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And we have confidence in the Lord about you, that you are both doing and you will do [the things] that we are commanding.

But we command you, brothers, in the name of our Lord Jesus Christ, [that] you keep away from every brother who lives irresponsibly and not according to the tradition that they received from us.

For you yourselves know how it is necessary to imitate us, that we did not behave irresponsibly among you,

not that we do not have the right, but so that we may give ourselves [as] an example to you, so that [you] may imitate us.

Now we command and we exhort such people in the Lord Jesus Christ that, working with quietness, they eat their own bread.

But if anyone does not obey our message through this letter, take note not to associate with him, in order that he may be put to shame.

Just as I urged you [when I] traveled to Macedonia, remain in Ephesus, so that you may instruct certain people not to teach other doctrine,

and not to pay attention to myths and endless genealogies, which cause useless speculations rather than God's plan [that is] by faith.

knowing this, that the law [is] not given for a righteous [person] but for the lawless and rebellious, for the ungodly and sinners, for the unholy and totally worldly, for the one who kills his father and the one who kills his mother, for murderers,

according to the glorious gospel of the blessed God that I was entrusted with.

I am setting before you this instruction, Timothy [my] child, in accordance with the prophecies spoken long ago about you, in order that by them you may fight the good fight,

among whom are Hymenaeus and Alexander, whom I have handed over to Satan, in order that they may be taught not to blaspheme.

For those who have served well acquire a good standing for themselves, and great boldness in the faith [that is] in Christ Jesus.

But if I am delayed, [I am writing] in order that you may know how one must conduct oneself in the household of God, which is the church of the living God, the pillar and mainstay of the truth.

[By] teaching these [things] to the brothers, you will be a good servant of Christ Jesus, trained in the words of the faith and of the good teaching that you have followed faithfully.

And command these [things], in order that they may be irreproachable.

And at the same time also, going around from house to house, they learn [to be] idle, and not only idle, but also gossipy and busybodies, saying the things [that are] not necessary.

If any believing woman has widows, she must help them, and the church must not be burdened, in order that it may help those [who are] truly widows.

I testify solemnly before God and Christ Jesus and the elect angels that you observe these [things] without prejudice, doing nothing according to partiality.

If anyone teaches other doctrine and does not devote himself to the sound words of our Lord Jesus Christ and the teaching [that is] in accordance with godliness,

May the Lord grant him to find mercy from the Lord in that day! And how much he served [me] in Ephesus you know very well.

Because of this, I endure all [things] for the sake of the chosen, in order that they also may obtain salvation [which is] in Christ Jesus with eternal glory.

persecutions, [and] sufferings that happened to me in Antioch, in Iconium, [and] in Lystra, what sort of persecutions I endured, and the Lord delivered me from all [of them].

[When you] come, bring the cloak that I left behind in Troas with Carpus, and the scrolls, especially the parchments.

Paul, a slave of God and an apostle of Jesus Christ for the faith of the chosen of God and the knowledge of the truth that [is] according to godliness,

This testimony is true, for which reason reprove them severely, in order that they may be sound in the faith,

[to be] self-controlled, pure, busy at home, good, being subject to their own husbands, in order that the word of God may not be slandered.

sound message beyond reproach, in order that {an opponent} may be put to shame, [because he] has nothing bad to say concerning us.

not stealing, but demonstrating all good faith, in order that they may do credit to the teaching of God our Savior in everything.

The saying [is] trustworthy, and I want you to insist concerning these [things], so that those who have believed in God may be careful to engage in good deeds. These things are good and beneficial for people.

knowing that such a person is perverted and is sinning, being self-condemned.

Diligently send on their way Zenas the lawyer and Apollos, so that {they may lack nothing}.

[I pray] that the fellowship of your faith may become effective in the knowledge [of] every good [thing] that [is] in us for Christ.

whom I have sent back to you himself, that is, my heart,

whom I wanted to keep with me, in order that he might serve me on behalf of you during my imprisonment for the gospel.

But apart from your consent, I wanted to do nothing, in order that your good [deed] might be not as according to necessity, but according to [your own] free will.

For perhaps because of this, he was separated [from you] for a time, in order that you might have him back forever,

I, Paul, write [this] with my [own] hand: I will pay it back, lest I mention to you that {you owe me even your very self besides}.

Confident of your obedience, I am writing to you [because I] know that you will do even beyond what I say.

At the same time also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.

Because of this, [it is] all the more necessary [that] we pay attention to the [things] we have heard, lest we drift away.

But someone testified somewhere, saying, "What is man, that you remember him, or the son of man, that you care for him?

Therefore let us fear, [while there] remains a promise of entering into his rest, that none of you appear to fall short of [it].

For every high priest taken from among men is appointed on behalf of people in the things relating to God, in order that he can offer both gifts and sacrifices on behalf of sins,

For ground that drinks the rain that comes often upon it, and brings forth vegetation usable to those [people] {for whose sake} [it is] also cultivated, shares a blessing from God.

in order that through two unchangeable things, in which [it is] impossible for God to lie, we who have taken refuge may have powerful encouragement to hold fast to the hope set before [us],

to whom also Abraham apportioned a tenth of everything--in the first place, [his name] is translated "king of righteousness," and then also "king of Salem," that is, "king of peace";

And indeed those of the sons of Levi who receive the priesthood have a commandment to collect a tenth from the people according to the law, that is, from their brothers, although {they are descended from Abraham}.

And in this case mortal men receive tithes, but in that case it is testified that he lives.

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