Reference: Antichrist
American
Strictly means one opposed to Christ. In this sense, John says were already in his time many antichrists, many having the spirit of an antichrist; unbelievers, heretics, and persecutors, 1Jo 2:18; 4:3. They were characterized by the denial of the Father and the Son, and of Christ's coming in the flesh, 1Jo 2:22; 4:3. But the apostles and early Christians seem to have looked forward to some one great antichrist, who should precede the second coming of our Lord, and whom Paul calls "the man of sin, the son of perdition," 2Th 2:3. To this passage John alludes, 1Jo 2:18. Able interpreters agree that antichrist denotes an organized body of men, perpetuated from age to age, opposed to Christ, and which he will destroy, Re 11; 13; 17.
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Let none deceive you in any manner: for, except an apostasy come first, and the man of sin be revealed, the son of perdition;
Young children, it is the last hour: and as ye have heard that antichrist comes, and now many antichrists have come; whence we know that it is the last hour.
Young children, it is the last hour: and as ye have heard that antichrist comes, and now many antichrists have come; whence we know that it is the last hour.
Who is a liar if not he denying that Jesus is the Christ? He is antichrist, denying the Father and the Son.
And every spirit which acknowledges not Jesus Christ having come in the flesh is not of God: and this is that of antichrist which ye have heard comes; and now is already in the world.
And every spirit which acknowledges not Jesus Christ having come in the flesh is not of God: and this is that of antichrist which ye have heard comes; and now is already in the world.
Easton
against Christ, or an opposition Christ, a rival Christ. The word is used only by the apostle John. Referring to false teachers, he says (1Jo 2:18,22; 4:3; 2Jo 1:7), "Even now are there many antichrists."
(1.) This name has been applied to the "little horn" of the "king of fierce countenance" (Da 7:24-25; 8:23-25).
(2.) It has been applied also to the "false Christs" spoken of by our Lord (Mt 24:5,23-24).
(3.) To the "man of sin" described by Paul (2Th 2:3-4,8-10).
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Only be strong and be greatly active, to watch to do according to all the law which Moses my servant commanded thee: thou shalt not turn aside from it to the right and to the left, so that thou shalt be wise in all things where thou shalt go.
And the ten horns from this kingdom, ten kings shall arise: and another shall rise after them; and he shall be different from the first, and he shall humble three kings. And he shall speak words against the Most High, and he shall vex the holy ones of the Most High, and he will hope to change times and law: and they shall be given into his hand even to a time and times, and the dividing of time.
And in the latter state of their kingdom as those transgressing being completed, a king strong of face and understanding enigmas, shall stand up. And strong his power, and not in his power: and he shall destroy wonderfully, and he prospered, and did, and he destroyed the strong ones and the holy people. read more. And by his intelligence and he caused deceit to prosper in his hand; and he shall magnify in his heart, and in security he shall destroy many: and against the Chief of chiefs he shall stand; and without hand shall he be broken.
For many shall come upon my name, saying, I am Christ; and deceive many.
Then if any say to you, Behold, here Christ, or there; believe ye not. For false Christs, and false prophets, shall be raised up, and give great signs and wonders; so as to deceive, if possible, also the chosen.
Let none deceive you in any manner: for, except an apostasy come first, and the man of sin be revealed, the son of perdition; Who being opposed and lifted up above all called God, or which is worshipped; so that he as God sits in the temple of God, showing himself that he is God.
And then shall the Lawless one be revealed, whom the Lord will destroy with the spirit of his mouth, and leave unemployed in the splendor of his arrival: Whose arrival is according to the energy of Satan in all power and signs and wonders of falsehood, read more. And in all deceit of iniquity in the lost; because they received not the love of the truth, for them to be saved.
Young children, it is the last hour: and as ye have heard that antichrist comes, and now many antichrists have come; whence we know that it is the last hour.
Who is a liar if not he denying that Jesus is the Christ? He is antichrist, denying the Father and the Son.
And every spirit which acknowledges not Jesus Christ having come in the flesh is not of God: and this is that of antichrist which ye have heard comes; and now is already in the world.
{ And I stood upon the sand of the sea, and I saw coming up from the sea a wild beast, having seven heads and ten horns, and upon his horns ten diadems, and upon his heads the name of blasphemy.}
Fausets
There are seven sets of passages noteworthy.
Summary.
(I.) Christ's predictions of false Christs and false prophets (Mt 21:3-31).
(II.) John's prophecy of "Antichrist" (this name occurs only with him) (1Jo 2:18-23; 4:1-3; 2Jo 1:5,7).
(III.) Paul's "adversary" (Greek antikeimenos, in sound and sense answering to Antichrist) (2Th 2:1-12; 2Ti 3:1-5), "in the last days, perilous times," characterized by heady high mindedness, with the form but without the power of godliness, the love of pleasure supplanting the love of God, contrasted with the earlier "latter times," marked by seducing spirits, doctrines of demons, celibacy, and abstinence from meats (1Ti 4:1-5).
(IV.) Daniel's "little horn" from among the ten horns of the fourth beast, or Roman empire (Da 7:7-27).
(V.) Daniel's "little horn" from one of the four notable horns of the third beast, or Graeco Macedonia divided into four at Alexander's death, the willful king (Da 8:8-25; 11:36-39).
(VI.) The beast from the sea (Re 13:1-8), ridden by the whore (Re 17:1-7).
(VII.) The beast from the earth and the bottomless pit, or the false prophet (Re 11:7; 13:11-18; 17:8-18; 19:11-21).
Detail.
(I.) The false Christs and false prophets (Matthew 24) point to the pretenders to Messiahship before the fall of Jerusalem, the foreshadowing of the future impostors about to deceive all but; the elect. They are the spirits of demons which prepare the false prophet's way, but they are not the false prophet himself (Re 16:13-14).
(II.) John's Antichrist is stated to have been a subject of his oral teaching first (1Jo 2:18; 4:3), so Paul (2Th 2:5), and is therefore alluded to, not described. All who deny Jesus's Messiahship and Sonship (as Cerinthus and the Gnostics of John's days) forerun the Antichrist "to come" (the same Greek verb is used as of Christ's" coming".)
(III.) Paul's antikeimenos, "who opposeth all that is called God," is the "Antichrist" of John. He is not to come until "he who now letteth (hinders) and that which withholdeth" (hinders; the same Greek verb as before, only neuter instead of masculine) be taken out of the way; i.e., the curbing power of human law (neuter) and the curber (masculine), namely, the Roman emperor and whoever may be representative of the fourth world kingdom's power just before Antichrist. The unanimous consent of the early Christians that the Roman empire is "what withholdeth" was so unlikely to suggest itself to them, inasmuch as regarding it as idolatrous and often persecuting, that this explanation seems to have been preserved from Paul's oral teaching. Another less probable view is that the Holy Spirit is "He who now letteth," and the elect church the thing "that withholdeth," and that is to be taken out of the way on the eve of Antichrist's coming.
(IV.) Daniel's "little horn" (Da 7:7-27) of the fourth kingdom is the papacy as a temporal power, rising on the ruins of the Roman empire, and plucking up three of its ten horns.
(V.) Distinct from the" little horn" of Daniel 8, which is connected with the third, not the fourth, kingdom; ANTIOCHUS Epiphanes, of the Syrian fourth part of the divided Graeco-Macedonian or third kingdom, who persecuted the Jews, prohibited circumcision, and substituted the worship of Jupiter Olympius, with whom he identified himself as if God, instead of that of Jehovah, in the templeat Jerusalem. But this Old Testament Antichrist has a worse antitype in the New Testament, namely, the Antichrist of the last days. The language of Da 8:8-25 and Da 11:36-39, partially fulfilled by Antiochus, is exhaustively fulfilled only in the last Antichrist.
(VI.) As the beast from the sea has ten horns, comprising both E. and W., and power is given to it for forty-two months (Re 13:1,5), so the little horn (Da 7:3,7) absorbs the power of the ten-horned fourth beast out of the sea (the Roman empire) and wears out the saints for three and a half times (3 1/2 years, i.e. 42 months, or 1260 years, a year for a day). Both have "a mouth speaking great things" (Da 7:8,11-20,25); both blaspheme against the Most High (Re 13:6-7); both make war with the saints, and prevail; both persecute the saints (Re 13:7-10; 17:6), the beast being under the guidance of the harlot "drunken with their blood." The little horn of Daniel 7 therefore is the first beast of Revelation 13. Neither the little horn nor the first beast is Antichrist, who is an individual; it is a polity.
(VII.) The beast from the earth (Re 13:11), or as he soon reveals himself (Re 11:7; 17:8), from the bottomless pit, the false prophet (Re 16:13; 19:20; 20:10), appears only when the harlot is unseated from the first beast. The harlot, the once pure woman (Revelation 12) corrupted, the apostate church, is distinct from the beast which it rides. The church, though corrupted, retains the human form, i.e. God's image, in which man was originally formed. The beast is the world estranged from God and under Satan, and so, however powerful, intellectual, and refined, essentially bestial. The faithful city (Isa 1:21) having become Babylon, the whore (Rome on the seven hills, Re 17:9) is punished in righteous retribution by that world upon which she rode, and for which she abandoned her faithful witness for God (Revelation 17).
Then after her judgment follows Antichrist's development. The "falling away" of 2Th 2:3 answers to the first beast of Revelation 13, also to the departure from the faith, in enforced celibacy, asceticism, doctrines of demons, etc., of 1Ti 4:1-3. In the second Council of Nice, A.D. 787, image worship was sanctioned. In 754 the temporal power of the popes began by Pepin's grant to Pope Stephen III. of the three territories (answering to the three horns plucked up before the little horn, Da 7:8): Rome, the kingdom of the Lombards, and the exarchate of Ravenna; 1260 years from this date would end in 2014. Others date from A.D. 533, Justinian's edict acknowledging Pope John II: head of the church. The wounding to death and then the healing of the beast's deadly wound answers to the revival of idolatry and the setting up of a virtually pagan kingdom again at Rome in the eighth century (Re 13:3).
Again, in the case of the second beast or the false prophet, the wound given at the Reformation is healed, and he appears again as "the beast that was, and is not, yet is," a resurrection man, the embodiment of a resurrection empire, a mock Christ; as the true Christ saith, "I am He that liveth, and was dead, and behold I am alive for evermore" (Re 1:18; 17:8). As Christ is the second Person in the Trinity, so Antichrist is the second in the anti-trinity, composed of the dragon, the beast, and the false prophet (who bears witness to the first beast, as the Holy Spirit witnesseth of the Son).
Antichrist's characteristics (2 Thessalonians 2; 1Jo 2:18-22; 4:3) shall be open opposition to God and religion, a claim to God's exclusive prerogatives, lawlessness, power of lying miracles and of beguiling souls under Satan's energizing, having a lamb's horns, i.e., outwardly resembling Christ or Messiah (Re 13:11); sitting in God's temple as God, apparently restored Israel's persecutor, whence the sacred Hebrew is the language of Daniel 8-12, wherein the little horn from the East is a leading subject, whereas the world's language, Chaldee, is that of Daniel 7 wherein the Romish little horn is described. At first hailed by Israel with hosannahs as her Messiah (Joh 5:43), and making a covenant with the Jews, then breaking it (Daniel 9; 11; 12; Zechariah 11; 12; 13; 14).
Antichrist, as the second beast or false prophet, will be personally an avowed atheist (1Jo 2:22), yet represent himself as the decaying church's vindicator, compel men to reverence her, breathe new life into her by using the secular arm in her behalf (Re 13:12-17), concentrating in himself the infidel lawless spirit working in the world from Paul's days (2Th 2:7). Heretofore infidelity and superstition have been on opposite sides, but when these shall combine against law, liberty, and Christianity, a period mercifully brief shall ensue, unparalleled in horrors by any that has gone before (Da 12:1-3). The two witnesses (Revelation 11) are variously explaine
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No man shall stand before thee all the days of thy life: as I was with Moses, I will be with thee: I will not forsake thee and I will not leave thee.
No man shall stand before thee all the days of thy life: as I was with Moses, I will be with thee: I will not forsake thee and I will not leave thee.
Only be strong and be greatly active, to watch to do according to all the law which Moses my servant commanded thee: thou shalt not turn aside from it to the right and to the left, so that thou shalt be wise in all things where thou shalt go.
Only be strong and be greatly active, to watch to do according to all the law which Moses my servant commanded thee: thou shalt not turn aside from it to the right and to the left, so that thou shalt be wise in all things where thou shalt go.
And the weight of gold which came to Solomon in one year will be six hundred sixty and six talents of gold,
And the weight of gold which came to Solomon in one year will be six hundred sixty and six talents of gold,
How was the faithful city for a harlot! I filled with judgment; justice will lodge in her; and now they are killing
How was the faithful city for a harlot! I filled with judgment; justice will lodge in her; and now they are killing
After this I was seeing in the visions of the night, and lo, a fourth beast, fearful, and strong and powerful exceedingly; and great teeth of iron to it, eating and beating small, and treading down the remainder with its feet: and it being different from all the beasts that were before it; and ten horns to it.
After this I was seeing in the visions of the night, and lo, a fourth beast, fearful, and strong and powerful exceedingly; and great teeth of iron to it, eating and beating small, and treading down the remainder with its feet: and it being different from all the beasts that were before it; and ten horns to it.
After this I was seeing in the visions of the night, and lo, a fourth beast, fearful, and strong and powerful exceedingly; and great teeth of iron to it, eating and beating small, and treading down the remainder with its feet: and it being different from all the beasts that were before it; and ten horns to it.
After this I was seeing in the visions of the night, and lo, a fourth beast, fearful, and strong and powerful exceedingly; and great teeth of iron to it, eating and beating small, and treading down the remainder with its feet: and it being different from all the beasts that were before it; and ten horns to it.
After this I was seeing in the visions of the night, and lo, a fourth beast, fearful, and strong and powerful exceedingly; and great teeth of iron to it, eating and beating small, and treading down the remainder with its feet: and it being different from all the beasts that were before it; and ten horns to it.
After this I was seeing in the visions of the night, and lo, a fourth beast, fearful, and strong and powerful exceedingly; and great teeth of iron to it, eating and beating small, and treading down the remainder with its feet: and it being different from all the beasts that were before it; and ten horns to it. I was considering upon the horns, and lo, another little horn went up among them, and three from the first horns were plucked up from before it: and lo, eyes as the eyes of a man in this horn, and a mouth speaking great things.
I was considering upon the horns, and lo, another little horn went up among them, and three from the first horns were plucked up from before it: and lo, eyes as the eyes of a man in this horn, and a mouth speaking great things.
I was considering upon the horns, and lo, another little horn went up among them, and three from the first horns were plucked up from before it: and lo, eyes as the eyes of a man in this horn, and a mouth speaking great things.
I was considering upon the horns, and lo, another little horn went up among them, and three from the first horns were plucked up from before it: and lo, eyes as the eyes of a man in this horn, and a mouth speaking great things.
I was considering upon the horns, and lo, another little horn went up among them, and three from the first horns were plucked up from before it: and lo, eyes as the eyes of a man in this horn, and a mouth speaking great things.
I was considering upon the horns, and lo, another little horn went up among them, and three from the first horns were plucked up from before it: and lo, eyes as the eyes of a man in this horn, and a mouth speaking great things.
I was considering upon the horns, and lo, another little horn went up among them, and three from the first horns were plucked up from before it: and lo, eyes as the eyes of a man in this horn, and a mouth speaking great things.
I was considering upon the horns, and lo, another little horn went up among them, and three from the first horns were plucked up from before it: and lo, eyes as the eyes of a man in this horn, and a mouth speaking great things. I was seeing even till thrones were cast down, and the Ancient of days sat, his garment white as snow, and the hair of his head as pure wool: his throne a flame of fire, his wheels a burning fire.
I was seeing even till thrones were cast down, and the Ancient of days sat, his garment white as snow, and the hair of his head as pure wool: his throne a flame of fire, his wheels a burning fire.
I was seeing even till thrones were cast down, and the Ancient of days sat, his garment white as snow, and the hair of his head as pure wool: his throne a flame of fire, his wheels a burning fire.
I was seeing even till thrones were cast down, and the Ancient of days sat, his garment white as snow, and the hair of his head as pure wool: his throne a flame of fire, his wheels a burning fire. A river of fire flowed and went out from before him: thousands of thousands will wait upon him, and myriads of myriads will stand before him: the tribunal sat, and the books were opened.
A river of fire flowed and went out from before him: thousands of thousands will wait upon him, and myriads of myriads will stand before him: the tribunal sat, and the books were opened.
A river of fire flowed and went out from before him: thousands of thousands will wait upon him, and myriads of myriads will stand before him: the tribunal sat, and the books were opened.
A river of fire flowed and went out from before him: thousands of thousands will wait upon him, and myriads of myriads will stand before him: the tribunal sat, and the books were opened. I was seeing at that time from the voice of the great words that the horn was speaking: I was seeing even till that the beast was killed and its body destroyed, and it was given to the burning fire.
I was seeing at that time from the voice of the great words that the horn was speaking: I was seeing even till that the beast was killed and its body destroyed, and it was given to the burning fire.
I was seeing at that time from the voice of the great words that the horn was speaking: I was seeing even till that the beast was killed and its body destroyed, and it was given to the burning fire.
I was seeing at that time from the voice of the great words that the horn was speaking: I was seeing even till that the beast was killed and its body destroyed, and it was given to the burning fire.
I was seeing at that time from the voice of the great words that the horn was speaking: I was seeing even till that the beast was killed and its body destroyed, and it was given to the burning fire.
I was seeing at that time from the voice of the great words that the horn was speaking: I was seeing even till that the beast was killed and its body destroyed, and it was given to the burning fire. And the rest of the beasts they took away their power: and length in life was given to them for a season and time.
And the rest of the beasts they took away their power: and length in life was given to them for a season and time.
And the rest of the beasts they took away their power: and length in life was given to them for a season and time.
And the rest of the beasts they took away their power: and length in life was given to them for a season and time.
And the rest of the beasts they took away their power: and length in life was given to them for a season and time.
And the rest of the beasts they took away their power: and length in life was given to them for a season and time. I was seeing in the visions of the night, and lo, with the clouds of the heavens as the Son of man he came, and turning even to the Ancient of days; and they brought him near before him.
I was seeing in the visions of the night, and lo, with the clouds of the heavens as the Son of man he came, and turning even to the Ancient of days; and they brought him near before him.
I was seeing in the visions of the night, and lo, with the clouds of the heavens as the Son of man he came, and turning even to the Ancient of days; and they brought him near before him.
I was seeing in the visions of the night, and lo, with the clouds of the heavens as the Son of man he came, and turning even to the Ancient of days; and they brought him near before him.
I was seeing in the visions of the night, and lo, with the clouds of the heavens as the Son of man he came, and turning even to the Ancient of days; and they brought him near before him.
I was seeing in the visions of the night, and lo, with the clouds of the heavens as the Son of man he came, and turning even to the Ancient of days; and they brought him near before him. And to him was given dominion, power and honor, and a kingdom; and all peoples and nations and tongues shall serve to him: his power an eternal power that shall not pass away, and his kingdom which shall not be destroyed.
And to him was given dominion, power and honor, and a kingdom; and all peoples and nations and tongues shall serve to him: his power an eternal power that shall not pass away, and his kingdom which shall not be destroyed.
And to him was given dominion, power and honor, and a kingdom; and all peoples and nations and tongues shall serve to him: his power an eternal power that shall not pass away, and his kingdom which shall not be destroyed.
And to him was given dominion, power and honor, and a kingdom; and all peoples and nations and tongues shall serve to him: his power an eternal power that shall not pass away, and his kingdom which shall not be destroyed.
And to him was given dominion, power and honor, and a kingdom; and all peoples and nations and tongues shall serve to him: his power an eternal power that shall not pass away, and his kingdom which shall not be destroyed.
And to him was given dominion, power and honor, and a kingdom; and all peoples and nations and tongues shall serve to him: his power an eternal power that shall not pass away, and his kingdom which shall not be destroyed. I Daniel was grieved in the midst of the sheath, and the visions of my heart will terrify me.
I Daniel was grieved in the midst of the sheath, and the visions of my heart will terrify me.
I Daniel was grieved in the midst of the sheath, and the visions of my heart will terrify me.
I Daniel was grieved in the midst of the sheath, and the visions of my heart will terrify me.
I Daniel was grieved in the midst of the sheath, and the visions of my heart will terrify me.
I Daniel was grieved in the midst of the sheath, and the visions of my heart will terrify me. I drew near to one of those standing by, and I sought from him the truth concerning all this: and he said to me, and he will cause me to know the interpretation of the words.
I drew near to one of those standing by, and I sought from him the truth concerning all this: and he said to me, and he will cause me to know the interpretation of the words.
I drew near to one of those standing by, and I sought from him the truth concerning all this: and he said to me, and he will cause me to know the interpretation of the words.
I drew near to one of those standing by, and I sought from him the truth concerning all this: and he said to me, and he will cause me to know the interpretation of the words.
I drew near to one of those standing by, and I sought from him the truth concerning all this: and he said to me, and he will cause me to know the interpretation of the words.
I drew near to one of those standing by, and I sought from him the truth concerning all this: and he said to me, and he will cause me to know the interpretation of the words. Those great beasts that they are four, four kings they shall rise up from the earth.
Those great beasts that they are four, four kings they shall rise up from the earth.
Those great beasts that they are four, four kings they shall rise up from the earth.
Those great beasts that they are four, four kings they shall rise up from the earth.
Those great beasts that they are four, four kings they shall rise up from the earth.
Those great beasts that they are four, four kings they shall rise up from the earth. And the holy ones of the Most High shall take the kingdom and shall possess the kingdom even to forever, and even to forever of forever.
And the holy ones of the Most High shall take the kingdom and shall possess the kingdom even to forever, and even to forever of forever.
And the holy ones of the Most High shall take the kingdom and shall possess the kingdom even to forever, and even to forever of forever.
And the holy ones of the Most High shall take the kingdom and shall possess the kingdom even to forever, and even to forever of forever.
And the holy ones of the Most High shall take the kingdom and shall possess the kingdom even to forever, and even to forever of forever.
And the holy ones of the Most High shall take the kingdom and shall possess the kingdom even to forever, and even to forever of forever. Then I willed to speak the truth concerning the fourth beast that was different from all of them, exceedingly fearful, its teeth of iron and its hoofs of brass; eating, beating small, and treading down the remainder with its feet;
Then I willed to speak the truth concerning the fourth beast that was different from all of them, exceedingly fearful, its teeth of iron and its hoofs of brass; eating, beating small, and treading down the remainder with its feet;
Then I willed to speak the truth concerning the fourth beast that was different from all of them, exceedingly fearful, its teeth of iron and its hoofs of brass; eating, beating small, and treading down the remainder with its feet;
Then I willed to speak the truth concerning the fourth beast that was different from all of them, exceedingly fearful, its teeth of iron and its hoofs of brass; eating, beating small, and treading down the remainder with its feet;
Then I willed to speak the truth concerning the fourth beast that was different from all of them, exceedingly fearful, its teeth of iron and its hoofs of brass; eating, beating small, and treading down the remainder with its feet;
Then I willed to speak the truth concerning the fourth beast that was different from all of them, exceedingly fearful, its teeth of iron and its hoofs of brass; eating, beating small, and treading down the remainder with its feet; And concerning the ten horns that were upon its head, and the other that went up, and three fell from before it; and this horn and eyes to it, and a mouth speaking great things, and its sight great above its companions.
And concerning the ten horns that were upon its head, and the other that went up, and three fell from before it; and this horn and eyes to it, and a mouth speaking great things, and its sight great above its companions.
And concerning the ten horns that were upon its head, and the other that went up, and three fell from before it; and this horn and eyes to it, and a mouth speaking great things, and its sight great above its companions.
And concerning the ten horns that were upon its head, and the other that went up, and three fell from before it; and this horn and eyes to it, and a mouth speaking great things, and its sight great above its companions.
And concerning the ten horns that were upon its head, and the other that went up, and three fell from before it; and this horn and eyes to it, and a mouth speaking great things, and its sight great above its companions.
And concerning the ten horns that were upon its head, and the other that went up, and three fell from before it; and this horn and eyes to it, and a mouth speaking great things, and its sight great above its companions. I was seeing, and this horn made an encounter with the holy ones, and prevailed against them;
I was seeing, and this horn made an encounter with the holy ones, and prevailed against them;
I was seeing, and this horn made an encounter with the holy ones, and prevailed against them;
I was seeing, and this horn made an encounter with the holy ones, and prevailed against them; Even till that the Ancient of days came, and the judgment was given to the holy ones of the Most High; and the time extending and the holy ones possessed the kingdom.
Even till that the Ancient of days came, and the judgment was given to the holy ones of the Most High; and the time extending and the holy ones possessed the kingdom.
Even till that the Ancient of days came, and the judgment was given to the holy ones of the Most High; and the time extending and the holy ones possessed the kingdom.
Even till that the Ancient of days came, and the judgment was given to the holy ones of the Most High; and the time extending and the holy ones possessed the kingdom. Thus he said, The fourth beast shall be the fourth kingdom in the earth, that shall be different from all kingdoms, and shall eat up all the earth, and shall tread it down and beat it
Thus he said, The fourth beast shall be the fourth kingdom in the earth, that shall be different from all kingdoms, and shall eat up all the earth, and shall tread it down and beat it
Thus he said, The fourth beast shall be the fourth kingdom in the earth, that shall be different from all kingdoms, and shall eat up all the earth, and shall tread it down and beat it
Thus he said, The fourth beast shall be the fourth kingdom in the earth, that shall be different from all kingdoms, and shall eat up all the earth, and shall tread it down and beat it And the ten horns from this kingdom, ten kings shall arise: and another shall rise after them; and he shall be different from the first, and he shall humble three kings.
And the ten horns from this kingdom, ten kings shall arise: and another shall rise after them; and he shall be different from the first, and he shall humble three kings.
And the ten horns from this kingdom, ten kings shall arise: and another shall rise after them; and he shall be different from the first, and he shall humble three kings.
And the ten horns from this kingdom, ten kings shall arise: and another shall rise after them; and he shall be different from the first, and he shall humble three kings. And he shall speak words against the Most High, and he shall vex the holy ones of the Most High, and he will hope to change times and law: and they shall be given into his hand even to a time and times, and the dividing of time.
And he shall speak words against the Most High, and he shall vex the holy ones of the Most High, and he will hope to change times and law: and they shall be given into his hand even to a time and times, and the dividing of time.
And he shall speak words against the Most High, and he shall vex the holy ones of the Most High, and he will hope to change times and law: and they shall be given into his hand even to a time and times, and the dividing of time.
And he shall speak words against the Most High, and he shall vex the holy ones of the Most High, and he will hope to change times and law: and they shall be given into his hand even to a time and times, and the dividing of time.
And he shall speak words against the Most High, and he shall vex the holy ones of the Most High, and he will hope to change times and law: and they shall be given into his hand even to a time and times, and the dividing of time.
And he shall speak words against the Most High, and he shall vex the holy ones of the Most High, and he will hope to change times and law: and they shall be given into his hand even to a time and times, and the dividing of time. And the tribunal sat, and they shall take away his power to cut off and to destroy even to the end.
And the tribunal sat, and they shall take away his power to cut off and to destroy even to the end.
And the tribunal sat, and they shall take away his power to cut off and to destroy even to the end.
And the tribunal sat, and they shall take away his power to cut off and to destroy even to the end. And the kingdom and the power, and the greatness of the kingdom under All the heavens was given to the people of the holy ones of the Most High his kingdom an eternal kingdom, and all powers shall serve to him, and shall hear.
And the kingdom and the power, and the greatness of the kingdom under All the heavens was given to the people of the holy ones of the Most High his kingdom an eternal kingdom, and all powers shall serve to him, and shall hear.
And the kingdom and the power, and the greatness of the kingdom under All the heavens was given to the people of the holy ones of the Most High his kingdom an eternal kingdom, and all powers shall serve to him, and shall hear.
And the kingdom and the power, and the greatness of the kingdom under All the heavens was given to the people of the holy ones of the Most High his kingdom an eternal kingdom, and all powers shall serve to him, and shall hear.
And the he goat of the goats increased even greatly: and in his being strong the great horn was broken; and there will come up the vision of four underneath it to the four winds of the heavens.
And the he goat of the goats increased even greatly: and in his being strong the great horn was broken; and there will come up the vision of four underneath it to the four winds of the heavens.
And the he goat of the goats increased even greatly: and in his being strong the great horn was broken; and there will come up the vision of four underneath it to the four winds of the heavens.
And the he goat of the goats increased even greatly: and in his being strong the great horn was broken; and there will come up the vision of four underneath it to the four winds of the heavens. And from one of them came forth one horn of a little thing, and it will be great exceedingly to the south to the sunrisings, and to the glories.
And from one of them came forth one horn of a little thing, and it will be great exceedingly to the south to the sunrisings, and to the glories.
And from one of them came forth one horn of a little thing, and it will be great exceedingly to the south to the sunrisings, and to the glories.
And from one of them came forth one horn of a little thing, and it will be great exceedingly to the south to the sunrisings, and to the glories. And it will be great even to the army of the heavens; and it will cast to the earth from the army, and from the stars, and it will tread them down.
And it will be great even to the army of the heavens; and it will cast to the earth from the army, and from the stars, and it will tread them down.
And it will be great even to the army of the heavens; and it will cast to the earth from the army, and from the stars, and it will tread them down.
And it will be great even to the army of the heavens; and it will cast to the earth from the army, and from the stars, and it will tread them down. And even to the chief of the army was he magnified, and from him the continuance was lifted up, and the foundation of his holy place was cast down.
And even to the chief of the army was he magnified, and from him the continuance was lifted up, and the foundation of his holy place was cast down.
And even to the chief of the army was he magnified, and from him the continuance was lifted up, and the foundation of his holy place was cast down.
And even to the chief of the army was he magnified, and from him the continuance was lifted up, and the foundation of his holy place was cast down. And an army will be given upon the continuance by transgression, and it will cast down truth to the earth; and it did and it succeeded.
And an army will be given upon the continuance by transgression, and it will cast down truth to the earth; and it did and it succeeded.
And an army will be given upon the continuance by transgression, and it will cast down truth to the earth; and it did and it succeeded.
And an army will be given upon the continuance by transgression, and it will cast down truth to the earth; and it did and it succeeded. And I shall hear one holy one speaking, and one holy one will say to a certain one, speaking, How long the vision of the continuance, and the transgression laying waste, to be? and the holy place and the army being trodden down?
And I shall hear one holy one speaking, and one holy one will say to a certain one, speaking, How long the vision of the continuance, and the transgression laying waste, to be? and the holy place and the army being trodden down?
And I shall hear one holy one speaking, and one holy one will say to a certain one, speaking, How long the vision of the continuance, and the transgression laying waste, to be? and the holy place and the army being trodden down?
And I shall hear one holy one speaking, and one holy one will say to a certain one, speaking, How long the vision of the continuance, and the transgression laying waste, to be? and the holy place and the army being trodden down? And he will say to me, Even to evening morning, two thousand and three hundred; and the holy place was justified
And he will say to me, Even to evening morning, two thousand and three hundred; and the holy place was justified
And he will say to me, Even to evening morning, two thousand and three hundred; and the holy place was justified
And he will say to me, Even to evening morning, two thousand and three hundred; and the holy place was justified And it will be in my seeing, I Daniel, the vision, and I shall seek its understanding, and behold, there stood before me as the sight of a man,
And it will be in my seeing, I Daniel, the vision, and I shall seek its understanding, and behold, there stood before me as the sight of a man,
And it will be in my seeing, I Daniel, the vision, and I shall seek its understanding, and behold, there stood before me as the sight of a man,
And it will be in my seeing, I Daniel, the vision, and I shall seek its understanding, and behold, there stood before me as the sight of a man, And I shall hear man's voice between Ulai, and he will call and say, Man of God, cause to this to understand the sight
And I shall hear man's voice between Ulai, and he will call and say, Man of God, cause to this to understand the sight
And I shall hear man's voice between Ulai, and he will call and say, Man of God, cause to this to understand the sight
And I shall hear man's voice between Ulai, and he will call and say, Man of God, cause to this to understand the sight And he will come near my standing: and in his coming I was afraid, and I shall fall upon my face; and he will say to me, Understand, O son of man: for at the time of the end, the vision.
And he will come near my standing: and in his coming I was afraid, and I shall fall upon my face; and he will say to me, Understand, O son of man: for at the time of the end, the vision.
And he will come near my standing: and in his coming I was afraid, and I shall fall upon my face; and he will say to me, Understand, O son of man: for at the time of the end, the vision.
And he will come near my standing: and in his coming I was afraid, and I shall fall upon my face; and he will say to me, Understand, O son of man: for at the time of the end, the vision. And in his speaking with me I lay in a deep sleep upon my face upon the earth: and he will touch upon me and will cause me to stand upon my standing.
And in his speaking with me I lay in a deep sleep upon my face upon the earth: and he will touch upon me and will cause me to stand upon my standing.
And in his speaking with me I lay in a deep sleep upon my face upon the earth: and he will touch upon me and will cause me to stand upon my standing.
And in his speaking with me I lay in a deep sleep upon my face upon the earth: and he will touch upon me and will cause me to stand upon my standing. And he will say, Behold me making known to thee what shall be in the last part of the wrath: for at the appointment, the end.
And he will say, Behold me making known to thee what shall be in the last part of the wrath: for at the appointment, the end.
And he will say, Behold me making known to thee what shall be in the last part of the wrath: for at the appointment, the end.
And he will say, Behold me making known to thee what shall be in the last part of the wrath: for at the appointment, the end. The ram which thou sawest possessing horns, the kings of Media and Persia.
The ram which thou sawest possessing horns, the kings of Media and Persia.
The ram which thou sawest possessing horns, the kings of Media and Persia.
The ram which thou sawest possessing horns, the kings of Media and Persia. And the hairy he goat, the king of Grecia: and the great horn which is between his eyes, he the first king.
And the hairy he goat, the king of Grecia: and the great horn which is between his eyes, he the first king.
And the hairy he goat, the king of Grecia: and the great horn which is between his eyes, he the first king.
And the hairy he goat, the king of Grecia: and the great horn which is between his eyes, he the first king. And that being broken, and four will stand up underneath it, four kingdoms from the nation shall stand up, and not in his power.
And that being broken, and four will stand up underneath it, four kingdoms from the nation shall stand up, and not in his power.
And that being broken, and four will stand up underneath it, four kingdoms from the nation shall stand up, and not in his power.
And that being broken, and four will stand up underneath it, four kingdoms from the nation shall stand up, and not in his power. And in the latter state of their kingdom as those transgressing being completed, a king strong of face and understanding enigmas, shall stand up.
And in the latter state of their kingdom as those transgressing being completed, a king strong of face and understanding enigmas, shall stand up.
And in the latter state of their kingdom as those transgressing being completed, a king strong of face and understanding enigmas, shall stand up.
And in the latter state of their kingdom as those transgressing being completed, a king strong of face and understanding enigmas, shall stand up. And strong his power, and not in his power: and he shall destroy wonderfully, and he prospered, and did, and he destroyed the strong ones and the holy people.
And strong his power, and not in his power: and he shall destroy wonderfully, and he prospered, and did, and he destroyed the strong ones and the holy people.
And strong his power, and not in his power: and he shall destroy wonderfully, and he prospered, and did, and he destroyed the strong ones and the holy people.
And strong his power, and not in his power: and he shall destroy wonderfully, and he prospered, and did, and he destroyed the strong ones and the holy people. And by his intelligence and he caused deceit to prosper in his hand; and he shall magnify in his heart, and in security he shall destroy many: and against the Chief of chiefs he shall stand; and without hand shall he be broken.
And by his intelligence and he caused deceit to prosper in his hand; and he shall magnify in his heart, and in security he shall destroy many: and against the Chief of chiefs he shall stand; and without hand shall he be broken.
And by his intelligence and he caused deceit to prosper in his hand; and he shall magnify in his heart, and in security he shall destroy many: and against the Chief of chiefs he shall stand; and without hand shall he be broken.
And by his intelligence and he caused deceit to prosper in his hand; and he shall magnify in his heart, and in security he shall destroy many: and against the Chief of chiefs he shall stand; and without hand shall he be broken.
And the king did according to his will; and he shall exalt himself and magnify himself over every god; and against the God of gods he shall speak wonderful things,, and he prospered even till anger was finished: for that being determined was done.
And the king did according to his will; and he shall exalt himself and magnify himself over every god; and against the God of gods he shall speak wonderful things,, and he prospered even till anger was finished: for that being determined was done.
And the king did according to his will; and he shall exalt himself and magnify himself over every god; and against the God of gods he shall speak wonderful things,, and he prospered even till anger was finished: for that being determined was done.
And the king did according to his will; and he shall exalt himself and magnify himself over every god; and against the God of gods he shall speak wonderful things,, and he prospered even till anger was finished: for that being determined was done. And concerning the God of his fathers he shall not understand, and concerning the desire of women, and concerning every god he shall not understand; for he shall magnify himself over all.
And concerning the God of his fathers he shall not understand, and concerning the desire of women, and concerning every god he shall not understand; for he shall magnify himself over all.
And concerning the God of his fathers he shall not understand, and concerning the desire of women, and concerning every god he shall not understand; for he shall magnify himself over all.
And concerning the God of his fathers he shall not understand, and concerning the desire of women, and concerning every god he shall not understand; for he shall magnify himself over all. And to the God of fortresses he shall do honor upon his place: and to a god which his fathers knew not he shall do honor with gold and with silver, and with precious stone, and with desires.
And to the God of fortresses he shall do honor upon his place: and to a god which his fathers knew not he shall do honor with gold and with silver, and with precious stone, and with desires.
And to the God of fortresses he shall do honor upon his place: and to a god which his fathers knew not he shall do honor with gold and with silver, and with precious stone, and with desires.
And to the God of fortresses he shall do honor upon his place: and to a god which his fathers knew not he shall do honor with gold and with silver, and with precious stone, and with desires. And he did to the strong fortifications with a strange god whom he recognized, he shall multiply honor: and he caused them to rule over many, and he will divide the land for a price.
And he did to the strong fortifications with a strange god whom he recognized, he shall multiply honor: and he caused them to rule over many, and he will divide the land for a price.
And he did to the strong fortifications with a strange god whom he recognized, he shall multiply honor: and he caused them to rule over many, and he will divide the land for a price.
And he did to the strong fortifications with a strange god whom he recognized, he shall multiply honor: and he caused them to rule over many, and he will divide the land for a price.
And in that time Michael the great chief shall stand up, he standing for the sons of thy people: and it was a time of straits that was not from there being a nation, even to that time: and in that time thy people shall escape, every one being found written in the book.
And in that time Michael the great chief shall stand up, he standing for the sons of thy people: and it was a time of straits that was not from there being a nation, even to that time: and in that time thy people shall escape, every one being found written in the book. And many sleeping in the earth of dust shall awake, these to eternal life, and these to reproach and eternal abhorrence.
And many sleeping in the earth of dust shall awake, these to eternal life, and these to reproach and eternal abhorrence. And those understanding shall shine as the brightness of the firmament; and those justifying many, as the stars forever and ever.
And those understanding shall shine as the brightness of the firmament; and those justifying many, as the stars forever and ever.
For then I will turn to the peoples a purified lip, for all to call upon the name of Jehovah, to serve him with one shoulder.
For then I will turn to the peoples a purified lip, for all to call upon the name of Jehovah, to serve him with one shoulder.
And if any one say to you, Why? ye shall say, That the Lord has need of them; and quickly will he send them.
And if any one say to you, Why? ye shall say, That the Lord has need of them; and quickly will he send them. And the whole of this was, that that spoken by the prophet be completed; saying,
And the whole of this was, that that spoken by the prophet be completed; saying, Say to the daughter of Zion, Behold, thy king comes to thee, meek, and mounted upon an ass, and a colt, son of a beast of burthen.
Say to the daughter of Zion, Behold, thy king comes to thee, meek, and mounted upon an ass, and a colt, son of a beast of burthen. And the disciples, having gone and done as Jesus commanded them,
And the disciples, having gone and done as Jesus commanded them, Brought the ass, and colt, and put on them their garments, and he sat over them.
Brought the ass, and colt, and put on them their garments, and he sat over them. And a very great crowd strewed their garments in the way; and others cut down young shoots from the trees, and strewed in the way.
And a very great crowd strewed their garments in the way; and others cut down young shoots from the trees, and strewed in the way. And the crowds leading before, and following, cried, saying, Osanna to the son of David: he coming in the name of the Lord being praised; Osanna in the highest ones.
And the crowds leading before, and following, cried, saying, Osanna to the son of David: he coming in the name of the Lord being praised; Osanna in the highest ones. And he having come to Jerusalem, all the city was shaken, saying, Who is this?
And he having come to Jerusalem, all the city was shaken, saying, Who is this? And the crowds said, This is Jesus, the prophet, from Nazareth of Galilee.
And the crowds said, This is Jesus, the prophet, from Nazareth of Galilee. And Jesus came into the temple of God, and cast out all those selling and buying in the temple, and he overturned the money-changers' tables, and the seats of those selling doves,
And Jesus came into the temple of God, and cast out all those selling and buying in the temple, and he overturned the money-changers' tables, and the seats of those selling doves, And he says to them, It was written, My house shall be called the house of prayer; and ye have made it a den of robbers.
And he says to them, It was written, My house shall be called the house of prayer; and ye have made it a den of robbers. And the blind and lame came to him in the temple; and he cured them.
And the blind and lame came to him in the temple; and he cured them. And the chief priests and scribes, seeing the wonderful things which he did, and the children crying in the temple, and saying, Osanna to the son of David; they felt pain.
And the chief priests and scribes, seeing the wonderful things which he did, and the children crying in the temple, and saying, Osanna to the son of David; they felt pain. And they said to him, Hearest thou what these say? And Jesus says to them, Yes; have ye never read, That out of the mouths of young children and sucklings thou hast adjusted praise?
And they said to him, Hearest thou what these say? And Jesus says to them, Yes; have ye never read, That out of the mouths of young children and sucklings thou hast adjusted praise? And leaving them, he went without the city, to Bethany; and lodged there.
And leaving them, he went without the city, to Bethany; and lodged there. And in the morn, having returned into the city, he hungered.
And in the morn, having returned into the city, he hungered. And having seen one fig tree by the way, he came to it, and found nothing on it, except leaves only; and he says to it, Let no more fruit be from thee forever. And instantly the fig tree was dried up.
And having seen one fig tree by the way, he came to it, and found nothing on it, except leaves only; and he says to it, Let no more fruit be from thee forever. And instantly the fig tree was dried up. And the disciples, seeing, wondered, saying, How suddenly was the fig tree dried up!
And the disciples, seeing, wondered, saying, How suddenly was the fig tree dried up! And Jesus, having answered, said to them, Truly I say to you, if ye have faith, and be not removed, ye shall do not only that of the fig tree, but also to this mountain, if ye should say, Be thou lifted up, and cast into the sea, it shall be.
And Jesus, having answered, said to them, Truly I say to you, if ye have faith, and be not removed, ye shall do not only that of the fig tree, but also to this mountain, if ye should say, Be thou lifted up, and cast into the sea, it shall be. And all things, whatever ye ask in prayer, believing, shall ye receive.
And all things, whatever ye ask in prayer, believing, shall ye receive. And to him, having come into the temple to him teaching, came the chief priests and elders of the people, saying, By what authority doest thou these? and who gave thee this authority?
And to him, having come into the temple to him teaching, came the chief priests and elders of the people, saying, By what authority doest thou these? and who gave thee this authority? And Jesus, having answered, said to them, I will also ask you one word, which if ye tell me, I also will tell you by what authority I do these.
And Jesus, having answered, said to them, I will also ask you one word, which if ye tell me, I also will tell you by what authority I do these. The baptism of John, whence was it of heaven or of men And they reasoned by themselves, saying, If we say, Of heaven; he will say to us, Why, then, believed ye him not?
The baptism of John, whence was it of heaven or of men And they reasoned by themselves, saying, If we say, Of heaven; he will say to us, Why, then, believed ye him not? But if we say, Of men; we fear the crowd; for all hold John as a prophet.
But if we say, Of men; we fear the crowd; for all hold John as a prophet. And having answered Jesus, they said, We know not. And he said to them, Neither do I say to you by what authority I do these.
And having answered Jesus, they said, We know not. And he said to them, Neither do I say to you by what authority I do these. But what seems to you A man had two children; and having come to the first, he said, Child, retire to-day, work in my vineyard.
But what seems to you A man had two children; and having come to the first, he said, Child, retire to-day, work in my vineyard. And he, having answered, said, I will not; but afterward, having felt regret, he departed.
And he, having answered, said, I will not; but afterward, having felt regret, he departed. And having come to the second, he said likewise. And he, having answered, said, I, Lord: and he departed not.
And having come to the second, he said likewise. And he, having answered, said, I, Lord: and he departed not. Which of the two did the father's will? They say to him, The first. Jesus says to them, Truly I say to you, that publicans and harlots go into the kingdom of God before you.
Which of the two did the father's will? They say to him, The first. Jesus says to them, Truly I say to you, that publicans and harlots go into the kingdom of God before you.
I have come in the name of my Father, and ye receive me not: if another should come in his own name, him will ye receive.
I have come in the name of my Father, and ye receive me not: if another should come in his own name, him will ye receive.
Whom having collected together and the workmen of such things, he said, Men, ye know that out of this work is our good food.
Whom having collected together and the workmen of such things, he said, Men, ye know that out of this work is our good food.
Therefore kill your members that are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry:
Therefore kill your members that are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry:
And we ask you, brethren, concerning the arrival of our Lord Jesus Christ, and our assembling together to him,
And we ask you, brethren, concerning the arrival of our Lord Jesus Christ, and our assembling together to him, For you not to be quickly shaken in mind, neither be disturbed, neither by spirit, nor by word, nor by epistle as by us, as that the day of Christ has drawn near.
For you not to be quickly shaken in mind, neither be disturbed, neither by spirit, nor by word, nor by epistle as by us, as that the day of Christ has drawn near. Let none deceive you in any manner: for, except an apostasy come first, and the man of sin be revealed, the son of perdition;
Let none deceive you in any manner: for, except an apostasy come first, and the man of sin be revealed, the son of perdition;
Let none deceive you in any manner: for, except an apostasy come first, and the man of sin be revealed, the son of perdition;
Let none deceive you in any manner: for, except an apostasy come first, and the man of sin be revealed, the son of perdition; Who being opposed and lifted up above all called God, or which is worshipped; so that he as God sits in the temple of God, showing himself that he is God.
Who being opposed and lifted up above all called God, or which is worshipped; so that he as God sits in the temple of God, showing himself that he is God. Remember ye not, that, yet being with you, I spake these to you
Remember ye not, that, yet being with you, I spake these to you And now ye know the withholding for him to be revealed in his time.
And now ye know the withholding for him to be revealed in his time. For the mystery of iniquity is already energetic: only he withholding, even till he be out of the midst.
For the mystery of iniquity is already energetic: only he withholding, even till he be out of the midst.
For the mystery of iniquity is already energetic: only he withholding, even till he be out of the midst.
For the mystery of iniquity is already energetic: only he withholding, even till he be out of the midst. And then shall the Lawless one be revealed, whom the Lord will destroy with the spirit of his mouth, and leave unemployed in the splendor of his arrival:
And then shall the Lawless one be revealed, whom the Lord will destroy with the spirit of his mouth, and leave unemployed in the splendor of his arrival: Whose arrival is according to the energy of Satan in all power and signs and wonders of falsehood,
Whose arrival is according to the energy of Satan in all power and signs and wonders of falsehood, And in all deceit of iniquity in the lost; because they received not the love of the truth, for them to be saved.
