For he was [waiting expectantly and confidently] looking forward to the city which has foundations, [an eternal, heavenly city] whose architect and builder is God.

By faith even Sarah herself received the ability to conceive [a child], even [when she was long] past the normal age for it, because she considered Him who had given her the promise to be reliable and true [to His word].

But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.

By faith Abraham, when he was tested [that is, as the testing of his faith was still in progress], offered up Isaac, and he who had received the promises [of God] was ready to sacrifice his only son [of promise];

For he considered [it reasonable to believe] that God was able to raise Isaac even from among the dead. [Indeed, in the sense that he was prepared to sacrifice Isaac in obedience to God] Abraham did receive him back [from the dead] figuratively speaking.

By faith Joseph, when he was dying, referred to [the promise of God for] the exodus of the sons of Israel [from Egypt], and gave instructions concerning [the burial of] his bones [in the land of the promise].

By faith Moses, after his birth, was hidden for three months by his parents, because they saw he was a beautiful and divinely favored child; and they were not afraid of the king’s (Pharaoh’s) decree.

He considered the reproach of the Christ [that is, the rebuke he would suffer for his faithful obedience to God] to be greater wealth than all the treasures of Egypt; for he looked ahead to the reward [promised by God].

By faith he left Egypt, being unafraid of the wrath of the king; for he endured [steadfastly], as seeing Him who is unseen.

By faith the walls of Jericho fell down after they had been encircled for seven days [by Joshua and the sons of Israel].

And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,

because God had us in mind and had something better for us, so that they [these men and women of authentic faith] would not be made perfect [that is, completed in Him] apart from us.

[looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity], who for the joy [of accomplishing the goal] set before Him endured the cross, disregarding the shame, and sat down at the right hand of the throne of God [revealing His deity, His authority, and the completion of His work].

For the Lord disciplines and corrects those whom He loves,
And He punishes every son whom He receives and welcomes [to His heart].”

You must submit to [correction for the purpose of] discipline; God is dealing with you as with sons; for what son is there whom his father does not discipline?

Moreover, we have had earthly fathers who disciplined us, and we submitted and respected them [for training us]; shall we not much more willingly submit to the Father of spirits, and live [by learning from His discipline]?

For our earthly fathers disciplined us for only a short time as seemed best to them; but He disciplines us for our good, so that we may share His holiness.

For the time being no discipline brings joy, but seems sad and painful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness [right standing with God and a lifestyle and attitude that seeks conformity to God’s will and purpose].

Cut through and make smooth, straight paths for your feet [that are safe and go in the right direction], so that the leg which is lame may not be put out of joint, but rather may be healed.

and [see to it] that no one is immoral or godless like Esau, who sold his own birthright for a single meal.

For you know that later on, when he wanted [to regain title to] his inheritance of the blessing, he was rejected, for he found no opportunity for repentance [there was no way to repair what he had done, no chance to recall the choice he had made], even though he sought for it with [bitter] tears.

For you have not come [as did the Israelites in the wilderness] to a mountain that can be touched and to a blazing fire, and to gloom and darkness and a raging windstorm,

For they could not bear the command, “If even a wild animal touches the mountain, it will be stoned [to death].”

and to Jesus, the Mediator of a new covenant [uniting God and man], and to the sprinkled blood, which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].

See to it that you do not refuse [to listen to] Him who is speaking [to you now]. For if those [sons of Israel] did not escape when they refused [to listen to] him who warned them on earth [revealing God’s will], how much less will we escape if we turn our backs on Him who warns from heaven?

for our God is [indeed] a consuming fire.

Let love of your fellow believers continue.

Do not neglect to extend hospitality to strangers [especially among the family of believers—being friendly, cordial, and gracious, sharing the comforts of your home and doing your part generously], for by this some have entertained angels without knowing it.

Marriage is to be held in honor among all [that is, regarded as something of great value], and the marriage bed undefiled [by immorality or by any sexual sin]; for God will judge the sexually immoral and adulterous.

Let your character [your moral essence, your inner nature] be free from the love of money [shun greed—be financially ethical], being content with what you have; for He has said, “I will never [under any circumstances] desert you [nor give you up nor leave you without support, nor will I in any degree leave you helpless], nor will I forsake or let you down or relax My hold on you [assuredly not]!”

Remember your leaders [for it was they] who brought you the word of God; and consider the result of their conduct [the outcome of their godly lives], and imitate their faith [their conviction that God exists and is the Creator and Ruler of all things, the Provider of eternal salvation through Christ, and imitate their reliance on God with absolute trust and confidence in His power, wisdom, and goodness].

Do not be carried away by diverse and strange teachings; for it is good for the heart to be established and strengthened by grace and not by foods [rules of diet and ritualistic meals], which bring no benefit or spiritual growth to those who observe them.

For the bodies of those animals whose blood is brought into the sanctuary by the high priest as an offering for sin, are burned outside the camp.

Therefore Jesus also suffered and died outside the [city] gate so that He might sanctify and set apart for God as holy the people [who believe] through [the shedding of] His own blood.

For here we have no lasting city, but we are seeking the city which is to come.

Do not neglect to do good, to contribute [to the needy of the church as an expression of fellowship], for such sacrifices are always pleasing to God.

Obey your [spiritual] leaders and submit to them [recognizing their authority over you], for they are keeping watch over your souls and continually guarding your spiritual welfare as those who will give an account [of their stewardship of you]. Let them do this with joy and not with grief and groans, for this would be of no benefit to you.

Keep praying for us, for we are convinced that we have a good conscience, seeking to conduct ourselves honorably [that is, with moral courage and personal integrity] in all things.

And I urge all of you to pray earnestly, so that I may be restored to you soon.

I call on you, brothers and sisters, listen [patiently] to this message of exhortation and encouragement, for I have written to you briefly.

But he must ask [for wisdom] in faith, without doubting [God’s willingness to help], for the one who doubts is like a billowing surge of the sea that is blown about and tossed by the wind.

For such a person ought not to think or expect that he will receive anything [at all] from the Lord,

being a double-minded man, unstable and restless in all his ways [in everything he thinks, feels, or decides].

For the sun rises with a scorching wind and withers the grass; its flower falls off and its beauty fades away; so too will the rich man, in the midst of his pursuits, fade away.

Blessed [happy, spiritually prosperous, favored by God] is the man who is steadfast under trial and perseveres when tempted; for when he has passed the test and been approved, he will receive the [victor’s] crown of life which the Lord has promised to those who love Him.

Let no one say when he is tempted, “I am being tempted by God” [for temptation does not originate from God, but from our own flaws]; for God cannot be tempted by [what is] evil, and He Himself tempts no one.

for the [resentful, deep-seated] anger of man does not produce the righteousness of God [that standard of behavior which He requires from us].

For if anyone only listens to the word without obeying it, he is like a man who looks very carefully at his natural face in a mirror;

for once he has looked at himself and gone away, he immediately forgets what he looked like.

Pure and unblemished religion [as it is expressed in outward acts] in the sight of our God and Father is this: to visit and look after the fatherless and the widows in their distress, and to keep oneself uncontaminated by the [secular] world.

For if a man comes into your meeting place wearing a gold ring and fine clothes, and a poor man in dirty clothes also comes in,

But you [in contrast] have dishonored the poor man. Is it not the rich who oppress and exploit you, and personally drag you into the courts of law?

But if you show partiality [prejudice, favoritism], you are committing sin and are convicted by the Law as offenders.

For whoever keeps the whole Law but stumbles in one point, he has become guilty of [breaking] all of it.

For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you murder, you have become guilty of transgressing the [entire] Law.

For judgment will be merciless to one who has shown no mercy; but [to the one who has shown mercy] mercy triumphs [victoriously] over judgment.

What is the benefit, my fellow believers, if someone claims to have faith but has no [good] works [as evidence]? Can that [kind of] faith save him? [No, a mere claim of faith is not sufficient—genuine faith produces good works.]

If a brother or sister is without [adequate] clothing and lacks [enough] food for each day,

and one of you says to them, “Go in peace [with my blessing], [keep] warm and feed yourselves,” but he does not give them the necessities for the body, what good does that do?

For just as the [human] body without the spirit is dead, so faith without works [of obedience] is also dead.

Not many [of you] should become teachers [serving in an official teaching capacity], my brothers and sisters, for you know that we [who are teachers] will be judged by a higher standard [because we have assumed greater accountability and more condemnation if we teach incorrectly].

For we all stumble and sin in many ways. If anyone does not stumble in what he says [never saying the wrong thing], he is a perfect man [fully developed in character, without serious flaws], able to bridle his whole body and rein in his entire nature [taming his human faults and weaknesses].

For every species of beasts and birds, of reptiles and sea creatures, is tamed and has been tamed by the human race.

For where jealousy and selfish ambition exist, there is disorder [unrest, rebellion] and every evil thing and morally degrading practice.

And the seed whose fruit is righteousness (spiritual maturity) is sown in peace by those who make peace [by actively encouraging goodwill between individuals].

You ask [God for something] and do not receive it, because you ask with wrong motives [out of selfishness or with an unrighteous agenda], so that [when you get what you want] you may spend it on your [hedonistic] desires.

Or do you think that the Scripture says to no purpose that the [human] spirit which He has made to dwell in us lusts with envy?

Be miserable and grieve and weep [over your sin]. Let your [foolish] laughter be turned to mourning and your [reckless] joy to gloom.

Yet you do not know [the least thing] about what may happen in your life tomorrow. [What is secure in your life?] You are merely a vapor [like a puff of smoke or a wisp of steam from a cooking pot] that is visible for a little while and then vanishes [into thin air].

Your gold and silver are corroded, and their corrosion will be a witness against you and will consume your flesh like fire. You have stored up your treasure in the last days [when it will do you no good].

Look! The wages that you have [fraudulently] withheld from the laborers who have mowed your fields are crying out [against you for vengeance]; and the cries of the harvesters have come to the ears of the Lord of Sabaoth.

So wait patiently, brothers and sisters, until the coming of the Lord. The farmer waits [expectantly] for the precious harvest from the land, being patient about it, until it receives the early and late rains.

You too, be patient; strengthen your hearts [keep them energized and firmly committed to God], because the coming of the Lord is near.

Therefore, confess your sins to one another [your false steps, your offenses], and pray for one another, that you may be healed and restored. The heartfelt and persistent prayer of a righteous man (believer) can accomplish much [when put into action and made effective by God—it is dynamic and can have tremendous power].

Elijah was a man with a nature like ours [with the same physical, mental, and spiritual limitations and shortcomings], and he prayed intensely for it not to rain, and it did not rain on the earth for three years and six months.

[born anew] into an inheritance which is imperishable [beyond the reach of change] and undefiled and unfading, reserved in heaven for you,

who are being protected and shielded by the power of God through your faith for salvation that is ready to be revealed [for you] in the last time.

In this you rejoice greatly, even though now for a little while, if necessary, you have been distressed by various trials,

Regarding this salvation, the prophets who prophesied about the grace [of God] that was intended for you, searched carefully and inquired [about this future way of salvation],

It was revealed to them that their services [their prophecies regarding grace] were not [meant] for themselves and their time, but for you, in these things [the death, resurrection, and glorification of Jesus Christ] which have now been told to you by those who preached the gospel to you by the [power of the] Holy Spirit [who was] sent from heaven. Into these things even the angels long to look.

because it is written, “You shall be holy (set apart), for I am holy.”

For He was foreordained (foreknown) before the foundation of the world, but has appeared [publicly] in these last times for your sake

Since by your obedience to the truth you have purified yourselves for a sincere love of the believers, [see that you] love one another from the heart [always unselfishly seeking the best for one another],

For,“All flesh is like grass,
And all its glory like the flower of grass.
The grass withers
And the flower falls off,

like newborn babies [you should] long for the pure milk of the word, so that by it you may be nurtured and grow in respect to salvation [its ultimate fulfillment],

You [believers], like living stones, are being built up into a spiritual house for a holy and dedicated priesthood, to offer spiritual sacrifices [that are] acceptable and pleasing to God through Jesus Christ.

For this is contained in Scripture:“Behold, I am laying in Zion a chosen stone, a precious (honored) Cornerstone,
And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will never be disappointed [in his expectations].”

This precious value, then, is for you who believe [in Him as God’s only Son—the Source of salvation]; but for those who disbelieve,“The [very] stone which the builders rejected
Has become the chief Cornerstone,”

Submit yourselves to [the authority of] every human institution for the sake of the Lord [to honor His name], whether it is to a king as one in a position of power,

For it is the will of God that by doing right you may silence (muzzle, gag) the [culpable] ignorance and irresponsible criticisms of foolish people.

Live as free people, but do not use your freedom as a cover or pretext for evil, but [use it and live] as bond-servants of God.

Show respect for all people [treat them honorably], love the brotherhood [of believers], fear God, honor the king.

For this finds favor, if a person endures the sorrow of suffering unjustly because of an awareness of [the will of] God.

After all, what kind of credit is there if, when you do wrong and are punished for it, you endure it patiently? But if when you do what is right and patiently bear [undeserved] suffering, this finds favor with God.

For [as a believer] you have been called for this purpose, since Christ suffered for you, leaving you an example, so that you may follow in His footsteps.

For you were continually wandering like [so many] sheep, but now you have come back to the Shepherd and Guardian of your souls.

when they see your modest and respectful behavior [together with your devotion and appreciation—love your husband, encourage him, and enjoy him as a blessing from God].

For in this way in former times the holy women, who hoped in God, used to adorn themselves, being submissive to their own husbands and adapting themselves to them;

and never return evil for evil or insult for insult [avoid scolding, berating, and any kind of abuse], but on the contrary, give a blessing [pray for one another’s well-being, contentment, and protection]; for you have been called for this very purpose, that you might inherit a blessing [from God that brings well-being, happiness, and protection].

For,“The one who wants to enjoy life and see good days [good—whether apparent or not],
Must keep his tongue free from evil and his lips from speaking guile (treachery, deceit).