Christ in the Bible

Meaning: anointed

Exact Match

For, both the One who makes people holy [i.e., Jesus], and those who are made holy [i.e., Christians], all come from one [Father], and for this reason Christ is not ashamed to call them His brothers,

Verse ConceptsGod, Fatherhood OfFellowship, In The GospelChristiansHoliness, Believers' Growth InSaintsSanctification, Nature And BasisBrotherhoodFellowship With ChristSanctified OnesOne ChurchFamiliesSanctificationsisterhoodChristians Being Called Brothers

for He says [Psa. 22:22], [Note: In the following three Old Testament quotations the writer represents Christ as the speaker] "I will declare your [i.e., God's] name to my brothers, [and] in the presence of the assembly I will sing [a hymn of] praise to you."

Verse ConceptsCongregationPraiseWorship, Elements OfProclaiming God’s NameIn The CongregationPraise And WorshipWorshiping TogetherPraising God In Public Worship

For, as we all know, He (Christ) does not take hold of [the fallen] angels [to give them a helping hand], but He does take hold of [the fallen] descendants of Abraham [extending to them His hand of deliverance].

Verse ConceptsChrist, The Seed OfHumility Of ChristAngelsfitnesshelping

but as the architect is of much greater dignity than the house he has made; so the glory which Christ received was greater than that of Moses.

Verse ConceptsMoses, Significance OfOccupationsProperty, HousesTeachingWorthinessPreeminence Of ChristBuilding HousesChrist's Own GloryHonour The Honourable

Now Moses was faithful in [the administration of] all God’s house, [but only] as a ministering servant, [his ministry serving] as a testimony of the things which were to be spoken afterward [the revelation to come in Christ];

Verse ConceptsFaithfulness, Examples OfBusiness, ExamplesMinistry, Nature OfMoses, Significance OfPredictionsReliabilityServanthood, In Life Of BelieversServants Of The LordFidelityScriptures Bearing Witness To ChristGod's FaithfulnessConfidence And Self Esteemservanthoodtestimony

For he [Christ] who entered into his rest, also himself rested from his works, as God from his.

Verse ConceptsWorks Of The LawstruggleRestStruggles

And He says in another place [Psa. 110:4], "You are a priest forever according to the order of Melchizedek." [Note: This is the first mention of this mysterious Old Testament priest who, throughout this book, is represented as a type of Christ].

Verse Conceptseternity, nature ofJesus Christ, Eternity OfHigh Priest, In NtKingsMelchizedekJesus Christ, PriesthoodChrist, The High Priest

During his earthly life Christ offered both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion.

Verse ConceptsCryingPraying LoudlyPainPrayerfulnessAbility, God's PowerHumility Of ChristReverence To GodTearsAbility, Of God To SaveOvercoming DeathJesus PrayingGod Answered Prayersupplicationpietyreverencepetition

For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God's message. You have become people who need "milk" and not "solid food." [Note: The fundamental truths of Christianity are here figuratively spoken of as "milk," while the more advanced teaching, such as Christ's priesthood being like Melchizedek's, is called "solid food"].

Verse ConceptsNeedElementsChildishnessSpiritual VitalityTeachersTeachingSpiritual ImmaturityTeaching In The ChurchBeginning To TeachStaying Strong And Not Giving UpEating MeatMaturity

And it is our desire that each one of you shows the same eagerness [to live for Christ], so as to be fully assured of your hope [in never ending life] until the end [of your days].

Verse ConceptsAssuranceAssurance, By Faith In ChristeagernessAssurance in the life of faithHope, As ConfidencediligenceStanding FirmTo The EndSteadfast In Hope

And indeed it was not without the taking of an oath [that Christ was made priest]

Verse ConceptsPriesthood, In NtGod Swearing Blessings

(for [Levitical] priests were appointed without [God] taking [such] an oath, but Christ was appointed with an oath by God when He said to Him [Psa. 110:4], "The Lord made a vow and will not change His mind [when He said], 'You are a priest forever')."

Verse ConceptsGod, Human Descriptions OfConsistencyAssurance, basis ofJesus Christ, Eternity OfGod Is UnchangeableGod Swearing BlessingsNot Swearing OathsGod ReturningNew Testament Claiming Old Testament Is Inspired

But as it is, Christ has acquired a [priestly] ministry which is more excellent [than the old Levitical priestly ministry], for He is the Mediator (Arbiter) of a better covenant [uniting God and man], which has been enacted and rests on better promises.

Verse ConceptsCovenant, the newMediationMediatorUniquenessJesus Christ, PriesthoodChrist, The MediatorPreeminence Of ChristAdvocatesGreatness Of ChristPromises concerningPromisesMinistryExcellencecovenant

For they [the gifts, sacrifices, and ceremonies] deal only with [clean and unclean] food and drink and various ritual washings, [mere] external regulations for the body imposed [to help the worshipers] until the time of reformation [that is, the time of the new order when Christ will establish the reality of what these things foreshadow—a better covenant].

Verse ConceptsRitualLimitations Of The Bodyorder

Therefore, Christ is the Mediator of a New Agreement, so that [all] those people who have been called [by God] can receive the promise of the never ending inheritance. [This is possible because] a death has taken place for the redemption of [people's] sins who lived under the first Agreement.

Verse ConceptsFreedom, Through Jesus ChristCovenant, the newAtonement, in NTHeirsReceiving An InheritanceInheritance, SpiritualMediationMoses, Significance OfNewnessRansomRedemption, In NtRevelation, In OtTypesChrist, The MediatorGod's Call, ResultsAdvocatesEternal PossessionThe Effect Of Christ's DeathRedemptionPromisesThe Blood Of JesuscovenantNew

Therefore, it was necessary for the copies of the heavenly things [i.e., the Tabernacle, its furniture and utensils, etc.] to be [ceremonially] cleansed by these things [i.e., the blood of animal sacrifices], but the heavenly things themselves [i.e., the church, both on earth and in heaven] require better sacrifices than these [i.e., the sacrifice of Christ].

Verse ConceptsCopies Of AltarsRight Sacrificescleansing

In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself.

Verse ConceptsAbolitionLast DaysPriesthood, In NtEnd Of The AgesOnceChrist AppearingFrom The BeginningOnly OnceDoing RepeatedlyChrist AtoningRight SacrificesAppointments

He then said, "Look, I have come to do what you want." [So], Christ takes away the first [i.e., the animal and grain sacrifices] in order to establish the second [i.e., the sacrifice of Himself].

Verse ConceptsBeing FirstThe Lord's PrayerHumility Of ChristDoing God's Will

whereas Christ, having offered the one sacrifice [the all-sufficient sacrifice of Himself] for sins for all time, sat down [signifying the completion of atonement for sin] at the right hand of God [the position of honor],

Verse ConceptsAtonement, Made OnceSittingChrist, The High PriestOnceRight SidesOnly Once

and since we have a great Priest [who is] over God's household [i.e., Christ],

Verse ConceptsNames And Titles For The ChurchGod's Dwelling

[Hab. 2:3-4 LXX says], "For [it will be] only a short time [before] He [i.e., Christ], who is coming, will be here without delay.

Verse ConceptsA Short TimeGod Not DelayingShort Time Till The EndThe Timing Of His ComingSecond Comiing, Sudden And UnexpectedThe Second Coming

But our way is not that of those who shrink back to destruction, but [we are] of those who believe [relying on God through faith in Jesus Christ, the Messiah] and by this confident faith preserve the soul.

Verse ConceptsPerditionSteadfastness, Examples OfSaved By FaithBackslidersThe SoulpreservationChrist As The Object Of Saving Faith

because God had planned to give us something better [than they got], so that they would not be complete without us. [Note: The idea here is that these faithful people of Old Testament times did not receive the fullest of blessings until Christ came to make them available to both them and us together].

Verse ConceptsRestored In Jesus ChristPerfection, HumanPlansPeople Made PerfectGod's PlanTrusting God's PlanGods PlanGod's Plan For Us

and to Jesus, the Mediator of a New Agreement [between God and mankind], and to the sprinkled blood [of Jesus], which says better things [to us] than [the blood of] Abel did. [Note: The contrast seems to be that "Abel's blood called for vengeance and death (See Gen. 4:10) whereas the blood of Christ provides mercy and life"].

Verse ConceptsAbel and CainSealing A CovenantAbelCovenant, the newBlood, of Jesus ChristMediationMoses, Significance OfNewnessPast, ThePurity, Moral And SpiritualSprinklingChrist, The MediatorTypes Of ChristChrist, Types OfAdvocatesSprinkling BloodHuman Blood ShedPrivileges of saintsThe Blood Of Jesus

Pay careful attention so that you do not refuse [to hear] God when He speaks to you. [See verse 9]. For if those people [i.e., the Israelites] did not escape [judgment] when they refused [to hear] Him who warned them on earth [i.e., God speaking through Moses at Mount Sinai], how much less [likely] will we escape [judgment] if we reject Him who warns from heaven [i.e., Christ]?

Verse ConceptsFaith, As A Body Of BeliefsComplacencyGospel, Responses ToImpenitence, Results OfSalvation, Necessity And Basis OfWatchfulness, Of BelieversRejection Of God's CallEscaping EvilNo EscapeGod Speaks From Heaven

Remember your leaders [for it was they] who brought you the word of God; and consider the result of their conduct [the outcome of their godly lives], and imitate their faith [their conviction that God exists and is the Creator and Ruler of all things, the Provider of eternal salvation through Christ, and imitate their reliance on God with absolute trust and confidence in His power, wisdom, and goodness].

Verse ConceptsImitating OthersMentoringConsistencyFaith, Growth InAttending Churchelders, in the churchGospel, Transmission OfMinistry, In The ChurchRespect, For God's CharacterBishops, QualificationsLeadershipBeing a ModelBishops, DutiesImitating Good PeopleMaintaining FaithRemembering PeopleTeaching In The ChurchChristian ConductGiving Money To The ChurchLeadersMartyrdomExamples of Leadershipfaith in hard timesSelf WorthFaith KjvKeeping FaithThe Word Of GodHaving FaithServant LeadershipFaith In GodConfidence And Self Esteemheroesfootstepsbehaviorfootprintsfollowing

[Now] we [Christians] have an altar [i.e., the sacrifice of Christ] from which people who serve in the Tabernacle [i.e., the Jews] have no right to eat.

Verse ConceptsAltarsMinistry, Nature OfTypes Of ChristAltars, In HeavenThe TabernacleServing The Church

So, we should go out to Him, outside of the camp [Note: This probably signifies separating from the whole system of Judaism, as well as full commitment to Christ], bearing the abuse that He suffered.

Verse ConceptsReproachPersecution, Forms OfDislikingOutside The CampSharingAbuse

Give our greeting to all your Leaders, and to all Christ's People. Our friends from Italy send their greetings to you.

Verse ConceptsServant LeadershipSoulmatesgoodbyes

Thematic Bible



And he said, Abba, Father, all things are possible to thee! take away this cup from me. But not what I will, but what thou wilt.

Jesus therefore said to Peter, Put up the sword into the sheath. The cup which the Father hath given me, shall I not drink it?


And he called to him his twelve disciples, and gave them power over unclean spirits, to cast them out, and to heal every sickness and every disease.

And he goeth up into the mountain, and calleth to him whom he would; and they came to him.

But I count life of no value to me, so that I may finish my course, and the ministry which I received from the Lord Jesus, to testify the glad tidings of the grace of God.

through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations;


Jesus therefore said to them, Truly, truly do I say to you, Moses hath not given you the bread from heaven; but my Father is giving you the true bread from heaven. For the bread of God is that which is coming down from heaven, and giving life to the world. They said therefore to him, Lord, evermore give us this bread. read more.
Jesus therefore said to them, I am the bread of life; he that cometh to me will not hunger; and he that believeth in me will never thirst.


Again therefore Jesus spoke to them, saying, I am the light of the world; he that followeth me shall not walk in the darkness, but shall have the light of life.]

For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the showbread; which is called the holy place:



Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and highpriest of our profession, Jesus;

Now I Paul myself beseech you by the meekness and gentleness of Christ, I, who present indeed am lowly among you, but am bold toward you when absent;

Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest for your souls.

Then Jesus said to his disciples, If any one chooseth to come after me, let him deny himself, and take up his cross, and follow me.

For I have given you an example, that ye also should do as I have done to you.

And may the God of patience and consolation grant that ye may be of the same mind one with another, according to Christ Jesus;

Yea, let this mind be in you which was in Christ Jesus,

bearing with each other, and forgiving each other, if any one have a complaint against another; even as Christ freely forgave you, do ye also freely forgive;

looking to the author and perfecter of the faith, Jesus, who for the joy that was set before him endured the cross, despising the shame, and hath sat down at the right hand of the throne of God.

For to this ye were called; because even Christ suffered for us, leaving you an example, that ye should follow his steps;



And the multitudes said, This is the prophet Jesus, from Nazareth of Galilee.

And they sought to seize him, but feared the multitudes, because they regarded him as a prophet.

And others said, It is a prophet, as one of the prophets.

And fear seized on all, and they gave glory to God, saying, A great prophet hath risen up among us; and, God hath visited his people.

But today and tomorrow and the next day I must go on; for it cannot be that a prophet should perish out of Jerusalem.

And he said to them, What things? And they said to him, The things relating to Jesus the Nazarene, who was a prophet mighty in word and deed before God and all the people;

The woman saith to him, Sir, I perceive that thou art a prophet.

The men therefore seeing the sign which he wrought, said, This is truly the prophet that was to come into the world.

Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

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They say therefore to the blind man again, What dost thou say of him for having opened thine eyes? And he said, He is a prophet.

Moses indeed said, "A prophet will the Lord your God raise up to you from among your brethren, as be raised up me; him shall ye hear in all things, whatever he shall speak to you.


And confessedly great is the mystery of godliness, in him who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the gentiles, believed on in the world, received up in glory.

who is the image of the invisible God, the firstborn of the whole creation;

And Simon Peter answering said, Thou art the Christ, the Son of the living God.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.

and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;

whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen.

For in him dwelleth all the fullness of the Godhead bodily,

which in his own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords,

who being a brightness from his glory and an image of his being, and upholding all things by the word of his power, when he had by himself accomplished a cleansing of sins, sat down on the right hand of the Majesty on high;

And he hath on his garment and on his thigh a name written: KING OF KINGS, AND LORD OF LORDS.


We must work the works of him that sent me, while it is day; the night is coming, when no one can work.

And king Herod heard of him (for his name was spread abroad), and he said, John the Baptizer hath risen from the dead, and therefore do these powers work in him. But others said, It is Elijah.

And John, having heard in the prison of the works of Christ, sent by his disciples,

Then he began to upbraid the cities wherein most of his miracles were done, because they did not repent.

And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence hath this man this wisdom, and the miracles?

And when the sabbath was come, he began to teach in the synagogue. And most people when they heard him were astonished, saying, Whence hath this man these things? And what is the wisdom which is given him? And how is it that such miracles are wrought by his hands?

And as he was drawing near, just at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the miracles which they had seen;

But the testimony which I have, is greater than that of John; for the works which the Father hath given me to perform, the works themselves which I do, bear witness of me, that the Father hath sent me.

Jesus answered them, I have told you, and ye do not believe. The works that I do in my Fathers name, these bear witness of me.

But if I do them, though ye believe not me, believe the works; that ye may learn and know that the Father is in me, and I in the Father.

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Believe me, that I am in the Father, and the Father in me; but if not, believe for the very works sake.

If I had not done among them the works which no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.


The thief cometh not but to steal, and to kill, and to destroy; I came that they might have life, and have abundance.

even as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

for the Son of man came to seek and to save that which was lost.

And Jesus said, For judgment came I into this world; that they who see not might see, and that they who see might become blind.

Think not that I came to destroy the Law or the Prophets: I came not to destroy, but to fulfill.

But he said to them, I must publish the good tidings of the kingdom of God to the other cities also; because for this I was sent forth.

I came to cast fire upon the earth; and what do I wish, if it hath been already kindled?

For God sent not the Son into the world to condemn the world, but that through him the world might be saved.

And if any one hear my words, and keep them not, I do not judge him; for I came not to judge the world, but to save the world.

Pilate therefore said to him, Art thou a king then? Jesus answered, Thou sayest what is true; for I am a king. For this end have I been born, and for this cause have I come into the world, that I may bear witness to the truth. Every one that is of the truth listeneth to my voice.

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True is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.


And as Jesus passed on from thence, he saw a man, named Matthew, sitting at the customhouse; and he saith to him, Follow me. And he arose and followed him.

And they immediately left their nets, and followed him.

Every one then that heareth these sayings of mine, and doeth them, shall be likened to a wise man, who built his house upon a rock;

And the disciples o went, and did as Jesus bade them,

And the disciples did as Jesus directed them, and made ready the passover.

And Simon answering said, Master, we toiled all night, and took nothing; but at thy word I will let down the nets.

Every one that cometh to me and heareth my sayings and doeth them, I will show you whom he is like.

Jesus saith to them, Fill the waterpots with water. And they filled them up to the brim.

She, when she heard this, riseth quickly and cometh to him.

He that hath my commandments and keepeth them, he it is that loveth me; and he that loveth me will be loved by my Father; and I will love him, and will manifest myself to him.

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And he said to them, Cast the net on the right side of the boat, and ye will find. And they cast it, and now they were not able to draw it for the multitude of the fishes.


And one of the elders saith to me, Weep not; behold, the Lion that is of the tribe of Judah, the shoot from David, conquered, he that openeth the book, and its seven seals.

And, lo! a woman of Canaan came out from those borders, and cried out, saying, Have compassion on me, Lord, Son of David! My daughter is grievously afflicted with a demon.

The genealogy of Jesus Christ, son of David, son of Abraham.

And all the multitudes were amazed, and said, Is this the son of David?

And the multitudes that went before him, and that followed, were crying out, saying, Hosanna to the Son of David! Blessed is he that cometh in the name of the Lord! Hosanna in the highest heavens!

And many sharply bade him be silent; but he cried out the more, Son of David, have pity on me!

And Jesus answered and said, while he was teaching in the temple, How is it that the scribes say, that the Christ is Davids son?

Hath not the Scripture said, that the Christ cometh from the seed of David, and from Bethlehem, the town where David was?

the gospel concerning his Son, who was born of the seed of David as to the flesh,

Bear in mind Jesus Christ of the seed of David, as raised from the dead, according to my gospel;


And one of the elders saith to me, Weep not; behold, the Lion that is of the tribe of Judah, the shoot from David, conquered, he that openeth the book, and its seven seals.

And, lo! a woman of Canaan came out from those borders, and cried out, saying, Have compassion on me, Lord, Son of David! My daughter is grievously afflicted with a demon.

The genealogy of Jesus Christ, son of David, son of Abraham.

And all the multitudes were amazed, and said, Is this the son of David?

And the multitudes that went before him, and that followed, were crying out, saying, Hosanna to the Son of David! Blessed is he that cometh in the name of the Lord! Hosanna in the highest heavens!

And many sharply bade him be silent; but he cried out the more, Son of David, have pity on me!

And Jesus answered and said, while he was teaching in the temple, How is it that the scribes say, that the Christ is Davids son?

Hath not the Scripture said, that the Christ cometh from the seed of David, and from Bethlehem, the town where David was?

the gospel concerning his Son, who was born of the seed of David as to the flesh,

Bear in mind Jesus Christ of the seed of David, as raised from the dead, according to my gospel;


But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises.

saying: What thou seest, write in a book, and send it to the seven churches; to Ephesus, and to Smyrna, and to Pergamus, and to Thyatira, and to Sardes, and to Philadelphia, and to Laodicea.

I indeed baptize you in water, for repentance; but he that cometh after me is mightier than I, whose sandals I am not worthy to bear; he will baptize you in the Holy Spirit and in fire.

