until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen:

To whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God:

And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show of these two the one whom thou hast chosen,

whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it.

Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.

And a certain man that was lame from his mother's womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.

and killed the Prince of life; whom God raised from the dead; whereof we are witnesses.

And by faith in his name hath his name made this man strong, whom ye behold and know: yea, the faith which is through him hath given him this perfect soundness in the presence of you all.

whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of His holy prophets that have been from of old.

be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in him doth this man stand here before you whole.

For the man was more than forty years old, on whom this miracle of healing was wrought.

for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,

And there came one and told them, Behold, the men whom ye put in the prison are in the temple standing and teaching the people.

The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree.

And we are witnesses of these things; and'so is the Holy Spirit, whom God hath given to them that obey him.

For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.

Look ye out therefore, brethren, from among you seven men of good report, full of the Spirit and of wisdom, whom we may appoint over this business.

whom they set before the apostles: and when they had prayed, they laid their hands upon them.

I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not behold.

I have surely seen the affliction of my people that is in Egypt, and have heard their groaning, and I am come down to deliver them: and now come, I will send thee into Egypt.

This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent to be both a ruler and a deliverer with the hand of the angel that appeared to him in the bush.

to whom our fathers would not be obedient, but thrust him from them, and turned back in their hearts unto Egypt,

Which of the prophets did not your fathers persecute? and they killed them that showed before of the coming of the Righteous One; of whom ye have now become betrayers and murderers;

to whom they all gave heed, from the least to the greatest, saying, This man is that power of God which is called Great.

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?

And he said, Who art thou, Lord? And he'said , I am Jesus whom thou persecutest:

Now there was a certain disciple at Damascus, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I am here , Lord.

And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

But Peter raised him up, saying, Stand up; I myself also am a man.

And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree.

And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, I have found David the son of Jesse, a man after My heart, who shall do all My will.

And as John was fulfilling his course, he said, What suppose ye that I am? I am not he . But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.

but he whom God raised up saw no corruption.

And when they had appointed for them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed.

That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called,

Forasmuch as we have heard that certain who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;

opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom,'said he, I proclaim unto you, is the Christ.

whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is another king, one Jesus.

inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

for I am with thee, and no man shall set on thee to harm thee: for I have much people in this city.

but if they are questions about words and names and your own law, look to it yourselves; I am not minded to be a judge of these matters.

But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.

And the man in whom the evil spirit was leaped on them, and mastered both of them, and prevailed against them, so that they fled out of that house naked and wounded.

whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth.

and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and the world worshippeth.

And now, behold, I know that ye all, among whom I went about preaching the kingdom, shall see my face no more.

Wherefore I testify unto you this day, that I am pure from the blood of all men.

Then Paul answered, What do ye, weeping and breaking my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

And there went with us also certain of the disciples from Caesarea, bringing with them one Mnason of Cyprus, an early disciple, with whom we should lodge.

For they had before seen with him in the city Trophimus the Ephesian, whom they supposed that Paul had brought into the temple.

But Paul said, I am a Jew, of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, give me leave to speak unto the people.

I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as ye all are this day:

As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and journeyed to Damascus to bring them also that were there unto Jerusalem in bonds to be punished.

And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.

And the chief captain answered, With a great sum obtained I this citizenship. And Paul said, But I am a Roman born.

But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.

whom I found to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

who moreover assayed to profane the temple: on whom also we laid hold: and we would have judged him according to our law.

commanding his accusers to come before thee. from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.

except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.

But Paul said, I am standing before Caesar's judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.

If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is true whereof these accuse me, no man can give me up unto them. I appeal unto Caesar.

about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me , asking for sentence against him.

To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.

Concerning whom, when the accusers stood up, they brought no charge of such evil things as I supposed;

but had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.

And Festus saith, King Agrippa, and all men who are here present with us, ye behold this man, about whom all the multitude of the Jews made suit to me, both at Jerusalem and here, crying that he ought not to live any longer.

Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, king Agrippa, that, after examination had, I may have somewhat to write.

I think myself happy, king Agrippa, that I am to make my defense before thee this day touching all the things whereof I am accused by the Jews:

unto which promise our twelve tribes, earnestly serving God night and day, hope to attain. And concerning this hope I am accused by the Jews, O king!

And I said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest.

delivering thee from the people, and from the Gentiles, unto whom I send thee,

But Paul saith, I am not mad, most excellent Festus; but speak forth words of truth and soberness.

For the king knoweth of these things, unto whom also I speak freely: for I am persuaded that none of these things is hidden from him; for this hath not been done in a corner.

And Paul'said , I would to God, that whether with little or with much, not thou only, but also all that hear me this day, might become such as I am, except these bonds.

For there stood by me this night an angel of the God whose I am, whom also I serve,

And when the barbarians saw the venomous creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.

And it was so, that the father of Publius lay sick of fever and dysentery: unto whom Paul entered in, and prayed, and laying his hands on him healed him.

And from thence the brethren, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns; whom when Paul saw, he thanked God, and took courage.

For this cause therefore did I entreat you to see and to speak with me : for because of the hope of Israel I am bound with this chain.

And when they had appointed him a day, they came to him into his lodging in great number; to whom he expounded the matter, testifying the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening.