Therefore let not your good be defamed.

So therefore, let us pursue the things of peace, and the things for the building up for one another.

For let each of us please the neighbor for good to the building.

That, as it has been written, Let him boasting, boast in the Lord.

According to the grace of God given to me, as a wise chief-architect, I have laid the foundation, and another builds upon. And let each see how he builds upon.

Let none completely deceive himself. If any think to be wise in this life, let him be foolish, that he may he wise.

Therefore let none boast in men. For all things are yours;

So let a man reckon us, as servants of Christ, and stewards of the mysteries of God.

Therefore let us keep the festival, not with old leaven, neither with the leaven of vice and wickedness; but with the unleavened of frankincense and truth.

And, on account of fornication, let each have his own wife, and let each have her own husband.

Let the husband return to the wife due benevolence: and likewise also the wife to the husband.

And if they have not self command, let them marry: for it is better to marry than to be set on fire.

And if also she be separated, let her remain unmarried, or be reconciled to the husband: and the husband not to send away the wife.

And to the rest speak I, not the Lord: If any brother have an unbelieving wife, and she assents to dwell with him, let him not send her away.

And the woman who has an unbelieving husband, and he assents to dwell with her, let her not send him away.

And if the unbelieving is separated, let him be separated. A brother or a sister has not been reduced to slavery in such things as these: and God has called us in peace.

Except as God divided to each, as the Lord has called each, so let him walk. And so I ordain in all the churches.

Whoever was called circumcised? let him not be drawn to himself. Whoever was called in uncircumeision? let him not be circumcised.

Each in the calling which he was called, in this let him remain.

A servant wert thou called? let it not concern thee: for if thou art able to be free, rather make use of it.

Each, in what he was called, brethren, in this let him remain with God.

And if any think to act unbecomingly towards his virgin, if she be past the vigor of youth, and so it ought to be, let him do what he will, he sins not; let them marry.

Therefore let him seeming to stand see that he fall not.

Let none seek his own, but each another's.

For if the woman is not covered, let her also be shorn: and if shameful to the woman to be shorn or shaven, let her be covered.

And let a man try himself, and so eat of the bread, and drink of the cup.

And if any hunger, let him eat in the house; lest ye come together for judgment. And the rest when I come I will regulate.

Wherefore he speaking in a tongue, let, him pray that he might interpret.

Therefore, what is it brethren when ye come together, every one of you has a Psalms, has teaching, has a tongue, has a revelation, has an interpretatior. Let all things be for the building of the house.

Whether any speak in a tongue, by two, or the most by three, and in part; and let one interpret.

And if there be no interpreter, let him be silent in the church; and let him speak to himself, and to God.

And let the prophets speak two or three, and let others decide.

And if to another sitting by it be revealed, let the first be silent.

Let your women be silent in the churches: for it has not been committed to them to speak; but to be subjected, as also says the law.

And if they will learn anything, let them ask their own husbands in the house; for it is shameful for women to speak in the church.

If any think to be a prophet, or spiritual, let him observe what I write to you, that they are the commands of the Lord.

And if any is ignorant, let him be ignorant.

Let all things be becomingly and according to order.

If according to man I fought with wild beasts at Ephesus, what the profit to me, if the dead rise not? let us eat and drink; for to morrow we die.

According to one day of the sabbaths let each of you put by himself, treasuring up that which he is prospered in, that when I come there be no collections.

Let all things be in love.

If any love not the Lord Jesus Christ, let him be Anathema Maranatha

Wherefore also let us seek the honour, whether being at home, whether being absent, to be pleasing to him.

Therefore having these declarations, dearly let us cleanse ourselves from all defilements of flesh and spirit, perfecting holiness in the fear of God.

See ye things according to the face? If any has persuaded himself to be of Christ, let him reckon this again of himself, that, as he of Christ, so we also of Christ.

Let such a one reckon this, that, such as we are in the word by the epistles, being away, such also, being present, in deed.

But he boasting, let him boast in the Lord.

And through a window in a basket was I let down by the wall, and I escaped from his hands.

And "let it be, I overloaded you not: but being dexterous, I took you by contrivance.

But also if we, or a messenger from heaven, announce good news to you, more than what: we have announced to you, let him be anathema.

As we said before, also now say I again, If any announce to you good news above what ye received, let him be anathema.

