definitively marked out as the Son of God by miracle, according to the spirit of holiness, by the resurrection of the dead:

For this cause God gave them up to dishonourable passions. For even their women did change the natural use into that which was contrary to nature;

(as it is written "that I have constituted thee father of many nations,") before God, in whom he trusted, who quickeneth the dead, and calleth things that are not as if existing.

but also for our sakes, to whom it will be imputed, if we believe in him who raised up Jesus our Lord from the dead;

But not as the transgression, so also [is] the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many.

God forbid. We who are dead to sin, how shall we still live therein?

We have been buried therefore with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life.

For he that is dead is discharged from sin.

But if we have been dead with Christ, we believe that we shall also live with him:

knowing that Christ being raised from the dead dieth no more; death over him hath no more dominion.

So also do ye account yourselves dead indeed to sin, but living unto God in Christ Jesus our Lord.

Neither present your members as weapons of unrighteousness for sin: but present yourselves to God, as alive from the dead, and your members as weapons of righteousness for God.

For the woman who is subject to a husband, is bound by the law to that husband during his life; but if the husband be dead, she is discharged from that husband.

She shall therefore certainly be counted an adulteress, if, her husband being alive, she be for another man: but if her husband is dead, she is free from the law; so that she shall be no adulteress, though married to another husband.

Wherefore, my brethren, ye also have become dead to the law through the body of Christ; that ye might be for another, who was raised from the dead, that we might bring forth fruit for God.

But now we have been discharged from the law, that being dead by which we were held fast; that we should serve in renovation of spirit, and not in the antiquity of the letter.

But sin, seizing the opportunity by the law, wrought in me all concupiscence. For without the law sin is dead.

Did then that which is good become fatal to me? God forbid. But sin, that it might appear sin by that which was good [in itself], was the cause of death to me; that sin through the commandment might become transcendantly sinful.

But if Christ be in you, the body indeed is dead on account of sin; but the Spirit is alive through righteousness.

But if the Spirit of him who hath raised up Jesus from the dead dwell in you, he who raised Christ from the dead shall also quicken your mortal bodies by his indwelling Spirit in you.

or, Who shall descend into the abyss?" (that is, to bring Christ up again from the dead.)

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

But I say, Did not Israel know? Moses first saith, "I will excite your jealousy by what is no nation, and by an ignorant people will I provoke you to wrath."

For if the rejection of them is the reconciliation of the world, what shall their recovery be, but life from the dead?

For as ye also in times past did not believe in God, but now have obtained mercy through their unbelief:

For to this end Christ both died, and rose again, and revived, that he might be the Lord both of the dead and of the living.

For I will not dare to say any thing of those things which Christ hath not wrought by my ministry, to engage the obedience of the Gentiles, by word and deed,

And ye are puffed up, though ought ye not rather to be grieved? that he who hath done this deed might be plucked from the midst of you.

The wife is bound by the law as long as her husband liveth: but if her husband be dead, she is free to be married to whomsoever she will, but only in the Lord.

and did all eat the same spiritual meat;

and did all drink the same spiritual drink: for they drank of that spiritual rock which followed them; but that rock was Christ.

But if Christ be preached that he rose from the dead, how say some among you, that there is no resurrection of the dead?

But if there is no resurrection of the dead, neither is Christ risen:

Yea, and we also are found false witnesses for God; because we have testified on the behalf of God, that he raised up Christ: whom he raised not up, if indeed the dead are not raised.

For if the dead are not raised, neither is Christ risen:

But now is Christ risen from the dead, and become the first-fruit of those who have fallen asleep.

For since by man came death, by man came also the resurrection of the dead.

For as in Adam all are dead, so also in Christ shall all be made alive.

Else what will they do who are baptised? for the dead, if wholly dead they rise no more. Why are they then baptised for the dead?

If after the manner of men I have fought with wild beasts at Ephesus, of what advantage would it be to me, if the dead did not rise again? shall we eat and drink; because to-morrow we die?

But will any man say, How are the dead raised up? and with what body do they come?

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

for we ourselves, in ourselves have received the sentence of death, that we should have no confidence in ourselves, but in God who raiseth the dead.

Such then being my intention, did I indeed change it with levity? or the things which I purpose, do I purpose after the flesh, that with me there should be yea, yea, and nay, nay?

For the love of Christ constraineth us, because we judge thus, that if one died for all, then were all dead:

For if I grieved you by a letter, I do not repent, though I did repent: for I perceive that this letter made you sorry, though but for a season.

For behold this very thing, that ye were made sorry after a godly manner, how great diligence did it produce in you! yea, what apologizing! yea, what indignation! yea, what fear! yea, what earnest desire! yea, what zeal! yea, what vengeance! In every step ye have approved yourselves as pure in this affair.

