Jesus answered: I have told you that I am he. If, then, you seek me, let these go away.

Then they said, one to another, let us not rend it, but cast lots for it, whose it shall be. This was done that the scripture might be fulfilled, which says: They divided my clothing among them, and for my vesture they did cast lots. The soldiers, therefore, did these things.

For it is written in the book of Psalms, Let his habitation be desolate, and let no one dwell in it, and, His office let another take.

Therefore, let all the house of Israel know assuredly, that God has made this same Jesus whom you crucified, both Lord and Christ.

But that it may spread no further among the people, let us severely threaten them, so that they speak no more to any man in this name.

And when they had further threatened them, they let them go, finding nothing for which they could punish them, because of the people; for they all glorified God on ac count of that which had been done;

And now I say to you, keep away from these men, and let them alone; for if this counsel or this work be of men, it will come to an end;

And they were persuaded by him; and when they had called the apostles in and scourged them, they commanded them not to speak in the name of Jesus, and let them go.

And he kneeled down and cried with a loud voice: Lord, let not this sin stand against them. And when he had said this, he fell asleep. And Saul was well pleased with his death.

But the disciples took him by night, and let him down through the vail in a basket,

and he saw heaven opened, and some vessel, like a great sheet, descending, bound by the four corners, and let down to the earth.

I was in the city of Joppa, praying; and, while in a trance, I saw a vision, some vessel like a great sheet, descending, let down from heaven by the four corners; and it came even to me.

And, after some days, Paul said to Barnabas, let us return, and visit our brethren in every city in which we have preached the word of the Lord, and see how they do.

But Paul said to them: Having publicly scourged us uncondemned, us who are Romans, they threw us into prison: and do they now put us out secretly? No, verily: but let them come and lead us out.

And they took security of Jason, and of the others, and let them go.

Therefore, if Demetrius, and the artists who are with him, have a charge against any one, the courts are in session, and the proconsuls are there; let them accuse each other.

We find no evil in this man; but if a spirit or an angel has spoken to him, let us not fight against God.

Or let these persons here say, what offensive conduct they found in me when I stood before the Sanhedrin,

Therefore, said he, let those among you who are men of influence, go down with me, and accuse this man, if there is any wickedness in him.

And as the sailors were attempting to flee from the ship, and were letting down the boat into the sea, under the pretext that they were about to let down anchors from the prow,

Then the soldiers cut away the ropes of the boat, and let it fall off.

It can not be. But let God be true, though every man be a liar, as it is written: That thou mightest be justified in thy words, and mightest overcome when thou art judged.

Then, why not say, (as we are slanderously reported as saying, and, as some affirm, that we do say,) Let us do evil, that good may come? Of such persons the condemnation is just.

Therefore, let not sin reign in your mortal body so that you obey it;

And David says: Let their table become a trap, and a net, and a snare, and a recompense to them;

let their eyes be darkened, so that they may not see, and let them bow down their back always.

Since, then, we have gifts which differ according to the grace that is given to us, whether we have the gift of prophecy, let us prophesy according to the proportion of our faith;

or, if we have a ministry, let us be active in our ministry; if any one teaches, let him attend to his teaching;

or, if any exhorts, let him attend to exhortation; if any one gives, let him do it with sincerity; he that rules, with diligence: he that shows mercy, with cheerfulness.

Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good;

Let every soul be subject to the higher authorities. For there is no authority but from God: the authorities that are, have been appointed by God.

the night is far advanced, the day draws near. Let us, therefore, put off the works of darkness, and let us put on the armor of light.

Let us walk in a becoming manner, as in the day; not in riotings and in drunkenness, not in lewdness and in wantonness, not in. contention and in envy:

Let not him that eats, despise him that eats not; and let not him that eats not, judge him that eats: for God has received him.

One man thinks that one day is better than another; another thinks that every day is alike. Let each be fully assured in his own mind.

Let us, therefore, no longer judge one another: but rather decide to put no stumbling-block or snare in your brother's way.

Therefore, let not that which is your good be evil spoken of.

Therefore, let us seek those things which belong to peace, and those which tend to mutual edification.

Let each one of us please his neighbor in that which is good for his edification.

that, as it is written: He that glories, let him glory in the Lord.

According to the grace of God that is given to me, as a wise master-builder, I have laid the foundation, and another builds on this. But let every one take heed how he builds on this.

Let no one deceive himself: if any one among you is considered as wise in this age, let him become a fool, that he may be wise.

Therefore, let no one glory in men; for all things are yours,

Let each one so think of us as ministers of Christ, and stewards of the mysteries of God.

Therefore, let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of purity and truth.

But, to avoid lewd practices, let every man have his own wife, and every woman her own husband.

Let the husband render to the wife that which is due, and likewise, also, the wife to the husband.

But if they can not be continent, let them marry; for it is better to marry than to burn.