If we live in the Spirit, let us also walk in the Spirit.

Let us not be vainglorious, provoking one another, envying one another.

And let each try his own work, and then in himself alone will he have boasting, and not in another.

Let him being taught the word participate with him teaching in all good things.

And doing good let us not despond: for in proper time we shall reap, not being enervated.

Wherefore then as we have time, let us work good to all, and chiefly to them of the household of faith.

For the rest let none cause me fatigues: for I bear the marks of the Lord Jesus Christ in my body

And speaking the truth in love, let us grow up into him in all things, who is the head, Christ:

Be ye angry, and sin not: let not the sun go down upon your fit of anger:

He stealing let him steal no more: and rather let him be wearied from fatigue, working good with the hands, that he have to impart to him having need.

Let not any foul word go out of your mouth, but if any good to the building of necessity, that it might give grace to them hearing.

Let all harshness, and wrath, and anger, and clamor, and slander, be put away from you, with all badness:

And fornication, and all uncleanness, or overreaching, let it not be named with you, as becomes the holy;

Let none lead you astray with vain words: for by these things comes the anger of God upon the sons of disobedience.

But ye also altogether, let each so love his own wife as himself: and the wife that she fear her husband.

For let this be in mind among you, which also in Christ Jesus;

Therefore, as many as are completed, let us have this in mind; and if in any thing ye think otherwise, God will also reveal this to you.

Let your fitness be known to all men. The Lord is near.

Rave anxiety about nothing; but in every thing by prayer and supplication with gratitude let your desires be made known to God.

Therefore let not any judge you in food, or in drink, or in turn of festival, or of the new moon, or of sabbaths:

Let none condemn you being willing in humility and religious worship of angels, going into what he has not seen, vainly puffed up by the mind of his flesh,

And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.

Let the word of Christ dwell in, you richly; teaching and reminding one another in all wisdom, playing with harps, and songs, and spiritual odes, with grace singing in your hearts to the Lord.

Therefore let us not sleep, as also the rest; but let us watch and be sober.

And we, being of the day, let us be sober, putting on the coat of mail of faith and love; and a helmet, the hope of salvation.

Let none deceive you in any manner: for, except an apostasy come first, and the man of sin be revealed, the son of perdition;

Let the woman, in freedom from care, learn in all subjection.

And let these also first be tried; then let them perform the office of footman, being blameless.

Let the deacons be husbands of one wife, presiding well over the children and their own houses.

Let none despise thy youth; but be thou a type of the faithful, in word, in intercourse, in love, in spirit, in faith, in purity.

And if any widow have children or descendants, let them learn first to be pious to their own house, and to return recompenses to their progenitors: for this is good and acceptable before God.

Let not a widow be chosen less than sixty years, having been wife of one man,

If any man or woman faithful have widows, let them relieve them, and let not the church be loaded; that it may relieve the truly widows.

Let the elders having presided well be deemed worthy of double honour, chiefly they being wearied in word and doctrine.

Let as many servants as are under the yoke deem their own masters worthy of all honour, that the name of God and the doctrines be not defamed.

And let them having faithful masters not despise, for they are brethren; but rather let them serve, because they are faithful and dearly beloved, they having mutually received of the beneficence. These things teach and beseech.

And having sustenance and covering, with these let us be contented.

Truly the firm foundation of God has stood, having this seal, The Lord knows them being his. And, Let every one naming the name of Christ remove from iniquity.

These things speak, and beseech, and reprove with all order. Let none despise thee.

And let ours also learn to excel in good works for necessary uses, that they be not unfruitful.

And when again he should bring in the firstborn to the habitable globe, he says, And let all the angels of God worship him.

Let us therefore fear, lest a solemn promise being left to come into his rest, any of you should seem to have failed.

Let us approach with a true heart in complete certainty of faith, having our hearts besprinkled from an evil consciousness, and having our bodies washed with pure water.

Let brotherly love remain.

And let patience have a perfect work, that ye be perfect and entire, being left behind in nothing.

If any of you is forsaken of wisdom, let him ask of God, giving to all plainly, blaming not; and it shall be given him.

And let him ask in faith, being at variance in nothing. For he being at variance is like the surge of the sea being moved by the wind and put in motion.

For let not that man think that he shall receive any thing of the Lord.

And let the humble brother boast in his elevation: