"When you bring an offering that is, a grain offering baked in an oven it is to consist of fine flour baked into unleavened bread mixed with olive oil or of wafers made of unleavened bread and smeared with olive oil.

Crumble it into morsels of bread and then pour olive oil on it. It's a grain offering.

"If someone's offering is a peace offering from the cattle, the presenter is to offer it without defect, whether the animal is male or female. They are to be brought to the LORD.

He is to compensate for whatever sin he had committed concerning the sacred things of the LORD, add a fifth part to it, and give it to the priest. The priest is to make atonement for him with the ram as a sin offering and he'll be forgiven.

Any sin offering from which its blood was brought to the Tent of Meeting to make atonement in the sacred place is not to be eaten. Instead, it is to be incinerated."

The hide from the burnt offering brought by the offeror is to belong to the priest.

"This is the law concerning the sacrifice for peace offerings that are to be brought to the LORD:

Along with the cakes of unleavened bread, he is to bring his thanksgiving offering with his peace offerings.

If any of the meat of his sacrifice of peace offerings is eaten on the third day, it won't be accepted for the one who brought it. It is to be considered as refuse, and whoever eats it will bear the punishment of his iniquity."

"Take Aaron, his sons with him, the clothing, the anointing oil, the bull for sin offering, two rams, and a basket of unleavened bread

Moses brought Aaron and his sons and washed them with water.

Then Moses brought Aaron's sons, clothed them with the tunics, girded them with the bands, and bound turbans on them, just as the LORD had commanded him.

Next, he brought the bull for a sin offering. Aaron and his sons laid their hands on the bull's head for a sin offering.

Next, he brought the ram for the whole burnt offering. Aaron and his sons laid their hands on the head of the ram,

Moses brought the ram that is, the second of the rams for consecration. Aaron and his sons laid their hands on the head of the ram.

Then Moses brought Aaron's sons, took some of the ram's blood, put it on their right earlobes, on their right thumbs, and on their right great toes, and then poured the blood on the altar and all around it.

From the basket of unleavened bread that is in the LORD'S presence he took one piece of unleavened bread, one cake spread with olive oil, and one wafer, which he placed over the fat and the right thigh.

Then he told Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting. You may eat it there, along with the bread that is in the basket for consecration, just as I've commanded when I told him, "Aaron and his sons may eat of it,

but the leftover meat and bread is to be incinerated.'

So they brought what Moses had commanded to the entrance to the Tent of Meeting. The entire congregation drew near and stood in the LORD's presence.

Next, Aaron's sons brought the blood to him and he dipped his fingers in the blood and placed it on the horns of the altar. As to the rest of the blood, he poured it at the base of the altar.

He brought the people's offering, presenting a goat for a sin offering on behalf of the people. He slaughtered it and offered it as the first sin offering.

Then he brought the whole burnt offering and offered it according to procedure.

Next, he brought the grain offering, filled his hand with it, and burned it on the altar next to the burnt offering for that morning.

Aaron's sons Nadab and Abihu each took his own censer, placed fire in it, covered it with incense, and brought it into the LORD's presence as unauthorized fire that he had never prescribed for them.

Then Moses told Aaron and his sons Eleazar and Ithamar, "Take the leftovers from the grain offering and the offerings made by fire and eat the unleavened bread beside the altar, because it is most holy to the LORD.

Look! Its blood wasn't brought inside the sanctuary. You were to have eaten it in the sanctuary, just as I commanded."

But if water is put on the seed and part of their carcass falls on it, then it has become unclean for you.

I am the LORD, who brought you out of the land of Egypt to be your God. You are to be holy, because I am holy.

"When a person has a swelling or a scab in the skin on his body that turns white in appearance and appears to be more extensive than skin deep, he is to be brought to Aaron the priest or to one of his sons among the priests.

"When a person has a skin rash that's infectious, he is to be brought to the priest.

in place of the boil there remains a white swelling or a bright, white-reddish spot, he is to present himself to the priest.

"When a person has a burn scar in the skin that turns bright, white-reddish, or white,

But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.

But if the bright spot remains in place, doesn't spread in the skin, and it's dull, it's the swelling of the burned area. The priest is to declare him clean, since it's the scar from a burn."

"Now when a man or a woman has a skin rash on the head or the man develops a skin rash under his beard,

if when the priest examines the skin rash and indeed it appears more extensive than skin deep, and it's accompanied by fine, yellowish hair, then the priest is to declare him unclean. The scales on the head or the beard are an infectious skin disease.

If he has been healed, then the priest is to command that two live and clean birds, some cedar wood, some crimson thread, and hyssop be brought for the one cleansed.

Then the priest is to command that one bird be slaughtered on an earthen vessel over flowing water.

