But after thy obdurate and impenitent heart treasurest up for thyself wrath at the day of wrath and revelation of the righteous judgment of God,

For circumcision indeed is advantageous, if thou practise the law: but if thou art a transgressor of the law, thy circumcision becomes uncircumcision,

God forbid: but let God be true, though every man were a liar; as it is written, "That thou mayest be acknowledged just in thy sayings, and overcome when thou art judged."

Who contrary to hope, in hope believed, that he should be the father of many nations, according to what was said, "So shall thy seed be."

As it is written, "That for thy sake we have been put to death the whole day long; we have been reckoned indeed as sheep for slaughter."

nor, because they are the seed of Abraham, are they all children: but, in Isaac shall thy seed be called.

But the righteousness that is by faith speaketh thus, "Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)

But what saith it? "The word is nigh thee, in thy mouth, and in thy heart:" that is, the word of faith which we preach;

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

"Lord, they have killed thy prophets, and digged down thine altars; and I only am left, and they seek my life."

For this, Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is comprised in this word, even in this, Thou shalt love thy neighbour as thyself.

But thou, why judgest thou thy brother? And thou, why dost thou disparage thy brother? for we must all appear before the judgment-seat of Christ.

But if by meat thy brother is grieved, thou walkest no more according to love. Do not by thy meat destroy him for whom Christ died.

It is laudable not to eat flesh, or to drink wine, nor to do any thing whereby thy brother is stumbled, or scandalized, or weakened.

and that the Gentiles might glorify God for his mercy; as it is written, "For this cause will I confess unto thee among the Gentiles, and sing unto thy name."