Then they said to one another, Let us not tear it, but let us gamble for it, whose it shall be. In order that the Scripture may be fulfilled, saying, They divided my garments among themselves, and upon my vesture they cast the lot. Then indeed the soldiers did these things.

And reaching out His hand, He touched him, saying, I will; be thou cleansed. And immediately the leprosy departed from him.

And some of whom indeed convict, being judged:

And they continued to strike His head with a reed, and spit on Him, and putting down their knees worshiped Him.

For Christ Jesus, the Son of God, the one being preached by us, through me and Silvanus and Timothy, was not yes and no, but it was yes in him.

by which he has opened unto us a new and living way, through the veil, that is, of his flesh,

And this is the covenant with me unto them, that I may take away their sins.

They are enemies indeed, as touching the gospel, for your sakes: but beloved with reference to election for the sake of the fathers:

And it being day, there was no small commotion among the soldiers, as to where Peter then was.

harden not your hearts, as in the provocation, in the day of temptation in the wilderness,

By faith he left Egypt, not fearing the wrath of the king: for he went out, as seeing the invisible one.

And the whole multitude sought to touch Him: because power was going out from Him, and was healing all.

And Herod having sought him, and found him not, condemning the guards, commanded that they should be put to death; and having gone down from Judea to Caesarea, he tarried.

See that no one may return evil for evil to any one; but always pursue good toward one another, and toward all.

He that speaketh from himself seeketh his own glory: he that seeketh the glory of Him that sent Him, the same is true, and there is no unrighteousness in Him.

For I say unto you, that many kings and prophets desired to see those things which you see, and saw them not; and to hear those things which you hear, and heard them not.

because we now live, if you stand in the Lord.

The men of Nineveh will rise in judgment with this generation, and condemn it: because they repented at the preaching of Jonah; and behold a greater than Jonah is here.

Writing a letter having this form:

Truly the Son of man goes, as has been written concerning Him: but woe unto that man by whom the Son of man is betrayed! It was good for him if that man had never been born.

Therefore, having much boldness in Christ to command you to that which is appropriate,

and the nations will walk about through its light: and the kings of the earth will bring their glory into it.

but glory and honor and peace to every one doing good; to the Jew first, and also to the Greek.

and another angel came out from the altar, having power over the fire; and he called with a great voice to the one having the sharp sickle, Send in thy sharp sickle, and reap the clusters of the vintage of the earth; because her grapes are fully ripe.

And the son said to him, Father, I have sinned against heaven, and in thy sight: and I am no more worthy to be called thy son.

These are they who are sidetracking [the people], intellectual, not having the Spirit.

because thus it is the will of God, that doing good you should put to shame the ignorance of the ignorant people:

but we were gentle in the midst of you, as if a nurse may cherish her children;

My brethren, whether is the fig-tree able to produce olives, or the vine figs? Neither is the bitter fountain able to produce sweet water.

Send on Zenas the lawyer and Apollos speedily, in order that nothing may be lacking to them.

And the word was heard in the ears of the church in Jerusalem concerning them: and they sent Barnabas to Antioch.

And Simon and those who were with him followed Him.

though the law is not of faith; but the one having done these things shall live in them.

Then certain ones of the Pharisees said, This man is not with God, because He does not keep the Sabbath. Others said, How is a wicked man able to do such miracles? And there was a division among them.

Therefore we have been comforted. But we rejoiced the more exceedingly in our consolation over the joy of Titus, because his spirit was refreshed by you all:

And I have now told you before it takes place, in order that, when it may come to pass, you may believe.

Then what do I say? that idolatry is anything? or that an idol is anything?

and upon my servants and my handmaidens I will pour out of my Spirit on those days, and they shall prophesy.

And the seven received her and left no seed. Last of all the woman also died.

and the sea wrought, a great wind blowing.

and the whole city was gathered to the door.

Thou didst humiliate him somewhat comparatively with the angels; thou didst crown him with glory and honor;

out of the same mouth come forth blessing and scolding. My brethren, these things ought not so to be.

For you yourselves know how it behooves you to imitate us; because we were not disorderly among you;

You have been bought with a price; be not the slaves of men.

I exhort you concerning my son, whom I begat in my bonds, Onesimus,

All unrighteousness is sin: and there is sin not unto death.

and those weeping, as those not weeping; and those rejoicing, as those not rejoicing; and those buying, as those not possessing;

neither did we eat bread with any one gratuitously, but with labor and toil, night and day working, that we might not burden any one of you:

Tribulation and anguish upon every soul of man that is working out evil, both the Jew first, and the Greek;

but on the contrary, seeing that I am intrusted with the gospel of the uncircumcision, like Peter of the circumcision,

Let each one remain with the Lord, in the same calling in which he was called, brethren.

For if you, having been cut off the olive tree which is wild by nature, and contrary to nature were grafted into the good olive tree: how much more shall these, who are the natural branches, be grafted into their own olive tree?

I have written unto you, fathers, because you have known him from the beginning. I have written unto you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.

For the one saying, Thou shalt not commit adultery also said, Thou shalt not murder; but if you do not commit adultery, but murder, you have become a transgressor of the law.

And having left Nazareth, having come into Capernaum, by the seaside, in the borders of Zabulon and Naphtali, He dwelt there;

Ye blind Pharisee, first purify the inside of the cup, in order that its outside may be clean.

who, having received such a charge, cast them into the interior prison, and fastened their feet into the wood.

I thank God, I speak with tongue more than you all:

And He speaking, immediately the leprosy departed from him, and he was cleansed.

And Peter remembering says to Him, Master, behold, the fig-tree which thou didst execrate is withered away.

But on an appointed day, Herod, invested with his royal apparel, sitting on his tribunal, delivered a discourse to them:

But reject the younger widows: for when they may wax wanton against Christ, they wish to marry;

I would that those troubling you shall indeed cut themselves off.

Then how was it imputed? to him, being in circumcision or uncircumcision? Not in circumcision, but in uncircumcision.

only, whereunto we have already attained, to walk by the same rule.

We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are glorious, but we are dishonorable.

I write these things to you, hoping to come to you more speedily;

therefore we were comforted, brethren, over you in all our distress and tribulation on account of your faith;

saying, We praise thee, O Lord God Omnipotent who is, and who was; and that thou hast received thy great power, and reigned.

Come hither, see the man who told me all things which I did: Is not He the Christ?

But you are those who have remained with me in my temptations.

And He says to them, Let us go into the surrounding villages and cities, that I may preach there; for unto this I have come out.

having a good conscience, in order that, in whatsoever you are calumniated, those traducing your good deportment in Christ may be ashamed.

For it behooves that heresies should indeed be among you, in order that the approved may be made manifest among you.

And which one of you being solicitous is able to add one moment to his existence?

for a covenant is valid in case of the dead: since it has no force while the covenanter lives.

Whether does the fountain out of the same chink send forth sweet water and bitter?

But if any one has grieved you all, he has not grieved me, but in part, that I may not burden you excessively.

Jesus responded to him, If I spoke wickedly, witness concerning the wickedness: but if beautifully, why do you smite me?

not that we domineer over your faith, but we are fellow-workers of your joy: for by faith you stand.

Observe the lilies, how they toil not, neither do they spin: and I say unto you, That Solomon in all his glory was not arrayed as one of these.

And His disciples again around Him in the house asked Him. And He says to them,

For it is better, doing good, if the will of the Lord should will it, to suffer, rather than doing evil.

And again He said, To what shall I liken the kingdom of God?

If thine eye may be bad, thy whole body will be dark. Then if the light which is in you is darkness, the darkness is so great.

And He says to them, Do you not understand this parable? and how will you know all parables?

And Paul said, I would to God, that both in little and in much, not only you, but also all of those hearing me this day, were such as I am, except these bonds.

And having laid many stripes on them, they cast them into prison, commanding the jailer to keep them safely:

You are witnesses, and God, how sacredly and righteously and blamelessly we were unto you who believed:

And the superscription of His accusation was written over Him, THE KING OF THE JEWS.

or to governors, as those having been sent out by him unto the condemnation of evil doers, and the praise of those doing good;

For you indeed bless beautifully, but the other is not edified.

But thou, fasting, anoint thy head, and wash thy face;

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But there were among us seven brothers: the first marrying died, and having no seed left his wife to his brother.

And if the house may be worthy, let your peace come on it: but if it may be unworthy, let your peace return unto you.

And I will give wonders in the heavens above, and signs on the earth beneath, blood and fire, and vapor of smoke.

nor thieves, nor the covetous, nor drunkards, nor scolds, nor extortioners, shall inherit the kingdom of God.

and some save, seizing them out of the fire; and some pity in their fear, you indeed hating the garment having been spotted by carnality.

For if I do this willingly, I have a reward: but if unwillingly, I have been intrusted with a dispensation.

By faith he instituted the passover, and the sprinkling of blood, in order that the one destroying the first-born might not touch them.

Whom I did wish to have with me, in order that he might minister unto me in your stead in the bonds of the gospel:

And He says to them, You shall indeed drink my cup, but to sit on my right, and on my left, this is not mine to give, but it belongs to those for whom it has been prepared by my Father.

Then indeed those having fallen asleep in Christ have perished.

For the one having been called in the Lord, being a slave, is the Lord's freeman: likewise the one having been called, while free, is the slave of Christ.

saying, that this man began to build, and was not able to complete it.

And Jacob went down into Egypt, and he and our fathers died there.

and having received food, he was strengthened. And he was with the disciples who were in Damascus some days;

Jesus says to her, I who speak to thee am He.

And Jesus immediately permitted them. And the unclean spirits having gone out, came into the swine: and the herd rushed down a precipice into the sea, and there were about two thousand: and they were strangled in the sea.

And He comes to the disciples, and finds them sleeping, and says to Peter, Were you not able to watch with me one hour?

And the one having been sown on good ground, is he that heareth the word, and understandeth it; who truly bears fruit, and produces, some a hundred, some sixty, and some thirty.

for I say unto you, that no one of these men who have been invited shall taste of my supper.

And the dead man sat up, and began to talk, and Ile gave him to his mother.

Then his parents responded and said; We know that he is our son, and that he was born blind:

And they were carried over into Shechem, and buried in a tomb which Abraham purchased from the sons of Emmor in Shechem with a sum of money.

Did not Moses give you the law? and no one of you does the law. Why do you seek to kill me?

They came out from the city, and came to Him.

For in the first place, indeed you coming together, I hear that there are schisms among you; and I in part believe it.

him at one time unprofitable to you, but now profitable both to you and to me: whom I have sent back to you,

And unclean spirits, when they saw Him, fell down before Him, and were crying out, saying, Thou art the Son of God.

And in his name shall the Gentiles hope.

The lord of that servant, being moved with compassion, sent him away, and forgave him the debt.

on account of the divine love, I the more exhort you, being such as Paul the aged, and now also the prisoner of Jesus Christ.

And Peter taking Him to him, began to rebuke Him, saying, Be it far from thee, Lord; because this shall not be unto thee.

For you remember, brethren, our labor and toil: night and day working, that we should burden no one of you, we preached unto you the gospel of God.

Which is easier, to say to the paralytic, Thy sins are forgiven; or to say, Arise, and take thy bed, and walk about?

And He charged them much that they should not make Him known.

For what thanks are we able to render unto God in your behalf, for all the joy with which we rejoice on account of you before our God;

You are not able to drink the cup of the Lord, and the cup of demons: you are not able to partake of the table of the Lord, and the table of demons.

and those using the world, as those not using it thoroughly: for the fashion of this world is passing away.

