But we have this treasure [i.e., the Gospel message] in clay pots [i.e., the mortal bodies of the apostles] to show that the [i.e., its] extraordinary power comes from God and not from us.

We always carry around in our [physical] bodies the [threat of] dying, as Jesus did [i.e., the apostles were constantly exposed to impending danger and death], so that the life of Jesus [i.e., His virtue, courage, faithfulness, etc.] may be demonstrated in our bodies [i.e., in the way we live] also.

For while we live, we are always exposed to death for Jesus' sake [See Rom. 8:36], so that the life of Jesus may be demonstrated in our mortal bodies [i.e., in our weak and frail human nature].

But, we have the same spirit [i.e., type] of faith as that written about [Psa. 116:10], "I believed [God's message], so I spoke." We also believe [it], and so we also speak [about it].

We know that God, who raised up the Lord Jesus [from the dead], will also raise us [apostles] up with Jesus and present us with you people [i.e., in the presence of the Father in heaven].

For everything [i.e., that we have experienced. See verses 8-12] is for your sakes so that [God's] unearned favor, being extended to so many, [in bringing them salvation through Paul's ministry] may result in much thanksgiving in praise to God.

For we know that if our earthly "house" [i.e., our physical body] which is like a tent, is torn down, we have [the promise of] a building from God, a never ending "house" in heaven that is not made by human hands.

Now God is the One who has prepared us for this very thing [i.e., the receiving of a new body to live in]. He has [also] given us the Holy Spirit as a down payment. [Note: This refers to the gift of the indwelling Holy Spirit as being a guarantee that we will receive the balance of our inheritance in the form of a new body].

So, we are always encouraged and know that, while we are at home in our [physical] body, we are away from the Lord,

For we must all appear in front of the judgment bar of Christ, so that each one of us may receive what is due him for what he had done while in his [physical] body [i.e., on earth], whether it be good or bad.

Since we [apostles] know [what it means] to revere the Lord, we try to persuade people [i.e., to accept the Gospel, or to acknowledge our integrity]. But we are [already] known to God, and I hope that you also know us in your hearts [i.e., to have integrity].

We are not trying to commend ourselves to you again, but we speak [in such a way as] to give you an occasion to be proud of us, so that you can have an answer for those who take pride in [outward] appearances instead of what is in the heart.

For Christ's love for us motivates us, because we have concluded that, [since] one person [i.e., Christ] died for all people, so then all people have died. [Note: This may mean simply that Christ died for all people, who were dead in their sins].

And Christ died for all people, so that those who are alive should not live for themselves anymore, but for Him who died and rose again for their sakes.

So, from now on we will not regard any person by worldly standards, even though we [once] regarded Christ that way. But we will not regard Him [that way] anymore. [Note: Paul seems to be saying that before his conversion he viewed Christ on the basis of His family, His education, His position, etc., but since his conversion he does not view Him that way anymore].

That is, God was in Christ restoring the world to fellowship with Himself, not counting people's sins against them. And He entrusted to us the message of restoring people to fellowship [with Him].

God considered Christ to be sinful on our behalf, even though He never sinned, so that we could be considered right with God through Him.

[We try] not to place an obstacle in anyone's way [i.e., to keep them from accepting the Gospel message], so that our ministry would not be blamed.

by preaching the truth; through the power of God [i.e., possibly including miracles]; and by [using] weapons of righteousness in [our] right and left hands. [Note: This could allude to offensive and defensive weapons and means that Paul was fully equipped to do whatever was right].

[So], since we have these promises [See 6:16-18], dear ones, we should purify ourselves from everything that pollutes [our] body and spirit while living lives completely separated [from sin], out of reverence for God.

I am not saying this to condemn you, for [as] I said before, you have such a place in our hearts that we would live or die with you.

[We were comforted] not only by his presence, but also [by learning] that you comforted him. He [also] told us of your longing and grieving and concern for me, so that made me all the happier.

For even though I caused you sorrow by my letter [Note: Paul's writing of I Corinthians to correct abuses at Corinth apparently produced sorrow for their wrongdoing], I do not regret it, though I did regret it. [For] I see that my letter hurt you, though only for a short time.

For the sorrow that God desires produces repentance [i.e., a change of heart and life] that leads to salvation, and which brings no regrets. But the sorrow of the world [i.e., sorrow for wrongdoing for reasons unrelated to God or moral principles] produces [spiritual] death.

