This also is John's testimony, when the Jews sent to him a deputation of Priests and Levites from Jerusalem to ask him who he was.

John also testified, "I saw the Spirit coming down from heaven like a dove, and it remained on him.

[Then] Philip found Nathaniel [i.e., the same as Bartholomew. See Matt. 10:3] and said to him, "We have found Him, the one Moses wrote about in the law; and the prophets [also wrote about Him]. [He is] Jesus from Nazareth, the [step-] son of Joseph."

and Jesus also was bidden, and his disciples, to the marriage.

And he found, in the temple, them that were selling oxen and sheep and doves, also the money-changers sitting.

and having made a whip of small cords, he put all forth out of the temple, also the sheep, and the oxen; and of the money-changers he poured out the coins, and the tables he overthrew,

For also he had no need that any should testify concerning man: for he knew what was in man.

Jesus said to him, "Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above [Note: The words "from above" are also used in verse 31, but in this place they could also mean "again," or "anew" and refer to the source of a person's second birth].

And John also was baptizing in Enon near to Salim, because there was much water there: and they came, and were baptized.

And the disciples came to John and said: "Rabbi, the man who was with you on the other side of the Jordan, and to whom you have yourself borne testimony--he, also, is baptizing, and everybody is going to him."

He who comes from above is above all. He whose origin is from the earth is not only himself from the earth, his teaching also is from the earth. He who comes from Heaven is above all.

Jacob's Well was also there, and Jesus, tired out by the journey, sat down by the well. It was about noon.

Are you greater than our forefather Jacob, who gave us the well, and himself drank from it, as did also his sons and his cattle?"

But the hour is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers.

So when he came into Galilee, the Galilaeans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast.

But Jesus responded to them, “My Father is still working, and I am working also.”

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner.

For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will.

For as the Father hath life in himself, even so gave he to the Son also to have life in himself:

and hath given him authority to execute judgment also, because he is the son of man.

The Father who sent me has also borne testimony to me himself; but his voice you have never heard, his form you have never seen,

For if you believed Moses' [writings], you would [also] believe in me, for he wrote about me. [See Deut. 18:15-19].

After these things happened Jesus went across to the east side of Lake Galilee, also called Lake Tiberias. [Note: This lake also bore a name honoring the Roman Emperor Tiberias].

Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would.

the sea also -- a great wind blowing -- was being raised,

The next day, the crowd that had stayed on the other side of the sea knew there had been only one boat. They also knew that Jesus had not boarded the boat with His disciples, but that His disciples had gone off alone.

(But also other small vessels came out of Tiberias near to the place where they ate bread, the Lord having returned thanks:)

Then when the people saw that Jesus was not there, neither his disciples, they also took shipping and came to Capernaum seeking for Jesus.

But I have said to you, that ye have also seen me and do not believe.

This, is that bread which cometh from heaven: that he which of it eateth, should also not die.

I am the living bread, having come down out of heaven. If any man eats of this bread, he will live into the age. And also, the bread that I will give is my flesh, which I will give for the life of the world.

As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.

Jesus said therefore unto the twelve, Would ye also go away?

Now it was almost time for the Jewish Festival of Tabernacles [Note: This was also called "Festival of Shelters," and was one of three principal, annual Jewish festivals and commemorated the occasion of the Israelites living in tents or shelters during their forty year wandering in the desert].

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may behold thy works which thou doest.

But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in secret.

The Pharisees therefore answered them, Are ye also led astray?

They answered and said unto him, Art thou also of Galilee? Search, and see that out of Galilee ariseth no prophet.

And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me.

It is also written in your law, that the testimony of two men is true.

I, who bear testimony to myself, am one, and the Father who sent me also bears testimony to me."

They said therefore unto him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father: if ye knew me, ye would know my Father also.

They said therefore unto him, Who art thou? Jesus said unto them, Even that which I have also spoken unto you from the beginning.

I speak the things which I have seen with my Father: and ye also do the things which ye heard from your father.

Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father.

In reply the Jews said to him, "Are we not right in saying that you are a Samaritan, and you also have a demon?"

I do not seek My glory; the One who seeks it also judges.

Then said the Jews to him, "Now know we that thou hast the devil. Abraham is dead, and also the prophets, and yet thou sayest, 'If a man keep my saying he shall never taste of death.'

Art thou greater than our father Abraham, who is dead? The prophets also are dead.

Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see.

He answered them, I told you even now, and ye did not hear; wherefore would ye hear it again? would ye also become his disciples?

Are ye also willing to be his disciples? Then they reviled him and said, Thou art a disciple of that fellow; but we are disciples of Moses.

And Jesus said to him, Thou hast also seen him, and he speaking with thee, the same is he.

Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?

We are not also blind? Jesus said to them If ye were blind, ye had not sinned: and now ye say, That we see; therefore your sin remains.

The hireling, who also is not a shepherd, whose own the sheep are not, beholds the wolf coming, and leaves the sheep, and flees (and the wolf seizes them, and scatters them);

just as the Father knows me, I also know the Father. And I lay down my life for the sheep.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd.

No one takes it from me, I lay it down of my own accord: I have power to lay it down and also power to take it up again; I have my Father's orders for this.

Large numbers of people also came to Him. Their report was, "John did not work any miracle, but all that John said about this Teacher was true."

then said Thomas, that is, Didymus, to his fellow-disciples, let us also go, that we may die with him.

But now I also know, that whatever thou shalt ask of God, God will give thee.

when Jesus therefore saw her weeping, and the Jews also weeping who came with her, he sighed from his heart, and was troubled,

But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?

If we let him thus go, all will believe on him: and the Romans will come and take away also our place and nation.

Now he was not self-moved in saying this, but as high priest for that year he was inspired to say that Jesus was to die for the nation??52 and not only for the nation but also for the purpose of uniting the scattered children of God.

and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.

Now also the chief priests and the Pharisees had given commandment, that if any man knew where he is, he should disclose it, so that they might take him.

The common people therefore of the Jews learned that he was there: and they came, not for Jesus'sake only, but that they might see Lazarus also, whom he had raised from the dead.

But the chief priests took counsel that they might put Lazarus also to death;

On the next day a large crowd that had come [to Jerusalem] for the Passover Festival heard that Jesus [also] was coming to Jerusalem.

For this cause also the multitude went and met him, for that they heard that he had done this sign.

if any man would serve me, let him follow me; and where I am, there also shall my servant be: whoever serves me, him will my father reward.

Father, honour thy name. Then came a voice from heaven, I have also honoured, and will again honour.

This is why they were unable to believe, because Isaiah also said:

Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue:

Then Jesus spoke out in a loud voice, "The person who believes in me, does not [only] believe in me, but [also] in Him who sent me [i.e., God].

And the person who sees me, sees Him who sent me [also].

Jesus, who knew that the Father had given Him complete authority, [also] knew that He had come from God and was [about] to return to God.

Simon Peter said to him, Lord, not my feet only, but also my hands and my head.

if I then, tho' lord and master, have washed your feet, you also ought to wash one another's feet.

For I have given you an example, that ye also should do as I have done to you.

If God is glorified in Him, God will also glorify Him in Himself and will glorify Him at once.

Children, yet a little [time] I am with you. You will seek me and just as I said to the Jews, "Where I am going you cannot come," now I say also to you.

A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another.

Let not your heart be troubled: you trust in God, trust also in me.

and when I am gone, and have prepar'd a place for you, I will come again, to take you with me, that where I am there ye may be also.

Thomas said unto him, "Lord we know not whither thou goest. Also how is it possible for us to know the way?"

If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him.

Jesus replied to him, "Have I been with you men all this time, and [still] you do not know me, Philip? The person who has seen me, has [also] seen the Father. How can you say, 'Show us the Father'?

Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.

yet a little while, and the world shall see me no more: but ye shall see me: because I shall live again, and ye shall live also.

The one who has My commands and keeps them is the one who loves Me. And the one who loves Me will be loved by My Father. I also will love him and will reveal Myself to him.”

[Then] Judas (not the betrayer) [Note: This was the son of James, See Luke 6:16. He is also called Thaddaeus, See Matt. 10:3], said to Jesus, "Lord, what has happened [i.e., to your original plans to be seen by everyone when you came. See Luke 21:27], that you will reveal yourself to us apostles [only] and not to the [whole] world?"

Jesus answered, and said unto him, "If a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him.

If ye abide in me, and my words also abide in you: ask what ye will, and it shall be done to you.

According as the Father did love me, I also loved you, remain in my love;

'Remember the word that I said to you, A servant is not greater than his lord; if me they did persecute, you also they will persecute; if my word they did keep, yours also they will keep;

They would not be guilty, if I had not come and spoken to them; but, as it is, they have no excuse for their sin ??23 he who hates me hates my Father also.