He that cometh from above is above all. He that is from the earth is earthly, and speaketh earthly things; he that cometh from heaven

Ye call me the Teacher, and the Lord; and ye say well; for so I am.

Therefore let all the house of Israel know assuredly that God hath made him both Lord and Christ, this Jesus whom ye crucified.

For to this end Christ died and lived again, that he might be Lord both of the dead and the living.

And he is the head of the body, the church; since he is the beginning, the firstborn from the dead, that he may be in all things preeminent;

having become so much superior to the angels, as he hath inherited a more excellent name than they.

For he hath been counted worthy of more glory than Moses, inasmuch as greater than the house is he who built it.


But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises.

saying: What thou seest, write in a book, and send it to the seven churches; to Ephesus, and to Smyrna, and to Pergamus, and to Thyatira, and to Sardes, and to Philadelphia, and to Laodicea.

I indeed baptize you in water, for repentance; but he that cometh after me is mightier than I, whose sandals I am not worthy to bear; he will baptize you in the Holy Spirit and in fire.

He that cometh from above is above all. He that is from the earth is earthly, and speaketh earthly things; he that cometh from heaven

Ye call me the Teacher, and the Lord; and ye say well; for so I am.

Therefore let all the house of Israel know assuredly that God hath made him both Lord and Christ, this Jesus whom ye crucified.

For to this end Christ died and lived again, that he might be Lord both of the dead and the living.

And he is the head of the body, the church; since he is the beginning, the firstborn from the dead, that he may be in all things preeminent;

having become so much superior to the angels, as he hath inherited a more excellent name than they.

For he hath been counted worthy of more glory than Moses, inasmuch as greater than the house is he who built it.


And he will send forth his angels with a great trumpet, and they will gather his chosen from the four winds, from one end of heaven to the other.

And when the Son of man shall come in his glory, and all the angels with him, then will he sit on the throne of his glory,

and to you the distressed rest with us, when the Lord Jesus shall be manifested from heaven, with the angels of his might,

And he saith to him, Truly, truly do I say to you, Ye will see heaven opened, and the angels of God ascending and descending upon the Son of man.

And there appeared to him an angel from heaven, strengthening him.

Dost thou think that I cannot pray to my Father, and he will now give me more than twelve legions of angels?

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

And again, when he hath brought in the firstbegotten into the world, he saith: "And let all the angels of God pay him homage."

And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;


For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;

and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him that loveth us, and washed us from our sins in his own blood,

Greater love hath no one than this, that he lay down his life for his friends.

and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.

who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father;

who gave himself for us, that he might redeem us from all iniquity, and purify to himself a people to be his own, zealous in good works.

For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice.

Herein we know love, in that he laid down his life for us; and we ought to lay down our lives for the brethren.


These things I have spoken to you, that in me ye may have peace. In the world ye have tribulation; but be of good cheer; I have overcome the world.


A bruised reed he will not break, and smoking flax he will not quench, till he send forth judgment unto victory.

Then will be the end, when he delivereth up the kingdom to God, the Father, when he shall have destroyed all dominion, and all authority, and power.

He that overcometh, I will give to him to sit with me on my throne, even as I also overcame, and sat down with my Father on his throne.

And one of the elders saith to me, Weep not; behold, the Lion that is of the tribe of Judah, the shoot from David, conquered, he that openeth the book, and its seven seals.

And I saw, and lo! a white horse, and he that sat on him, having a bow; and a crown was given to him, and he went forth conquering, and to conquer.

These will make war with the Lamb; and the Lamb will overcome them, because he is Lord of lords, and King of kings: and they who are with him are called, and chosen, and faithful.


Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed,

And confessedly great is the mystery of godliness, in him who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the gentiles, believed on in the world, received up in glory.

that their hearts may be encouraged, they being knit together in love, and that they may attain to all the riches of a full assurance of the understanding, to the full knowledge of the mystery of God;

but we speak Gods wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory;

having made known to us the mystery of his will, according to his good pleasure which he purposed in himself

whereby, when ye read, ye may perceive my insight into the mystery of Christ;

to whom it was the will of God to make known what is the riches of the glory of this mystery among the gentiles, which is Christ in you, the hope of glory;

praying at the same time for us also, that God may open to us a door for the word, to speak the mystery of Christ, for the sake of which I am also in bonds;


Jesus saith to her, Touch me not; for I have not yet ascended to the Father; but go to my brethren, and say to them, I ascend to my Father and your Father, and my God and your God.

For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.

who is on the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

And it came to pass, while he blessed them, that he parted from them.

What then if ye behold the Son of man ascending where he was before?


Wherefore he saith: "When he ascended on high, he led captive a train of captives, and gave gifts to men."

And having thus spoken, while they beheld, he was taken up; and a cloud received him out of their sight.

So then, the Lord, after he had spoken to them, was taken up into heaven, and sat down on the right hand of God;

Since, then, we have a great highpriest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our profession.












For whoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him will also the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

Who is the liar, but he that denieth that Jesus is the Christ? This is the antichrist, who denieth the Father and the Son.

But ye denied the holy and righteous one, and asked that a murderer should be granted to you.

Jesus said to him, Truly do I say to thee, that this night, before a cock crows, thou wilt thrice deny me.

They profess that they know God, but by their works they deny him, being abominable and disobedient, and for every good work reprobate.

But whoever shall deny me before men, him will I also deny before my Father who is in heaven.

Now Peter was sitting outside in the court. And a maidservant came to him, saying, Thou also wast with Jesus the Galilaean. But he denied before them all, saying, I know not what thou sayest.

if we endure, we shall also reign with him; if we deny him, he also will deny us;

But there arose false prophets also among the people, as there will be false teachers among you also, who will stealthily bring in destructive factions, even denying the Lord that bought them; bringing upon themselves swift destruction.


and he commanded us to preach to the people, and to testify that it is he who hath been appointed by God to be judge of the living and the dead.

I charge thee before God, and Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom;

So then judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the purposes of mens hearts; and then shall every one have his praise from God.

and before him will be gathered all the nations; and he will separate men one from another, as a shepherd separateth the sheep from the goats;

For neither doth the Father judge any one, but hath committed all judgment to the Son;

inasmuch as he hath fixed a day, in which he will judge the world in righteousness by a man whom he hath appointed; having given assurance to all by raising him from the dead.

in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.

But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgmentseat of God.

who shall give account to him that is ready to judge the living and the dead.


who is on the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

Thou lovedst righteousness, and hatedst iniquity; therefore God, thy God, anointed thee with the oil of gladness above thy fellows."

Therefore let all the house of Israel know assuredly that God hath made him both Lord and Christ, this Jesus whom ye crucified.

So then, the Lord, after he had spoken to them, was taken up into heaven, and sat down on the right hand of God;

But from this time the Son of man will sit on the right hand of the power of God.

him hath God exalted by his right hand, as a Leader and Saviour, to give repentance to Israel, and forgiveness of sins.

which he wrought in Christ, when he raised him from the dead; and seated him at his own right hand in the heavenly regions,

Wherefore God also highly exalted him, and gave him a name which is above every name;

saying with a loud voice, Worthy is the Lamb that was slain to receive the power, and riches, and wisdom, and strength, and honor, and glory, and blessing.


Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful highpriest in things pertaining to God, to make propitiation for the sins of the people.

and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him that loveth us, and washed us from our sins in his own blood,

But faithful is the Lord, who will establish you, and guard you from evil.

let us hold fast the profession of our hope without wavering, for he is faithful who promised;

Faithful is he who calleth you, who also will do it.

if we are faithless, he remaineth faithful; for he cannot deny himself.

And I saw heaven opened, and behold, a white horse, and he who sat upon him was called Faithful and True, and in righteousness he doth judge and make war.


not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption.

Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"

And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; for thou wast slain, and hast redeemed to God by thy blood men out of every tribe and tongue and people and nation,

who gave himself for us, that he might redeem us from all iniquity, and purify to himself a people to be his own, zealous in good works.

being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,

But from him it is that ye are in Christ Jesus, who from God was made to us wisdom, and righteousness, and sanctification, and redemption;

in whom we have our redemption, the forgiveness of our sins;

knowing that not with perishable things, silver or gold, were ye redeemed from your vain manner of life received by tradition from your fathers,


Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should remain; that whatever ye ask of the Father in my name, he may give it you.

And this she did for many days. But Paul, being much displeased, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out immediately.

and whatever ye shall ask in my name, that will I do; that the Father may be glorified in the Son.

and that repentance for the remission of sins should be preached in his name among all the nations, beginning at Jerusalem.

In that day ye will ask in my name; and I do not tell you that I will pray the Father for you;

But these have been written, that ye may believe that Jesus is the Christ the Son of God, and that believing ye may have life in his name.

Then Peter said, Silver and gold have I none; but what I have I give thee. In the name of Jesus Christ the Nazarene, rise up and walk.

And his name, through faith in his name, made this man strong, whom ye see and know; yea, the faith which is through him gave him this perfect soundness in the presence of you all.

be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead,by him doth this man stand here before you sound.

giving thanks always for all things to God, the Father, in the name of our Lord Jesus Christ,







And he was transfigured before them, and his face shone as the sun; and his garments became white as the light.

His head and his hairs were white as white wool, as snow; and his eyes were as a flame of fire;

And he who sat was in appearance like a jasper stone and a sardius; and there was a rainbow around the throne like in appearance to an emerald.


Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should remain; that whatever ye ask of the Father in my name, he may give it you.

And this she did for many days. But Paul, being much displeased, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out immediately.

and whatever ye shall ask in my name, that will I do; that the Father may be glorified in the Son.

and that repentance for the remission of sins should be preached in his name among all the nations, beginning at Jerusalem.

In that day ye will ask in my name; and I do not tell you that I will pray the Father for you;

But these have been written, that ye may believe that Jesus is the Christ the Son of God, and that believing ye may have life in his name.

Then Peter said, Silver and gold have I none; but what I have I give thee. In the name of Jesus Christ the Nazarene, rise up and walk.

And his name, through faith in his name, made this man strong, whom ye see and know; yea, the faith which is through him gave him this perfect soundness in the presence of you all.

be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead,by him doth this man stand here before you sound.

giving thanks always for all things to God, the Father, in the name of our Lord Jesus Christ,


These will make war with the Lamb; and the Lamb will overcome them, because he is Lord of lords, and King of kings: and they who are with him are called, and chosen, and faithful.

Truly do I say to you, There are some of those standing here who will not taste of death, till they have seen the Son of man coming in his kingdom.

that ye may eat and drink at my table in my kingdom; and ye shall sit on thrones, judging the twelve tribes of Israel.

And he said, Jesus, remember me when thou comest in thy kingdom.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I should not be delivered up to the Jews; but now is my kingdom not from hence.

that in the name of Jesus every knee should bow, of those who are in heaven, and those on earth, and those under the earth,

but of the Son: "Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness.

And the seventh angel sounded, and there followed loud voices in heaven, saying, The kingdom of the world is become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.


one Lord, one faith, one baptism,

God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

Therefore let all the house of Israel know assuredly that God hath made him both Lord and Christ, this Jesus whom ye crucified.

him hath God exalted by his right hand, as a Leader and Saviour, to give repentance to Israel, and forgiveness of sins.

And he said to them, The Son of man is lord even of the sabbath.

for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

yet to us there is but one God, the Father, from whom are all things, and we to him; and one Lord Jesus Christ, through whom are all things, and we through him.

wherefore I give you to understand that no one speaking by the Spirit of God saith, Accursed be Jesus; and that no one can say, Jesus is Lord, but by the Holy Spirit.


one Lord, one faith, one baptism,

God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

Therefore let all the house of Israel know assuredly that God hath made him both Lord and Christ, this Jesus whom ye crucified.

him hath God exalted by his right hand, as a Leader and Saviour, to give repentance to Israel, and forgiveness of sins.

And he said to them, The Son of man is lord even of the sabbath.

for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

yet to us there is but one God, the Father, from whom are all things, and we to him; and one Lord Jesus Christ, through whom are all things, and we through him.

wherefore I give you to understand that no one speaking by the Spirit of God saith, Accursed be Jesus; and that no one can say, Jesus is Lord, but by the Holy Spirit.


wherefore he is able also to save to the utmost those who come to God through him, since he ever liveth to make intercession for them.

for to you hath been born this day, in the city of David, a Saviour, who is the Christ, the Lord.

for the Son of man came to seek and to save that which was lost.

For God sent not the Son into the world to condemn the world, but that through him the world might be saved.

True is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

him hath God exalted by his right hand, as a Leader and Saviour, to give repentance to Israel, and forgiveness of sins.

From the seed of this man hath God, according to his promise, brought to Israel a Saviour, Jesus;

but is now made manifest by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and incorruption to light through the gospel,

And we have seen and bear witness, that the Father hath sent the Son to be the Saviour of the world.


For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;


Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"

But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.

Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.


so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.

who himself bore our sins in his own body on the cross, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed.






And when the Pharisees saw it, they said to his disciples, Why doth your teacher eat with the publicans and sinners?

for he hath looked upon the low estate of his handmaiden. For lo! from this time all generations will call me blessed;

riseth from the supper, and layeth aside his garments, and took a towel, and girded himself.

And having said this, he showed them his hands and his side. The disciples therefore were glad, when they saw the Lord.

Then he saith to Thomas, Reach hither thy finger, and behold my hands, and reach forth thy hand, and put it into my side; and be not faithless, but believing.


Then the Pharisees went out, and consulted together against him, how they might destroy him.

and took counsel together that they might seize Jesus by craft, and put him to death.

And when it was morning, all the chief priests and the elders of the people consulted together against Jesus, to put him to death.

But they were filled with madness, and conferred with one another as to what they should do to Jesus.

And he was teaching daily in the temple; but the chief priests, and the scribes, and the leading men of the people sought to destroy him.

And he went away, and consulted with the chief priests and captains, how he might deliver him up to them.

And on this account the Jews persecuted Jesus, because he did these things on the sabbath.

Therefore the chief priests and the Pharisees gathered a council, and said, What are we to do, seeing that this man worketh many signs?

Therefore from that day forth they consulted together to put him to death.


And the Pharisees and Sadducees came to try him, and asked him to show them a sign from heaven.

And the Pharisees came to him, trying him, and saying, Is it lawful for a man to put away his wife for every cause?

Then the Pharisees went and consulted together how l they might ensnare him in speech.

And the Pharisees came out, and began to question with him, seeking of him a sign from heaven, trying him.

And the Pharisees came to him, and asked him whether it was lawful for a man to put away his wife, trying him.

And they send to him some of the Pharisees and of the Herodians, to ensnare him in speech.

lying in wait to catch something out of his mouth.

And they kept watch on him, and sent forth spies feigning themselves to be righteous men, that they might take hold of his words, in order to deliver him up to the civil power and to the authority of the governor.

But this they said to try him, that they might be able to accuse him. But Jesus stooped down, and with his finger wrote on the ground.






And it came to pass, as he was in a certain place praying, that when he ceased one of his disciples said to him, Lord, teach us to pray, as John taught his disciples. And he said to them, When ye pray, say, Father, hallowed be thy name; thy kingdom come; give us day by day our daily bread; read more.
and forgive us our sins, for even we ourselves forgive every one that is indebted to us; and lead us not into temptation. And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him Friend, lend me three loaves; for a friend of mine hath come to me from a journey, and I have nothing to set before him? And he from within shall answer and say, Trouble me not; the door is now shut, and I and my children are in bed; I cannot rise and give thee. I say to you, though he will not rise and give him because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. And I say to you, Ask, and it will be given you; seek, and ye will find; knock, and the door will be opened to you. For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door will be opened. And what father is there, among you, who, if his son ask for bread, will give him a stone? or if he ask for a fish, will instead of a fish give him a serpent? or, if he ask for an egg, will give him a scorpion? If ye then, though evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!

And he spoke a parable to them to show that they ought to pray always, and not be fainthearted: saying, There was in a certain city a judge, who feared not God, nor regarded man. And there was a widow in that city; and she kept coming to him, saying, Avenge me of my adversary! read more.
And he would not for some time. But afterward he said within himself, Though I neither fear God, nor regard man, yet, because this widow troubleth me, I will avenge her; lest by coming for ever she weary me out. And the Lord said, Hear what the unjust judge saith. And will not God avenge his chosen, who cry to him day and night, though he be slow to punish in their behalf? I tell you that he will avenge them speedily. But yet, when the Son of man cometh, will he find faith on the earth?


Is not this the carpenters son? Is not his mother called Mary, and his brothers, James, and Joseph, and Simon, and Judas?

While he was yet speaking to the multitudes, lo! his mother and his brothers were standing without, seeking to speak with him.

And his mother and his brothers came; and, standing without, sent to him, to call him.

After this he went down to Capernaum, he and his mother, and his brothers, and his disciples; and they abode there not many days.

His brothers therefore said to him, Depart hence, and go into Judaea, that thy disciples also may see thy works which thou art doing.

For even his brothers did not believe in him.

Have we not a right to carry about with us a sister as a wife, as well as the other apostles, and the brothers of the Lord, and Cephas?

but no other of the apostles did I see, save James the brother of the Lord.






And it came to pass, as he was in a certain place praying, that when he ceased one of his disciples said to him, Lord, teach us to pray, as John taught his disciples. And he said to them, When ye pray, say, Father, hallowed be thy name; thy kingdom come; give us day by day our daily bread; read more.
and forgive us our sins, for even we ourselves forgive every one that is indebted to us; and lead us not into temptation. And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him Friend, lend me three loaves; for a friend of mine hath come to me from a journey, and I have nothing to set before him? And he from within shall answer and say, Trouble me not; the door is now shut, and I and my children are in bed; I cannot rise and give thee. I say to you, though he will not rise and give him because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. And I say to you, Ask, and it will be given you; seek, and ye will find; knock, and the door will be opened to you. For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door will be opened. And what father is there, among you, who, if his son ask for bread, will give him a stone? or if he ask for a fish, will instead of a fish give him a serpent? or, if he ask for an egg, will give him a scorpion? If ye then, though evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!

And he spoke a parable to them to show that they ought to pray always, and not be fainthearted: saying, There was in a certain city a judge, who feared not God, nor regarded man. And there was a widow in that city; and she kept coming to him, saying, Avenge me of my adversary! read more.
And he would not for some time. But afterward he said within himself, Though I neither fear God, nor regard man, yet, because this widow troubleth me, I will avenge her; lest by coming for ever she weary me out. And the Lord said, Hear what the unjust judge saith. And will not God avenge his chosen, who cry to him day and night, though he be slow to punish in their behalf? I tell you that he will avenge them speedily. But yet, when the Son of man cometh, will he find faith on the earth?


And the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.

Why doth this man speak thus? He blasphemeth; who can forgive sins but God only?

And when the Pharisees saw it, they said to his disciples, Why doth your teacher eat with the publicans and sinners?

But the Pharisees, seeing it, said to him, Lo! thy disciples are doing that which it is not lawful to do on the sabbath.

Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

And when they saw that he was eating with the publicans and sinners, they said to his disciples, Doth he eat and drink with publicans and sinners?

and seeing some of his disciples eating bread with defiled, that is, unwashed hands,

And when they saw it, they all murmured, saying, He hath gone in to be the guest of a sinner.

The Jews therefore murmured about him, because he said, I am the bread which came down from heaven;


And he said to him, Truly do I say to thee, Today shalt thou be with me in Paradise.

If any one be a servant to me, let him follow me; and where I am, there also will my servant be; if any one serve me, the Father will honor him.

and when I have gone away and prepared a place for you, I will come again, and will take you to myself; that where I am, ye also may be.