But to the married I give commandment, not I, but the Lord: Let not the wife leave her husband:

but if she leave him, let her remain unmarried, or be reconciled to her husband: and, let not the husband put away his wife.

But to the rest, I, and not the Lord, say: If any brother has a wife that believes not, and she is well pleased to dwell with him, let him not put her away.

And if any woman has a husband that believes not, and he is well pleased to dwell with her, let her not put him away.

But if the unbelieving depart, let him depart; the brother or sister is not bound in such cases. But God has called us to live in peace.

But as God has assigned a place to every one, as the Lord has called every one, so let him continue to live: and so do I command in all the churches.

Has any one been called that had been circumcised? Let him not seek to remove the mark of circumcision. Has any one been called that had not been circumcised? Let him not be circumcised,

Let every one remain in that condition in which he was, when called.

Brethren, let every one, in whatever condition he is called, abide in this with God.

But if any man thinks he would treat his virgin daughter amiss, should she pass the bloom of life, and it is necessary that it should be so, let him do as he pleases, he does not sin; let them (the suitor and the daughter) marry.

Nor let us be guilty of lewdness, as some of them were guilty, and fell, in one day, twenty-three thou sand.

Nor let us tempt the Christ, as some of them also tempted, and were destroyed by serpents.

"Wherefore, let him that thinks he stands, take heed lest he foil.

Let no one seek his own, but each the welfare of the other.

For if a woman has no vail on, let her also be shaved. But if it is a shame to a woman to be shorn or shaven, let her have a vail.

But let a man examine himself, and so let him eat of this bread, and drink of this cup:

and if any one is hungry, let him eat at home, that you come not together for condemnation. But other things I will set in order when I come.

For which reason, let him that speaks in an unknown tongue pray that he may interpret.

What, then, is it, brethren? When you come together, each one of you has a psalm, has something to teach, has an unknown tongue, has a revelation, has an interpretation. Let all things be done for edification.

If any speak in an unknown tongue, let two, or, at most, three, speak at each meeting, and in succession: and let one interpret.

But if there be no interpreter, let him keep silence in the church: but let him speak to himself, and to God.

Let two or three prophets speak, and let the others judge:

and if any thing be revealed to one who is sitting by, let the first be silent.

Let your women keep silence in the assemblies; for they ire not permitted to speak; but they must be in subjection, as also says the law.

But if they wish to learn any thing,, let them ask their own husbands at home; for it is a shame for women to speak in an assembly.

If any one has the reputation of being a prophet, or spiritual man, let him acknowledge that the things which I write to you are the commandments of the Lord.

But if any one be ignorant, let him be ignorant.

Let all things be done with propriety, and in good order.

If, to speak as a man, I have fought with wild beasts at Ephesus, what advantage is it to me, if the dead rise not? Let us eat and drink, for to-morrow we die.

On the first day of the week, let each of you lay by him, and treasure up as he has prospered, that there may be no collections when I come.

Therefore, let no one despise him; but conduct him forth in peace, that he may come to me: for I look for him with the brethren.

Let every thing be done by you in love.

If any one loves not the Lord Jesus Christ, let him be accursed. The Lord comes.

Therefore, having these promises, beloved, let us cleanse ourselves from every pollution of the flesh and spirit, perfecting holiness in the fear of God.

Let each one give, as he purposes in his heart; not with grief, nor from necessity: for God loves a cheerful giver.

Do you look on things according to the outward appearance? If any one trusts in himself, that he is Christ s, let him again reason thus of himself: that as he is Christ s, so also are we.

Let such a one conclude thus that such as we are in word, by letters, while absent, such also will we be in deed, when present.

But let him that boasts, boast in the Lord:

I say again, let no one think that I am without understanding; but if so, even as one without understanding bear with me, that I also may boast a little.

and through a window I was let down in a basket through the wall, and es caped his hands.

But though we, or an angel from heaven, preach to you any other gospel than that which we have preached, let him be ac cursed.

As we said before, so even now I say again, if any one preaches to you any other gospel than that which you have received, let him be accursed.

If we live in the Spirit, let us also walk in the Spirit.

Let us not be vain-glorious, provoking one another, envying one another.

but let each one prove his own work, and then he will have cause to boast with respect to him self only, and not with respect to another:

Let him that is instructed in the word share with his instructor in all good things.

Let us not become weary in well doing: for in due season we shall reap, if we faint not.

Therefore, as we have opportunity, let us do good to all, but especially to those who are the household of the faith.

Henceforward let no one give me trouble: for I bear in my body the wounds which I received on account of the Lord Jesus.

Be angry, and yet do not sin: let not the sun go down on your wrath,

Let him that steals, steal no more: but rather let labor, working with his hands that which is good, that he may have something to give to him that has need.

Let no impure speech come out of your mouth, but whatever is good for needful edification, that it may give grace to the hearers: