Most Popular Bible Verses in Hebrews

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16

and thus there sprang from one man, and him practically dead, a nation like the stars in the heavens in multitude, or grains of sand upon the seashore, innumerable.

26

So let us get beyond the teaching of the elementary doctrines of Christ, and let us be borne along toward what is mature. Let us not be continually laying again a foundation of repentance from dead works,

31

For if we sin wilfully, after we have received the knowledge of the truth, there no longer remains any other sacrifice for sins,

34

For this reason we must pay the more earnest heed to the things which we have heard, for fear we should drift away.

36

They will perish, but thou remainest; They all will grow old like a garment,

38

make straight path for your feet, so that what is lame may not be put out of joint, but rather be healed.

42

For land that has drunk the showers that now and again fall upon it, and produced vegetation useful for those for whom it was tilled, receives a blessing from God;

43

and have you forgotten the exhortation which reasons with you as sons? My son, do not despise the training of the Lord, Nor faint when he corrects you;

44

But when Christ came, a High Priest of good things to come, he passed through the greater and more perfect tent not made with hands, that is to say, not of this material creation,

48

And this too, although you ought by this time to be teaching others, you are still needing some one to teach you the very rudiments of divine revelation. You need milk, not solid food.

54

For you are not come to a palpable and enkindled fire,

55

Again it is mortal men who receive tithes in the one case; while in the other it is he of whom it is attested, "He lives."

58

For those who say such things make it plain that they are seeking a Fatherland.

60

For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf.

63

And further, when he brought the firstborn into the habitable world, he said, Let all the angels of God worship him.

64

In the days of his flesh, with better cries and weeping Jesus offered up prayers and supplications to Him who was able to save him out of death; and he was heard because of his devout submission.

65

"For this is the covenant which I will covenant with the house of Israel, After these days," says the Lord; "I will put my laws into their minds, And upon their hearts will I write them; And I will be their God, And they shall be my people;

67

Not according tot he covenant which I made with their forefathers, On the day when I took them by the hand to lead them forth out of the land of Egypt; For they did not continue in my covenant, And therefore I disregarded them," says the Lord.

68

Like a mantle thou wilt fold them up, And like a garment they will be changed. But thou art the same, And thy years will never fail.

70

Though he was a son, yet learned he obedience through the things which he suffered;

72

And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance.

76

But Jesus has obtained a better ministry, by so much as he is also Mediator of a better covenant, which has been enacted upon better promises.

78

Let us be on our guard, then, though there is a promise still standing of being admitted to his rest, lest any one of you should be found to have come short of it.

81

The pith of all that we have been saying is this; we do have such a High Priest; and he has taken his seat on the right hand of the throne of Majesty in the heavens,

82

but if it produces thorns and thistles, it is considered worthless, and is in danger of being cursed, and its end will be to be burned.

83

And if they had cherished the memory of that land from which they went out, they would have found an opportunity to return;

89

It was this Melchizedek, King of Salem and Priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him;

92

It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me;

94

this Priest, after offering one Sacrifice for sins, sat down forever on God's right hand;

96

that by means of two immutable things??is promise and his oath??n which it is impossible for God to break faith, we refugees may have strong encouragement to grasp the hope set before us.

99

By faith Abel offered to God a sacrifice more acceptable than that of Cain, through which he had witness borne to him that he was righteous, God giving the testimony by accepting his gifts; and through it he, although he is dead, still speaks.

100

And even Levi, who is the receiver of tithes, so to speak, paid tithes through Abraham;

102

By faith Enoch was translated so that he should not see death; and he was not found, because God had translated him. Before his translation he had witness borne to him that he pleased God.

103

(for in that case he would have needed to suffer repeatedly, ever since the foundation of the world;)but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself.

104

And what more shall I say? for time would fail me to tell of Gideon, of Barak, of Samson, and of Jeptha; of David and Samuel and the prophets,

106

Concerning him I have much to say, and much that is hard to make clear to you, because you have grown dull of hearing.

108

But it is by faith that my Righteous One will live, And if he draws back, my soul takes no pleasure in him.

110

But though we thus speak, we are persuaded better things of you, beloved, and things that accompany salvation.

111

Keep on praying for me. I am persuaded that I have a clear conscience, and I desire in every way to live nobly.

112

for Levi was yet in the loins of his father, when Melchizedek met Abraham.

113

henceforth waiting until his enemies be put as the footstool of his feet.

114

while God himself pronounced him High Priest according to the order of Melchizedek.

115

For he accounted God able even to raise from the dead, from whence, figuratively speaking, he did indeed receive him back again.

116

By faith Jacob, when he was dying, blessed each of Joseph's sons, and worshiped, leaning on the top of his staff.

117

of whom it had been said, It is through Isaac that your posterity will be traced.

118

equip you in every good deed for the doing of his will, doing in you what is well-pleasing in his sight, through Jesus Christ. To him be the glory unto the ages of the ages! Amen!

119

For when the priesthood changes, of necessity the law also changes.

120

And they shall not teach every man his fellow citizen, And every man his brother, saying, Know the Lord; For all shall know me, From the least to the greatest of them.

122

He who is thus described belonged to another tribe, not one member of which has ever served at the altar.

123

When your forefathers tried my forbearance And saw my deeds for forty years.

124

For you know that even when he afterward desired to inherit the blessing, he was rejected; he found no room for repentance, though he sought it earnestly, with tears.

125

Thou hast put all things under his feet. For this putting all things under man means leaving nothing not subject to him. But we do not yet see all things subject to him.

127

But when these have been remitted, there is no more any offering for sin.

128

Then he adds, And their sins and their iniquities will I remember no more.

130

And the Holy Spirit also gives his testimony, when he said:

131

By faith Joseph, when his end was nigh, made mention of the exodus of the children of Israel, and gave instructions in regard to his bones.

132

but I am longing that each of you continue to show the same diligence to realize the fulness of your hope, even to the end.

133

Take care lest there be any fornicator or scorner like Esau among you, who for one meal sold his birthright.

135

by the way which he dedicated for us, that new and living way, through the veil (that is, his flesh);

136

Continue not to harden your hearts as in the Provocation, On the day of temptation in the wilderness,

138

Thou hast made him only a little lower that the angels; With glory and honor hast thou crowned him; And hast set him to govern the works of thy hands;

139

For a testament is only of force in case of the dead, being never valid so long as the testator lives.

140

By faith he established the Passover, and the sprinkling with blood, in order that the Destroying Angel might not touch the firstborn.

141

I the more earnestly ask for your prayers, that I may be the more speedily restored to you.

142

For this reason I was sore displeased with that generation, And said, "They are always wandering in their hearts; They have never learned my ways";

143

saying, This is the blood of that testament which God commanded in regard to you.

144

nor to gloom and darkness and tempest and the blare of a trumpet and an audible voice. Those who heard that voice entreated that no word more should be spoken to them.

145

But I entreat you, brothers, bear with my word of exhortation, for I have written to you briefly.

146

For it is evident that our Lord was descended from Judah, a tribe of which Moses said nothing concerning the priesthood.

147

For after every commandment according to the law had been spoken by Moses to the people, he took the blood of calves and goats, and scarlet wool and hyssop, and sprinkled both the book itself and all the people.

149

So I swore in my wrath, "They shall never enter into my rest."

150

For assuredly it is not angels, nay, it is the offspring of Abraham, whom he is ever taking by the hand.

151

Accordingly we find that not without blood was the first testament enacted.

154

Surely I will bless you, and bless you; I will increase you, and increase you.

155

Moreover the tabernacle and all the vessels of service he sprinkled likewise, and indeed, according to the Law,

156

For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever.

157

and so terrible was the scene that Moses said, I exceedingly fear and tremble.

158

For if the word uttered through angels stood firm, so that every transgression and act of disobedience met with its just retribution, how shall we escape if we neglect so great a salvation?

159

You know that our brother Timothy has been set free. If he comes soon, I will see him with you.

160

Grace be with you all, Amen.

161

And again, I myself will put my trust in God. And again, Lo, I and the children God has given me.

162

By faith the walls of Jericho fell down after they had been encircled seven days.

163

And this is yet more abundantly clear if, after the likeness of Melchizedek, there arises another Priest,

164

Nor did he enter to offer himself repeatedly, as the high priest entered into the sanctuary, year after year, with blood that was not his own;

165

and since we have a great High Priest over the house of God;

166

For there is a setting aside of a foregoing commandment, because of its weakness and unprofitableness

169

whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchizedek.

171

whose voice then shook the earth, but now he has promised, saying, Once again, once for all, I make not only earth, but heaven also to tremble.

172

I am referring to the oath because men swear by what is greater than themselves, and in every dispute of theirs the oath is final for confirmation.

173

For who were they that heard and yet provoked him? Was it not all who came out of Egypt under the leadership of Moses?

174

In the words of Scripture, Today, if you hear his voice, Do not continue to harden your hearts as at the Provocation.

175

And to whom did he swear that they should never enter into his rest, if not to those who had proved faithless?

176

Salute all your leaders and the saints. The brothers from Italy send you greeting.

177

For the words are in evidence, Thou art a priest forever after the order of Melchizedek.

178

For they could not endure that which was enjoined, Even if a wild beast touches the mountain it shall be stoned to death;

179

While, then, it was necessary that the copies of the heavenly things should be cleansed by such sacrifices, the heavenly things themselves required nobler sacrifices than these.

180

For by it men of old times had witness borne to them.

181

It was by faith that he sojourned in the promised land as an alien, living in tents with Isaac and Jacob, his fellow heirs of the same promise.

183

who has become such, not according to the law of a transitory enactment, but according to the energy of an indissoluble life.

184

And with whom was he grieved for forty years? Was it not with those who had sinned, and whose dead bodies fell in the wilderness?

185

So you see that it was through unbelief that they were not able to enter in.

186

and then fallen away, it is impossible to renew them again unto repentance. For they repeatedly crucify to themselves the Son of God afresh, and expose him to an open shame.

187

of faith in God, of the teaching regarding ablutions and the laying on of hands, of the resurrection of the dead, and of eternal judgment.

188

And by so much Jesus becomes the guarantor of a better covenant.

189

How faithful he was to the God who appointed him! For while Moses also was faithful in all God's house,

190

He is able to deal gently with the ignorant and erring, since he himself also is encompassed with moral weakness,

191

and it was to him that Abraham apportioned a tithe of all the spoil. He was first, as his name signifies, King of righteousness, and then King of Salem, that is, King of Peace;

192

Jesus has been counted worthy of greater glory than Moses, inasmuch as he who has built a house has higher honor than the house itself.

193

For a tent was built, the outer one called the Holy Place, in which were the lamp and the table and the loaves of the Presence;

194

Again no one takes this honorable office for himself, but he is called by God, just as Aaron was.

196

This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper;

197

Any one who set at naught the law of Moses was put to death without pity, on the testimony of two or three witnesses.

198

In it was the golden altar of incense, and also the Ark of the Covenant covered all over with gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;

199

mightier because it was not promised apart from an oath.

200

But observe how great this man was, to whom even Abraham, the Patriarch, gave a tenth part of the spoils.

201

while above it, overshadowing the mercy-seat, were the cherubim of glory. But I must not speak about these in detail.

202

a minister of the sanctuary and of the true tabernacle, which the Lord pitched, not man.

203

Such then were the arrangements. Into the outer tent the priests enter continually in the performance of their duties;

204

but a certain fearful expectation of judgment, and a fiery indignation which is about to devour the adversaries.

205

and become partakers of the Holy Spirit, and tasted the good word of God, and the powers of the Future Age,

206

That phrase, "Once again," signifies the removal of the things which can be shaken, created things, in order that the things which cannot be shaken may remain.

207

Now those of the sons of Levi who are appointed to the priesthood, are authorized by the Law to take tithes of the people, that is, of their brothers, and that too, although these are descended from Abraham.

209

and behind the second veil was the tent called the Holy of Holies.

210

Now were he on earth, he would not even be a priest, since there are here those who present the gifts according to the Law??5 those priests who serve a mere outline and shadow of the heavenly reality, just as Moses was divinely instructed when he was about to build the Tabernacle. "See", he says, "that you make everything on the pattern showed you on the mountain."

211

For every high priest is appointed to offer both gifts and sacrifices; whence it follows that this High Priest also must have some offering to make.

212

Now it is beyond all controversy that the inferior is always blessed by the superior.

213

and because of this weakness he is bound to offer sin-offerings not only for the people, but also for himself.

214

For to what angel did God ever say, Thou art my son; this day have I become thy Father? and again, I will be a father to him, and he shall be to me a son?

215

Now even the first covenant had its ordinances of public worship, and its sanctuary, a material one.

217

For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore.

218

And, Thou, O Lord, in the beginning didst lay the foundations of the earth, And the heavens are the work of thy hands.

220

It is not to angels that God subjected the age to be, of which we are speaking.

