I have yet many things to say to you, but ye are not able to bear them now;

However, when he, the Spirit of true knowledge, has come, he will be your guide into all true knowledge: for his words will not come from himself, but whatever has come to his hearing, that he will say: and he will make clear to you the things to come.

Everything which the Father has is mine: that is why I say, He will take of what is mine and will make it clear to you.

Some of his disciples therefore said to one another, What is this he says to us, A little while and ye do not behold me; and again a little while and ye shall see me, and, Because I go away to the Father?

They said therefore, What is this which he says of the little while? We do not know of what he speaks.

verily, verily, I say to you, that ye shall weep and lament, and the world will rejoice; and ye shall be sorrowful, but your sorrow joy will become.

and in that day ye will question me nothing; verily, verily, I say to you, as many things as ye may ask of the Father in my name, He will give you;

All this I have said to you in veiled language: but the time is coming when I will no longer say things in veiled language but will give you knowledge of the Father clearly.

'In that day, in my name ye will make request, and I do not say to you that I will ask the Father for you,

His disciples say to him, 'Lo, now freely thou dost speak, and no similitude speakest thou;

As long as I was with them I kept them by your power which you gave me, and I protected them, and not one of them was lost (except the one who was destined to be lost), so that what the Scripture says might come true.

And now I come to you; and these things I say in the world so that they may have my joy complete in them.

Jesus therefore knowing all the things that were coming upon him, after going forth, he says to them, Whom seek ye?

They answered him, Jesus the Nazaraean. Jesus says to them, I am he. And Judas also, who delivered him up, stood with them.

The maid therefore, who was porteress, says to Peter, Art thou also of the disciples of this man? He says, I am not.

One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him?

So Pilate came out to them and put the question: What have you to say against this man?

Jesus answered him, 'From thyself dost thou say this? or did others say it to thee about me?'

Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

Pilate says to him, What is truth? And having said this he went out again to the Jews, and says to them, I find no fault whatever in him.

and they began to come up to Him and say, “Hail, King of the Jews!” and to give Him slaps in the face.

And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.

(Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!

When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify him. Pilate says to them, Take him ye and crucify him, for I find no fault in him.

and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.

Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?

Then when Pilate heard [them say] this, he brought Jesus outside [again] and sat down on the judge's bench at a place called 'The Stone Pavement,' but in the Hebrew language is called 'Gabbatha.'

(now it was the preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!

But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.

So they said to one another, “Let’s not tear it, but cast lots for it, to see who gets it.” They did this to fulfill the Scripture that says: They divided My clothes among themselves, and they cast lots for My clothing. And this is what the soldiers did.

Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.

Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.

After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.

he that relates this, was an eye-witness of it, and his relation is true: and he is so assured, what he says is true, that you may rely upon it.

For this happened to fulfil what the Scripture says: "Not one of its bones will be broken."

Also, another Scripture says: They will look at the One they pierced.

She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

For they did not then understand the passage of Scripture which says that Jesus must rise again from the dead.

And they say to her, 'Woman, why dost thou weep?' she saith to them, 'Because they took away my Lord, and I have not known where they laid him;'

Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

Jesus saith to her, 'Mary!' having turned, she saith to him, 'Rabbouni;' that is to say, 'Teacher.'

Jesus saith to her, 'Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'

When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.

And having said this, he breathed into them, and says to them, Receive the Holy Spirit:

Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing.

Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed.

Simon Peter saith to them, 'I go away to fish;' they say to him, 'We go -- we also -- with thee;' they went forth and entered into the boat immediately, and on that night they caught nothing.

Jesus therefore says to them, Children, have ye anything to eat? They answered him, No.

He says to them, Cast the net to the right side of the ship, and you will find: then they cast it, and were not able to draw it on account of the multitude of the fishes.

That disciple therefore whom Jesus loved says to Peter, It is the Lord. Simon Peter therefore, having heard that it was the Lord, girded his overcoat on him (for he was naked), and cast himself into the sea;

Jesus says to them, Bring of the fishes which ye have now taken.

Jesus says to them, Come and dine. But none of the disciples dared inquire of him, Who art thou? knowing that it was the Lord.

When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.

He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.

He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.

verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry thee whither thou dost not will;'

But he said this signifying by what death he should glorify God. And having said this, he says to him, Follow me.

Peter, seeing him, says to Jesus, Lord, and what of this man?

Jesus says to him, If I will that he abide until I come, what is that to thee? Follow thou me.

yet Jesus did not say to him, that he doth not die, but, 'If him I will to remain till I come, what -- to thee?'