See how the very fact that you were made sorry from a godly motive has produced earnestness in you! [It produced] a desire to vindicate yourselves [i.e., by making amends for your wrongdoing]; an attitude of just anger [i.e., toward the wrongdoers]; a sense of fear [i.e., a fear of God for doing wrong]; an eager desire [i.e., to do the right thing]; a zeal [i.e., to correct problems]; and an attitude of avenging [i.e., that punished the wrongdoer]. You demonstrated in everything [you did] that you were pure [i.e., innocent] in this matter. [Note: This whole description of their conduct appears to be a reference to the incident mentioned in 2:1-11].

So, although I wrote to you, it was not for the sake of the person who did the wrong, nor for the one who was wronged, but so that you could realize before God how devoted to us you are.

So, we have been encouraged, and in addition to [our] encouragement, we were very glad that Titus was so happy [also], because you had refreshed his spirit.

For I testify that they gave [financial help] to the full limit of their ability, yes and even beyond it. [And they did this] entirely on their own,

For you know the unearned favor of our Lord Jesus Christ, [how] that even though He was rich, He became poor for your sakes, so that through His poverty you people could become [spiritually] rich.

So, now finish doing it also, so that just as you were eager to want to, you will also [be eager to] finish it, according to your ability.

but that there will be equality [i.e., in everyone's giving]. Your abundance can now supply their need, so that their abundance can [later] supply your need. [That way] there can be equality,

But I thank God for putting the same concern [that I have] for you in the heart of Titus.

For I know how eager you [already] are, and I have boasted about you to the Macedonians, that Achaia [Note: This was the southernmost province of Greece, where Corinth was located] has been prepared [to give] since last year. And your enthusiasm has stirred up most of them [to give also].

But I have sent the brothers [See 8:18, 22], so that our boasting about you being prepared will not prove to be empty words.

For if any Macedonians come with me and learn that you are not prepared, we, not to mention you, will be ashamed for having been so over confident.

Each person should give what he has decided to in his heart, not grudgingly, nor out of a feeling that he has to, for God loves a cheerful giver.

And God is able to provide you with abundant gifts, so that you will always have plenty of everything, and that you will also have plenty for doing every good deed.

Now I Paul, who am humble [when speaking] face to face with you, but bold when I am away from you, urge you by the meekness and gentleness of Christ [Note: This means either Paul was imitating Christ's behavior or that the Corinthians were to do so]:

I make this request so that I do not have to be bold when I am present [with you], and feel compelled to speak in an authoritative tone to some people [there] who think we are living by worldly standards.

You people are looking [merely] at the appearance of things [or, "You should look at what is obvious!" In either case, it suggests they were misjudging Paul's ministry]. If any person is confident within himself that he belongs to Christ, he should reflect on this again: We are just as much Christ's [servants] as he is.

But we will not boast beyond our proper boundaries [Note: This may mean that Paul was not attempting to exercise apostolic authority outside the parameters assigned to him by God], but will restrict our boasting to the area assigned to us by God as a field of service, which includes you people [there in Corinth].

So, we will not go beyond our proper limits by boasting of work [already] done by others, but we hope that, as your faith increases, our field of service among you will [also] greatly expand.

For it is not the person who commends himself that is approved [by God], but the one whom the Lord commends.

I wish that you could put up with a little "foolishness" from me, but you really are doing that already.

For I am jealous for you with a godly jealousy, because I promised you in marriage to one husband, that I might present you to Christ as a pure virgin.

But I am afraid that somehow, just as the snake tricked Eve by his cunning, your minds might [also] be led astray from your sincere and pure devotion to Christ.

But what I am doing, I will continue to do, so that I can cut off the opportunity from those who want an occasion [to receive financial support for themselves because of my example of receiving it]. They want to boast [that they are preaching] on the same terms as I do. [Note: Paul's argument seems to be that one reason for his foregoing financial support was so those "super apostles" in Corinth (see verse 5) would not be able to use his example to wrongfully exact financial support from the church].

Again I say, no one should think I am foolish, but if you do, [then] accept me that way, so that I too can boast a little bit.

I am ashamed to say that we were [too] weak to do such things. [Note: Paul is probably saying, sarcastically, "We are too 'weak' to take financial advantage of people and mistreat them the way those 'super apostles' there in Corinth were doing"]. Yet, in whatever [matters] anyone [there] dares to boast about, (now I am really speaking foolishly), I will dare to boast also.

If I must boast, I will boast about the things that show my weakness.