Father! as to that which thou hast given me, I desire that they also be with me where I am, that they may behold my glory which thou hast given me; for thou lovedst me before the foundation of the world.

and are well pleased rather to be absent from the body, and to be at home with the Lord.

but I am held in a strait by the two, having a desire to depart, and to be with Christ; for it is far better;

then we who are living, we who are left, shall be caught up together with them in clouds, to meet the Lord in the air; and so shall we be ever with the Lord.



From that time Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be put to death, and rise again on the third day.

and will deliver him up to the gentiles to mock, and scourge, and crucify; and on the third day he will rise again.

But after I have risen, I will go before you into Galilee.

And as they came down from the mountain, he charged them to give no account of what they had seen to any one, till the Son of man should have risen from the dead.

But after I have risen, I will go before you into Galilee.

Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.

Having, however, obtained help from God, I continue to this day, witnessing both to small and great, saying nothing except those things which the Prophets and Moses said were to come to pass; that the Christ should suffer, and that, as first of those raised from the dead, he was to proclaim light both to the people and to the gentiles.


being indignant that they taught the people, and proclaimed in Jesus the resurrection from the dead.

And Philip went down to a city of Samaria, and preached to them the Christ.

And Philip opened his mouth, and beginning with this scripture declared to him the glad tidings concerning Jesus.

And immediately he preached Jesus in the synagogues, that he is the Son of God.

the word which he sent to the sons of Israel, publishing glad tidings of peace through Jesus Christ; he is Lord of all men.

explaining them, and setting forth that it was necessary for the Christ to suffer, and to rise from the dead, and that "this is the Christ,Jesus whom I am making known to you."

but we preach Christ crucified, to Jews a stumblingblock, and to gentiles foolishness,

For we preach not ourselves, but Christ Jesus as Lord, and ourselves your bondservants for Jesus sake.


But when it was now the midst of the feast, Jesus went up into the temple and taught.

For he taught them as having authority, and not as their scribes.

And he went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every sickness and every disease among the people.

And he opened his mouth, and taught them, saying:

And when he came forth, he saw a great multitude, and was moved with compassion for them, because they were as sheep not having a shepherd; and he began to teach them many things.

And he taught in their synagogues, honored by all.

And going into one of the boats, which was Simons, he asked him to put out a little from the land. And sitting down in the boat, he taught the multitudes.

This man came to him by night, and said to him, Rabbi, we know that thou hast come as a teacher from God; for no one can do these signs which thou doest, unless God be with him.

And early in the morning he came again to the temple, and all the people were coming to him. And he sat down and taught them.


And the apostles returned and told him what they had done; and taking them with him, he withdrew privately to a city called Bethsaida.

And when he had sent the multitudes away, he went up into the mountain apart to pray. And when evening came, he was there alone.

And departing thence, Jesus came near the lake of Galilee; and going up the mountain, he sat down there.

And after six days Jesus taketh with him Peter, and James, and John his brother, and leadeth them up into a high mountain apart.

Jesus was going up to Jerusalem, he took the twelve apart, and on the way said to them,

And he saith to them, Come ye by yourselves apart into a desert place, and rest a while. For there were many coming and going; and they had no leisure, even to eat.

And rising up, he departed thence into the borders of Tyre; and entering into a house, he desired that no one should know it; but he could not escape notice.

And he withdrew from them about a stones throw; and kneeling down he prayed,


I am the Alpha and the Omega, the first and the last, the beginning and the end.


Father! as to that which thou hast given me, I desire that they also be with me where I am, that they may behold my glory which thou hast given me; for thou lovedst me before the foundation of the world.

In the beginning was the Word, and the Word was with God, and the Word was God.

Jesus said to them, Truly, truly do I say to you, From before Abraham was, I have been.

and now, Father! do thou glorify me with thyself, with the glory which I had with thee before the world was.

and he is before all things, and in him all things subsist.

without father, without mother, without record of descent, having neither beginning of days, nor end of life, but likened to the Son of God, remaineth a priest for ever.


John answered them, saying, I baptize in water. There standeth one among you whom ye know not,

Jesus saith to him, Have I been so long time with you, and dost thou not know me, Philip? He that hath seen me hath seen the Father; how is it that thou sayest, Show us the Father?

He was in the world, and the world was made through him, and the world knew him not.

Jesus answered and said to her, If thou hadst known the gift of God, and who it is that saith to thee, Give me to drink, thou wouldst have asked of him, and he would have given thee living water.

They said therefore to him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father. If ye knew me, ye would know my Father also.

The man answered and said to them, Why, herein is a marvelous thing, that ye know not whence he is, and yet he opened my eyes.

And these things will they do, because they neither know the Father nor me.

For they that dwell at Jerusalem, and their rulers, not knowing him, nor the voices of the prophets which are read every sabbath, fulfilled them in condemning him.

Whoever abideth in him sinneth not; whoever sinneth hath not seen him, nor known him.


Judas, not Iscariot, saith to him, And how is it, Lord, that thou art going to manifest thyself to us, and not to the world? Jesus answered and said to him, If any one loveth me, he will keep my word; and my Father will love him, and we will come to him, and make our abode with him.

If ye love me, ye will keep my commandments; and I will pray the Father, and he will give you another Comforter, that he may be with you for ever;

for the Father himself loveth you, because ye have loved me, and have believed that I came forth from God.

Grace be with all those who love our Lord Jesus Christ with an incorruptible love.

Hold the pattern of sound words, which thou heardest from me, in faith and love which is in Christ Jesus;

hearing of thy love and faith, which thou hast toward the Lord Jesus and toward all the saints;

whom, having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory,


and he commanded us to preach to the people, and to testify that it is he who hath been appointed by God to be judge of the living and the dead.

teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world.

And this is his commandment, that we should believe in the name of his Son Jesus Christ, and should love one another, as he gave commandment.

He that hath my commandments and keepeth them, he it is that loveth me; and he that loveth me will be loved by my Father; and I will love him, and will manifest myself to him.

A new commandment I give you, that ye love one another; as I have loved you, that ye also love one another.

If ye love me, ye will keep my commandments;

If ye keep my commandments, ye will abide in my love, even as I have kept my Fathers commandments, and abide in his love.

Ye are my friends, if ye do what I command you.



And she brought forth her firstborn son, and wrapped him in swathingclothes, and laid him in a manger, because there was no room for them in the inn.

For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

Then are crucified with him two robbers, one on the right hand, and one on the left.

For I say to you, that this which is written must be accomplished in me: "And he was reckoned among transgressors." For that which concerneth me also hath an end.

In his humiliation judgment was refused him; and who shall describe his generation? for his life is taken away from the earth."

but made himself of no consideration, taking the form of a servant, and becoming like men; and in what appertained to him appearing as a man, he humbled himself, and was obedient unto death, even the death of the cross.


Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judah, and Simon? And are not his sisters here with us? And they took offence at him.

and blessed is he, whoever shall find no occasion of stumbling in me.

but we preach Christ crucified, to Jews a stumblingblock, and to gentiles foolishness,


And they took offence at him. But Jesus said to them, A prophet is not without honor, except in his own country, and in his own house.

Why? Because they did not strive for it by faith, but as being by works. For they stumbled against the stone of stumbling;

and "a stone of stumbling, and a rock to strike against;" even to those who stumble, being disobedient to the word; to which they were also appointed.


Having said this, Jesus was troubled in spirit, and testified, and said, Truly, truly do I say to you, that one of you will betray me.


and looking up to heaven, he sighed, and saith to him, Ephphatha, that is, Be opened.

And sighing deeply in his spirit, he saith, Why doth this generation seek for a sign? Truly do I say to you, A sign will not he given to this generation.

And when he came near, as he beheld the city, he wept over it,

Jesus therefore when he saw her weeping, and the Jews also weeping who came with her, was greatly moved in his spirit, and much troubled,

Jesus wept.

Now is my soul troubled; and what shall I say? Father, save me from this hour! But for this cause I came to this hour.


knowing this, that our old man was crucified with him, that the body of sin might be destroyed, that we might no longer be in slavery to sin;

I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

If ye died with Christ to the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, such as,

As it is written, "For thy sake we are killed all the day long; we were accounted as sheep for slaughter."

For we who live are continually delivered up to death for Jesus sake, that the life also of Jesus may be manifested in our mortal flesh.

True is the saying: for if we died with him, we shall also live with him;


Jesus therefore said, Yet a little while I am with you, and then I go to him that sent me.

Ye heard me say to you, I am going away, and am coming again to you. If ye loved me, ye would have rejoiced that I go to the Father; for the Father is greater than I.

But now I go to him that sent me; and none of you asketh me, Whither goest thou?

And I am no longer in the world; and they are in the world, and I come to thee. Holy Father! keep them in thy name which thou hast given me, that they may be one, even as we are.

My children, yet a little while I am with you. Ye will seek me; and, as I said to the Jews, Whither I go, ye cannot come, so now I say to you.

of righteousness, because I go to the Father, and ye see me no more;

A little while, and ye no longer behold me; and again a little while, and ye will see me.

I came forth from the Father, and have come into the world; again, I leave the world, and go to the Father.


These things I have spoken to you, that in me ye may have peace. In the world ye have tribulation; but be of good cheer; I have overcome the world.

And when the Lord saw her, he was moved with compassion for her, and said to her, Weep not.

Let not your heart be troubled. Have faith in God, and have faith in me.

I will not leave you bereaved; I am coming to you.

And he turned round, and seeing her, said, Be of good cheer, daughter; thy faith hath made thee well. And the woman was made well from that hour.

And Jesus, overhearing those words, saith to the ruler of the synagogue, Fear not; only believe.

Now our Lord Jesus Christ himself, and God, our Father, who loved us, and gave us everlasting consolation and good hope through grace,


We must work the works of him that sent me, while it is day; the night is coming, when no one can work.

And afterward he sent to them his son, saying, They will respect my son.

for I have come down from heaven, not to do my own will, but the will of him that sent me.

I know him, because I am from him, and he hath sent me.

Jesus said to them, If God were your father, ye would love me; for from God I proceeded forth and am come; neither came I of myself, but he sent me.

say ye of him whom the Father sanctified, and sent into the world, Thou blasphemest, because I said, I am the Son of God?

for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me.

that they all may be one; as thou, Father, art in me and I in thee, that they also may be in us, that the world may believe that thou didst send me.


Was it not necessary that the Christ should suffer these things, and enter into his glory?

For I say to you, that this which is written must be accomplished in me: "And he was reckoned among transgressors." For that which concerneth me also hath an end.

And he began to teach them that the Son of man must suffer many things, and be rejected by the elders and the chief priests and the scribes, and be put to death, and after three days rise again;

saying, The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be put to death, and rise again on the third day.

But I have a baptism to be baptized with; and how is my soul troubled, till it be accomplished!

saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise again on the third day.

And he said to them, Thus it is written, that the Christ should suffer, and should rise from the dead on the third day,

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up


Was it not necessary that the Christ should suffer these things, and enter into his glory?

For I say to you, that this which is written must be accomplished in me: "And he was reckoned among transgressors." For that which concerneth me also hath an end.

And he began to teach them that the Son of man must suffer many things, and be rejected by the elders and the chief priests and the scribes, and be put to death, and after three days rise again;

saying, The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be put to death, and rise again on the third day.

But I have a baptism to be baptized with; and how is my soul troubled, till it be accomplished!

saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise again on the third day.

And he said to them, Thus it is written, that the Christ should suffer, and should rise from the dead on the third day,

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up


Wherefore God also highly exalted him, and gave him a name which is above every name; that in the name of Jesus every knee should bow, of those who are in heaven, and those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God, the Father.


And he hath on his garment and on his thigh a name written: KING OF KINGS, AND LORD OF LORDS.

having become so much superior to the angels, as he hath inherited a more excellent name than they.

And lo! thou shalt conceive in thy womb, and hear a son, and shalt call his name Jesus.

His eyes were a flame of fire, and on his head were many diadems; and he had names written, and a name written which no one knoweth but he himself;


"Say to the daughter of Zion, Behold, thy king cometh to thee, meek, and riding on an ass, and on a colt the foal of a beast of burden."

Now I Paul myself beseech you by the meekness and gentleness of Christ, I, who present indeed am lowly among you, but am bold toward you when absent;

Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest for your souls.


Then Jesus saith to him, Put back thy sword into its place; for all they that take the sword will perish by the sword.

who, when he was reviled, reviled not again; when he suffered did not threaten, but committed himself to him that judgeth righteously;


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him that loveth us, and washed us from our sins in his own blood,

I charge thee before God, who giveth life to all things, and before Christ Jesus, who under Pontius Pilate testified the good profession,

Pilate therefore said to him, Art thou a king then? Jesus answered, Thou sayest what is true; for I am a king. For this end have I been born, and for this cause have I come into the world, that I may bear witness to the truth. Every one that is of the truth listeneth to my voice.


Truly, truly do I say to thee, We speak that which we know, and testify that which we have seen; and ye receive not our testimony.

testifieth what he hath seen and heard; and no one receiveth his testimony.

Jesus answered and said to them, Though I bear witness of myself, my witness is true; for I know whence I came, and whither I go; ye know not whence I come, or whither I go.


But a woman, whose young daughter had an unclean spirit, immediately hearing of him, came in, and fell at his feet.

And lo! there came a leper and bowed down before him, saying, Lord, if thou wilt, thou canst cleanse me.

While he was thus speaking to them, lo! a certain ruler came in and bowed down before him, saying, My daughter just now died; but come and lay thy hand upon her, and she will live.

Then she came and fell down before him, saying, Lord, help me!

Then came to him the mother of the sons of Zebedee with her sons, falling down before him, and asking a certain thing of him.

And there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he fell at his feet,

And he said, I believe, Lord; and he prostrated himself before him.



Moses indeed said, "A prophet will the Lord your God raise up to you from among your brethren, as be raised up me; him shall ye hear in all things, whatever he shall speak to you.

for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me.

I have many things to say, and to judge, concerning you; but he who sent me is true; and I speak to the world what I heard from him.

Because I have not spoken from myself; but the Father who sent me hath himself committed to me what I should say, and what I should speak;

Dost thou not believe that I am in the Father, and the Father in me? The words that I speak to you, I speak not from myself; but the Father, who dwelleth in me, doeth his works.

He that loveth me not, keepeth not my words; and the word which ye hear is not mine, but the Fathers who sent me.



Moses indeed said, "A prophet will the Lord your God raise up to you from among your brethren, as be raised up me; him shall ye hear in all things, whatever he shall speak to you.

for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me.

I have many things to say, and to judge, concerning you; but he who sent me is true; and I speak to the world what I heard from him.

Because I have not spoken from myself; but the Father who sent me hath himself committed to me what I should say, and what I should speak;

Dost thou not believe that I am in the Father, and the Father in me? The words that I speak to you, I speak not from myself; but the Father, who dwelleth in me, doeth his works.

He that loveth me not, keepeth not my words; and the word which ye hear is not mine, but the Fathers who sent me.









And he said to him, Truly do I say to thee, Today shalt thou be with me in Paradise.

And Jesus said, Father, forgive them! for they know not what they do. And they divided his garments, casting lots.

Then he saith to the disciple, Behold thy mother! And from that hour the disciple took her to his own home.

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lema sabachthani? that is to say, My God, my God, why hast thou forsaken me?

After this, Jesus knowing that all things were now finished, in order that the Scripture might be accomplished, saith, I thirst.

When therefore he had received the vinegar, he said, It is finished! and he bowed his head, and yielded up his spirit.

And Jesus cried with a loud voice, and said, Father, into thy hands I commend my spirit! And having said this, he expired.


And the king will answer and say to them, Truly do I say to you, Inasmuch as ye did it to one of the least of these my brethren, ye did it to me.

He that receiveth you, receiveth me; and he that receiveth me, receiveth him that sent me.

And whoever receiveth one such child in my name, receiveth me.

He that hearkeneth to you, hearkeneth to me; and he that rejecteth you, rejecteth me; but he that rejecteth me, rejecteth him that sent me.

and he fell to the earth, and heard a voice saying to him, Saul, Saul, why persecutest thou me?

But when ye so sin against the brethren, and wound their weak conscience, ye sin against Christ.


who rescued us from the empire of darkness, and transferred us into the kingdom of his beloved Son;

"Behold my servant, whom I chose; my beloved, with whom my soul is well pleased; I will put my Spirit upon him, and he will declare judgment to the nations.

While he was yet speaking, lo! a bright cloud overshadowed them; and lo! a voice out of the cloud, saying, "This is my beloved Son, with whom I am well pleased; hear him."

And there was a voice from the heavens, "Thou art my beloved Son; with thee I am well pleased."

to the praise of the glory of his grace, which he freely bestowed on us in the Beloved;

Thus Christ did not glorify himself to be made highpriest, but he who said to him, "Thou art my Son, I this day have begotten thee;"


who rescued us from the empire of darkness, and transferred us into the kingdom of his beloved Son;

"Behold my servant, whom I chose; my beloved, with whom my soul is well pleased; I will put my Spirit upon him, and he will declare judgment to the nations.

While he was yet speaking, lo! a bright cloud overshadowed them; and lo! a voice out of the cloud, saying, "This is my beloved Son, with whom I am well pleased; hear him."

And there was a voice from the heavens, "Thou art my beloved Son; with thee I am well pleased."

to the praise of the glory of his grace, which he freely bestowed on us in the Beloved;

Thus Christ did not glorify himself to be made highpriest, but he who said to him, "Thou art my Son, I this day have begotten thee;"





And I saw heaven opened, and behold, a white horse, and he who sat upon him was called Faithful and True, and in righteousness he doth judge and make war.




And again, when he hath brought in the firstbegotten into the world, he saith: "And let all the angels of God pay him homage."

And they that were in the boat fell down before him, saying, Truly thou art the Son of God.

And lo! Jesus met them, saying, All hail! And they went up, and laid hold of his feet, and knelt down before him.

and when they had come into the house, they saw the child with Mary his mother, and fell down, and did homage to him; and opening their treasures, they presented him gifts, gold and frankincense and myrrh.

And they returned to Jerusalem with great joy,

And when he had taken the book, the four living creatures and the twentyfour elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.


Whoever denieth the Son, the same hath not the Father; he that acknowledgeth the Son hath also the Father.

And I say to you, Every one that acknowledgeth me before men, him will the Son of man also acknowledge before the angels of God.

for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

Every one therefore who shall acknowledge me before men, him will I also acknowledge before my Father who is in heaven.

and that every tongue should confess that Jesus Christ is Lord, to the glory of God, the Father.

Whoever acknowledgeth that Jesus is the Son of God, God dwelleth in him, and he in God.


and to Jesus the mediator of a new covenant; and to a sprinkling with that blood which speaketh something better than Abel.

For there is one God, and one mediator between God and men, the man Christ Jesus,

But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises.

And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.

For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.

My children, these things I write to you, that ye may not sin. And if any one have sinned, we have an advocate with the Father, Jesus Christ the righteous.


And he is the head of the body, the church; since he is the beginning, the firstborn from the dead, that he may be in all things preeminent;

and put all things in subjection under his feet, and gave him to be head over all things to the church,

but cleaving to truth in love, may grow up in all things unto him who is the head, even Christ;

for the husband is the head of the wife, even as Christ is the head of the church,he, who is the Saviour of the body.

and not holding fast the Head, from which the whole body, supported and compacted by means of the joints and ligaments, groweth with an increase wrought by God.


Know ye not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!

for we are members of his body, of his flesh, and of his bones.

So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.

For I am jealous over you with a godly jealousy; for I espoused you to one husband, to present you as a pure virgin to Christ;

As for you, let that which ye have heard from the beginning abide in you. If that which ye have heard from the beginning shall abide in you, ye also will abide in the Son, and in the Father.