And in all deceit of iniquity in the lost; because they received not the love of the truth, for them to be saved. And for this, God shall send them the energy of error, for them to believe in falsehood:
And for this, God shall send them the energy of error, for them to believe in falsehood: That all might be judged not believing the truth but contented in iniquity.
That all might be judged not believing the truth but contented in iniquity.
And the Spirit says expressly, that in later times some shall be removed from the faith, holding to deceitful spirits, and doctrines of evil spirits;
And the Spirit says expressly, that in later times some shall be removed from the faith, holding to deceitful spirits, and doctrines of evil spirits;
And the Spirit says expressly, that in later times some shall be removed from the faith, holding to deceitful spirits, and doctrines of evil spirits;
And the Spirit says expressly, that in later times some shall be removed from the faith, holding to deceitful spirits, and doctrines of evil spirits; In the hypocrisy of speaking falsely; burned with a hot iron in their own consciousness;
In the hypocrisy of speaking falsely; burned with a hot iron in their own consciousness;
In the hypocrisy of speaking falsely; burned with a hot iron in their own consciousness;
In the hypocrisy of speaking falsely; burned with a hot iron in their own consciousness; Hindering to marry, to keep from victuals which God created for participation, with thanks, for the faithful and them knowing the truth.
Hindering to marry, to keep from victuals which God created for participation, with thanks, for the faithful and them knowing the truth.
Hindering to marry, to keep from victuals which God created for participation, with thanks, for the faithful and them knowing the truth.
Hindering to marry, to keep from victuals which God created for participation, with thanks, for the faithful and them knowing the truth. For every created thing of God good, and nothing thrown away, received with thanks:
For every created thing of God good, and nothing thrown away, received with thanks: For it is consecrated by the word of God and entreaty.
For it is consecrated by the word of God and entreaty.
Remind them to be subordinate to beginnings and powers, to yield obedience to authority, to be prepared for every good work,
Remind them to be subordinate to beginnings and powers, to yield obedience to authority, to be prepared for every good work, To slander none, to be without fighting, equitable, showing all meekness to all men.
To slander none, to be without fighting, equitable, showing all meekness to all men. For once we also were unwise disobedient, deceived, being slaves to eager desires and various pleasures, living in vexation and envy, hated, and hating one another.
For once we also were unwise disobedient, deceived, being slaves to eager desires and various pleasures, living in vexation and envy, hated, and hating one another. And when the kindness and philanthropy of our Saviour God was made evident,
And when the kindness and philanthropy of our Saviour God was made evident, Not of works in justice which we did; but according to his mercy he saved us, by the washing of regeneration, and the renovation of the Holy Spirit;
Not of works in justice which we did; but according to his mercy he saved us, by the washing of regeneration, and the renovation of the Holy Spirit;
Young children, it is the last hour: and as ye have heard that antichrist comes, and now many antichrists have come; whence we know that it is the last hour.
Young children, it is the last hour: and as ye have heard that antichrist comes, and now many antichrists have come; whence we know that it is the last hour.
Young children, it is the last hour: and as ye have heard that antichrist comes, and now many antichrists have come; whence we know that it is the last hour.
Young children, it is the last hour: and as ye have heard that antichrist comes, and now many antichrists have come; whence we know that it is the last hour.
Young children, it is the last hour: and as ye have heard that antichrist comes, and now many antichrists have come; whence we know that it is the last hour.
Young children, it is the last hour: and as ye have heard that antichrist comes, and now many antichrists have come; whence we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they had remained with us, but, that they might be manifested, that they are not all of us.
They went out from us, but they were not of us; for if they had been of us, they had remained with us, but, that they might be manifested, that they are not all of us.
They went out from us, but they were not of us; for if they had been of us, they had remained with us, but, that they might be manifested, that they are not all of us.
They went out from us, but they were not of us; for if they had been of us, they had remained with us, but, that they might be manifested, that they are not all of us. And ye have an anointing from the Holy One, and know all things.
And ye have an anointing from the Holy One, and know all things.
And ye have an anointing from the Holy One, and know all things.
And ye have an anointing from the Holy One, and know all things. I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.
I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.
I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.
I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth. Who is a liar if not he denying that Jesus is the Christ? He is antichrist, denying the Father and the Son.
Who is a liar if not he denying that Jesus is the Christ? He is antichrist, denying the Father and the Son.
Who is a liar if not he denying that Jesus is the Christ? He is antichrist, denying the Father and the Son.
Who is a liar if not he denying that Jesus is the Christ? He is antichrist, denying the Father and the Son.
Who is a liar if not he denying that Jesus is the Christ? He is antichrist, denying the Father and the Son.
Who is a liar if not he denying that Jesus is the Christ? He is antichrist, denying the Father and the Son. Every one denying the Son, neither has the Father: he acknowledging the Son, has also the Father.
Every one denying the Son, neither has the Father: he acknowledging the Son, has also the Father.
Dearly beloved, believe not every spirit, but try the spirits if they are of God: for many false prophets have come out into the world.
Dearly beloved, believe not every spirit, but try the spirits if they are of God: for many false prophets have come out into the world. In this ye know the spirit of God: Every spirit which acknowledges Jesus Christ having come in the flesh is of God:
In this ye know the spirit of God: Every spirit which acknowledges Jesus Christ having come in the flesh is of God: And every spirit which acknowledges not Jesus Christ having come in the flesh is not of God: and this is that of antichrist which ye have heard comes; and now is already in the world.
And every spirit which acknowledges not Jesus Christ having come in the flesh is not of God: and this is that of antichrist which ye have heard comes; and now is already in the world.
And every spirit which acknowledges not Jesus Christ having come in the flesh is not of God: and this is that of antichrist which ye have heard comes; and now is already in the world.
And every spirit which acknowledges not Jesus Christ having come in the flesh is not of God: and this is that of antichrist which ye have heard comes; and now is already in the world.
And every spirit which acknowledges not Jesus Christ having come in the flesh is not of God: and this is that of antichrist which ye have heard comes; and now is already in the world.
And every spirit which acknowledges not Jesus Christ having come in the flesh is not of God: and this is that of antichrist which ye have heard comes; and now is already in the world.
And he living, and I was dead; and, behold, I am living for the times of times, Amen; and have the keys of hades and of death.
And he living, and I was dead; and, behold, I am living for the times of times, Amen; and have the keys of hades and of death.
But I have a few things against thee, for thou hast there them holding the teaching of Balsam, who taught Balac to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols, and to commit fornication.
But I have a few things against thee, for thou hast there them holding the teaching of Balsam, who taught Balac to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols, and to commit fornication.
And when they should finish their testimony, the wild beast coming up out of the abyss shall wage war with them, and shall conquer them, and kill them.
And when they should finish their testimony, the wild beast coming up out of the abyss shall wage war with them, and shall conquer them, and kill them.
And when they should finish their testimony, the wild beast coming up out of the abyss shall wage war with them, and shall conquer them, and kill them.
And when they should finish their testimony, the wild beast coming up out of the abyss shall wage war with them, and shall conquer them, and kill them. And their slain bodies upon the spacious way of the great city, which is called spiritually Sodom and Egypt, where also our Lord was crucified.
And their slain bodies upon the spacious way of the great city, which is called spiritually Sodom and Egypt, where also our Lord was crucified.
{ And I stood upon the sand of the sea, and I saw coming up from the sea a wild beast, having seven heads and ten horns, and upon his horns ten diadems, and upon his heads the name of blasphemy.}
{ And I stood upon the sand of the sea, and I saw coming up from the sea a wild beast, having seven heads and ten horns, and upon his horns ten diadems, and upon his heads the name of blasphemy.}
{ And I stood upon the sand of the sea, and I saw coming up from the sea a wild beast, having seven heads and ten horns, and upon his horns ten diadems, and upon his heads the name of blasphemy.}
{ And I stood upon the sand of the sea, and I saw coming up from the sea a wild beast, having seven heads and ten horns, and upon his horns ten diadems, and upon his heads the name of blasphemy.} And the wild beast which I saw was like a panther, and his feet as of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his throne, and great authority.
And the wild beast which I saw was like a panther, and his feet as of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his throne, and great authority. And I saw one of his heads as slaughtered to death; and his deathblow was healed: and the whole earth wondered after the beast.
And I saw one of his heads as slaughtered to death; and his deathblow was healed: and the whole earth wondered after the beast.
And I saw one of his heads as slaughtered to death; and his deathblow was healed: and the whole earth wondered after the beast.
And I saw one of his heads as slaughtered to death; and his deathblow was healed: and the whole earth wondered after the beast. And they worshipped the dragon which gave power to the wild beast: and they worshipped the wild beast, saying, Who like the beast? who shall be able to war with him
And they worshipped the dragon which gave power to the wild beast: and they worshipped the wild beast, saying, Who like the beast? who shall be able to war with him And a mouth was given him speaking great things and blasphemies; and power was given him to make war forty-two months.
And a mouth was given him speaking great things and blasphemies; and power was given him to make war forty-two months.
And a mouth was given him speaking great things and blasphemies; and power was given him to make war forty-two months.
And a mouth was given him speaking great things and blasphemies; and power was given him to make war forty-two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tent, and them dwelling in heaven.
And he opened his mouth in blasphemy against God, to blaspheme his name, and his tent, and them dwelling in heaven.
And he opened his mouth in blasphemy against God, to blaspheme his name, and his tent, and them dwelling in heaven.
And he opened his mouth in blasphemy against God, to blaspheme his name, and his tent, and them dwelling in heaven. And it was given him to make war with the holy, and to conquer them: and power was given him over every tribe, and tongue, and nation.
And it was given him to make war with the holy, and to conquer them: and power was given him over every tribe, and tongue, and nation.
And it was given him to make war with the holy, and to conquer them: and power was given him over every tribe, and tongue, and nation.
And it was given him to make war with the holy, and to conquer them: and power was given him over every tribe, and tongue, and nation.
And it was given him to make war with the holy, and to conquer them: and power was given him over every tribe, and tongue, and nation.
And it was given him to make war with the holy, and to conquer them: and power was given him over every tribe, and tongue, and nation. And all they dwelling upon earth shall worship him, whose names have not been written in the book of life of the slain Lamb from the foundation of the world.
And all they dwelling upon earth shall worship him, whose names have not been written in the book of life of the slain Lamb from the foundation of the world.
And all they dwelling upon earth shall worship him, whose names have not been written in the book of life of the slain Lamb from the foundation of the world.
And all they dwelling upon earth shall worship him, whose names have not been written in the book of life of the slain Lamb from the foundation of the world. If any have an ear, let him hear.
If any have an ear, let him hear. If any bring together to captivity he shall proceed into captivity: if any shall kill with sword, he shall be killed with the sword. Here is the patience and faith of the holy.
If any bring together to captivity he shall proceed into captivity: if any shall kill with sword, he shall be killed with the sword. Here is the patience and faith of the holy. And I saw another wild beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
And I saw another wild beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
And I saw another wild beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
And I saw another wild beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
And I saw another wild beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
And I saw another wild beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And all the powers of the first beast he does before him, and he makes the earth and all dwelling in it that they should worship the first wild beast, whose death-blow was healed.
And all the powers of the first beast he does before him, and he makes the earth and all dwelling in it that they should worship the first wild beast, whose death-blow was healed.
And all the powers of the first beast he does before him, and he makes the earth and all dwelling in it that they should worship the first wild beast, whose death-blow was healed.
And all the powers of the first beast he does before him, and he makes the earth and all dwelling in it that they should worship the first wild beast, whose death-blow was healed. And he does great signs, that also he might make fire come down from heaven to the earth before men,
And he does great signs, that also he might make fire come down from heaven to the earth before men,
And he does great signs, that also he might make fire come down from heaven to the earth before men,
And he does great signs, that also he might make fire come down from heaven to the earth before men, And he deceives them dwelling upon earth by the signs which were given him to do before the wild beast; saying to them dwelling upon earth, to make an image to the wild beast, who has the blow of the sword, and he lived.
And he deceives them dwelling upon earth by the signs which were given him to do before the wild beast; saying to them dwelling upon earth, to make an image to the wild beast, who has the blow of the sword, and he lived.
And he deceives them dwelling upon earth by the signs which were given him to do before the wild beast; saying to them dwelling upon earth, to make an image to the wild beast, who has the blow of the sword, and he lived.
And he deceives them dwelling upon earth by the signs which were given him to do before the wild beast; saying to them dwelling upon earth, to make an image to the wild beast, who has the blow of the sword, and he lived. And it was given him to give spirit to the image of the wild beast, that the image of the wild beast might speak, and might make as many as should not worship the image of the wild beast that they be killed.
And it was given him to give spirit to the image of the wild beast, that the image of the wild beast might speak, and might make as many as should not worship the image of the wild beast that they be killed.
And it was given him to give spirit to the image of the wild beast, that the image of the wild beast might speak, and might make as many as should not worship the image of the wild beast that they be killed.
And it was given him to give spirit to the image of the wild beast, that the image of the wild beast might speak, and might make as many as should not worship the image of the wild beast that they be killed. And he makes all, small and great, and rich and poor, and free and servants, that he should give them a stamp upon their right hand, or upon their foreheads:
And he makes all, small and great, and rich and poor, and free and servants, that he should give them a stamp upon their right hand, or upon their foreheads:
And he makes all, small and great, and rich and poor, and free and servants, that he should give them a stamp upon their right hand, or upon their foreheads:
And he makes all, small and great, and rich and poor, and free and servants, that he should give them a stamp upon their right hand, or upon their foreheads: And that no one could buy or sell, except he having the stamp, or the name of the wild beast, or the number of his name.
And that no one could buy or sell, except he having the stamp, or the name of the wild beast, or the number of his name.
And that no one could buy or sell, except he having the stamp, or the name of the wild beast, or the number of his name.
And that no one could buy or sell, except he having the stamp, or the name of the wild beast, or the number of his name. Here is wisdom. Let him having intelligence calculate the number of the wild beast: for it is the number of a man; and his number Six hundred and sixty-six.
Here is wisdom. Let him having intelligence calculate the number of the wild beast: for it is the number of a man; and his number Six hundred and sixty-six.
And I saw out of the mouth of the dragon, and out of the mouth of the wild beast, and out of the mouth of the false prophet, three unclean spirits like frogs.
And I saw out of the mouth of the dragon, and out of the mouth of the wild beast, and out of the mouth of the false prophet, three unclean spirits like frogs.
And I saw out of the mouth of the dragon, and out of the mouth of the wild beast, and out of the mouth of the false prophet, three unclean spirits like frogs.
And I saw out of the mouth of the dragon, and out of the mouth of the wild beast, and out of the mouth of the false prophet, three unclean spirits like frogs. For they are the spirits of demons, doing signs, to go out upon all the kings of the earth and of the whole habitable globe, to gather them together for the war of that great day of God, the Omnipotent Ruler.
For they are the spirits of demons, doing signs, to go out upon all the kings of the earth and of the whole habitable globe, to gather them together for the war of that great day of God, the Omnipotent Ruler.
And one of the seven angels having the seven vials, came and spake with me, saying to me, Come; I will show thee the judgment of the great harlot sitting upon many waters:
And one of the seven angels having the seven vials, came and spake with me, saying to me, Come; I will show thee the judgment of the great harlot sitting upon many waters: With whom the kings of the earth were debauched, and they dwelling upon the earth were intoxicated from the wine of her harlotry.
With whom the kings of the earth were debauched, and they dwelling upon the earth were intoxicated from the wine of her harlotry. And he brought me away in the spirit into the desert: and I saw a woman sitting upon a scarlet wild beast, full of names of blasphemy, having seven heads and ten horns.
And he brought me away in the spirit into the desert: and I saw a woman sitting upon a scarlet wild beast, full of names of blasphemy, having seven heads and ten horns. And the woman surrounded with purple and scarlet, and covered with gold and precious stones and pearls, having a golden cup in her hand full of abominations and the impurity of her harlotry:
And the woman surrounded with purple and scarlet, and covered with gold and precious stones and pearls, having a golden cup in her hand full of abominations and the impurity of her harlotry: And upon her forehead a name written, MYSTERY, BABYLON THE GREAT, MOTHER OF HARLOTS, AND OF THE ABOMINATIONS OF THE EARTH.
And upon her forehead a name written, MYSTERY, BABYLON THE GREAT, MOTHER OF HARLOTS, AND OF THE ABOMINATIONS OF THE EARTH. And I saw the woman intoxicated from the blood of the holy, and from the blood of the witnesses of Jesus: and wondered, seeing her, with great wonder.
And I saw the woman intoxicated from the blood of the holy, and from the blood of the witnesses of Jesus: and wondered, seeing her, with great wonder.
And I saw the woman intoxicated from the blood of the holy, and from the blood of the witnesses of Jesus: and wondered, seeing her, with great wonder.
And I saw the woman intoxicated from the blood of the holy, and from the blood of the witnesses of Jesus: and wondered, seeing her, with great wonder. And the angel said to me, Why didst thou wonder? I will tell thee the mystery of the woman, and of the wild beast lifting her up, having seven heads and ten horns.
And the angel said to me, Why didst thou wonder? I will tell thee the mystery of the woman, and of the wild beast lifting her up, having seven heads and ten horns. The wild beast that thou sawest was, and is not; and is about to come up from the abyss, and go forward to perdition: and they dwelling upon the earth shall wonder, whose names have not been written upon the book of life from the foundation of the world, seeing the wild beast that was, and is not, although he is.
The wild beast that thou sawest was, and is not; and is about to come up from the abyss, and go forward to perdition: and they dwelling upon the earth shall wonder, whose names have not been written upon the book of life from the foundation of the world, seeing the wild beast that was, and is not, although he is.
The wild beast that thou sawest was, and is not; and is about to come up from the abyss, and go forward to perdition: and they dwelling upon the earth shall wonder, whose names have not been written upon the book of life from the foundation of the world, seeing the wild beast that was, and is not, although he is.
The wild beast that thou sawest was, and is not; and is about to come up from the abyss, and go forward to perdition: and they dwelling upon the earth shall wonder, whose names have not been written upon the book of life from the foundation of the world, seeing the wild beast that was, and is not, although he is.
The wild beast that thou sawest was, and is not; and is about to come up from the abyss, and go forward to perdition: and they dwelling upon the earth shall wonder, whose names have not been written upon the book of life from the foundation of the world, seeing the wild beast that was, and is not, although he is.
The wild beast that thou sawest was, and is not; and is about to come up from the abyss, and go forward to perdition: and they dwelling upon the earth shall wonder, whose names have not been written upon the book of life from the foundation of the world, seeing the wild beast that was, and is not, although he is. Here the mind having wisdom. The seven heads are seven mountains, where the woman sits upon them.
Here the mind having wisdom. The seven heads are seven mountains, where the woman sits upon them.
Here the mind having wisdom. The seven heads are seven mountains, where the woman sits upon them.
Here the mind having wisdom. The seven heads are seven mountains, where the woman sits upon them. And there are seven kings: five fell, and one is; the other has not yet come; and when he should come, he must remain a little.
And there are seven kings: five fell, and one is; the other has not yet come; and when he should come, he must remain a little. And the wild beast which was, and is not, and this is the eighth, and is of the seven, and goes forward into perdition.
And the wild beast which was, and is not, and this is the eighth, and is of the seven, and goes forward into perdition. And the ten horns which thou sawest are ten kings, which took not yet the kingdom; but take power as kings one hour with the beast.
And the ten horns which thou sawest are ten kings, which took not yet the kingdom; but take power as kings one hour with the beast. These have one purpose, and their power and authority will they transmit to the wild beast.
These have one purpose, and their power and authority will they transmit to the wild beast. These will wage war with the Lamb, and the Lamb will conquer them: for he is Lord of lords, and King of kings: and they with him called, and chosen, and faithful.
These will wage war with the Lamb, and the Lamb will conquer them: for he is Lord of lords, and King of kings: and they with him called, and chosen, and faithful. And he says to me, The waters which thou sawest, where the harlot sits, are peoples, and multitudes, and nations, and tongues.
And he says to me, The waters which thou sawest, where the harlot sits, are peoples, and multitudes, and nations, and tongues. And the ten horns which thou sawest upon the wild beast, these shall hate the harlot, and shall make her desolate and naked, and they shall eat her flesh, and shall burn her in fire.
And the ten horns which thou sawest upon the wild beast, these shall hate the harlot, and shall make her desolate and naked, and they shall eat her flesh, and shall burn her in fire. For God gave to their hearts to do his purpose, and to do one purpose, and to give their kingdom to the wild beast, till the words of God be fulfilled.
For God gave to their hearts to do his purpose, and to do one purpose, and to give their kingdom to the wild beast, till the words of God be fulfilled. And the woman which thou sawest is the great city, having kingdom over the kings of the earth.
And the woman which thou sawest is the great city, having kingdom over the kings of the earth.
And I saw heaven opened, and behold a white horse; and he sitting upon him called Faithful and True, and in justice he judges and makes war.
And I saw heaven opened, and behold a white horse; and he sitting upon him called Faithful and True, and in justice he judges and makes war. And his eyes as a flame of fire, and upon his head many diadems; having a name written, which no one knows, except himself.
And his eyes as a flame of fire, and upon his head many diadems; having a name written, which no one knows, except himself. And surrounded with a garment dipped in blood: and his name is called The Word of God.
And surrounded with a garment dipped in blood: and his name is called The Word of God. And the armies in heaven followed him upon white horses, clothed in fine linen, white and clean.
And the armies in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth went forth a sharp sword, that with it he might strike the nations: and he shall rule them with an iron rod: and he treads the winepress of the wine of the wrath and anger of God, the Omnipotent Ruler.
And out of his mouth went forth a sharp sword, that with it he might strike the nations: and he shall rule them with an iron rod: and he treads the winepress of the wine of the wrath and anger of God, the Omnipotent Ruler. And he has upon the garment and upon his thigh the name written, KING OF KINGS, AND LORD OF LORDS.
And he has upon the garment and upon his thigh the name written, KING OF KINGS, AND LORD OF LORDS. And I saw one angel standing in the sun; and he cried with a great voice, saying to all the birds flying in the midst of heaven, Come and gather yourselves to the supper of the great God;
And I saw one angel standing in the sun; and he cried with a great voice, saying to all the birds flying in the midst of heaven, Come and gather yourselves to the supper of the great God; That ye might eat the flesh of kings, and the flesh of captains of thousands, and the flesh of the strong, and the flesh of horses, and of them sitting upon them, and the flesh of all, free and servants, and of small and great.
That ye might eat the flesh of kings, and the flesh of captains of thousands, and the flesh of the strong, and the flesh of horses, and of them sitting upon them, and the flesh of all, free and servants, and of small and great. And I saw the wild beast, and the kings of the earth, and their armies, gathered together to war with him sitting upon the horse, and with his army.
And I saw the wild beast, and the kings of the earth, and their armies, gathered together to war with him sitting upon the horse, and with his army. And the wild beast was seized, and with him the false prophet having done signs before him, with which he deceived them having received the stamp of the wild beast, and them worshipping his image. Living, were they two cast into the lake of fire burning with sulphur.
And the wild beast was seized, and with him the false prophet having done signs before him, with which he deceived them having received the stamp of the wild beast, and them worshipping his image. Living, were they two cast into the lake of fire burning with sulphur.
And the wild beast was seized, and with him the false prophet having done signs before him, with which he deceived them having received the stamp of the wild beast, and them worshipping his image. Living, were they two cast into the lake of fire burning with sulphur.
And the wild beast was seized, and with him the false prophet having done signs before him, with which he deceived them having received the stamp of the wild beast, and them worshipping his image. Living, were they two cast into the lake of fire burning with sulphur. And the rest were killed by the sword of him sitting upon the horse, coming out of his mouth: and all birds were satiated from their flesh.
And the rest were killed by the sword of him sitting upon the horse, coming out of his mouth: and all birds were satiated from their flesh.
And the devil deceiving them was cast into the lake of fire and sulphur, where are the wild beast and false prophet, and they shall be tortured day and night for ever and ever.
And the devil deceiving them was cast into the lake of fire and sulphur, where are the wild beast and false prophet, and they shall be tortured day and night for ever and ever.
Hastings
The great opponent and counterpart of Christ, by whom he is finally to be conquered. The word appears only in the NT (1Jo 2:18-22; 4:3; 2Jo 1:7), but the idea was present in Judaism and developed with the growth of the Messianic hope.
1. The origin of the conception.
See Verses Found in Dictionary
Only be strong and be greatly active, to watch to do according to all the law which Moses my servant commanded thee: thou shalt not turn aside from it to the right and to the left, so that thou shalt be wise in all things where thou shalt go.
Only be strong and be greatly active, to watch to do according to all the law which Moses my servant commanded thee: thou shalt not turn aside from it to the right and to the left, so that thou shalt be wise in all things where thou shalt go.
Behold, we come into the land, thou shalt bind the line of this scarlet thread in the window which thou didst let us down by it: and thy father and thy mother and thy brethren, and all thy father's house thou shalt gather to thee to the house. And it was all which went forth out of the doors of thy house without, his blood upon his head and we are free, and all which shall be with thee in the house, his blood upon our head if a hand shall be upon him. read more. And if thou shalt announce this our word, and we were free from thine oath which thou didst cause us to swear. And she will say, According to your words so be it. And she will send them away and they will go: and she will bind the scarlet cord in the window. And they will go, and will come to the mountain, and will dwell there three days till they pursuing turned back: and they pursuing will seek in all the way, and they found not
And command ye them, saying, Take up to you from hence out of the midst of Jordan from the firm standing of the feet of the priests, twelve stones, and pass them over with you, and deposit them in the lodging place where ye shall remain in it the night.
And it was he being left in Zion and he remaining in Jerusalem, he shall say to him holy, all being written for their life in Jerusalem. When Jehovah washed out the excrements of the daughters of Zion, and he shall cleanse the blood of Jerusalem from her midst with the spirit of judgment, and with the spirit of burning.
And the king did according to his will; and he shall exalt himself and magnify himself over every god; and against the God of gods he shall speak wonderful things,, and he prospered even till anger was finished: for that being determined was done.
And when ye see the abomination of desolation, that spoken by Daniel the prophet, standing where it ought not, (let him reading understand,) then let them in Judea flee to the mountains: And he upon the house, let him not come down into the house, nor let him come in, to take any thing away out of his house: read more. And he being in the field, let him not turn back to take up his garment. And woe to them having in the womb, and to them giving suck in those days! And pray ye that your flight be not of winter. For those days shall be pressure, such as there has not been from beginning of creation which God created till now, and should not be. And except the Lord shortened the days, no flesh should be saved: but for the chosen whom he chose, he shortened the days.
And what conformity to Christ with Belial? and what part to the believing with the unbelieving?
And we ask you, brethren, concerning the arrival of our Lord Jesus Christ, and our assembling together to him, For you not to be quickly shaken in mind, neither be disturbed, neither by spirit, nor by word, nor by epistle as by us, as that the day of Christ has drawn near. read more. Let none deceive you in any manner: for, except an apostasy come first, and the man of sin be revealed, the son of perdition;
Let none deceive you in any manner: for, except an apostasy come first, and the man of sin be revealed, the son of perdition; Who being opposed and lifted up above all called God, or which is worshipped; so that he as God sits in the temple of God, showing himself that he is God. read more. Remember ye not, that, yet being with you, I spake these to you And now ye know the withholding for him to be revealed in his time. For the mystery of iniquity is already energetic: only he withholding, even till he be out of the midst. And then shall the Lawless one be revealed, whom the Lord will destroy with the spirit of his mouth, and leave unemployed in the splendor of his arrival: Whose arrival is according to the energy of Satan in all power and signs and wonders of falsehood, And in all deceit of iniquity in the lost; because they received not the love of the truth, for them to be saved. And for this, God shall send them the energy of error, for them to believe in falsehood: That all might be judged not believing the truth but contented in iniquity.
Young children, it is the last hour: and as ye have heard that antichrist comes, and now many antichrists have come; whence we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they had remained with us, but, that they might be manifested, that they are not all of us. read more. And ye have an anointing from the Holy One, and know all things. I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth. Who is a liar if not he denying that Jesus is the Christ? He is antichrist, denying the Father and the Son.
And every spirit which acknowledges not Jesus Christ having come in the flesh is not of God: and this is that of antichrist which ye have heard comes; and now is already in the world.
These are the two olive trees, and the two chandeliers which having stood before the God of the earth. And if any would injure them, fire goes forth out of their mouth, and devours their enemies: and if any would injure them, so must he be put to death. read more. These have power to shut up heaven, that the rain should not wet in the days of their prophecy: and they have power over the waters to turn them to blood, and to strike the earth with every blow, as often as they wish. And when they should finish their testimony, the wild beast coming up out of the abyss shall wage war with them, and shall conquer them, and kill them. And their slain bodies upon the spacious way of the great city, which is called spiritually Sodom and Egypt, where also our Lord was crucified. And they from the people and tongues and nations shall see their slain bodies three days and a half, and they shall not suffer their slain bodies to be put into tombs. And they dwelling upon the earth shall rejoice over them, and shall be gladdened, and shall send gifts to one another; for these two prophets tortured them dwelling upon the earth. And after three days and a half the Spirit of life from God came upon them, and they stood upon their feet: and great fear fell upon those beholding them. And they heard a great voice from heaven saying to them, Come up here. And they went up to heaven in the cloud; and their enemies beheld them. And in that hour was a great earthquake, and a tenth of the city fell, and there were slain in the shaking seven thousand names of men: and the rest were terrified, and they gave glory to the God of heaven.
And I heard a great voice saying in heaven, Now was salvation and power, and the kingdom of our God, and the authority of his Christ for the accuser of our brethren was cast down, he accusing them before our God, day and night.
And that no one could buy or sell, except he having the stamp, or the name of the wild beast, or the number of his name.
The wild beast that thou sawest was, and is not; and is about to come up from the abyss, and go forward to perdition: and they dwelling upon the earth shall wonder, whose names have not been written upon the book of life from the foundation of the world, seeing the wild beast that was, and is not, although he is. Here the mind having wisdom. The seven heads are seven mountains, where the woman sits upon them. read more. And there are seven kings: five fell, and one is; the other has not yet come; and when he should come, he must remain a little. And the wild beast which was, and is not, and this is the eighth, and is of the seven, and goes forward into perdition.
And I saw heaven opened, and behold a white horse; and he sitting upon him called Faithful and True, and in justice he judges and makes war. And his eyes as a flame of fire, and upon his head many diadems; having a name written, which no one knows, except himself. read more. And surrounded with a garment dipped in blood: and his name is called The Word of God. And the armies in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth went forth a sharp sword, that with it he might strike the nations: and he shall rule them with an iron rod: and he treads the winepress of the wine of the wrath and anger of God, the Omnipotent Ruler. And he has upon the garment and upon his thigh the name written, KING OF KINGS, AND LORD OF LORDS. And I saw one angel standing in the sun; and he cried with a great voice, saying to all the birds flying in the midst of heaven, Come and gather yourselves to the supper of the great God; That ye might eat the flesh of kings, and the flesh of captains of thousands, and the flesh of the strong, and the flesh of horses, and of them sitting upon them, and the flesh of all, free and servants, and of small and great. And I saw the wild beast, and the kings of the earth, and their armies, gathered together to war with him sitting upon the horse, and with his army. And the wild beast was seized, and with him the false prophet having done signs before him, with which he deceived them having received the stamp of the wild beast, and them worshipping his image. Living, were they two cast into the lake of fire burning with sulphur. And the rest were killed by the sword of him sitting upon the horse, coming out of his mouth: and all birds were satiated from their flesh.
Morish
The name ??????????? signifies an opposer of Christ. It is used only by John in his first and second epistles, though those opposed to Christ are referred to by others under different names. It is important to distinguish between an antichrist and the antichrist. John says, "as ye have heard that antichrist shall come, even now are there many antichrists;" whereas "he is the antichrist that denieth the Father and the Son." 1Jo 2:18,22. He is the consummation of the many antichrists. To deny Jesus Christ come in the flesh is the spirit or power of the antichrist, but it eventuates in a departure from the special revelation of Christianity: 'they went out from us.' 1Jo 2:19; 4:3; 2Jo 1:7. Now this clears the ground at once of much that has obscured the subject. For instance, many have concluded that Popery is the antichrist, and have searched no farther into the question, whereas the above passage refutes this conclusion, for Popery does not deny the Father and the Son; and, in Re 17:1; 18:1, Popery is pointed out as quite distinct from 'the false prophet,' which is another name for the antichrist. It is fully granted that Popery is anti-christian, and a Christ-dishonouring and soul-deceiving system ; but where God has made a distinction we must also do so. Besides Popery there were and there are many antichrists, which, whatever their pretensions, are the enemies of Christ, opposers of the truth, and deceivers of man.
As to the Antichrist, it should be noticed that John makes another distinction between this one and the many. He speaks of the many as being already there, whereas the one was to come; and if we turn to 2Th 2:3-12 we read of something or some one that hinders that wicked or lawless one being revealed, although the mystery of iniquity was already at work. Now there has been no change of dispensation since this epistle was written, and John wrote much later, from which we learn that the revelation of the antichrist is still future, though doubtless the mystery of iniquity is getting ripe for his appearing; that which hindered and still hinders the manifestation of the antichrist is doubtless the presence of the Holy Spirit on earth. He will leave the earth at the rapture of the saints.
This passage in Thessalonians gives us further particulars as to this MAN OF SIN. His coming is after the working of Satan, that is, he will be a confederate of Satan, and be able to work signs and lying wonders with all deceit of unrighteousness in them that perish. Those that have refused the truth will then receive the lie of this wicked one. We get further particulars in Re 13:11-18, where the anti-christian power or kingdom is described as a beast rising out of the earth, having two horns as a lamb, but speaking as a dragon. Here again we read that he will do great wonders, making fire come down from heaven, with other signs or miracles.
In the description in Thessalonians he opposeth himself against all that is called God or that is worshipped, and sits down in the temple of God, and sets forth himself as God. The Jews will receive him as their Messiah, as we read in Joh 5:43. In the above passage in the Revelation this counterfeit of Christ's kingdom is openly idolatrous. He directs the dwellers on the earth to make an image of the beast (named in ver. 1, the future head of the resuscitated Roman empire) to which image he gives breath, that it should speak, and persecutes those who will not worship the image. He also causes all to receive a mark on their hand or their forehead that they may be known to be his followers; and that none else should be able to buy or sell. We thus see that in the Revelation the anti-christian power called also 'the false prophet' will work with the political head, and with Satan
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Dan shall be a serpent upon. the way, creeping upon the path, biting the heels of the horse and his beast for riding shall fall behind.
Only be strong and be greatly active, to watch to do according to all the law which Moses my servant commanded thee: thou shalt not turn aside from it to the right and to the left, so that thou shalt be wise in all things where thou shalt go.
And the king did according to his will; and he shall exalt himself and magnify himself over every god; and against the God of gods he shall speak wonderful things,, and he prospered even till anger was finished: for that being determined was done. And concerning the God of his fathers he shall not understand, and concerning the desire of women, and concerning every god he shall not understand; for he shall magnify himself over all. read more. And to the God of fortresses he shall do honor upon his place: and to a god which his fathers knew not he shall do honor with gold and with silver, and with precious stone, and with desires. And he did to the strong fortifications with a strange god whom he recognized, he shall multiply honor: and he caused them to rule over many, and he will divide the land for a price.
And Jehovah will say to me, Yet take to thee the vessels of a foolish shepherd. For behold, I raise up a shepherd in the land, he shall not review those being concealed; the youth he shall not seek, and he shall not heal the broken, and he shall not nourish the standing firmly: and he shall eat the flesh of the fading, and he shall break their hoofs. read more. Wo! to the empty shepherd forsaking the sheep; the sword upon his arm, and upon his right eye: and his arm being dried up, shall be dried up, and his right eye being dim, shall be dim.
I have come in the name of my Father, and ye receive me not: if another should come in his own name, him will ye receive.
Let none deceive you in any manner: for, except an apostasy come first, and the man of sin be revealed, the son of perdition; Who being opposed and lifted up above all called God, or which is worshipped; so that he as God sits in the temple of God, showing himself that he is God. read more. Remember ye not, that, yet being with you, I spake these to you And now ye know the withholding for him to be revealed in his time. For the mystery of iniquity is already energetic: only he withholding, even till he be out of the midst. And then shall the Lawless one be revealed, whom the Lord will destroy with the spirit of his mouth, and leave unemployed in the splendor of his arrival: Whose arrival is according to the energy of Satan in all power and signs and wonders of falsehood, And in all deceit of iniquity in the lost; because they received not the love of the truth, for them to be saved. And for this, God shall send them the energy of error, for them to believe in falsehood: That all might be judged not believing the truth but contented in iniquity.
Young children, it is the last hour: and as ye have heard that antichrist comes, and now many antichrists have come; whence we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they had remained with us, but, that they might be manifested, that they are not all of us.
Who is a liar if not he denying that Jesus is the Christ? He is antichrist, denying the Father and the Son.
Dearly beloved, believe not every spirit, but try the spirits if they are of God: for many false prophets have come out into the world.
And every spirit which acknowledges not Jesus Christ having come in the flesh is not of God: and this is that of antichrist which ye have heard comes; and now is already in the world.
And I saw another wild beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And all the powers of the first beast he does before him, and he makes the earth and all dwelling in it that they should worship the first wild beast, whose death-blow was healed. read more. And he does great signs, that also he might make fire come down from heaven to the earth before men, And he deceives them dwelling upon earth by the signs which were given him to do before the wild beast; saying to them dwelling upon earth, to make an image to the wild beast, who has the blow of the sword, and he lived. And it was given him to give spirit to the image of the wild beast, that the image of the wild beast might speak, and might make as many as should not worship the image of the wild beast that they be killed. And he makes all, small and great, and rich and poor, and free and servants, that he should give them a stamp upon their right hand, or upon their foreheads: And that no one could buy or sell, except he having the stamp, or the name of the wild beast, or the number of his name. Here is wisdom. Let him having intelligence calculate the number of the wild beast: for it is the number of a man; and his number Six hundred and sixty-six.
And I saw out of the mouth of the dragon, and out of the mouth of the wild beast, and out of the mouth of the false prophet, three unclean spirits like frogs. For they are the spirits of demons, doing signs, to go out upon all the kings of the earth and of the whole habitable globe, to gather them together for the war of that great day of God, the Omnipotent Ruler. read more. (Behold, I come as a thief. Happy he watching, and keeping his garments, lest he walk naked, and they see his shame.) And he gathered them together in a place called in Hebrew Armageddon.
And one of the seven angels having the seven vials, came and spake with me, saying to me, Come; I will show thee the judgment of the great harlot sitting upon many waters:
And after these things I saw another angel coming down from heaven, having great power; and the earth was enlightened from his glory.
And the wild beast was seized, and with him the false prophet having done signs before him, with which he deceived them having received the stamp of the wild beast, and them worshipping his image. Living, were they two cast into the lake of fire burning with sulphur.
And the devil deceiving them was cast into the lake of fire and sulphur, where are the wild beast and false prophet, and they shall be tortured day and night for ever and ever.
Smith
An'tichrist.
This term is employed by the apostle John alone, and is defined by him in a manner which leaves no doubt as to its intrinsic meaning. With regard to its application there is less certainty. In the first passage--
--in which it occurs, the apostle makes direct reference to the false Christs whose coming, it had been fore-told, should mark the last days. In v. 22 we find, "he is antichrist, that denieth the Father and the Son;" and still more positively, "every spir
From these emphatic and repeated definitions it has been supposed that the object of the apostle in his first epistle was to combat the errors of Cerinthus, the Docetae and the Gnostics on the subject of the Incarnation. (They denied the union of the divine and human in Christ.) The coming of Antichrist was (believed to be foretold in the "vile person" of Daniel's prophecy,
which received its first accomplishment in Antiochus Epiphanes but of which the complete fulfillment was reserved for the last times. He is identified with "the man of sin, the son of perdition."
This interpretation brings Antichrist into close connection with the gigantic power of evil, symbolized by the "beast,"
... who received his power from the dragon (i.e. the devil, the serpent of Genesis), continued for forty and two months, and was invested with the kingdom of the ten kings who destroyed the harlot Babylon,
17/12/type/juliasmith'>Re 17:12,17
the city of seven hills. The destruction of Babylon is to be followed by the rule of Antichrist for a short period,
to be in his turn overthrown in "the battle of that great day of God Almighty,"
with the false prophet and all his followers. Rev. 19. The personality of Antichrist is to be inferred as well from the personality of his historical precursor as from that of him to whom he stands opposed. Such an interpretation is to be preferred to that which regards Antichrist as the embodiment and personification of all powers and agencies inimical to Christ, or of the Antichristian might of the world.
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And there stood up upon his place he being despised; and they gave not upon him the strength of the kingdom: and he came in tranquillity, and he took the kingdom by flatteries.
Let none deceive you in any manner: for, except an apostasy come first, and the man of sin be revealed, the son of perdition;
Young children, it is the last hour: and as ye have heard that antichrist comes, and now many antichrists have come; whence we know that it is the last hour.
For many cheats come into the world, they not acknowledging Jesus Christ coming in the flesh. This is the cheat and antichrist.
{ And I stood upon the sand of the sea, and I saw coming up from the sea a wild beast, having seven heads and ten horns, and upon his horns ten diadems, and upon his heads the name of blasphemy.}
For they are the spirits of demons, doing signs, to go out upon all the kings of the earth and of the whole habitable globe, to gather them together for the war of that great day of God, the Omnipotent Ruler.
And there are seven kings: five fell, and one is; the other has not yet come; and when he should come, he must remain a little.
And the ten horns which thou sawest are ten kings, which took not yet the kingdom; but take power as kings one hour with the beast.
For God gave to their hearts to do his purpose, and to do one purpose, and to give their kingdom to the wild beast, till the words of God be fulfilled.
Watsons
ANTICHRIST, compounded of ????, contra, against, and ???????, Christ, in a general sense, denotes an adversary of Christ, or one who denies that the Messiah is come. In this sense, Jews, infidels, &c, may be said to be antichrists. The epithet, in the general sense of it, is also applicable to any power or person acting in direct opposition to Christ or his doctrine. Its particular meaning is to be collected from those passages of Scripture in which it occurs. Accordingly, it may either signify one who assumes the place and office of Christ, or one who maintains a direct enmity and opposition to him. The Fathers all speak of antichrist as a single man; though they also assure us, that he is to have divers precursors, or forerunners. Yet many Protestant writers apply to the Romish church, and the pope who is at the head of it, the several marks and signatures of antichrist enumerated in the Apocalypse, which would imply antichrist to be, not a single person, but a corrupt society, or a long series of persecuting pontiffs, or rather, a certain power and government, that may be held for many generations, by a number of individuals succeeding one another. The antichrist mentioned by the Apostle John, 1Jo 2:18, and more particularly described in the book of Revelation, seems evidently to be the same with the man of sin, &c, characterized by St. Paul in his Second Epistle to the Thessalonians, chap. 2; and the whole description literally applies to the Papal power. A late writer, after collecting the principal prophecies relating to antichrist, infers from them that a power, sometimes represented as the little horn, the man of sin, the antichrist, the beast, the harlot, the star falling from heaven, the false prophet, the dragon, or as the operation of false teachers, was to be expected to arise in the Christian world to persecute and oppress, and delude the disciples of Christ, corrupt the doctrine of the primitive church, enact new laws, and establish its dominion over the minds of mankind. He then proceeds to show, from the application of prophecy to history, and to the remarkable train of events that are now passing in the world, how exactly Popery, Mohammedanism, and Infidelity, correspond with the character given in Scripture of the power of antichrist, which was to prevail a certain time for the especial trial and punishment of the corrupted church of Christ. Upon this system, the different opinions of the Protestants and Papists, concerning the power of antichrist, derived from partial views of the subject, are not wholly incompatible with each other. With respect to the commonly received opinion, that the church of Rome is antichrist, Mede and Newton, Daubuz and Clarke, Lowman and Hurd, Jurieu, Vitringa, and many other members of the Protestant churches who have written upon the subject, concur in maintaining, that the prophecies of Daniel, St. Paul, and St. John, point directly to this church. This was likewise the opinion of the first reformers; and it was the prevalent opinion of Christians, in the earliest ages, that antichrist would appear soon after the fall of the Roman empire. Gregory the Great, in the sixth century, applied the prophecies concerning the beast in the Revelation, the man of sin, and the apostasy from the faith mentioned by St. Paul, to him who should presume to claim the title of universal priest, or universal bishop, in the Christian church; and yet his immediate successor, Boniface III, received from the tyrant Phocas the precise title which Gregory had thus censured. At the synod of Rheims, held in the tenth century, Arnulphus, bishop of Orleans, appealed to the whole council, whether the bishop of Rome was not the antichrist of St. Paul, "sitting in the temple of God," and perfectly corresponding with the description of him given by St. Paul. In the eleventh century, all the characters of antichrist seemed to be so united in the person of Pope Hildebrand, who took the name of Gregory VII, that Johannes Aventinus, a Romish historian, speaks of it as a subject in which the generality of fair, candid, and ingenuous writers agreed, that at that time began the reign of antichrist. And the Albigenses and Waldenses, who may be called the Protestants of the twelfth and thirteenth centuries, expressly asserted in their declarations of faith, that the church of Rome was the whore of Babylon. The Papists imagine they view in the prophetical picture of antichrist, imperial Rome, elated by her victories, exulting in her sensuality and her spoils, polluted by idolatry, persecuting the people of God, and finally falling like the first Babylon; whilst a new and holy city, represented by their own communion, filled with the spotless votaries of the Christian faith, rises out of its ruins, and the victory of the cross is completed over the temples of Paganism. This scheme has had its able advocates, at the head of whom may be placed Bossuet, bishop of Meaux, Grotius, and Hammond. Some writers have maintained, that Caligula was antichrist; and others have asserted the same of Nero. But in order to establish the resemblance, they violate the order of time, disregard the opinions of the primitive Christians, and overlook the appropriate descriptions of the Apostles. After the point had been maturely debated at the council of Gap, held in 1603, a resolution was taken thereupon to insert an article in the confession of faith, whereby the Pope is formally declared to be antichrist. Pope Clement VIII was stung with this decision; and even king Henry IV, of France, was not a little mortified, to be thus declared, as he said, an imp of antichrist.
In the book of Daniel it is foretold, that this power should exercise dominion until a time and times, and the dividing of time, Da 7:25. This expression is generally admitted to denote 1260 years. The papal power was completely established in the year 755, when it obtained the exarchate of Ravenna. Some, however, date the rise of antichrist in the year of Christ 606; and Mede places it in 456. If the rise of antichrist be not reckoned till he was possessed of secular authority, his fall will happen when this power shall be taken away. If his rise began, according to Mede in 456, he must have fallen in 1716; if in 606, it must be in 1866; if in 755, in 2015. If, however, we use prophetical years, consisting of three hundred and sixty days, and date the rise of antichrist in the year 755, his fall will happen in the year of Christ 2000. Every thing however in the state of the world betokens a speedy overthrow of the Papal and Mohammedan powers, both of which have indeed been already greatly weakened.
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And he shall speak words against the Most High, and he shall vex the holy ones of the Most High, and he will hope to change times and law: and they shall be given into his hand even to a time and times, and the dividing of time.
Young children, it is the last hour: and as ye have heard that antichrist comes, and now many antichrists have come; whence we know that it is the last hour.