222

For every high priest chosen from time to time from among men is appointed on behalf of men, in matters relating to God, to offer both gifts and sacrifices on behalf of sins.

223

By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter,

224

But this man who had no Levitical genealogy actually took tithes of Abraham, and blessed him to whom the promises belong.

227

By faith the people crossed over the Red Sea as on dry land; and when the Egyptians tried to do this they were swallowed up.

228

By calling the covenant "new," He has made the first one obsolete; and whatever is becoming obsolete and aged, is near to vanishing.

230

For if the blood of bulls and goats and the ashes of a heifer sprinkled on those who have been defiled, sanctify to the cleansing of the flesh,

231

Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin.

233

Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God."

235

Yet, though these all had witness borne to them by their faith, they received not the promise;

236

But finding fault with them, He says. "There are days coming," says the Lord, "When I will establish with the house of Israel and with the house of Judah a new covenant;

238

Do not allow yourselves to be swept away by various and strange teachings. For it is a beautiful thing to be established in heart by grace, and not by regulations regarding food, from which those that occupied themselves with them have derived no benefit.

239

(offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second.

240

For when God make the promise to Abraham, since he could swear by none greater, he swore by himself, saying.

242

Compare yourselves with him who endured such hostility against himself at the hands of sinners, lest you grow weary, fainting in your souls.

243

We Christians have an altar from which those have no right to eat who minister in the Tabernacle.

244

But some one, somewhere, testified, saying. What is Man, that thou art mindful of him? Or any man, that thou carest for him?

246

He is as much superior to the angels as the name that he has inherited surpasses theirs.

247

For while every priest stands, day after day, at his ministrations, and many times repeats the same sacrifices, which can never take away sins,

248

They were stoned, they were sawn asunder, they were tempted, they were slain with the sword, they wandered about in sheepskins and goatskins, being destitute, persecuted, tormented??38 of whom the world was not worthy??andering in deserts and mountains and caves and holes in the ground.

250

without father or mother, without lineage, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest in perpetuity.

253

Let us then go forth to him outside the camp, bearing his reproach.

257

If you are left without discipline, in which all children share, then are you bastards and not sons.

258

"This is the covenant I will make with them After those days," says the Lord. "I will set my laws upon their hearts, And I will inscribe them on their minds."

260

First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings,

264

But on the other hand, in these sacrifices sins are called to memory, year after year.

266

Others again bore trial of mockings and scourgings, yes, even of chains and imprisonment.

267

who through faith conquered kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

271

While of the angels he said, He makes his angels into winds, His ministering servants into flames of fire.

272

For the Good News is come to us just as it did to them. But the message they heard was of no benefit to them, because they did not share the faith of those who gave heed to it.

278

In whole burnt offerings and sin offerings Thou hast taken no pleasure.

279

For we know Him who said, Vengeance is mine, I will repay, and again, The Lord will judge his people.

280

So even the Christ was not raised to the high glory of the priesthood by himself, but on the contrary by Him who said to him. Thou art my Son; this day have I become thy Father;

281

since they consist only in meats and drinks and various ablutions, carnal ordinances, imposed until the time of reformation.

283

For if the first covenant had been faultless, there would have been no need for a second.

284

one who has no need, like the high priests, to offer up daily sacrifices, first for his own sins, then for those of the people. For his sacrifice was made once for all, when he offered up himself.

285

See that you do not refuse him who is speaking. For if they did not escape punishment when they refused to listen to their instructor on earth, much less shall we escape if we turn away from him who is teaching us from heaven;

290

Now if there were perfection through the Levitical priesthood, (and it was under it that the people received the Law) why was it still necessary for another kind of priest to arise, after the order of Melchizedek, instead of being reckoned according to the order of Aaron?

291

For every house has its builder; but he who built the universe is God.

294

but he, because of his abiding forever, holds his priesthood inviolable.

295

For we have not here an abiding city, but we are earnestly seeking the city that is to be.

296

And they indeed have been made priests, many in number, because they have been prevented by death from continuing;

298

"But we are not of defections unto perdition, but of faith unto the gaining of the soul."

299

For the bodies of the animals whose blood is carried by the High Priest into the Holy Place are burned outside the camp,

301

since it was for us that God had in store some better thing, so that apart from us they should not be perfected.

303

partly by being made a public spectacle in reproaches and afflictions, and partly by sharing the fortunes of those that were so used.