Timothy my fellow-laborer salutes you; and Lucius and Jason and Sosipater, my consanguinity, salute you.

But no one puts a piece of new cloth on an old garment; for it takes its fullness from the garment, and the rent is made worse.

that they do good, be rich in good works, be cheerful givers, ready communicators;

And not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification.

For He healed many; so that they were falling before Him so that they might touch Him, so many as had diseases.

They went making haste, and found both Mary and Joseph, and the infant lying in the manger.

Then they wished to receive Him into the ship, and immediately the ship was at the land to which they were going.

The bruised reed He will not break, and He will not quench the smoking wick, until He may send forth judgment unto victory.

where the angels, being greater in strength and power, do not bring a blasphemous judgment against them before the Lord.

Jesus responded and said to them, I did one work, and you were all astonished.

and the stars of the heaven fell upon the earth, as a fig-tree casting her unripe figs, when shaken by a mighty wind;

These are the things which defile the man: but to eat bread with unwashed hands does not defile the man.

For if a gold-ringed man may come into your synagogue, in shining apparel, and a poor man may also come in with soiled clothing;

And when the living creatures shall give glory and honor and thanksgiving to the one sitting upon the throne, who lives unto the ages of the ages,

But I the more exhort you to do this, that I may the more speedily be restored unto you.

But God himself, even our Father, and our Lord Jesus, direct our way unto you:

And to the Jews I became as a Jew, that I may gain the Jews; to those under the law, as under the law, not myself being under law, that I may gain those under the law;

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

I have spoken these things unto you in parables; the hour comes, when I shall no longer speak to you in parables, but openly will I proclaim to you concerning the Father.

Every tree not producing beautiful fruit is cut down and cast into the fire.

Let each one abide in the same calling in which he is called.

And they were not able to criticise His word before the people: and being astonished at His answer, they were silent.

But Bethany was near Jerusalem, about fifteen furlongs.

And He said to them, One of the twelve who is dipping with me in the dish.

And one strong angel lifted up a stone like a great millstone, and cast it into the sea, saying, Thus with a mighty fall shall Babylon the great city, be cast down, and can be found no more.

Saying That it behooveth the Son of man to be delivered into the hands of sinners, and to be crucified, and to rise again on the third day.

But two years having passed away Felix received Porcius Festus as his successor: and Felix, wishing to confer on the Jews a favor, left Paul bound.

And He responding to them, says, O faithless generation, how long shall I be with you? how long shall I bear with you? Bring him hither to me.

Or do we provoke the Lord to jealousy? whether are we stronger than he?

Then Herod secretly calling the wise men, inquired with them the time of the appearing of the star,

But I will most delightfully spend and be spent for your souls. If the more abundantly I love you am I loved the less?

Then a multitude, of the cities around about Jerusalem, came together, carrying their sick and those tormented by unclean spirits, who were all being healed.

They responding said, John the Baptist; and others, Elijah; and others, that one of the old prophets is risen.

and embarking in the ship, they were going to the other side of the sea into Capernaum. And it was already dark, and Jesus had not come to them;

And into whatsoever city you may enter, and they may not receive you, having come out into the streets of the same, say,

and seeing the man who had been healed standing with them, they had nothing to say against it.

and His mercy unto generation of generations to them that fear Him.

Therefore I was provoked with this generation, and I said, They do always err in their heart: and they have not known my way,

And all sitting in the council, having fixed their eyes on him, saw his face as the face of an angel.

And the two disciples heard him speaking and followed Jesus.

and their eyes were opened, and they recognized Him; and He vanished from them.

And He was teaching in their synagogues, being glorified by all.

in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord.

for each one takes his own supper in eating; and one is hungry, and another is drunken.

But we sent with him the brother, whose praise in the gospel is through all the churches;

and that he may reconcile both in one body to God through the cross, having slain the enmity on in.

Hasten to come to me quickly.