And indeed though I wrote unto you, I did it not [merely] for his cause that had done the wrong, nor for his cause who had suffered the injury, but that our diligent attention for you might be more abundantly manifested to you in the presence of God.

For he received in deed the exhortation, but being more diligent, of his own ready mind he went unto you.

Let such a man be assured of this, that such as we are by word in our letters when absent, such also will we be in deed when we are present.

Did I make a gain of you by any one individual whom I sent unto you?

I entreated Titus [to go to you], and with him I sent a brother. Did Titus make any advantage of you? walked we not in the same spirit? walked we not in the same steps?

PAUL the apostle (not [sent] from men, nor by man, but by Jesus Christ, and our Father who raised him from the dead),

but this I did because of false brethren artfully introduced, who came to pry into our liberty which we hold in Christ Jesus, that they might bring us into bondage:

For before certain persons came from James, he did eat with the Gentiles, but when they were come, he withdrew, and separated himself, fearing those of the circumcision.

For I through the law am dead to the law, that I should live unto God.

which he displayed in Christ when he raised him from the dead, and set him at his own right hand in the heavenly regions,

AND you hath he quickened, who were dead in trespasses and sins,

though we were dead in sins, hath quickened us together with Christ, (by grace ye are saved,)

Wherefore he saith, "Awake thou that sleepest, and arise from the dead, and Christ shall give thee light."

if haply I may attain unto the resurrection of the dead.

And he is the head of the body, the church; he is the beginning, the first begotten from the dead, that he might be in all things pre-eminent.

buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead.

And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses;

If then ye have been dead with Christ from the rudiments of the world, why, as though living in the world, are ye dogmatically taught,

For ye are dead, and your life is hid with Christ in God.

and to wait for his Son from the heavens, whom he raised from the dead, even Jesus, who delivereth us from the wrath to come.

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first:

neither did we eat bread with any man unpaid for, but with labour and toil worked night and day, that we might be burdensome to none of you:

who was before a blasphemer, and a persecutor, and insolently violent, But I was admitted to mercy, for I did it ignorantly in unbelief;

But she who lives voluptuously is dead, though she liveth.

Remember that Jesus Christ of the seed of David was raised from the dead, according to my gospel:

It is a faithful saying: for if we be dead with him, we shall also live with him:

I ADJURE thee therefore before God, and the Lord Jesus Christ, who shall judge the living and the dead at his appearing and his kingdom;

Alexander the brazier did me many ill offices: the Lord repay him according to his works:

but without thy consent would I do nothing; that this good deed of thine might not be as of necessity, but from thy own choice.

And to whom did he swear that they should not enter into his rest, but to those who did not believe?

For we are hearing the same gospel preached as they did; but the word heard did not profit them, not being incorporated by faith with those who heard it.

For he that is entered into his rest, he also hath rested from his works, as God did from his own.

So Christ also did not himself assume the glory to become high-priest, but he [gave it] who spake to him, "Thou art my Son; I have this day begotten thee."

WHEREFORE, desisting from initiatory discourse respecting Christ, let us advance towards perfection; not again laying a foundation of repentance from dead works, and faith in God,

of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment.

who hath not daily need, as the high-priests, first, to offer sacrifice for their own sins, afterwards, for those of the people: for this he did once for all, when he offered up himself.

how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God?

For a testament is valid when men are dead; for else it is of no efficacy whilst the testator is alive.

By faith Abel offered unto God a sacrifice of more excellence than Cain, by which he received a testimony that he was a righteous man, God bearing witness upon his gifts: and by this, though dead, he still speaketh.

Wherefore even from one person, and he become dead in respect to these matters, there sprang a race, as the stars of heaven for multitude, and as the sand, which is on the shore of the sea, innumerable.

reasoning that God was able to raise him up again, even from the dead; from whence also figuratively he had received him.

Women received by a resurrection their dead: but others were tortured, not accepting a release; that they might obtain a better resurrection:

Now the God of peace, who brought again from the dead our Lord Jesus, the great pastor of the sheep, by the blood of the everlasting testament,

So also faith, if it hath not works, is dead itself.

But wilt thou know, O vain man, that faith without works is dead?

For as the body without breath is dead, so faith without works is dead also.

For where envy and contention dwell, there is tumult and every vile deed.

Blessed be the God and Father of our Lord Jesus Christ, who according to his abundant mercy hath begotten us again unto an animating hope through the resurrection of Jesus Christ from the dead,

who by him believe in God, that raised him from the dead, and gave him glory; that your faith and hope might be in God.

who did no sin, neither was guile found in his mouth:

who himself bore our sins in his own body on the tree, that we, being dead unto sins, might live unto righteousness; "by whose stripes, [even] his, ye were healed."

who shall give an account to him, who holds himself ready to judge the living and the dead.