(For neither did his brethren believe on him.) Jesus saith to them, My time is not yet come: your time is always ready.

Did not Moses give you the law?

Jesus answered and said to them, I did one work, and ye all marvel at it.

Abraham did not thus. Ye do the deeds of your father. They said to him, We were not born of fornication; we have one Father, even God.

Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead and the prophets; yet thou sayest, If a man keep my word, he shall never taste of death.

Art thou greater than our father Abraham, who is dead? The prophets also are dead.

He said, He is a prophet. But the Jews did not believe concerning him, that he had been blind and received his sight, till they had called the parents of him who had received his sight.

They said to him again, What did he to thee?

How opened he thine eyes? He answered them, I have told you already, and ye did not hearken: why would ye hear it again?

Whosoever are come before me, are thieves and robbers; but the sheep did not hear them.

And many came to him and said, John did no miracle: but all things that John spake of this man were true.

Then said Jesus to them plainly, Lazarus is dead. And I am glad for your sake I was not there, that ye may believe:

Then they took away the stone from where the dead lay. And Jesus lifted up his eyes and said,

And he that had been dead came forth, bound hand and foot with graveclothes, and his face was wrapt about with a napkin. Jesus saith to them, Loose him, and let him go.

Then Jesus, six days before the passover, came to Bethany, where Lazarus was, who had been dead, whom he had raised from the dead.

Now much people of the Jews knew that he was there, and came not only for the sake of Jesus, but also to see Lazarus, whom he had raised from the dead.

And the people who were with him, when he called Lazarus out of the tomb, and raised him from the dead, bare witness.

Nevertheless many even of the rulers believed on him, but they did not confess him, because of the Pharisees, lest they should be put out of the synagogue.

He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin:

But I have told you these things, that when the time shall come, ye may remember I told you them. I did not tell you these things at the beginning, because I was with you.

One of the servants of the high priest (being kinsman to him whose ear Peter had cut off) saith, Did not I see thee in the garden with him?

Jesus answered him, Sayest thou this of thyself? or did others tell it thee of me?

They said therefore one to another, Let us not rent it, but cast lots for it, whose it shall be: that the scripture might be fulfilled which saith, They parted my raiment among them, and cast lots for my vesture. These things therefore the soldiers did.

But coming to Jesus, when they saw he was dead already, they brake not his legs.

For as yet they knew not the scripture, that he must rise again from the dead.

This was the third time that Jesus shewed himself to his disciples, after he was risen from the dead.

Follow thou me. Then went this saying abroad among the brethren, that that disciple should not die. Yet Jesus did not say to him, That he should not die: but, If I will that he tarry till I come, what is it to thee?

This is the disciple, who testifieth of these things, and wrote these things; and we know that his testimony is true. And there are also many other things which Jesus did,

Men and brethren, I may say to you freely of the patriarch David, that he is both dead and buried, and his sepulchre is among us to this day.

He foreseeing this, spake of the resurrection of Christ, that his soul was not left in Hades, neither did his flesh see corruption.

And with many other words did he testify and exhort, saying, Save yourselves from this perverse generation.

But ye killed the Prince of life, whom God hath raised from the dead, whereof we are witnesses.

And now, brethren, I know that thro' ignorance ye did it, as did also your rulers.

and the Saducees came upon them, Being grieved that they had healed the lame man, and preached thro' Jesus the resurrection from the dead.

by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole.

Who saidst by the mouth of thy servant David, Why did the heathen rage, and the people imagine vain things?

And to keep back part of the price of the land? While it remained, did it not remain thine? And when it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God.

And immediately she fell at his feet and expired; and the young men coming in, found her dead, and carrying her out, buried her by her husband.

Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us.

And Stephen, full of faith and power, did great wonders and miracles among the people.

And coming out of the land of the Chaldeans, he dwelt in Haran. And from thence, after his father was dead, he removed him into this land, wherein ye now dwell.

This Moses, whom they refused, saying, Who made thee a prince and a judge, the same did God send, to be a ruler and a deliverer, by the hand of the Angel, who appeared to him in the bush.

And the people with one accord gave heed to the things which Philip spoke, hearing and seeing the miracles which he did.

Now there was at Joppa, a certain disciple, named Tabitha, which is by interpretation Dorcas; this woman was full of good works and almsdeeds which she did.

And we are witnesses of all things which he did, both in the land of the Jews and in Jerusalem; whom yet they slew and hanged on a tree.

(Not to all the people, but to witnesses, chosen before of God, even to us, who did eat and drink with him) after he rose from the dead.

And he commanded us, to proclaim to the people, and to testify, that it is he who is ordained by God the Judge of the living and the dead.

Then the disciples determined to send relief, every one according to his ability, to the brethren who dwelt in Judea: Which also they did,

And the angel said to him, Gird thyself, and bind on thy sandals; and he did so. And he saith to him, Throw thy garment about thee, and follow me.

But God raised him from the dead.

And because he raised him up from the dead, no more to return to corruption, he spake thus, I will give you the sure mercies of David.

But he whom God raised, did not see corruption.

in that he did good, giving rain from heaven and fruitful seasons, filling their hearts with food and gladness.

But there came thither Jews from Antioch and Iconium, who persuaded the multitude, and having stoned Paul, dragged him out of the city, supposing he had been dead.

And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ, to go out of her. And he came out the same hour.

Opening them and evincing, That Christ ought to suffer, and to rise from the dead, and that this is the Christ, even Jesus, whom I declare unto you.

Because he hath appointed a day, in which he will judge the world righteously, by the man whom he hath ordained, whereof he hath given assurance to all men, in that he hath raised him from the dead.

And when they heard of the resurrection from the dead, some mocked: but others said, We will hear thee again concerning this.

And there were seven sons of one Sceva a Jewish chief priest, who did this.

So powerfully did the word of God grow and prevail.

Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together.

And a certain young man, named Eutychus, sitting in a window, fell into a deep sleep: and as Paul still continued his discourse, being overpowered with sleep, he fell down from the third story, and was taken up dead.

And they that were with me, saw the light, and were terrified; but they did not hear the voice of him that spake to me, And I said, What shall I do, Lord?

But Paul perceiving, that the one part were Saducees, and the other Pharisees, cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I called in question.

Having hope in God, that there shall be a resurrection of the dead, both of the just and of the unjust, which they themselves also expect.

Unless it be concerning this one word, that I cried, standing among them, Touching the resurrection of the dead, I am called in question by you this day.

But had certain questions against him, relating to their own religious worship, and about one Jesus that was dead, whom Paul affirmed to be alive.

What? Is it judged by you an incredible thing, that God should raise the dead?

Which also I did in Jerusalem: and having received authority from the chief priests, I shut up many of the saints in prisons, and when they were killed, I gave my vote against them.

That the Christ having suffered, and being the first who rose from the dead, should shew light to the people and to the Gentiles.

And when it was day, they did not know the land; but they observed a certain creek having a shore, into which they were minded, if possible, to thrust the ship:

However they expected, that he would have swollen, or suddenly fallen down dead: but after having waited a considerable time, seeing no mischief befall him, they changed their minds and said, that he was a god.

who was of the seed of David, according to the flesh, But declared the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead,

Because knowing God, they did not glorify him as God, neither were thankful, but became vain in their reasonings, and their foolish heart was darkened.

I have made thee a father of many nations) before God in whom he believed, as quickning the dead, and calling the things that are not, as though they were:

And not being weak in faith, he considered not his own body now dead, being about an hundred years old, nor the deadness of Sarah's womb.

But on ours also, to whom it will be imputed, if we believe on him who raised up Jesus our Lord from the dead.

But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound:

God forbid. How shall we who are dead to sin, live any longer therein?

Therefore we are buried with him by baptism into death, that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life.

For he that is dead is freed from sin.

And we believe, that if we are dead with Christ, we shall also live with him:

Knowing that Christ being raised from the dead, dieth no more; death no more hath dominion over him.

So reckon ye also yourselves to be dead to sin, and alive to God through Jesus Christ our Lord.

Neither present your members to sin, as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God, as instruments of righteousness.

For the married woman is bound to her husband while he is alive; but if her husband be dead, she is freed from the law of her husband.

Therefore if she marry another man while her husband liveth, she will be called an adultress: but if her husband be dead, she is free from that law, so as to be no adultress, though she marry another man.

Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God.

But now we are freed from the law, that whereby we were held being dead, so that we serve in newness of spirit, and not in the oldness of the letter.

But sin taking occasion by the commandment, wrought in me all manner of desire: for without the law sin was dead.

Now if Christ be in you, the body indeed is dead because of sin, but the spirit is life because of righteousness.

And if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, will also quicken your mortal bodies by his Spirit that dwelleth in you.

(that is, to bring Christ again from the dead) But what saith he? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith which we preach:

That if thou confess with thy mouth the Lord Jesus, and believe in thy heart, that God raised him from the dead, thou shalt be saved.

For if the casting away of them be the reconciling of the world, what will the receiving of them be, but life from the dead?

For to this end Christ both died and lived again, that he might be the Lord both of the dead and of the living.

For I will not dare to speak of any thing which Christ hath not done by me, to make the Gentiles obedient, by word and deed, Through mighty signs and wonders,

I know not that I baptized any other. For Christ did not send me to baptize, but to preach the gospel; but not with wisdom of words, lest the cross of Christ should be made of none effect.

Now ye are full: now ye are rich: ye have reigned as kings without us. And I would ye did reign, that we also might reign with you.

And are ye puffed up? Have ye not rather mourned, that he who hath done this deed, might be taken from among you?