But, according to thy hardness, and thine impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, -

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

For, circumcision, indeed, profiteth - if, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision

Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written - That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.

Where is then thy rejoicing? It is excluded. By what law? By the law of works? Nay: but by the law of faith.

Who, past hope, upon hope believed, so that he became father of many nations, - according to what had been said - So shall be thy seed; -

According as it is written - For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter. -

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

Whereas, the righteousness by faith, thus speaketh - Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down,

But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, - that is, the declaration of the faith, which we proclaim: -

That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; -

How then shall thy call upon Him in whom they do not believe? And how are they to believe in One of whom they have never heard? And how shall they hear without a preacher?

Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life!

Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid;

For if thou hast been cut off from an olivetree wild by nature, and hast against thy nature been ingrafted into a good olivetree, how much more shall these, the natural branches, be ingrafted into their own olivestock?

so also now these have been disobedient for thy mercy, so that they also may receive mercy.

Therefore if thy enemy hungereth, feed him; if he thirsteth, give him drink: for in so doing thou shalt heap coals of fire on his head.

For he is the minister of God, for thy wealth. But and if thou do evil, then fear: for he beareth not a sword for nought; but is the minister of God, to take vengeance on them that do evil.

For, this - Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, namely- Thou shalt love thy neighbour as thyself.

thou shalt love thy neighbour as thy self." the benevolent never does wrong to his neighbour: therefore benevolence is the fulfilling of the law.

But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;

Then let us no more judge one another: but rather judge ye this, not to put a stumble or offence to thy brother.

If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: - do not, by thy food, that man, be destroying, on whose behalf Christ died!

Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil.

Well, is it not to eat flesh nor to drink wine nor to do aught whereby thy brother is caused to stumble.

And that, the nations, for mercy should glorify God: - even as it is written - For this cause, will I openly confess unto thee among nations, and, unto thy name, will strike the strings;