But from this time the Son of man will sit on the right hand of the power of God. Then they all said, Art thou then the Son of God? And he said to them, Ye say what is true; for I am.

I and the Father are one.

If I do not the works of my Father, believe me not. But if I do them, though ye believe not me, believe the works; that ye may learn and know that the Father is in me, and I in the Father.

and he that beholdeth me, beholdeth him that sent me.

If ye knew me, ye would know my Father also; and from this time ye know him, and have seen him. Philip saith to him, Lord, show us the Father, and we shall be satisfied. Jesus saith to him, Have I been so long time with you, and dost thou not know me, Philip? He that hath seen me hath seen the Father; how is it that thou sayest, Show us the Father? read more.
Dost thou not believe that I am in the Father, and the Father in me? The words that I speak to you, I speak not from myself; but the Father, who dwelleth in me, doeth his works.

Every thing that the Father hath is mine. For this cause I said, that he receiveth of what is mine, and will tell it to you.


For in him dwelleth all the fullness of the Godhead bodily,

For out of his fullness have we all received, and grace upon grace.

and put all things in subjection under his feet, and gave him to be head over all things to the church, which is his body, the fullness of him who filleth all with all;

till we all attain to the unity of the faith and of the knowledge of the Son of God, to a fullgrown man, to the measure of the stature of the fullness of Christ;

for God was pleased that in him all the fullness should dwell, and by him to reconcile all things to himself,


And with great power did the apostles give their testimony to the resurrection of the Lord Jesus; and great grace was upon them all.

And we are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew by hanging him on a cross. Him God raised up on the third day, and caused him to be manifested, not to all the people, but to witnesses before appointed by God, to ourselves, who ate and drank with him after he rose from the dead;

and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;

this man, being delivered up by the settled purpose and foreknowledge of God, ye, by the hand of godless men, crucified and slew. But God raised him up, having loosed the pains of death, because it was not possible that he should be held by it.

But ye denied the holy and righteous one, and asked that a murderer should be granted to you. But the author of life ye killed; whom God raised from the dead, whereof we are witnesses.

And Paul, as his custom was, went in among them, and for three sabbaths discoursed to them out of the Scriptures, explaining them, and setting forth that it was necessary for the Christ to suffer, and to rise from the dead, and that "this is the Christ,Jesus whom I am making known to you."


Then he poureth water into the basin, and began to wash the disciples feet, and to wipe them with the towel wherewith he was girded.


Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest for your souls.

For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

and in what appertained to him appearing as a man, he humbled himself, and was obedient unto death, even the death of the cross.


for in him were created all things, those in the heavens, and those on the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers, all things have been created through him and for him;

yet to us there is but one God, the Father, from whom are all things, and we to him; and one Lord Jesus Christ, through whom are all things, and we through him.

All things were made through him; and without him was nothing made that hath been made.

to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things;

God, who at different times and in different ways spoke of old to the fathers by the prophets, hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds,


And he said, Go into the city to such a man, and say to him, The Teacher saith, My time is at hand; I keep the passover at thy house with my disciples.

Then he cometh to the disciples, and saith to them, Sleep on, and take your rest! Lo! the hour is at hand, and the Son of man is delivered up into the hands of sinners.

Therefore they sought to take him; but no one laid hands on him, because his hour had not yet come.

But Jesus answereth them, saying, The hour hath come that the Son of man should be glorified.

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them unto the end.

When Jesus had thus spoken, he lifted up his eyes to heaven, and said, Father! the hour is come; glorify thy Son, that the Son may glorify thee;


But the Pharisees said, He casteth out the demons through the prince of the demons.

But the Pharisees, hearing it, said, This man doth not cast out the demons, except through Beelzebul, the prince of the demons.

But some of them said, He casteth out the demons through Beelzebul, the prince of the demons;

And many other things did they scoffingly say against him.

Because they said, He hath an unclean spirit.

Do not they blaspheme the worthy name by which ye are called?


but to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

And the child grew, and waxed strong, being filled with wisdom; and the grace of God was upon him.

And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence hath this man this wisdom, and the miracles?


in which are stored up all the treasures of wisdom and knowledge.


On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink.

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lema sabachthani? that is to say, My God, my God, why hast thou forsaken me?

And others fell upon good ground, and sprung up, and bore fruit, a hundredfold. While saying these things, he cried aloud, He that hath ears to hear, let him hear.

Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not.

But Jesus cried aloud, and said, He that believeth in me, believeth not in me, but in him that sent me;

And Jesus, crying out again with a loud voice, yielded up his spirit.


While he was yet speaking, lo! a bright cloud overshadowed them; and lo! a voice out of the cloud, saying, "This is my beloved Son, with whom I am well pleased; hear him."

And lo! a voice from the heavens, saying, "This is my beloved Son, with whom I am well pleased."

There is another who beareth witness of me; and ye know that the witness which he witnesseth of me is true.

And the Father who sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.

I am one who bear witness of myself, and the Father who sent me beareth witness of me.

If we receive the witness of men, the witness of God is greater; for this is the witness of God, that he hath borne witness concerning his Son.


The Son of man came eating and drinking; and they say, Behold, a glutton and a winebibber, a friend of publicans and sinners! But wisdom is justified by her works.

But the Pharisees said, He casteth out the demons through the prince of the demons.

And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he himself is the Christ, the king.

and set up false witnesses, who said, This man ceaseth not to speak words against the holy place, and the Law.

Others making sport of it, said, They are full of new wine.

For we have found this man to be a pest, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes;




But I say to you, that something greater than the temple is here.

The queen of the south will rise up in the judgment with the men of this generation, and will condemn them; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here.

Wherefore God also highly exalted him, and gave him a name which is above every name; that in the name of Jesus every knee should bow, of those who are in heaven, and those on earth, and those under the earth,


Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;


the word which he sent to the sons of Israel, publishing glad tidings of peace through Jesus Christ; he is Lord of all men.

For it is he who is our peace, who made both one, and broke down the middle wall of partition between us, that is, the enmity;

having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens.


And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

And Jesus said to them, Can the companions of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom will be taken from them, and then will they fast.

Then the kingdom of heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.

But at midnight there was a cry, Lo! the bridegroom! go out to meet him.

He that hath the bride is the bridegroom; but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly because of the bridegrooms voice. This my joy then hath become full.



And he said to them, Why is it that ye have been seeking me? Did ye not know that I must be about my Fathers business?

His disciples remembered that it was written, "Zeal for thy house will consume me."

Jesus saith to them, My food is to do the will of him that sent me, and to finish his work.

We must work the works of him that sent me, while it is day; the night is coming, when no one can work.

relating to Jesus of Nazareth, that God anointed him with the Holy Spirit and with power; who went about doing good, and healing all that were overpowered by the Devil; for God was with him.


Because it is contained in the Scripture: "Behold, I lay in Zion a chief cornerstone, chosen, honored; and he that believeth in him shall not be put to shame."


Jesus saith to them, Did ye never read in the Scriptures, "The stone which the builders rejected, the same hath become the cornerstone; from the Lord did this come, and it is marvelous in our eyes?"

This is the stone which was set at nought by you the builders, which is become a cornerstone.

and are built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him that loveth us, and washed us from our sins in his own blood,

These will make war with the Lamb; and the Lamb will overcome them, because he is Lord of lords, and King of kings: and they who are with him are called, and chosen, and faithful.

which in his own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords,

And he hath on his garment and on his thigh a name written: KING OF KINGS, AND LORD OF LORDS.


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him that loveth us, and washed us from our sins in his own blood,

These will make war with the Lamb; and the Lamb will overcome them, because he is Lord of lords, and King of kings: and they who are with him are called, and chosen, and faithful.

which in his own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords,

And he hath on his garment and on his thigh a name written: KING OF KINGS, AND LORD OF LORDS.


If the world hateth you, ye know that it hath hated me before it hated you.

But they were filled with madness, and conferred with one another as to what they should do to Jesus.

But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us.

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

But this cometh to pass, that the word may be fulfilled that is written in their Law: "They hated me without a cause."

When therefore the chief priests and the officers saw him, they cried out, saying, Crucify! crucify! Pilate saith to them, Take him yourselves, and crucify him; for I find nothing criminal in him.


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him that loveth us, and washed us from our sins in his own blood,

These will make war with the Lamb; and the Lamb will overcome them, because he is Lord of lords, and King of kings: and they who are with him are called, and chosen, and faithful.

which in his own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords,

And he hath on his garment and on his thigh a name written: KING OF KINGS, AND LORD OF LORDS.


And Herod also with his guard of soldiers set him at nought and mocked him, and having arrayed him in a gorgeous robe, sent him back to Pilate.

And on this account the Jews persecuted Jesus, because he did these things on the sabbath.

And they rose up, and forced him out of the city and took him to the brow of the hill on which their city was built, to cast him down headlong;

After these things Jesus walked in Galilee; for he would not walk in Judaea, because the Jews sought to kill him.

I know that ye are Abrahams offspring; but ye seek to kill me, because my word is not received within you.

They sought therefore to seize him; and he went forth out of their hands.


And passing along, he saw Levi, the son of Alphaeus, sitting at the customhouse; and he saith to him, Follow me. And he arose and followed him.

And Jesus said to them, Come after me, and I will cause you to become fishers of men.

and immediately he called them. And leaving their father Zebedee in the boat with the hired men, they went after him.

And when it was day, he called to him his disciples; and he chose from them twelve, whom he also named apostles;

On the morrow he determined to go forth into Galilee, and findeth Philip. And Jesus saith to him, Follow me.

And he said to me, Depart; for I will send thee far hence to the gentiles.


Is not this the carpenters son? Is not his mother called Mary, and his brothers, James, and Joseph, and Simon, and Judas?


And they that passed by reviled him, wagging their heads, and saying, Ha! thou that destroyest the temple, and buildest it up in three days, save thyself, and come down from the cross.

And the Pharisees, who were covetous, heard all this, and they derided him.

Many of them said, He hath a demon, and is mad; why do ye hear him?


And Herod also with his guard of soldiers set him at nought and mocked him, and having arrayed him in a gorgeous robe, sent him back to Pilate.

And the men that held Jesus mocked him, and beat him;

And having platted a crown of thorns, they put it on his head, and a reed in his right hand; and bowing the knee before him, they mocked him, saying, Hail, king of the Jews!

So also the chief priests, mocking, with the scribes and elders, said,

And the soldiers also came up to him and made sport of him, offering him vinegar,


For we are Gods fellowlaborers; ye are Gods field, ye are Gods building.


and they went forth, and preached every where, the Lord working with them, and confirming the word by the signs which followed it.]

As fellowworkers, then, with him, we also exhort you that ye receive not the grace of God in vain;


And Simon answering said, Master, we toiled all night, and took nothing; but at thy word I will let down the nets.

And they came and awoke him, saying, Master, master, we are perishing! And he rose, and rebuked the wind, and the surging of the water; and they ceased, and there was a calm.

And Jesus said, Who touched me? And when all denied it, Peter and those with him said, Master, the multitudes are thronging thee, and pressing against thee.

And it came to pass as they were parting from him, that Peter said to Jesus, Master, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah; not knowing what he said.

And John answering said, Master, we saw one casting out demons in thy name, and we forbade him, because he doth not follow in our company.

And they lifted up their voice, saying, Jesus, Master, have pity on us.


He answered and said, He that soweth the good seed is the Son of man.

So also, when ye see all these things, know ye that he is near, at the doors.

But without a parable he did not speak to them; but in private he explained all things to his own disciples.

Now the meaning of the parable is this. The seed is the word of God.

And beginning with Moses and all the Prophets he explained to them in all the Scriptures the things concerning himself.


And Jesus said, Who touched me? And when all denied it, Peter and those with him said, Master, the multitudes are thronging thee, and pressing against thee.

And many were gathered together, so that there was no longer room for them, even at the door; and he was speaking the word to them.

For he had healed many, so that as many as had plagues pressed upon him to touch him.

And he went with him; and a great multitude followed him, and pressed upon him.

And it came to pass, as the multitude was pressing upon him and hearing the word of God, that he was standing by the lake of Gennesaret,

And his mother and his brothers came where he was, and could not get to him on account of the crowd.


I Jesus sent my angel to testify these things to you for the churches. I am the shoot and the offspring of David, the bright morningstar.


And we have more sure the prophetic word, to which ye do well in taking heed, as to a lamp shining in a dark place, until the day dawn, and the daystar arise in your hearts;

And I will give him the morning star.


If ye keep my commandments, ye will abide in my love, even as I have kept my Fathers commandments, and abide in his love.

But [this must be] that the world may know that I love the Father, and that as the Father gave me commandment so I do. Arise, let us go hence.

For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.

though a son yet learned his obedience from what he suffered;

then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second.


I Jesus sent my angel to testify these things to you for the churches. I am the shoot and the offspring of David, the bright morningstar.


And we have more sure the prophetic word, to which ye do well in taking heed, as to a lamp shining in a dark place, until the day dawn, and the daystar arise in your hearts;

And I will give him the morning star.


And he said to me, All things are accomplished. I am the Alpha and the Omega, the beginning and the end. To him that thirsteth I will give of the fountain of the water of life freely.

And he that overcometh, and he that keepeth my works to the end, to him I will give authority over the nations,

And I will give him the morning star.

Peace I leave with you; my peace I give to you; not as the world giveth, do I give to you. Let not your heart be troubled, nor let it be afraid.


That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we looked upon, and our hands handled, concerning the word of life,

In the beginning was the Word, and the Word was with God, and the Word was God.

And the Word became flesh, and dwelt among us, full of grace and truth; and we beheld his glory, a glory as of an only begotten of a father.

For there are three that bear witness,

and he was clothed with a garment dipped in blood; and his name is called, The Word of God.


For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.

And the Word became flesh, and dwelt among us, full of grace and truth; and we beheld his glory, a glory as of an only begotten of a father.

Again Pilate went forth, and saith to them, Behold, I bring him forth to you, that ye may know that I find nothing criminal in him.

and being perfected became the author of everlasting salvation to all who obey him,

For the Law maketh men highpriests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever.


Then was Jesus led up by the Spirit into the wilderness, to be tempted by the Devil.

For in that he himself hath suffered, being tempted, he is able to help those who are tempted.

forty days, tempted by the Devil. And he ate nothing in those days; and when they were ended, he was hungry.

Ye however are they who have continued steadfastly with me in my trials.

For we have not a highpriest who cannot be touched with the feeling of our infirmities, but one who hath in all points been tempted as we are, without sin.


And he taught in their synagogues, honored by all.

And many spread their garments on the road; and others boughs, having cut them from the fields.

And they brought it to Jesus; and having thrown their garments on the colt, they set Jesus thereon.

took branches of palmtrees, and went forth to meet him, crying aloud, Hosanna! blessed is he who cometh in the name of the Lord, even the king of Israel!

And every creature which is in heaven, and those which are on the earth and under the earth, and on the sea, and the things in them, I heard them all saying, To him that sitteth upon the throne, and to the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever.


For there is one God, and one mediator between God and men, the man Christ Jesus,

The genealogy of Jesus Christ, son of David, son of Abraham.

and in what appertained to him appearing as a man, he humbled himself, and was obedient unto death, even the death of the cross.

but when the fullness of the time came, God sent forth his Son, born of a woman, born under the Law,


And I am no longer in the world; and they are in the world, and I come to thee. Holy Father! keep them in thy name which thou hast given me, that they may be one, even as we are.

But if I do them, though ye believe not me, believe the works; that ye may learn and know that the Father is in me, and I in the Father.

Dost thou not believe that I am in the Father, and the Father in me? The words that I speak to you, I speak not from myself; but the Father, who dwelleth in me, doeth his works.

I and the Father are one.

And the glory which thou hast given me, I have given them, that they may be one, even as we are one;


For there is one God, and one mediator between God and men, the man Christ Jesus,

The genealogy of Jesus Christ, son of David, son of Abraham.

and in what appertained to him appearing as a man, he humbled himself, and was obedient unto death, even the death of the cross.

but when the fullness of the time came, God sent forth his Son, born of a woman, born under the Law,


And lo! they cried out, saying, What have we to do with thee, Son of God? Didst thou come here to torment us before the time?

saying, What have we to do with thee, Jesus of Nazareth? Thou hast come to destroy us; we know who thou art, the Holy One of God.

And the unclean spirits, when they saw him, fell down before him, and cried out, saying, Thou art the Son of God.

And demons also came out from many, crying out, and saying, Thou art the Son of God. And he rebuked them, and did not suffer them to speak, because they knew that he was the Christ.

And the evil spirit answering said, Jesus I knew, and Paul I well know; but who are ye?


for to you it was given in behalf of Christ, not only to believe in him, but in his behalf to suffer also;

For we who live are continually delivered up to death for Jesus sake, that the life also of Jesus may be manifested in our mortal flesh.

Therefore I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses in behalf of Christ; for when I am weak, then am I strong.


And lo! they cried out, saying, What have we to do with thee, Son of God? Didst thou come here to torment us before the time?

saying, What have we to do with thee, Jesus of Nazareth? Thou hast come to destroy us; we know who thou art, the Holy One of God.

And the unclean spirits, when they saw him, fell down before him, and cried out, saying, Thou art the Son of God.

And demons also came out from many, crying out, and saying, Thou art the Son of God. And he rebuked them, and did not suffer them to speak, because they knew that he was the Christ.

And the evil spirit answering said, Jesus I knew, and Paul I well know; but who are ye?


And I saw, and lo! a white cloud, and upon the cloud one sat like to a son of man, having on his head a golden crown, and in his hand a sharp sickle.

and in the midst of the candlesticks one like to a son of man, clothed with a garment reaching down to the feet, and girded at the breasts with a golden girdle. His head and his hairs were white as white wool, as snow; and his eyes were as a flame of fire; and his feet were like fine brass, as if burning in a furnace; and his voice was as the sound of many waters. read more.
And he had in his right hand seven stars; and out of his mouth went a sharp twoedged sword; and his countenance was as the sun shineth in his strength.

And I saw heaven opened, and behold, a white horse, and he who sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were a flame of fire, and on his head were many diadems; and he had names written, and a name written which no one knoweth but he himself;


But as many as received him, to them he gave power to become children of God,to those who believed in his name;

Whoever receiveth one of these children in my name, receiveth me; and whoever receiveth me, receiveth not me, but him that sent me.

He that receiveth you, receiveth me; and he that receiveth me, receiveth him that sent me.

And it came to pass when Jesus returned, that the multitude welcomed him; for they were all waiting for him.

And he made haste and came down, and received him joyfully.


After this, Jesus knowing that all things were now finished, in order that the Scripture might be accomplished, saith, I thirst.

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them unto the end.

But there are some of you who do not believe. For Jesus knew from the beginning who they were that did not believe, and who it was that would betray him.

For he knew who was about to betray him; for this reason he said, Ye are not all clean.

But Jesus, knowing all things that were coming upon him, went forth, and saith to them, Whom do ye seek?


After this, Jesus knowing that all things were now finished, in order that the Scripture might be accomplished, saith, I thirst.

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them unto the end.

But there are some of you who do not believe. For Jesus knew from the beginning who they were that did not believe, and who it was that would betray him.

For he knew who was about to betray him; for this reason he said, Ye are not all clean.

But Jesus, knowing all things that were coming upon him, went forth, and saith to them, Whom do ye seek?


Think ye that I came to give peace in the earth? I tell you, nay, but rather division.

And there was much debating among the multitude concerning him. Some said, He is a good man; others said, Nay, but he deceiveth the multitude.

So there was a division among the multitude because of him.

Therefore some of the Pharisees said, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such signs. And there was a division among them.

Again there arose a division among the Jews on account of these words.


and I, if I be lifted up from the earth, shall draw all men to me.

When he had come down from the mountain, great multitudes followed him.

And seeing Jesus afar off, he ran and bowed down before him,

And when Jesus had crossed again in the boat to the ether side, a great multitude gathered about him; and he was by the lake.

And it came to pass that on the next day, when they had come down from the mountain, a great multitude met him.


Think ye that I came to give peace in the earth? I tell you, nay, but rather division.

And there was much debating among the multitude concerning him. Some said, He is a good man; others said, Nay, but he deceiveth the multitude.

So there was a division among the multitude because of him.

Therefore some of the Pharisees said, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such signs. And there was a division among them.

Again there arose a division among the Jews on account of these words.


And the Pharisees came to him, and asked him whether it was lawful for a man to put away his wife, trying him.

But this they said to try him, that they might be able to accuse him. But Jesus stooped down, and with his finger wrote on the ground.

And lo! a certain lawyer stood up to try him, saying, Teacher, what shall I do to inherit everlasting life?

and others, to make trial of him, asked of him a sign from heaven.

But perceiving their craftiness, he said to them,


And, lo! a woman, who had had an issue of blood for twelve years, came up behind, and touched the fringe of his garment. For she said within herself, If I only touch his garment, I shall be made well. And he turned round, and seeing her, said, Be of good cheer, daughter; thy faith hath made thee well. And the woman was made well from that hour.

For he had healed many, so that as many as had plagues pressed upon him to touch him.

And crossing over, they came to land, to Gennesaret. And the men of that place, when they saw who he was, sent out into all that country round, and brought to him all the diseased, and besought him that they might only touch the fringe of his garment; and as many as touched were made well.

And the whole multitude sought to touch him, because power went out of him and healed all.


After this, Jesus knowing that all things were now finished, in order that the Scripture might be accomplished, saith, I thirst.

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them unto the end.

But there are some of you who do not believe. For Jesus knew from the beginning who they were that did not believe, and who it was that would betray him.

For he knew who was about to betray him; for this reason he said, Ye are not all clean.

But Jesus, knowing all things that were coming upon him, went forth, and saith to them, Whom do ye seek?


even as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

For which is greater? he who reclineth at the table, or he who serveth? Is not he that reclineth at the table? But I am in the midst of you as he who serveth.

riseth from the supper, and layeth aside his garments, and took a towel, and girded himself. Then he poureth water into the basin, and began to wash the disciples feet, and to wipe them with the towel wherewith he was girded.

but made himself of no consideration, taking the form of a servant, and becoming like men;


These came therefore to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we wish to see Jesus.

and found him. And they say to him, All people are in search of thee.

And when it was day, he went out, and betook himself to a desert place; and the multitudes went in search of him; and they came to him, and would have prevented him from leaving them.

And he sought to see Jesus, what sort of man he was; and he could not on account of the multitude; because he was small of stature.

when therefore the multitude saw that Jesus was not there nor his disciples, they went on board the boats, and came to Capernaum, seeking Jesus.



so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.

who himself bore our sins in his own body on the cross, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed.

And ye know that he was manifested to take away sins; and in him is no sin.


For he taught them as having authority, and not as their scribes.

And Jesus came up and spoke to them, saying, All power was given to me in heaven and on earth.

And they were all amazed, so that they questioned each other, saying, What is this? New teaching with authority; even the unclean spirits doth he command, and they obey him!

And he gave him authority to execute judgment, because he is a son of man.


For he taught them as having authority, and not as their scribes.

And Jesus came up and spoke to them, saying, All power was given to me in heaven and on earth.

And they were all amazed, so that they questioned each other, saying, What is this? New teaching with authority; even the unclean spirits doth he command, and they obey him!

And he gave him authority to execute judgment, because he is a son of man.


and be found in him, not having my own righteousness, which is of the Law, but that which is through faith in Christ, the righteousness which is from God upon faith;

But from him it is that ye are in Christ Jesus, who from God was made to us wisdom, and righteousness, and sanctification, and redemption;

For Christ is the end of the Law, so that every one that believeth may obtain righteousness.


There was reclining on Jesus bosom one of his disciples, whom Jesus loved.

Now Jesus loved Martha, and her sister, and Lazarus.

Jesus wept. The Jews therefore said, See, how he loved him!

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you.


There was reclining on Jesus bosom one of his disciples, whom Jesus loved.

Now Jesus loved Martha, and her sister, and Lazarus.

Jesus wept. The Jews therefore said, See, how he loved him!

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you.


Yea, let this mind be in you which was in Christ Jesus,

For "who hath known the mind of the Lord, that he may instruct him?" But we have the mind of Christ.

Christ then having suffered in the flesh, do ye also arm yourselves with the same mind; for he that hath suffered in the flesh hath ceased from sin;


At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that, though thou didst hide these things from the wise and discerning, thou didst reveal them to babes.

And it came to pass, when all the people had been baptized, and Jesus also had been baptized, and was praying, that the heaven was opened,

When Jesus had thus spoken, he lifted up his eyes to heaven, and said, Father! the hour is come; glorify thy Son, that the Son may glorify thee;

They therefore took away the stone. And Jesus lifted up his eyes to heaven, and said, Father! I thank thee that thou hast heard me.






And this voice we heard borne from heaven when we were with him in the holy mount.

And he was transfigured before them, and his face shone as the sun; and his garments became white as the light.

And after six days Jesus taketh with him Peter and James and John, and leadeth them up into a high mountain apart by themselves; and he was transfigured before them.

And while he was praying, the appearance of his countenance was changed, and his raiment became white and glistening.


to whom also he showed himself living, after he had suffered, by many sure proofs, appearing to them during forty days, and speaking of the things pertaining to the kingdom of God.

And they went, and made the sepulchre secure, sealing the stone, and setting the guard.

And having said this, he showed them his hands and his side. The disciples therefore were glad, when they saw the Lord.

See my hands and my feet, that it is I myself. Handle me, and see; for a spirit hath not flesh and bones, as ye see me have.


Whoever goeth beyond, and abideth not in the teaching of Christ, hath not God. He that abideth in the teaching, he hath both the Son and the Father.

And it came to pass, when Jesus had ended these sayings, that the multitudes were astonished at his teaching.

And he taught them many things in parables, and said to them in his teaching,

Jesus therefore answered them, and said, My teaching is not mine, but his that sent me.


And when they had come in, they went up into the upper room where they were making their abode, namely, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the zealot, and Judas the brother of James.

Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother, and James the son of Zebedee, and John his brother;

Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,

and Simon he surnamed Peter;


And when it was evening, the disciples came to him, saying, This is a desert place, and it is now late; send the multitudes away therefore, that they may go to the villages and buy themselves victuals.

And taking the five loaves and the two fishes, he looked up to heaven and blessed, and broke the loaves, and gave them to the disciples to set before them; and the two fishes he divided among them all.

And when the day began to decline, the twelve came and said to him, Send the multitude away, that they may go into the villages around, and the open country, and lodge, and get food; for we are here in a desert place.

Jesus then lifting up his eyes, and seeing that a great crowd was coming to him, saith to Philip, Whence are we to buy bread, that these may eat?


But Jesus did not trust himself to them, because he knew all men;

Now are we sure that thou knowest all things, and needest not that any one should ask thee; by this we believe that thou camest forth from God.

He saith to him the third time, Simon, son of John, lovest thou me? Peter was grieved because he said to him the third time, Lovest thou me? And he said to him, Lord, thou knowest all things; thou knowest that I love thee. He saith to him, Feed my sheep.

And they prayed saying, Thou, Lord, who knowest the hearts of all men, show which of these two thou hast chosen


And rising up, he departed thence into the borders of Tyre; and entering into a house, he desired that no one should know it; but he could not escape notice.

And Simon and those with him went in search of him,

And again a multitude cometh together, so that they could not so much as eat bread.

And many saw them departing, and knew them, and ran together on foot thither from all the cities, and arrived before them.


And seeing the multitudes, he was moved with compassion for them, because they were harassed and scattered about, as sheep having no shepherd.

And when he came forth he saw a great multitude; and he was moved with compassion for them, and healed their sick.

And Jesus having called his disciples to him, said, I have compassion on the multitude, because they have remained with me now three days, and have nothing to eat; and I am not willing to send them away fasting, lest they faint on the road.


Now the principal thing among those of which we are speaking is this: We have such a highpriest, who sat down on the right hand of the throne of the Majesty in the heavens;

But Christ having appeared, as a highpriest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,

and having a great priest over the house of God,


For the law of the Spirit of life set me free in Christ Jesus from the law of sin and death.

Stand firm in the liberty with which Christ made us free, and be not again bound fast to the yoke of bondage.

And he was casting out a demon, and it was dumb; and it came to pass, when the demon had gone out, that the dumb man spoke. And the multitudes wondered.


For we preach not ourselves, but Christ Jesus as Lord, and ourselves your bondservants for Jesus sake.

We are fools for Christs sake, but ye are wise in Christ; we are weak, but ye are strong; ye are in honor, but we are despised.




"Behold, the virgin shall be with child, and shall bear a son, and they shall call his name Immanuel;" that is, when interpreted, Godis withus.


And they who passed by reviled him, wagging their heads,

Let the Christ, the king of Israel, come down now from the cross, that we may see and believe. And they that were crucified with him were reviling him.

And one of the crucified malefactors railed at him, saying, Art thou not the Christ? save thyself and us.


And in the fourth watch of the night, he went to them, walking on the lake.

but they, seeing him walking upon the lake, thought it was a spectre, and cried out.

When therefore they had rowed about twentyfive or thirty furlongs, they saw Jesus walking on the lake, and drawing near the boat; and they were afraid.


And it came to pass that on the next day, when they had come down from the mountain, a great multitude met him.

And when they had come to the multitude, there came to him a man, kneeling down to him, and saying,

And uttering a cry, and convulsing him much, it came out of him. And he became as one dead; so that very many said, He is dead.


And they were all amazed, so that they questioned each other, saying, What is this? New teaching with authority; even the unclean spirits doth he command, and they obey him!

And the men marveled, saying, What manner of man is this, that even the winds and the waves obey him?

The Father loveth the Son, and hath given all things into his hand.


And when Jesus had come into Peters house, he saw his wifes mother lying sick of a fever.

And he went to her, and took her by the hand, and raised her up; and the fever left her, and she waited on them.

And he arose and went from the synagogue into the house of Simon. And Simons wifes mother was seized with a great fever; and they besought him for her.


While he was thus speaking to them, lo! a certain ruler came in and bowed down before him, saying, My daughter just now died; but come and lay thy hand upon her, and she will live.

And immediately the damsel arose and walked; for she was twelve years old. And immediately they were greatly astonished.

And lo! there came a man, named Jairus, and he was a ruler of the synagogue; and falling at the feet of Jesus, he besought him to come into his house;


And he saith to them, Why are ye fearful, ye of little faith? Then he arose, and rebuked the winds and the waves; and there was a great calm.

And they came and awoke him, saying, Master, master, we are perishing! And he rose, and rebuked the wind, and the surging of the water; and they ceased, and there was a calm.

And he arose, and rebuked the wind, and said to the waves, Peace! be still! And the wind ceased, and there was a great calm.


And, lo! a woman, who had had an issue of blood for twelve years, came up behind, and touched the fringe of his garment.

And a woman, who had had an issue of blood twelve years,

And a woman who had had an issue of blood twelve years, and had spent all her living upon physicians, and could not be cured by any one,


For he hath been counted worthy of more glory than Moses, inasmuch as greater than the house is he who built it.

Father! as to that which thou hast given me, I desire that they also be with me where I am, that they may behold my glory which thou hast given me; for thou lovedst me before the foundation of the world.

and now, Father! do thou glorify me with thyself, with the glory which I had with thee before the world was.


He is not here; for he hath risen, as he said. Come, see the place where he lay.

But he saith to them, Be not affrighted; ye seek Jesus the Nazarene who was crucified; he hath risen; he is not here; behold the place where they laid him.

He is not here, but hath risen. Remember how be spoke to you while yet in Galilee,


Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judah, and Simon? And are not his sisters here with us? And they took offence at him.

And all in the synagogue, when they heard this, were filled with wrath. And they rose up, and forced him out of the city and took him to the brow of the hill on which their city was built, to cast him down headlong;

But first he must suffer much, and be rejected by this generation.


And it came to pass, when all the people had been baptized, and Jesus also had been baptized, and was praying, that the heaven was opened,

Then cometh Jesus from Galilee to the Jordan to John, to be baptized by him.

And it came to pass that in those days Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.


When he hath put forth all his own, he goeth before them, and the sheep follow him, because they know his voice.

My sheep hear my voice, and I know them, and they follow me;

And other sheep I have, which are not of this fold; them also I must bring; and they will hear my voice, and there will be one flock, one shepherd.


And when he had come to the other side, into the country of the Gadarenes, there met him two men possessed by demons, coming out of the tombs, exceedingly fierce, so that no one could pass by that way.

And they came to the other side of the lake, into the country of the Gerasenes.

And they sailed to the country of the Gergesenes, which is over against Galilee.


And he put forth his hand, and touched him, saying, I will; be thou cleansed. And immediately his leprosy was cleansed.

And Jesus, moved with compassion, put forth his hand, and touched him, and saith, I will; be thou cleansed.

And he put forth his hand and touched him, saying, I will; be thou cleansed. And immediately the leprosy left him.


And, lo! there was a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

And he entered again into a synagogue; and there was a man there having a withered hand;

And it came to pass on another sabbath, that he entered into the synagogue, and taught; and there was a man there whose right hand was withered.


and he said to me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly therefore will I rather boast in my weaknesses, that the strength of Christ may abide upon me.

But to each one of us was given the grace [which he hath] according to the measure of the gift of Christ.


Jesus saith to him, I am the way, and the truth, and the life; no one cometh to the Father but through me.

Pilate therefore said to him, Art thou a king then? Jesus answered, Thou sayest what is true; for I am a king. For this end have I been born, and for this cause have I come into the world, that I may bear witness to the truth. Every one that is of the truth listeneth to my voice.

And the Word became flesh, and dwelt among us, full of grace and truth; and we beheld his glory, a glory as of an only begotten of a father.


And lo! they brought to him a man that was palsied, lying on a bed. And Jesus, seeing their faith, said to the palsied man, Be of good cheer, son; thy sins are forgiven.

And they come to him, bringing one that was palsied, borne by four men.

And lo! men brought on a bed a man that was palsied; and they endeavored to bring him in, and to set him before him.


He that rejecteth me, and receiveth not my words, hath one that judgeth him; the word that I have spoken, that will judge him in the last day.

He came to his own, and his own received him not.

I have come in my Fathers name, and ye receive me not; if another come in his own name, him ye will receive.


And when he came forth he saw a great multitude; and he was moved with compassion for them, and healed their sick.

And departing thence, Jesus came near the lake of Galilee; and going up the mountain, he sat down there. And great multitudes came to him, having with them those who were lame, blind, dumb, maimed, and many others; and they laid them down at his feet, and he healed them; so that the multitude wondered, when they saw the dumb speaking, the maimed sound, and the lame walking, and the blind seeing; and they gave glory to the God of Israel.


Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [coming] wrath.

for God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ,


Thou therefore, my child, be strong in the grace that is in Christ Jesus;

The grace of the Lord Jesus be with all.


I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.


And he said, Who art thou, Lord? And he answered, I am Jesus whom thou persecutest.

And last of all, as to one born out of due time, he appeared also to me.


and when the chief Shepherd shall appear, ye will receive the crown of glory that fadeth not away.

for the Lamb who is in the midst before the throne is a shepherd to them, and leadeth them to the fountains of the waters of life; and God will wipe away every tear from their eyes.


And Jesus said to them, Truly do I say to you, that, in the renovation when the Son of man sitteth on the throne of his glory, ye who have followed me shall also yourselves sit on twelve thrones, judging the twelve tribes of Israel.

And then will appear the sign of the Son of man in heaven; and all the tribes of the earth will mourn, and will see the Son of man coming upon the clouds of heaven with power and great glory.


And Jesus came and touched them, and said, Arise, and be not afraid.

Then Jesus, moved with compassion, touched their eyes; and they immediately received sight, and followed him.


And he came up, and touched the bier; and they who bore it stood still; and he said, Young man, I say to thee, Rise. And he that was dead sat up and began to speak; and he gave him to his mother.

And having thus spoken, he cried with a loud voice, Lazarus, come forth! He that was dead came forth, bound hand and foot with graveclothes; and his face was bound about with a napkin. Jesus saith to them, Loose him, and let him go.


Jesus saith to them, Did ye never read in the Scriptures, "The stone which the builders rejected, the same hath become the cornerstone; from the Lord did this come, and it is marvelous in our eyes?"

And lo! the whole city came out to meet Jesus; and when they saw him, they besought him to depart from their borders.


As many as I love, I rebuke and chasten. Be zealous therefore, and repent.

Then said Jesus, Let her alone, that she may keep it until the day of my burial.


but is now made manifest by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and incorruption to light through the gospel,

and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us,


He that loveth me not, keepeth not my words; and the word which ye hear is not mine, but the Fathers who sent me.

If any one teacheth other doctrine, and assenteth not to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,


Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and highpriest of our profession, Jesus;

Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful highpriest in things pertaining to God, to make propitiation for the sins of the people.





And they come to Jericho; and as he was going out of Jericho with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the wayside.

And as Jesus passed on from thence, two blind men followed him, crying out and saying, Have pity on us, Son of David!

And lo! two blind men, who were sitting by the wayside, when they heard that Jesus was passing by, cried out, saying, Have pity on us, Son of David!


Then was brought to him one possessed by a demon, blind and dumb; and he healed him, so that the dumb man spoke and saw.

And as they were going out, lo! they brought to him a dumb man, possessed by a demon.

And he was casting out a demon, and it was dumb; and it came to pass, when the demon had gone out, that the dumb man spoke. And the multitudes wondered.


And he made him no answer, not even to one word; so that the governor greatly wondered.

And the chief priests brought many charges against him.





But a woman, whose young daughter had an unclean spirit, immediately hearing of him, came in, and fell at his feet.

And, lo! a woman of Canaan came out from those borders, and cried out, saying, Have compassion on me, Lord, Son of David! My daughter is grievously afflicted with a demon.


And Jesus having called his disciples to him, said, I have compassion on the multitude, because they have remained with me now three days, and have nothing to eat; and I am not willing to send them away fasting, lest they faint on the road.

And they ate, and were filled; and they took up of the fragments that remained, seven baskets.


I in them, and thou in me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

And if Christ is in you, the body indeed is dead because of sin; but the Spirit is life because of righteousness.


and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;

who being a brightness from his glory and an image of his being, and upholding all things by the word of his power, when he had by himself accomplished a cleansing of sins, sat down on the right hand of the Majesty on high;


For we have found this man to be a pest, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes;

and came and took up his abode in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, "He will be called a Nazarene,"



Thomas answered and said to him, My Lord and my God!


And they brought children to him, that he might touch them; and the disciples rebuked those that brought them.

And he took them in his arms, and blessed them, laying his hands upon them.


For he must reign, "till he hath put all enemies under his feet." The last enemy, death, will be destroyed;



because thou wilt not abandon my soul to the underworld, nor wilt thou suffer thy holy one to see corruption.



He first findeth his own brother Simon, and saith to him, We have found the Messiah; (which is, when interpreted, the Christ.)


And he said to them, O dull of apprehension, and slow of heart to believe all that the Prophets have spoken!

And Jesus answering said, O unbelieving and perverse generation, how long shall I be with you, and bear with you? Bring thy son hither.


And when the Lord saw her, he was moved with compassion for her, and said to her, Weep not.

Jesus wept.


And when he had entered into Capernaum, there came to him a centurion, beseeching him,

And a certain centurions servant, who was dear to him, was sick, and about to die.


He is not here, but hath risen. Remember how be spoke to you while yet in Galilee,

No one taketh it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again; this charge I received from my Father.


And he said to them, What things? And they said to him, The things relating to Jesus the Nazarene, who was a prophet mighty in word and deed before God and all the people;

Moses indeed said, "A prophet will the Lord your God raise up to you from among your brethren, as be raised up me; him shall ye hear in all things, whatever he shall speak to you.


Many of them said, He hath a demon, and is mad; why do ye hear him?

The multitude answered, Thou hast a demon! Who seeketh to kill thee?


And taking him aside from the multitude, he put his fingers into his ears, and having spit, touched his tongue;

And his ears were opened; and the string of his tongue was immediately loosed, and he spoke plain.


and hath raised up a horn of salvation for us in the house of David his servant,

for mine eyes have seen thy salvation,


And the unclean spirit convulsing him, and crying out with a loud voice, came out of him.

And Jesus rebuked him, saying, Be silent, and come out of him. And the demon threw him down in the midst, and came out of him, having done him no hurt.




And the child grew, and waxed strong, being filled with wisdom; and the grace of God was upon him.

For the Law was given through Moses; grace and truth came through Jesus Christ.




In him is life; and the life was the light of men.

For as the Father hath life in himself, so did he give to the Son also to have life in himself.


Thus is it also written: "The first man Adam became a living soul;" the last Adam a lifegiving spirit.


For the love of Christ constraineth us, because we thus judged, that if one died for all, then all died;


For other foundation can no one lay than that which is laid, which is Christ Jesus.


After that, he appeared to more than five hundred brethren at once, of whom the greater part remain until now, but some have fallen asleep.


After that, he appeared to James; then to all the apostles.


and that he was buried, and that he hath risen on the third day, according to the Scriptures;


Therefore, if any one is in Christ, he is a new creation; the old things have passed away; behold, all things have become new.


For other foundation can no one lay than that which is laid, which is Christ Jesus.


For Christ sent me not to baptize, but to preach the gospel; not with wisdom of speech, lest the cross of Christ should be made of no effect.


and all drank the same spiritual drink; for they drank of the spiritual rock that accompanied them; and the rock was Christ;


and that he appeared to Cephas, then to the twelve.


God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.


that Christ may dwell in your hearts by faith, ye having been rooted and grounded in love, that ye may be able to comprehend, with all the saints, what is the breadth, and length, and depth, and height, and to know the love of Christ, which passeth knowledge, that ye may be filled unto all the fullness of God.


For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.


And I thank him who gave me strength, Christ Jesus our Lord, that he accounted me faithful, putting me into the ministry, t though formerly I was a blasphemer, and a persecutor, and a doer of outrage; but I obtained mercy, because I did it ignorantly, in unbelief;


in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God.


I Jesus sent my angel to testify these things to you for the churches. I am the shoot and the offspring of David, the bright morningstar.


I Jesus sent my angel to testify these things to you for the churches. I am the shoot and the offspring of David, the bright morningstar.


And the highpriest arose, and said to him, Dost thou make no answer to what these men testify against thee? But Jesus was silent. And the highpriest answering said to him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.


For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ;


And when I saw him, I fell at his feet as dead; and he laid his right hand on me, saying, Fear not; I am the first and the last,


Then he touched their eyes, saying, According to your faith be it done to you. And their eyes were opened. And Jesus sternly charged them, saying, See that no one know it.


Behold, I stand at the door, and knock; if any one hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.


And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God:


And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God:


Behold, I stand at the door, and knock; if any one hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.


and his feet were like fine brass, as if burning in a furnace; and his voice was as the sound of many waters.


and he that liveth; and I was dead, and behold, I am alive for evermore; and I have the keys of death and the underworld.


Since, then, we have a great highpriest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our profession. For we have not a highpriest who cannot be touched with the feeling of our infirmities, but one who hath in all points been tempted as we are, without sin.


and be found in him, not having my own righteousness, which is of the Law, but that which is through faith in Christ, the righteousness which is from God upon faith;


to whom it was the will of God to make known what is the riches of the glory of this mystery among the gentiles, which is Christ in you, the hope of glory;


Behold, I stand at the door, and knock; if any one hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.


Nay more, I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as refuse, that I may gain Christ,


blotting out the handwriting in ordinances that was against us, which was opposed to us, he hath taken it out of the way, nailing it to the cross;


saying with a loud voice, Worthy is the Lamb that was slain to receive the power, and riches, and wisdom, and strength, and honor, and glory, and blessing.


And when I saw him, I fell at his feet as dead; and he laid his right hand on me, saying, Fear not; I am the first and the last,


having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens.


And all who dwell on the earth wilt worship him, every one whose name hath not been written in the book of life of the Lamb that was slain from the foundation of the world.


which in his own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords,


which in his own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords,


and put all things in subjection under his feet, and gave him to be head over all things to the church,


and put all things in subjection under his feet, and gave him to be head over all things to the church,


For I am persuaded, that neither death nor life, nor angels, nor principalities, nor things present nor things to come, nor powers, nor height nor depth, nor any other created thing will be able to separate us from the love of God for us, which is in Christ Jesus our Lord.


I know thy works; behold, I have set before thee an open door, which no one can shut; for thou hast little power, and yet hast kept my word, and hast not denied my name.




I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.


and might reconcile both to God in one body by the cross, having slain on it the enmity.


Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen.


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him that loveth us, and washed us from our sins in his own blood,


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him that loveth us, and washed us from our sins in his own blood,


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him that loveth us, and washed us from our sins in his own blood,


But God forbid that I should glory, save in the cross of our Lord Jesus Christ; through whom the world is crucified to me, and I to the world.


I am the Alpha and the Omega, saith the Lord God, he who is, and who was, and who is to come, the Almighty.


And great multitudes came to him, having with them those who were lame, blind, dumb, maimed, and many others; and they laid them down at his feet, and he healed them;


And he withdrew from them about a stones throw; and kneeling down he prayed, saying, Father, if thou art willing to remove this cup from meyet not my will, but thine be done!


For where two or three are gathered together in my name, there am I in the midst of them.


I will give thee the keys of the kingdom of heaven; and whatever thou shalt bind on earth will be bound in heaven; and whatever thou shalt loose on earth will be loosed in heaven.


Come to me, all ye that labor and are heavy laden, and I will give you rest.


From that time Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be put to death, and rise again on the third day.


And taking with him Peter and the two sons of Zebedee, he began to he sorrowful and full of anguish.


teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world.


And when they saw him, they knelt down before him; but some doubted.


Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus,


If ye love me, ye will keep my commandments; and I will pray the Father, and he will give you another Comforter, that he may be with you for ever;


And he came a little nearer, and fell on his face, praying and saying, Father, if it be possible, let this cup pass from me! nevertheless, not as I will, but as Thou wilt.


And Simon Peter answering said, Thou art the Christ, the Son of the living God.


On this account the Father loveth me, because I lay down my life, that I may take it again. No one taketh it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again; this charge I received from my Father.


Then Jesus answering said to her, O woman, great is thy faith; be it done to thee even as thou wilt. And her daughter was cured from that hour.


Then Jesus answering said to her, O woman, great is thy faith; be it done to thee even as thou wilt. And her daughter was cured from that hour.


and besought him that they might only touch the fringe of his garment; and as many as touched were made well.


And every one who hath left brothers, or sisters, or father, or mother, or children, or lands, or houses, for the sake of my name, will receive many fold more, and will inherit everlasting life.


Then Jesus, moved with compassion, touched their eyes; and they immediately received sight, and followed him.


Jerusalem, Jerusalem, that killeth the prophets, and stoneth those who are sent to her! How often would I have gathered thy children together, as a hen gathereth her chickens under her wings, and ye would not!


He that findeth his life will lose it; and he that loseth his life for my sake will find it.


and ye will be hated by all on account of my name. But he that endureth to the end will be saved.


And seeing one figtree by the roadside, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the figtree withered.


And when they had come to Capernaum, those who received the halfshekel came to Peter, and said, Doth not your teacher pay the halfshekel?


Bear ye one anothers burdens, and thus fulfill the law of Christ.


Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest for your souls.


and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.


And having found one pearl of great price, he went and sold all that he had, and bought it.


For the Son of man is to come in the glory of his Father, with his angels; and then will he render to every one according to his works.


And the multitudes said, This is the prophet Jesus, from Nazareth of Galilee.


"Behold my servant, whom I chose; my beloved, with whom my soul is well pleased; I will put my Spirit upon him, and he will declare judgment to the nations.


For there is one God, and one mediator between God and men, the man Christ Jesus,


And Jesus came up and spoke to them, saying, All power was given to me in heaven and on earth.




The Son of man came eating and drinking; and they say, Behold, a glutton and a winebibber, a friend of publicans and sinners! But wisdom is justified by her works.


Then the highpriest rent his garments, saying, He hath spoken blasphemy; what further need have we of witnesses? See! ye have now heard the blasphemy.


And there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he fell at his feet, and besought him much, saying, My little daughter lieth at the point of death; I pray thee, come and lay thy hands on her, that she may be saved and live.


And lo! a woman who was in the city, a sinner, learning that he was at table in the Pharisees house, brought an alabasterbottle of ointment, and standing behind at his feet, weeping, began to wet his feet with tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment.


And he touched her hand, and the fever left her; and she arose, and waited on him.


But so much the more went abroad the report concerning him; and great multitudes came together to hear, and to be healed of their infirmities. But he was wont to withdraw to desert places, and pray.


And when he had taken leave of them, he went away into the mountain to pray. And when evening came, the boat was in the midst of the lake; and he was alone on the land.


wherefore he is able also to save to the utmost those who come to God through him, since he ever liveth to make intercession for them.




Jesus therefore said to the twelve, Do ye also wish to go away? Simon Peter answered him, Lord, to whom shall we go? Thou hast words of everlasting life;




And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up that every one who believeth in him may have everlasting life.


And lo! Jesus met them, saying, All hail! And they went up, and laid hold of his feet, and knelt down before him.


For ye were going astray like sheep; but ye have now returned to the Shepherd and Bishop of your souls.






Marvel not at this; for the hour is coming, in which all that are in the tombs will hear his voice, and will come forth, they that have done good, to a resurrection of life; they that have done evil, to a resurrection of condemnation.


so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.


When Jesus heard this, he marveled, and said to those who followed, Truly do I say to you, Not even in Israel have I found such faith.


And when he had come into the house, the blind men came to him; and Jesus saith to them, Do ye believe that I am able to do this? They say to him, Yea, Lord.


While he was thus speaking to them, lo! a certain ruler came in and bowed down before him, saying, My daughter just now died; but come and lay thy hand upon her, and she will live.


Blessed are ye, when men revile you, and persecute you, and say every thing that is bad against you, falsely, for my sake.


where as forerunner for us Jesus entered, having become a highpriest for ever, after the order of Melchizedek.


For such a highpriest also became us, holy, harmless, undefiled, separate from sinners, and made higher than the heavens;


who is on the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.


But there was a certain man sick, Lazarus of Bethany, the town of Mary and her sister Martha. It was the Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick. The sisters therefore sent to him, saying, Lord, behold, he whom thou lovest is sick. read more.
And Jesus hearing this said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it. Now Jesus loved Martha, and her sister, and Lazarus. When therefore he heard that he was sick, he remained in the place where he was two days. Then after this he saith to the disciples, Let us go into Judaea again. The disciples say to him, Rabbi, the Jews but just now were seeking to stone thee, and goest thou thither again? Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world; but if a man walk in the night, he stumbleth; because the light is not in him. This he spoke, and afterwards said to them, Our friend Lazarus hath fallen asleep; but I go that I may awake him out of sleep. The disciples therefore said to him, Lord, if he hath fallen asleep, he will recover. But Jesus had spoken of his death; but they thought that he spoke of the taking of rest in sleep. Then therefore Jesus said to them plainly: Lazarus is dead. And I am glad for your sakes that I was not there; that ye may believe; but let us go to him. Then said Thomas, who was called Didymus, to his fellowdisciples, Let us also go, that we may die with him. Having come, therefore, Jesus found that he had been four days in the tomb. Now Bethany was near Jerusalem, about fifteen furlongs off; and many of the Jews had come to Martha and Mary, to comfort them concerning their brother. Martha therefore, as soon as she heard that Jesus was coming, went to meet him; but Mary continued sitting in the house. Then said Martha to Jesus, Lord, if thou hadst been here, my brother had not died; and even now I know that whatever thou shalt ask of God, God will give it thee. Jesus saith to her, Thy brother will rise again. Martha saith to him, I know that he will rise again in the resurrection at the last day. Jesus said to her, I am the resurrection and the life: he that believeth in me, though he have died, will live; and whoever liveth and believeth in me will never die. Believest thou this? She saith to him, Yea, Lord; I believe that thou art the Christ, the Son of God, he who was to come into the world. And having said this, she went away, and called Mary her sister secretly, saying, The Teacher is here and calleth for thee. She, when she heard this, riseth quickly and cometh to him. Now Jesus had not yet come into the town, but was still in the place where Martha met him. The Jews then who were with her in the house and comforting her, when they saw that Mary rose up hastily and went out, followed her, thinking that she was going to the tomb to weep there. Then Mary, when she came where Jesus was, as soon as she saw him fell down at his feet, saying to him, Lord, if thou hadst been here, my brother had not died. Jesus therefore when he saw her weeping, and the Jews also weeping who came with her, was greatly moved in his spirit, and much troubled, and said, Where have ye laid him? They say to him, Lord, come and see. Jesus wept. The Jews therefore said, See, how he loved him! But some of them said, Could not he, who opened the eyes of the blind man, have also caused that this man should not have died? Jesus therefore, again greatly moved within himself, cometh to the tomb. It was a cave, and a stone lay against it. Jesus saith, Take away the stone. Martha, the sister of him that was dead, saith to him, Lord, by this time the body is offensive; for he hath been dead four days. Jesus saith to her, Did I not tell thee, that if thou wouldst believe, thou shouldst see the glory of God? They therefore took away the stone. And Jesus lifted up his eyes to heaven, and said, Father! I thank thee that thou hast heard me. Yet I knew that thou hearest me always; but for the sake of the multitude standing around I said it, that they might believe that thou didst send me. And having thus spoken, he cried with a loud voice, Lazarus, come forth! He that was dead came forth, bound hand and foot with graveclothes; and his face was bound about with a napkin. Jesus saith to them, Loose him, and let him go.


But he turned and rebuked them. And they went to another village.


And seeing the multitudes, he was moved with compassion for them, because they were harassed and scattered about, as sheep having no shepherd.




And it came to pass, as he was reclining at table in the house, lo! many publicans and sinners came and reclined with Jesus and his disciples.






where as forerunner for us Jesus entered, having become a highpriest for ever, after the order of Melchizedek.




and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "I called my son out of Egypt."


And Jesus saith to him, The foxes have holes, and the birds of the air have lodgingplaces; but the Son of man hath not where to lay his head.


And thus will all Israel be saved; as it is written, "There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.




and came and took up his abode in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, "He will be called a Nazarene,"


And she will bear a son, and thou shalt call his name Jesus; for he will save his people from their sins.


And when the Pharisees saw it, they said to his disciples, Why doth your teacher eat with the publicans and sinners?


looking to the author and perfecter of the faith, Jesus, who for the joy that was set before him endured the cross, despising the shame, and hath sat down at the right hand of the throne of God.


And he put forth his hand, and touched him, saying, I will; be thou cleansed. And immediately his leprosy was cleansed.


Herein we know love, in that he laid down his life for us; and we ought to lay down our lives for the brethren.


Who shall separate us from the love of Christ for us? Shall affliction or distress or persecution or famine or nakedness or peril or sword?






Who is he that condemneth? Christ is he that died, yea rather, who rose again, who is also at the right hand of God, who also maketh intercession for us.


and being perfected became the author of everlasting salvation to all who obey him,


And lo! there came a leper and bowed down before him, saying, Lord, if thou wilt, thou canst cleanse me.


Thus Christ did not glorify himself to be made highpriest, but he who said to him, "Thou art my Son, I this day have begotten thee;"


And he that keepeth his commandments abideth in him, and he in him; and hereby we know that he abideth in us, by the Spirit, which he gave us.


He that hath the Son hath the life; he that hath not the Son of God hath not the life.




that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.


















To you therefore who believe, is the honor; but to the disobedient, "the stone which the builders rejected, the same hath become the cornerstone,"


and being perfected became the author of everlasting salvation to all who obey him,


Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and highpriest of our profession, Jesus;




saying, Where is the king of the Jews that hath been born? for we saw his star in the East, and came to do him homage.




The genealogy of Jesus Christ, son of David, son of Abraham.


But that ye may know that the Son of Man hath authority on earth to forgive sins,then he saith to the palsied man,Arise, take up thy bed, and go to thy house.




"And thou Bethlehem, land of Judah, art by no means least among the princes of Judah; for out of thee shall come a ruler, who shall feed my people Israel."








And she had a sister called Mary, who sat down at the feet of the Lord, and listened to his word.


Then Mary, when she came where Jesus was, as soon as she saw him fell down at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.


But Jesus answering said, Permit thus far; and touched his ear, and healed him.


But Mary was standing without by the tomb weeping. And as she wept, she stooped down into the tomb,


Greater love hath no one than this, that he lay down his life for his friends.


And it came to pass, while they were conversing and reasoning, that Jesus himself drew near, and went with them.


that which we have seen and heard we announce to you, that ye also may have fellowship with us; and truly our fellowship is with the Father, and with his Son Jesus Christ.


And they said one to another, Did not our hearts burn within us while he talked with us on the way, while he opened to us the Scriptures?


Afterward he manifested himself to the eleven themselves, as they were reclining at table, and upbraided them with their unbelief and hardness of heart, because they did not believe those who had seen him after he had risen.


Lo! I have given you power to tread on serpents and scorpions, and over all the might of the enemy; and nothing shall by any means hurt you.


and I give them everlasting life; and they shall never perish, nor shall any one tear them out of my hand.


But I have a baptism to be baptized with; and how is my soul troubled, till it be accomplished!






and I will pray the Father, and he will give you another Comforter, that he may be with you for ever;


But I have prayed for thee, that thy faith fail not. And do thou, when thou hast returned to me, strengthen thy brethren.


And Jesus said, Father, forgive them! for they know not what they do. And they divided his garments, casting lots.


See my hands and my feet, that it is I myself. Handle me, and see; for a spirit hath not flesh and bones, as ye see me have.


Then said Thomas, who was called Didymus, to his fellowdisciples, Let us also go, that we may die with him.


He saith to him again a second time, Simon, son of John, lovest thou me? He saith to him, Yea, Lord, thou knowest that I love thee. He saith to him, Tend my sheep.


Then answered Paul, What mean ye that ye weep, and break my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.


I in them, and thou in me, that they may be made perfect in one, that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.


and I give them everlasting life; and they shall never perish, nor shall any one tear them out of my hand.


And he led them out as far as to Bethany; and he lifted up his hands and blessed them.


When therefore it was evening on that day, which was the first day of the week, and the doors where the disciples were had been shut for fear of the Jews, Jesus came and stood in the midst, and said to them, Peace be to you!


And after eight days the disciples were again within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be to you!

And while they were thus speaking, he himself stood in the midst of them.


And it came to pass, while they were conversing and reasoning, that Jesus himself drew near, and went with them.


I am the good shepherd; the good shepherd giveth his life for the sheep.


When the Comforter is come, whom I will send to you from the Father, the Spirit of truth, which proceedeth from the Father, he will bear witness of me.


And ye also are witnesses, because ye have been with me from the beginning.


He that rejecteth me, and receiveth not my words, hath one that judgeth him; the word that I have spoken, that will judge him in the last day.


Jesus answered and said to him, If any one loveth me, he will keep my word; and my Father will love him, and we will come to him, and make our abode with him.


Heaven and earth will pass away, but my words will not pass away.


And hereby we know that we know him, if we keep his commandments.


And Jesus said, Father, forgive them! for they know not what they do. And they divided his garments, casting lots.


She saith to him, Yea, Lord; I believe that thou art the Christ, the Son of God, he who was to come into the world.


Thomas answered and said to him, My Lord and my God!


Pilate therefore said to him, Art thou a king then? Jesus answered, Thou sayest what is true; for I am a king. For this end have I been born, and for this cause have I come into the world, that I may bear witness to the truth. Every one that is of the truth listeneth to my voice.


And as he journeyed, he came near Damascus; and suddenly there shone around a him a light from heaven; and he fell to the earth, and heard a voice saying to him, Saul, Saul, why persecutest thou me?


and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;


But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as they.


I shall not talk much more with you. For the prince of the world cometh, and hath nothing in me.


And lo! there was a woman who had had a spirit of infirmity eighteen years; and she was bent together, and wholly unable to lift herself up.


But Jesus answering said, Permit thus far; and touched his ear, and healed him.


And as he entered into a certain village, there met him ten lepers, who stood afar off.


In that day ye will know that I am in my Father, and ye in me, and I in you.


These things I have spoken to you, that in me ye may have peace. In the world ye have tribulation; but be of good cheer; I have overcome the world.


And as he journeyed, he came near Damascus; and suddenly there shone around a him a light from heaven; and he fell to the earth, and heard a voice saying to him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And he answered, I am Jesus whom thou persecutest.


And after six days Jesus taketh with him Peter and James and John, and leadeth them up into a high mountain apart by themselves; and he was transfigured before them. And his garments became glistening, very white, so as no fuller on earth can whiten.


Jesus said to her, I am the resurrection and the life: he that believeth in me, though he have died, will live;


The thief cometh not but to steal, and to kill, and to destroy; I came that they might have life, and have abundance.


And Jesus said, Father, forgive them! for they know not what they do. And they divided his garments, casting lots.


relating to Jesus of Nazareth, that God anointed him with the Holy Spirit and with power; who went about doing good, and healing all that were overpowered by the Devil; for God was with him.


And they cried out all at once, saying, Away with this man, and release to us Barabbas;


No one taketh it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again; this charge I received from my Father.


relating to Jesus of Nazareth, that God anointed him with the Holy Spirit and with power; who went about doing good, and healing all that were overpowered by the Devil; for God was with him.


I am the good shepherd; the good shepherd giveth his life for the sheep.


whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen.


And it came to pass, as they journeyed, that he entered into a certain village; and a certain woman, named Martha, received him into her house.


But they constrained him, saying, Abide with us, for it is towards evening, and the day is now far spent. And he went in to stay with them.


My children, these things I write to you, that ye may not sin. And if any one have sinned, we have an advocate with the Father, Jesus Christ the righteous.




From this time Pilate sought to release him. But the Jews cried out, saying, If thou release this man, thou art not a friend of Caesar. Every one that maketh himself a king, setteth himself against Caesar.


In that hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that, though thou didst hide these things from the wise and discerning, thou didst reveal them to babes. Yea, Father, for so it seemed good in thy sight. And turning to the disciples he said,


But now I come to thee; and these things I speak in the world, that they may have my joy made full in them.


These things have I spoken to you, that my joy may remain in you, and that your joy may be made full.


Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them unto the end.


But a woman, whose young daughter had an unclean spirit, immediately hearing of him, came in, and fell at his feet.


And they went out to see what had been done. And they came to Jesus and found the man from whom the demons had gone out sitting, clothed, and in his right mind, at the feet of Jesus; and they were afraid.


And it came to pass as he was in a private place praying, that his disciples were with him; and he asked them, saying, Who do the multitudes say that I am?


And it came to pass in those days, that he went out into the mountain to pray; and he continued all night in prayer to God.


As the Father hath loved me, so have I loved you; abide in my love.


And when they beheld the boldness of Peter and John, and perceived that they were unlearned and common men, they wondered; and they recognized them as having been with Jesus.


Jesus answered them and said, Truly, truly do I say to you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.


I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh.


but whoever drinketh of the water that I will give him, will never thirst; but the water that I will give him will become within him a well of water springing up to everlasting life.


And he said to them, Why is it that ye have been seeking me? Did ye not know that I must be about my Fathers business?


But he said to them, I must publish the good tidings of the kingdom of God to the other cities also; because for this I was sent forth.


I pray for them; I pray not for the world, but for those whom thou hast given me; for they are thine;


And the child grew, and waxed strong, being filled with wisdom; and the grace of God was upon him.


And Jesus said to him, The foxes have holes, and the birds of the air have lodgingplaces; but the Son of man hath not where to lay his head.


But as they were sailing, he fell asleep. And there came down a storm of wind on the lake, and they were filling with water, and were in jeopardy.


Jesus therefore said to them, I am the bread of life; he that cometh to me will not hunger; and he that believeth in me will never thirst.


And there is salvation in no other; for there is not another name under heaven, that hath been given among men, by which we must be saved.


Wherefore, I say to thee, her many sins have been forgiven; for she loved much; but he to whom little is forgiven loveth little.


Then Mary, taking a pound of ointment of pure spikenard, very costly, anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odor of the ointment.


Abide in me, and I in you. As the branch cannot bear fruit of itself, if it abide not in the vine, so neither can ye, unless ye abide in me.


After these things he manifested himself again to the disciples at the lake of Tiberias. And he manifested himself in this manner.


{The remaining twelve verses, according to Tischendorf and others, made originally no part of Marks Gospel. As the passage was added very early, however, since it is referred to by Irenaeus in the latter part of the second century, it is here given, as an appendix.} [And having risen early, on the first day of the week, he appeared first to Mary the Magdalene, out of whom he had cast seven demons.


Jesus answered and said to them, Though I bear witness of myself, my witness is true; for I know whence I came, and whither I go; ye know not whence I come, or whither I go.


But the testimony which I have, is greater than that of John; for the works which the Father hath given me to perform, the works themselves which I do, bear witness of me, that the Father hath sent me.


Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me;


And I have seen and have borne witness, that this is the Son of God.


And the Father who sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.


And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these things in her heart.


And rising early, long before day, he went out, and withdrew into a desert place, and there prayed.


I manifested thy name to the men whom thou gavest me out of the world. Thine they were, and thou gavest them to me; and they have kept thy word.


The officers answered, Never man spoke like this man.


Truly, truly do I say to you, If any one keep my word, he will never see death.


Simon Peter answered him, Lord, to whom shall we go? Thou hast words of everlasting life;


It is the spirit which maketh alive; the flesh profiteth nothing. The words which I have spoken to you are spirit, and are life.


And they all spoke in his praise, and wondered at the words of grace which proceeded from his mouth; and they said, Is not this Josephs son?


And they were astonished at his teaching; for his word was with authority.


and we have believed and known, that thou art the Holy One of God.


(...)


Come, see a man who told me all things which I have done. Is this the Christ?


Nathanael answered him, Rabbi, thou art the Son of God, thou art the king of Israel.


He that hath the bride is the bridegroom; but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly because of the bridegrooms voice. This my joy then hath become full.


And there is salvation in no other; for there is not another name under heaven, that hath been given among men, by which we must be saved.


I am the door; if any one enter through me, he will be saved, and will go in and out, and find pasture.


And he put many questions to him; but he gave him no answer.


And it came to pass in those days, that he went out into the mountain to pray; and he continued all night in prayer to God.


Jesus therefore, knowing that they were about to come and take him by force to make him a king, withdrew again to the mountain alone.


And while he was praying, the appearance of his countenance was changed, and his raiment became white and glistening.


For she said, If I touch even his garments, I shall be made well.


I say to you, Among those born of women there is no greater prophet than John; but he that is least in the kingdom of God is greater than he.


But Jesus said, Let her alone; why do ye trouble her? A good deed hath she done for me.


And it came to pass, when all the people had been baptized, and Jesus also had been baptized, and was praying, that the heaven was opened,


And he said, In truth I say to you, that this poor widow hath cast in more than they all.


And Jesus, moved with compassion, put forth his hand, and touched him, and saith, I will; be thou cleansed.


For I myself will show him how great things he must suffer for my names sake.


And he said to them, Cast the net on the right side of the boat, and ye will find. And they cast it, and now they were not able to draw it for the multitude of the fishes.


And it came to pass the day after, that he was going to a city called Nain; and many of his disciples were with him, and a great multitude.


And taking him aside from the multitude, he put his fingers into his ears, and having spit, touched his tongue;


And lo! there was a certain man before him, who had the dropsy.


So he came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick, at Capernaum.


And as he was passing along, he saw a man who had been blind from his birth.

And taking the blind man by the hand, he led him out of the village; and spitting on his eyes, and putting his hands on him, he asked him if he saw anything.


I am the vine, ye are the branches. He that abideth in me, and I in him, the same beareth much fruit; for apart from me ye can do nothing.


If ye abide in me, and my words abide in you, ask whatever ye will, and it shall be done for you.


Jesus saith to him, I am the way, and the truth, and the life; no one cometh to the Father but through me.


And he saith to him, Truly, truly do I say to you, Ye will see heaven opened, and the angels of God ascending and descending upon the Son of man.


And it came to pass, when he had come into the house of one of the chief men of the Pharisees on the sabbath to eat bread, that they were watching him.


And the Word became flesh, and dwelt among us, full of grace and truth; and we beheld his glory, a glory as of an only begotten of a father.


But Peter and those who were with him were weighed down with sleep. But when they awoke, they saw his glory, and the two men that stood with him.


And when he was at Bethany, in the house of Simon the leper, as he was reclining at table, there came a woman having an alabaster bottle of ointment of pure spikenard, very precious; and breaking the bottle, she poured it on his head.


No one hath ever seen God; the only begotten God, who is in the bosom of the Father, he hath made him known.


and hath raised up a horn of salvation for us in the house of David his servant,


And there is salvation in no other; for there is not another name under heaven, that hath been given among men, by which we must be saved.


And one of the Pharisees asked him to eat with him; and he went into the Pharisees house, and reclined at the table.


Jesus therefore said to them, Truly, truly do I say to you, Moses hath not given you the bread from heaven; but my Father is giving you the true bread from heaven.


And when they saw it, they all murmured, saying, He hath gone in to be the guest of a sinner.


The next day he seeth Jesus coming to him, and saith, Behold, the Lamb of God, who taketh away the sin of the world!


according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him.


And he said to them, Where is your faith? And they were afraid, and wondered, saying one to another, Who then is this, that he commandeth even the winds and the water, and they obey him?


For in truth against thy holy servant Jesus, whom thou didst anoint, did both Herod and Pontius Pilate, with the gentiles, and the peoples of Israel, assemble in this city,


through the tender mercy of our God, whereby the dayspring from on high hath visited us,


But ye denied the holy and righteous one, and asked that a murderer should be granted to you.




But he turning about and looking at his disciples, rebuked Peter, and saith, Get thee behind me, Satan! for thy thoughts are not on the things of God, but on those of men.


for to you hath been born this day, in the city of David, a Saviour, who is the Christ, the Lord.


Jesus therefore said, Truly, truly do I say to you, I am the door of the sheep.


Jesus said to them, Truly, truly do I say to you, From before Abraham was, I have been.


Therefore some of the Pharisees said, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such signs. And there was a division among them.


And his relations hearing of it went out to lay hold of him; for they said, He is beside himself.


And when he hath found it, he layeth it on his shoulders, rejoicing.


We must work the works of him that sent me, while it is day; the night is coming, when no one can work.


In the beginning was the Word, and the Word was with God, and the Word was God.


And Jacobs well was there. Jesus therefore, being wearied with the journey, was sitting thus by the well. It was about the sixth hour.


forty days, tempted by the Devil. And he ate nothing in those days; and when they were ended, he was hungry.


But this they said to try him, that they might be able to accuse him. But Jesus stooped down, and with his finger wrote on the ground.


And Jesus hearing this, wondered at him; and turning round said to the multitude that followed him, I say to you, Not even in Israel have I found such faith.


But when the master of the feast tasted the water that had been made wine, not knowing whence it was, but the servants who drew the water knew, he called the bridegroom


And a certain man was there, who had had his infirmity thirtyeight years.


And having done this, they inclosed great multitude of fishes; and their nets began to break.


And both Jesus and his disciples were invited to the feast.


All things were made through him; and without him was nothing made that hath been made.


that I should be a minister of Christ Jesus to the gentiles, performing the office of a priest in respect to the gospel of God, that the oblation of the gentiles may be acceptable, being sanctified by the Holy Spirit.

Let a man so account us, as servants of Christ, and stewards of the mysteries of God.



And having platted a crown of thorns, they put it on his head, and a reed in his right hand; and bowing the knee before him, they mocked him, saying, Hail, king of the Jews!



By faith Moses, when born, was hidden three months by his parents, because they saw that the child was fair and they feared not the kings commandment.

Stiffnecked, and uncircumcised in heart and ears! ye do always resist the Holy Spirit; as your fathers did, so do ye.

Pilate saith to him, Dost thou not speak to me? Dost thou not know that I have power to release thee, and have power to crucify thee? Jesus answered, Thou wouldst have no power against me, unless it had been given thee from above; for this cause he that delivered me up to thee hath the greater sin.

For we cannot but speak the things which we saw and heard.

By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing him who is invisible.


The next day he seeth Jesus coming to him, and saith, Behold, the Lamb of God, who taketh away the sin of the world!

and looking upon Jesus as he was walking, he saith, Behold, the Lamb of God!

but with the precious blood of Christ, as of a lamb without blemish and without spot;


But at midnight Paul and Silas praying, were singing praises to God; and the prisoners were listening to them.

And it came to pass in those days, that he went out into the mountain to pray; and he continued all night in prayer to God.












For consider him that endured such contradiction by sinners against him, lest ye faint in your souls, and become weary.


Jesus answered and said to them, This is the work of God, that ye believe in him whom he sent.

testifying to both Jews and Greeks repentance toward God, and faith in our Lord Jesus.


I fast twice in the week; I give tithes of all that I gain.

And Jesus, full of the Holy Spirit, returned from the Jordan, and was led in the Spirit in the wilderness forty days, tempted by the Devil. And he ate nothing in those days; and when they were ended, he was hungry.



For other foundation can no one lay than that which is laid, which is Christ Jesus.


Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them unto the end.


and Joanna, the wife of Chuzas, Herods steward, and Susanna, and many others, who afforded them aid from their substance.

And many women were there, looking on from a distance, who had followed Jesus from Galilee, rendering services to him;

who, when he was in Galilee, followed him, and rendered him their services; and many other women who came up with him to Jerusalem.


But when he heard that Archelaus was reigning in Judaea in the place of his father Herod, he was afraid to go thither; and being warned by God in a dream, he withdrew into the parts of Galilee,

And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these things in her heart.

And when they had performed all things according to the law of the Lord, they returned to Galilee, to their own city Nazareth.


And he went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every sickness and every disease among the people.

And departing thence, Jesus came near the lake of Galilee; and going up the mountain, he sat down there. And great multitudes came to him, having with them those who were lame, blind, dumb, maimed, and many others; and they laid them down at his feet, and he healed them; so that the multitude wondered, when they saw the dumb speaking, the maimed sound, and the lame walking, and the blind seeing; and they gave glory to the God of Israel.


But after I have risen, I will go before you into Galilee.

And go quickly, and tell his disciples that he hath risen from the dead, and, lo! he is going before you into Galilee; there shall ye see him. Lo! I have told you.


And while walking by the lake of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake; for they were fishers.

And going on from thence, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them.


Now Peter was sitting outside in the court. And a maidservant came to him, saying, Thou also wast with Jesus the Galilaean.

They answered and said to him, Art thou too from Galilee? Search and see that no prophet ariseth from Galilee.


And he went, preaching in their synagogues throughout all Galilee, and casting out the demons.

And he continued to preach in the synagogues of Galilee.


When therefore Jesus knew that the Pharisees had heard that Jesus made and baptized more disciples than John,

he left Judaea, and went again to Galilee.


And great multitudes followed him from Galilee and Decapolis and Jerusalem and Judaea, and from beyond the Jordan.




When therefore he came into Galilee, the Galilaeans received him, having seen all that he did in Jerusalem at the feast; for they also went to the feast.


For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.

where as forerunner for us Jesus entered, having become a highpriest for ever, after the order of Melchizedek.

not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption.

whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old.


who is on the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

And Jesus came up and spoke to them, saying, All power was given to me in heaven and on earth.


For such a highpriest also became us, holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

For to this ye were called; because even Christ suffered for us, leaving you an example, that ye should follow his steps; who committed no sin, neither was guile found in his mouth;


Husbands, love your wives, as Christ also loved the church, and gave himself up for it, that he might sanctify it, having cleansed it by the bath of the water in the word; that he himself might present to himself the church, glorious, having no spot or wrinkle, or any such thing, but that it should be holy and without blemish.


Sanctify them in thy truth; thy word is truth.


For consider him that endured such contradiction by sinners against him, lest ye faint in your souls, and become weary.




who appeared in glory, and spoke of his departure which he was about to fulfill in Jerusalem.

For they that dwell at Jerusalem, and their rulers, not knowing him, nor the voices of the prophets which are read every sabbath, fulfilled them in condemning him.

And when they had accomplished all that was written of him, they took him down from the cross, and laid him in a tomb.


Jerusalem, Jerusalem, that killeth the prophets, and stoneth those who are sent to her! How often would I have gathered thy children together, as a hen gathereth her chickens under her wings, and ye would not!

And when he came near, as he beheld the city, he wept over it,


And the multitudes that went before him, and that followed, were crying out, saying, Hosanna to the Son of David! Blessed is he that cometh in the name of the Lord! Hosanna in the highest heavens! And when he came into Jerusalem, the whole city was in commotion, saying, Who is this?


And during the daytime he was teaching in the temple; but at night he went out, and lodged in the mount called the Mount of Olives. And all the people came early in the morning to him in the temple, to hear him.


When therefore he came into Galilee, the Galilaeans received him, having seen all that he did in Jerusalem at the feast; for they also went to the feast.


and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

And he said to them, But who do ye say that I am? And Peter answering said, The Christ of God.


And lo! there was a man in Jerusalem, whose name was Simeon; and he was a righteous and devout man, waiting for the consolation of Israel. And the Holy Spirit was upon him;

and said to him, Art thou he that is to come, or are we to look for another?

And she came up at this very time, and gave thanks to God, and spoke of him to all that were looking for the redemption of Jerusalem.



And he said to her, What is thy wish? She saith to him, Grant that these my two sons may sit, one on thy right hand, and one on thy left, in thy kingdom.

But we are hoping that it is he who is to redeem Israel; moreover, besides all this, it is the third day since these things were done.

They therefore, having come together, asked him, saying, Lord, art thou at this time about to restore the kingdom to Israel?


Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judah, and Simon? And are not his sisters here with us? And they took offence at him.


He came to his own, and his own received him not.


Which of the prophets did not your fathers persecute? And they slew those who foretold the coming of the righteous one, of whom ye have now become the betrayers and murderers;

who both killed the Lord Jesus, and the prophets, and drove us out, and please not God, and set themselves against all men,





whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen.

for it is wellknown that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests.


All things, then, whatever ye would that men should do to you, do ye also so to them; for this is the Law and the Prophets.

And he said to him, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind." This is the great and first commandment. There is a second like it: "Thou shalt love thy neighbor as thyself." read more.
On these two commandments hang all the Law and the Prophets.


Think not that I came to destroy the Law or the Prophets: I came not to destroy, but to fulfill.




the Holy Spirit clearly showing this, that the way into the sanctuary hath not yet been made manifest, while the first tabernacle is yet standing:

For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect.

But Christ having appeared, as a highpriest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary, not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh, read more.
how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!

And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool. read more.
For by one offering he hath perfected for ever those who are sanctified.


On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink.

And when he was in Jerusalem at the passover, at the feast, many believed in his name, when they saw his signs which he wrought.

Now the feast of the Jews, the feast of tabernacles, was at hand.

But when his brothers had gone up to the feast, then he also went up, not openly, but as it were in secret.



Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"


For I say that Christ became a minister to the circumcised for the sake of Gods truth, in order to make sure the promises given to the fathers;

And when eight days were completed for him to be circumcised, his name was called Jesus, the name given by the angel before he was conceived in the womb.


Think not that I came to destroy the Law or the Prophets: I came not to destroy, but to fulfill. For truly do I say to you, Not till heaven and earth pass away, shall one jot or one tittle pass from the Law, till all be fulfilled.


but when the fullness of the time came, God sent forth his Son, born of a woman, born under the Law,






So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.


He is like a man building a house, who dug deep, and laid its foundation on a rock; and when a flood arose, the stream dashed against that house, and could not shake it; because it was well built.

And she had a sister called Mary, who sat down at the feet of the Lord, and listened to his word.

Finally, brethren, whatever things are true, whatever things are honorable, whatever things are right, whatever things are pure, whatever things are lovely, whatever things are of good report, if there be any virtue, and if there be any praise, think on these things.

For ye died, and your life is hidden with Christ in God;


For God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the depths of God.


that ye may be able to comprehend, with all the saints, what is the breadth, and length, and depth, and height, and to know the love of Christ, which passeth knowledge, that ye may be filled unto all the fullness of God.


moreover he must also have a good report from them that are without, lest he fall into reproach and the snare of the Devil.

Only conduct yourselves in a manner worthy of the gospel of Christ, that whether I come and see you, or remain absent, I may hear of your affairs, that ye stand fast in one spirit, with one soul striving together for the faith of the gospel,

Who is wise and endued with knowledge among you P let him show out of a good course of conduct his works in meekness of wisdom.

Seeing that all these things are thus to be dissolved, what manner of persons ought ye to be in holy conduct and godliness,

that ye may walk becomingly toward those without, and may have need of nothing.


and whoever liveth and believeth in me will never die. Believest thou this?

but is now made manifest by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and incorruption to light through the gospel,

And he said to him, Truly do I say to thee, Today shalt thou be with me in Paradise.

Truly, truly do I say to you, If any one keep my word, he will never see death.

And there appeared to them Elijah with Moses; and they were talking with Jesus.

He is not the God of the dead, but of the living. Ye err greatly.


Ye are the light of the world. A city that is set on a hill cannot be hid;

No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lampstand, that they who come in may see the light.

For I think that God hath set forth us the apostles as lowest, as men sentenced to death; for we have been made a spectacle to the world, to angels, and to men.


but is now made manifest by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and incorruption to light through the gospel,

and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us,


In him is life; and the life was the light of men.

For as the Father hath life in himself, so did he give to the Son also to have life in himself.


He that hath the Son hath the life; he that hath not the Son of God hath not the life.


that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.


Jesus said to her, I am the resurrection and the life: he that believeth in me, though he have died, will live;


The thief cometh not but to steal, and to kill, and to destroy; I came that they might have life, and have abundance.


and all ate the same spiritual food, and all drank the same spiritual drink; for they drank of the spiritual rock that accompanied them; and the rock was Christ;

As the living Father sent me, and I live by reason of the Father; so he that eateth me, he also shall live by reason of me.


Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil,

And the Word became flesh, and dwelt among us, full of grace and truth; and we beheld his glory, a glory as of an only begotten of a father.

For surely he doth not help angels, but he helpeth the offspring of Abraham.


For since through man came death, through man came also the resurrection of the dead. For as in Adam all die, so also in Christ will all be made alive.


The first man is from the earth, earthy; the second man is from heaven.


But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.


and in what appertained to him appearing as a man, he humbled himself, and was obedient unto death, even the death of the cross.


but made himself of no consideration, taking the form of a servant, and becoming like men;




Men of Israel, hear these words! Jesus the Nazarene, a man approved of God to you by miracles, and wonders, and signs, which God wrought by him in the midst of you, as ye yourselves know,


and had no need that any one should testify concerning man; for he himself knew what was in man.


Jesus therefore said to them, Truly, truly do I say to you, Moses hath not given you the bread from heaven; but my Father is giving you the true bread from heaven. For the bread of God is that which is coming down from heaven, and giving life to the world. They said therefore to him, Lord, evermore give us this bread. read more.
Jesus therefore said to them, I am the bread of life; he that cometh to me will not hunger; and he that believeth in me will never thirst.


whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;

and after the second veil, the tabernacle which is called the holy of holies,


We must work the works of him that sent me, while it is day; the night is coming, when no one can work.

And afterward he sent to them his son, saying, They will respect my son.

for I have come down from heaven, not to do my own will, but the will of him that sent me.

I know him, because I am from him, and he hath sent me.

Jesus said to them, If God were your father, ye would love me; for from God I proceeded forth and am come; neither came I of myself, but he sent me.

say ye of him whom the Father sanctified, and sent into the world, Thou blasphemest, because I said, I am the Son of God?

for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me.

that they all may be one; as thou, Father, art in me and I in thee, that they also may be in us, that the world may believe that thou didst send me.


for the Son of man came to seek and to save that which was lost.


And the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.

And when they saw it, they all murmured, saying, He hath gone in to be the guest of a sinner.

And the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the publicans and sinners?

The Jews therefore murmured about him, because he said, I am the bread which came down from heaven; and they said, Is not this Jesus, the son of Joseph, one whose father and mother we know? How is it then that this man saith, I have come down from heaven? Jesus therefore answered and said to them, Murmur not among yourselves.

The Jews therefore contended with one another, saying, How can this man give us his flesh to eat?


For such a highpriest also became us, holy, harmless, undefiled, separate from sinners, and made higher than the heavens;


If ye know that he is righteous, ye know that every one also that doeth righteousness hath been born of him.


though a son yet learned his obedience from what he suffered;


Then some of the scribes and Pharisees answered him, saying, Teacher, we wish to see a sign from thee. But he answered and said to them, A wicked and adulterous generation is seeking for a sign; and no sign will be given to it, but the sign of Jonah the prophet.

Then come the disciples, and say to him, Dost thou know that the Pharisees were offended, when they heard that saying?

Hath any one of the rulers believed in him? or of the Pharisees?


And the Pharisees came to him, trying him, and saying, Is it lawful for a man to put away his wife for every cause?

and one of them, a lawyer, asked, trying him,

Then the Pharisees went and consulted together how l they might ensnare him in speech. And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and thou carest for no one; for thou regardest not the person of men.


And the Pharisees, who were covetous, heard all this, and they derided him.

And the chief priests and the Pharisees when they heard his parables, knew that he was speaking of them.

Then come the disciples, and say to him, Dost thou know that the Pharisees were offended, when they heard that saying?


And the Pharisee who had invited him, when he saw this, said within himself, This man, if he were a prophet, would know who, and what sort of woman, this is that toucheth him; for she is a sinner.

And when the Pharisees saw it, they said to his disciples, Why doth your teacher eat with the publicans and sinners?

And all the publicans and the sinners were drawing near to him, to hear him. And the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.


And Jesus said to them, Take heed, and beware of the leaven of the Pharisees and Sadducees.

How is it that ye do not understand, that I spoke not to you of loaves? But [I said] Beware of the leaven of the Pharisees and Sadducees. Then they understood, that he did not bid them beware of the leaven of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.


Blind guides! who strain out a gnat, and swallow a camel.

Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold?


And the Pharisees and Sadducees came to try him, and asked him to show them a sign from heaven.

Then some of the scribes and Pharisees answered him, saying, Teacher, we wish to see a sign from thee.


And one of the Pharisees asked him to eat with him; and he went into the Pharisees house, and reclined at the table.

And when he had done speaking, a Pharisee asked him to dine with him. And he went in and reclined at the table.


But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in. (...) Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves. read more.
Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound. Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold? And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift? He then who sweareth by the altar, sweareth by it, and by all that is upon it; and he that sweareth by the temple, sweareth by it, and by him who dwelleth in it; and he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth thereon. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone. Blind guides! who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness. Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness. Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye bear witness against yourselves, that ye are the sons of those who killed the prophets. Fill ye up then the measure of your fathers! Serpents, brood of vipers! how can ye escape the punishment of hell?


But he answered and said to them, A wicked and adulterous generation is seeking for a sign; and no sign will be given to it, but the sign of Jonah the prophet.


Serpents, brood of vipers! how can ye escape the punishment of hell?


Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness.


For I say to you, Unless your righteousness shall exceed that of the scribes and Pharisees, ye will not enter the kingdom of heaven.


When therefore Jesus knew that the Pharisees had heard that Jesus made and baptized more disciples than John, (though Jesus himself did not baptize, but his disciples,) he left Judaea, and went again to Galilee.


Woe to you, for ye are as tombs which are unseen, and men walking over them know it not.


And the scribes and the Pharisees were watching whether he would heal on the sabbath, that they might find an accusation against him.


And he that sent me is with me; he hath not left me alone, for I always do the things that please him.


And Jesus saith to him, The foxes have holes, and the birds of the air have lodgingplaces; but the Son of man hath not where to lay his head.


And departing thence, he went into their synagogue.

And he came to Nazara, where he had been brought up, and, as his custom was, he went into the synagogue on the sabbathday; and stood up to read.


For where two or three are gathered together in my name, there am I in the midst of them.


Again, I say to you, that if two of you shall agree on earth concerning any thing that they shall ask, it will be done for them by my Father o who is in heaven.


And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,


To what end then was the Law? It was added because of transgressions, till the offspring should come to whom the promise belongeth, having been ordained through angels by the hand of a mediator.

But the promises were made to Abraham and "to his offspring." He doth not say, "and to offsprings," as speaking of many, but, as speaking of one, "and to thy offspring," which is Christ.






He therefore that rejecteth, rejecteth not man, but God, who also gave to you his Holy Spirit.

But the Pharisees and the lawyers rejected the purpose of God toward themselves, not being baptized by him.



For ye know that when he afterward wished to inherit the blessing, he was rejected; for he found no place for repentance, though he sought it earnestly with tears.



But he answering said, Truly do I say to you, I know you not,

And he will say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.


Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judah, and Simon? And are not his sisters here with us? And they took offence at him.

And all in the synagogue, when they heard this, were filled with wrath. And they rose up, and forced him out of the city and took him to the brow of the hill on which their city was built, to cast him down headlong;

But first he must suffer much, and be rejected by this generation.


He that rejecteth me, and receiveth not my words, hath one that judgeth him; the word that I have spoken, that will judge him in the last day.

He came to his own, and his own received him not.

I have come in my Fathers name, and ye receive me not; if another come in his own name, him ye will receive.


Jesus saith to them, Did ye never read in the Scriptures, "The stone which the builders rejected, the same hath become the cornerstone; from the Lord did this come, and it is marvelous in our eyes?"

And lo! the whole city came out to meet Jesus; and when they saw him, they besought him to depart from their borders.


And they cried out all at once, saying, Away with this man, and release to us Barabbas;


And he that sent me is with me; he hath not left me alone, for I always do the things that please him.


And he said, Abba, Father, all things are possible to thee! take away this cup from me. But not what I will, but what thou wilt.

Jesus therefore said to Peter, Put up the sword into the sheath. The cup which the Father hath given me, shall I not drink it?


No one can come to me, unless the Father, who sent me, draw him: and I will raise him up in the last day.

Marvel not at this; for the hour is coming, in which all that are in the tombs will hear his voice,

And this is the will of him that sent me, that of all which he hath given me I should lose nothing, but should raise it up in the last day. For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day.


The Son of man hath come eating and drinking; and ye say, Behold, a glutton and a winebibber, a friend of publicans and sinners!

And they who passed by reviled him, wagging their heads,



inasmuch as he hath fixed a day, in which he will judge the world in righteousness by a man whom he hath appointed; having given assurance to all by raising him from the dead.

And I saw heaven opened, and behold, a white horse, and he who sat upon him was called Faithful and True, and in righteousness he doth judge and make war.



but of the Son: "Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness.








Thou lovedst righteousness, and hatedst iniquity; therefore God, thy God, anointed thee with the oil of gladness above thy fellows."


But from him it is that ye are in Christ Jesus, who from God was made to us wisdom, and righteousness, and sanctification, and redemption;






And Jesus answering said to him, Suffer it now; for thus it becometh us to fulfill all righteousness. Then he suffered him.




For Christ is the end of the Law, so that every one that believeth may obtain righteousness.











And he came down to Capernaum, a city of Galilee, and was teaching them on the sabbath.

And it came to pass on another sabbath, that he entered into the synagogue, and taught; and there was a man there whose right hand was withered.


And he came to Nazara, where he had been brought up, and, as his custom was, he went into the synagogue on the sabbathday; and stood up to read.


So that the Son of man is lord even of the sabbath.


saying, Teacher, Moses said, "If a man die having no children, his brother shall marry his wife, and raise up seed to his brother." Now there were with us seven brothers; and the first married and died; and, having no offspring, left his wife to his brother. And so also the second, and the third, even to the seventh. read more.
And last of all the woman died. In the resurrection, then, of which of the seven will she be the wife? For they all had her. Jesus answered and said to them, Ye err, not knowing the Scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. But concerning the resurrection of the dead, have ye not read that which was spoken to you by God, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob"? He is not a God of the dead, but of the living.

Teacher, Moses wrote to us, "If a mans brother die, and leave a wife and no child, his brother shall take his wife, and raise up seed to his brother." There were seven brothers; and the first took a wife, and dying left no seed. And the second took her and died, leaving no seed; and the third likewise. read more.
And the seven left no seed. Last of all, the woman also died. In the resurrection, when they have risen, of which of them will she be wife? for the seven had her for a wife. Jesus said to them, Do ye not err on this account, that ye know not the Scriptures, nor the power of God? For when they have risen from the dead, they neither marry, nor are given in marriage, but are as the angels in heaven. And concerning the dead, that they are raised, have ye not read in the book of Moses, at the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob"? He is not the God of the dead, but of the living. Ye err greatly.


And Jesus said to them, Take heed, and beware of the leaven of the Pharisees and Sadducees.

How is it that ye do not understand, that I spoke not to you of loaves? But [I said] Beware of the leaven of the Pharisees and Sadducees. Then they understood, that he did not bid them beware of the leaven of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.


And the Pharisees, hearing that he had put the Sadducees to silence, assembled together;


And the Pharisees and Sadducees came to try him, and asked him to show them a sign from heaven.


(...)

True is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.


wherefore he is able also to save to the utmost those who come to God through him, since he ever liveth to make intercession for them.



And Jesus said to him, This day hath salvation come to this house, inasmuch as he also is a son of Abraham;





For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.


And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up that every one who believeth in him may have everlasting life.


and being perfected became the author of everlasting salvation to all who obey him,




him hath God exalted by his right hand, as a Leader and Saviour, to give repentance to Israel, and forgiveness of sins.


and hath raised up a horn of salvation for us in the house of David his servant,


For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren;

Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.



And it came to pass, when the angels had gone away from them into heaven, that the shepherds said one to another, Let us go at once to Bethlehem, and see that which hath come to pass, which the Lord hath made known to us. And they came with haste, and found Mary and Joseph, and the babe lying in the manger.


Jesus saith to them, My food is to do the will of him that sent me, and to finish his work.


Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them unto the end.




Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.

But he spoke of the temple of his body.


And he answering said to them, See ye not all these? Truly do I say to you, There will not be left here one stone upon another, that will not be thrown down.

And Jesus said to him, Seest thou these great buildings? There will not be left one stone upon another, that will not be thrown down.

As for these things which ye behold, the days will come, in which there will not be left here one stone upon another, that will not be throw down.





Then the Devil taketh him into the holy city, and setteth him on the pinnacle of the temple;

And he brought him to Jerusalem, and set him on the pinnacle of the temple, and said to him, If thou art the Son of God, cast thyself down from hence;


And he came in the Spirit into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law,

And when the days of their purification according to the law of Moses were completed, they brought him to Jerusalem to present him to the Lord,


And Jesus went into the temple of God, and cast out all those who sold and bought in the temple, and overturned the tables of the moneychangers, and the seats of those who sold the doves; and said to them, It is written, "My house shall be called a house of prayer; but ye make it a den of robbers."


And having made a scourge of cords, he drove them all out of the temple, both the sheep and the oxen; and poured out the money of the exchangers, and overthrew the tables; and said to those who sold the doves, Take these things hence; make not my Fathers house a house of merchandise. His disciples remembered that it was written, "Zeal for thy house will consume me."


I was daily with you in the temple, teaching, and ye did not lay hands on me; but [thus it is], that the Scriptures may be fulfilled.


And the Pharisees and Sadducees came to try him, and asked him to show them a sign from heaven.

And lo! a certain lawyer stood up to try him, saying, Teacher, what shall I do to inherit everlasting life?

But Jesus, perceiving their wickedness, said, Why are ye trying me, hypocrites?


But he answered and said, It is written, "Man shall not live on bread alone, but on every word that proceedeth from the mouth of God."

Then saith Jesus to him, Be gone, Satan! for it is written, "Thou shalt worship the Lord thy God, and him only shalt thou serve."

Jesus said to him, Again it is written, "Thou shalt not make trial of the Lord thy God."


Simon, Simon, lo! Satan hath asked for you, that he may sift you as wheat. But I have prayed for thee, that thy faith fail not. And do thou, when thou hast returned to me, strengthen thy brethren.


For in that he himself hath suffered, being tempted, he is able to help those who are tempted.


For we have not a highpriest who cannot be touched with the feeling of our infirmities, but one who hath in all points been tempted as we are, without sin.


Then the Devil leaveth him; and lo! angels came and ministered to him.


And he was in the wilderness forty days, tempted by Satan, and was with the wild beasts; and the angels ministered to him.


And he said, Abba, Father, all things are possible to thee! take away this cup from me. But not what I will, but what thou wilt.

Jesus therefore said to Peter, Put up the sword into the sheath. The cup which the Father hath given me, shall I not drink it?


Jesus saith to them, My food is to do the will of him that sent me, and to finish his work.


And he that sent me is with me; he hath not left me alone, for I always do the things that please him.


And rising up, he departed thence into the borders of Tyre; and entering into a house, he desired that no one should know it; but he could not escape notice.

And Jesus, going from thence, withdrew to the parts of Tyre and Sidon.


and from Jerusalem, and from Idumaea, and from beyond the Jordan, and the people about Tyre and Sidon, a great multitude, when they heard what great things he was doing, came to him.

And he came down with them, and stood on a level place with a great multitude of his disciples, and a great crowd of the people from all Judaea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him, and to be healed of their diseases.


Woe to thee, Chorazin! woe to thee, Bethsaida! for if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say to you, It will be more tolerable for Tyre and Sidon at the day of judgment, than for you.


And having come in sight of Cyprus, we passed it on the left, and sailed to Syria, and landed at Tyre; for there the ship was to unlade her cargo. And having found out the disciples, we remained there seven days; and they told Paul, through the Spirit, not to go up to Jerusalem.


And he was highly displeased with the Tyrians and Sidonians; but they came to him with one accord, and having made Blastus the kings chamberlain their friend, sued for peace; because their country drew its nourishment from that of the king.


And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send.

Jesus answered, The first is, "Hear, O Israel, the Lord our God is one Lord;


For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

Of such a one I will boast; but of myself I will not boast, except in my infirmities.