He is to take the live bird, the cedar wood, the crimson thread, and the hyssop, and dip them together in the blood of the bird that had been slaughtered over the flowing water.

He is to sprinkle the blood seven times on the person with the infectious skin disease and then pronounce him clean. Then he is to release the live bird into the open fields.

The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days.

Then he is to slaughter one bird on an earthen vessel over flowing water.

He is to take the cedar wood, the hyssop, the two crimson threads, and the live bird, and dip them in the blood of the slaughtered bird over flowing water. Then he is to sprinkle the house seven times.

He is to clean the house with the blood of the bird over flowing water, including cleansing the live bird, the cedar wood, the hyssop, and the crimson thread.

Then he is to send the bird away, outside the city, facing the fields, to make atonement for the house. Then it is to be considered clean.

and for swelling of the skin, scabs, and bright spots,

The male goat on which the lot fell for the scapegoat is to be brought alive into the LORD's presence to make atonement for himself. Then he is to send it into the wilderness."

"The bull for the sin offering and the male goat for the sin offering, whose blood was brought into the sacred place, are to be taken outside the camp. Their skin, meat, and offal are to be incinerated.

"If a person from the house of Israel or a resident alien who lives among you has hunted live game or a bird that may be eaten, he is to extract its blood and cover it with soil,

The land has been defiled, so I brought the punishment of its iniquity to it. As a result, the land is vomiting out its inhabitants.

"Observe my statutes. "You are not to let your cattle breed with a different species. "You are not to sow your fields with two different kinds of seeds. "You are not to wear clothing made from two different kinds of material.

"You are not to cut your hair in ritualistic patterns on your head or deface the edges of your beard.

You are to maintain just balances and reliable standards for weights, dry volumes, and liquid volumes. I am the LORD your God, who brought you out of the land of Egypt.

"I am your God. I've separated you from the people. You are to differentiate between the clean animal and the unclean and between the unclean bird and the clean. You are not to make yourselves detestable on account of any animal, bird, or any creeping creature of the ground that I've separated for you as unclean.

If a person eats anything sacred inadvertently, he is to add a fifth part to it and then give the sacred thing to the priest.

who brought you out of the land of Egypt to be your God. I am the LORD."

On the fifteenth day of that month is the Festival of Unleavened Bread to the LORD. For seven days you are to eat unleavened bread.

You are not to eat bread, parched grain, or fresh grain until that day when you've brought the offering of your God. This is to be an eternal ordinance throughout your generations, wherever you live."

"Starting the day after the Sabbath, count for yourselves seven weeks from the day you brought the sheaf of the wave offering. They are to be complete.

Bring two loaves of bread from home as wave offerings made from two tenths of fine flour baked with leaven as first fruits to the LORD.

Along with the loaves of bread, bring seven lambs (each of them one year old and without defect), one young bull as an offering, and two rams as offerings to the LORD along with your gift and drink offerings and present them as an offering made by fire, a pleasing aroma to the LORD.

Then the priest is to wave them the two lambs with the bread of first fruits as raised offerings in the LORD's presence. They'll be sacred to the LORD on account of the priest.

in order for your future generations to know that the Israelis lived in tents when I brought them out of the land of Egypt. I am the LORD your God."

Then the Israeli woman's son blasphemed the Name and cursed, so they brought him to Moses. His mother's name was Shelomith, the daughter of Dibri, from the tribe of Dan.

So Moses spoke to the Israelis and they brought the one who cursed outside the camp and stoned him to death with boulders. The Israelis did just as the LORD had commanded Moses.

Nevertheless, the cities that belong to the descendants of Levi that is, the houses in the cities that belong to them are to belong to the descendants of Levi perpetually as part of their right of redemption.

I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.

Since they're my servants whom I've brought out of the land of Egypt, they are not to be sold as slaves.

because the Israelis are my servants. They're my servants, since I brought them out of the land of Egypt. I am the LORD your God."

Threshing will extend to the time of vintage and the vintage will extend to the time of sowing, so that you'll eat your bread to your satisfaction and live securely in your land.

I am the LORD your God, who brought you out of the land of Egypt so that you will no longer be their slaves, since I've broken their oppressive yoke upon you to make you walk upright."

I'll break your mighty pride. I'll make the heavens to be like iron and the ground like bronze.

When I destroy the source of your bread, ten women will bake bread in one oven. Then they'll return back your bread by weight. You'll eat but won't be satisfied.

Instead, on account of them, I'll remember my covenant with their ancestors when I brought them out of the land of Egypt right before the eyes of the nations, so that I could be their God. I am the LORD."

If any animal is unclean, which cannot be brought to the LORD as an offering, make the animal stand in the presence of the priest,

If he consecrates a field that he had bought and that isn't part of his inheritance,