Jesus seeing him said, How hardly will those having riches enter into the kingdom of God!

And Jesus responding said to him; That it has been said, Thou shalt not tempt the Lord thy God.

leaving the straight way, they have wandered off, following in the way of Balaam the son of Bosor, who loved the reward of iniquity; and had the conviction of his own conscience:

And He said to the disciples, The days will come, when you will desire to see one of the days of the Son of man, and will not see it.

And fear seized them all: and they continued to glorify God, saying that, A great prophet has arisen among us: and, God has looked upon His people.

in order that they may all be condemned who did not believe the truth, but took pleasure in unrighteousness.

For if there was glory in the ministry of condemnation, how much more does the ministry of righteousness abound in glory.

But I consider this to be good on account of the present distress, that it is good for a man so to be.

but when one stronger than he, having come, may conquer him, he takes away his panoply in which he trusted, and divides his spoils.

Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips.

But let it he so, I did not burden you; but, being crafty, I caught you with guile.

For a certain Demetrius by name, a silversmith, making silver shrines of Diana, was bringing no small gain to the mechanics,

And in this we shall know that we are of the truth, and we shall assure our hearts before him;

but, as has been written, Those, to whom he has not been preached, shall see concerning him, and they who have not heard shall understand.

From whose seed according to the promise he led forth Jesus, the Savior, to Israel:

Have you been given to a wife? do not seek separation; have you been separated from a wife? do not seek a wife.

having eyes full of an adulteress, and unable to cease from sin; beguiling unestablished souls: having a heart which has been made fat with covetousness; children of the curse:

And He says to them, I am here; fear not.

for He was teaching them as one having authority, and not as the scribes.

And the name of the star is called Apsinth. And the third part of the waters became apsinth; and many of the men died from the waters, because they were bitter.

in order that thine alms may be in secret: and thy Father who sees in secret will reward thee openly.

Let the one having ears, hear what the Spirit says to the churches; The one conquering can never be hurt by the second death.

saying, This is the blood of the covenant which God established unto you.

and asked them, saying, Is this your son, who you say was born blind? how then does he now see?

And the word of the Lord increased and multiplied.

Jesus responded and said to him, Because I said to thee, that I saw thee under the fig-tree, dost thou believe? thou shalt see greater things than these.

not because we have not the right, but in order that we may give ourselves an example to you, that you may imitate us.

Through Silvanus, the faithful brother, as I consider, I have written unto you briefly, exhorting, and witnessing that this same grace of God is true in which you may stand.

And others continued to say, That He is Elijah; and others continued to say that He is a prophet, indeed one of the prophets.

And a great multitude followed Him, because they saw the miracles He was doing in behalf of the sick.

But if I do that which I do not will, I consent to the law that it is beautiful;

And a white robe was given to each of them; and it was said to them, that they should wait a little while, until their fellow-servants and brethren, who are about to be slain as they were should be fulfilled.

And at that hour He healed many of their diseases and ailments and evil spirits; and He conferred on many blind people the power to see.

And Jesus came into the mountain; and was sitting there with His disciples.

and sending them to Bethlehem he said; Having gone search diligently for the young child; and when you may find Him, notify me, in order that I, having gone, may worship Him also.

We piped unto you, and you did not dance; we mourned unto you, and you did not lament.

Having eyes, do you not see? having ears, do you not hear? and do you not remember?

For if that which was to be done away was through glory, much more is that which abides in glory.

And Jesus having risen, follows him, and His disciples.

Therefore you coming together, it is not to eat the Lord's supper:

For she continued to say within herself, If I may only touch His garment, I will be saved.

And hearing the king they departed, and, behold, the star which they saw in the east went before them, until having come, it stood above where the young child was.

Therefore the multitude also went to meet Him, because they heard that He had wrought this miracle.

And having charged them, He commanded them to tell it to no one.

and the people shouted, It is the voice of God and not of man.

and to the sound of the trumpet, and the voice of words; which those having heard requested that the word should not be spoken unto them:

The grace of the Lord Jesus Christ be with your spirit.

And there was a great herd of swine feeding in the mountain.

and fearing lest they may fall out against rough places, casting four anchors from the stern, they were praying that the day should come.

and says to him, See that you may speak nothing to any one: but go, show thyself unto the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

And many of the Jews had come to Martha and Mary, that they might comfort them concerning their brother.

who being past feeling have given themselves up to debauchery, unto the working of all impurity with greediness.

And when they mocked Him, divesting Him of the robe, they put on Him His own raiment, and led Him away to crucify Him.

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And the passover, the feast of the Jews, was nigh.

So you also, when you see these things take place, know that the kingdom of God is nigh.

the twenty-four elders will fall down before the one sitting upon the throne, and will worship Him who lives unto the ages of the ages, and will cast their crowns before the throne,

But if any one builds upon the foundation, gold, silver, precious stones, wood, hay, stubble;

and I am no more worthy to be called thy son: make me as one of thy hired servants.

I speak according to disparagement, as that we are weak; but in whatsoever any one is bold, (I speak it in folly,) I am bold also.

And the one coming in through the door is the shepherd of the sheep.

and bring hither the fatted calf, slay him, and eating, let us be merry:

Then the Jews did not believe concerning him, that he was blind, and looked up, until they called the parents of him that looked up,

And the scribes and Pharisees, seeing Him eating with the publicans and sinners, were saying to His disciples, Why does He eat and drink with publicans and sinners?

for we have heard him saying, that this Jesus the Nazarene will destroy this place, and change the customs which Moses delivered unto us.

And when John fulfilled his course, he said, What do you consider me to be? I am not he: but, behold, there comes one after me, the latchet of whose shoes I am not worthy to loose.

Therefore my heart rejoiced and my tongue was glad, and my flesh shall indeed still rest in hope,

and they have not known the way of peace.

For there is nothing hidden which shall not be made manifest; neither is there any thing concealed, which may not be made known and come into the light.

And having commanded them to depart out from the assembly, they conferred with one another,

and those troubled by unclean spirits; and they were getting healed.

And the word concerning Him was going abroad: and many multitudes continued to come, and be healed of their diseases by Him.

For we hear that there are certain ones walking about among you disorderly, doing nothing, but they are busybodies:

And John continued to forbid Him saying, I have need to be baptized by thee, and comest thou unto me?

Whence was the baptism of John? from heaven or from men? And they reasoned among themselves, saying, If we may say, From heaven; He will say to us, Why then did you not believe on him?

men who have imperiled their lives for the name of our Lord Jesus Christ.

But if indeed any one may fight, he is not crowned unless he may fight lawfully.

And He asked his father, How long is it since this occurred to him? And he said, from childhood:

Likewise also, the second, and third, even unto seven.

in order that, as it has been written, Let him that glorieth glory in the Lord.

And Jesus responding, said to them, I ask you also one word, which if you may speak to me, I also will tell you by what authority I am doing these things:

Then he goes, and takes seven other spirits more wicked than himself; and having come in he dwells there: and the last state of that man is worse than the first.

And the rain came down, and the rivers came, and the winds blew, and fell against that house; and it did not fall; for it was founded upon the rock.

Philip was from Bethsaida, of the city of Andrew and Peter.

because he was a good man, and full of the Holy Ghost and faith. And a great multitude was added to the Lord.

and testifying, that you walk worthily of God, who calls you into his own kingdom and glory.

to those without law, I became as without law, not being without the law of God, but under the law of Christ, that I may gain those without law.

For as the lightning, flashing out of the one part under the heaven, gleams into the other part under heaven, so shall be the Son of man in His day.

Blessed are ye who hunger now: because ye shall be filled. Blessed are ye who weep now: because ye shall laugh.

and having come into Caesarea, having gone up, and saluted the church, he came down to Antioch;

For cheerfully do you, being wise, bear with the foolish:

And the men eating were about five thousand, besides women and children.

and at the same time they learn to be idle, going about houses; and not only idle, but also loquacious even busybodies, speaking things which they ought not.

And you indeed know, O Philippians, that in the beginning of the gospel, when I came out from Macedonia, no church communicated with me in the word of giving and receiving, except you alone;

What fruit then had you at that time in those things in which you are now ashamed? for the end of these things is death.

destruction and misery are in their ways:

For before certain ones came from James, he was eating along with the Gentiles: but when they came, he withdrew and separated himself, fearing those who were of the circumcision.

And He said to them, Truly I say unto you, that there is no one who has left house, or parents, or brothers, or wife, or children, for the sake of the kingdom of God,

And he arose immediately, and having taken the bed, went out before them all. So that all were astonished, and glorified God, saying, Never have we seen it after this sort.

He spoke this testing him; for He knew what He was about to do.

Your riches are corrupted, and your garments have become moth-eaten:

But in order that you may also know the things concerning me, how I am doing, Tychicus, my beloved brother and faithful minister in the Lord, will make known to you:

receiving the reward of unrighteousness, esteeming pleasure which is in the daytime; luxury; spots and blemishes, swelling in their deceits, feasting along with you,

Then the woman left her waterpot, and went away into the city, and says to the men,

as sorrowing, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.

And they say to Him, We have nothing here except five loaves and two fishes.

This is a faithful saying, and worthy of all acceptation.

And those who are by the way-side, where the word is sown; and when they hear it, immediately Satan comes, and takes away the word which was sown in their hearts.

And he being exposed, the daughter of Pharaoh took him, and adopted him for a son to herself.

And that servant having gone out, found one of his fellow-servants, who owed him one hundred denaria: seized him, throttled him, saying, Pay me what you owe me.

But I exhort you, brethren, to receive the word of consolation: for I have indeed written unto you briefly.

And taking the cup, blessing it, He gave it to them, and all drank of it.

When the time of the promise which God made with Abraham drew nigh, the people increased and multiplied in Egypt,

Moreover you did beautifully, communicating with my tribulation.

him, that is my own heart.

And spitting on Him, they took the reed and struck Him on the head repeatedly.

For a long time you were thinking that I am apologizing to you. We speak before God in Christ; but all things, beloved, are for your edification.

(other ships came from Tiberias near the place where they ate the bread, the Lord having given thanks).

For which is the greater, he that sitteth at the table, or the waiter? is not the one sitting? but I am in the midst of you as the waiter.

Since many glory in the flesh, I will glory also.

but now, no longer having a place in these regions, and having an earnest longing for many years to come to you,

And Jesus turning to them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and your children.

And the multitude responded, Thou hast a demon: who seeks to kill thee?

And they were astonished exceedingly, saying to one another, And who is able to be saved?

that you be not suddenly shaken from your mind, nor disturbed, whether by a spirit, or through word, or a letter as by us, as that the day of the Lord has come.

for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.

for the heathens of the world are seeking after all these things: but your Father knows that you have need of these things.

And He was preaching in their synagogues in all Galilee, and casting out the demons.

And the fourth angel sounded, and the third part of the sun, and the third part of the moon, and the third part of the stars, were smitten; and the third part of them was darkened, and the day did not shine the third part of it, and likewise the night.

Then the disciples began to look to one another, being at a loss concerning which one He speaks.

and they said to Him, By what authority are you doing these things? and who gave you this authority that you may do them?

And He said, Bring them hither to me.

For I say unto you, that it behooves that which has been written to be perfected in me, this, And He was numbered with the transgressors: for indeed that which is concerning me has an end.

For every commandment having been spoken by Moses to all the people according to law, having taken the blood of bullocks and goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people,

And Peter meditating concerning the vision, the Spirit said to him, Behold, men are seeking thee;

and God has chosen the base-born of the world, and those of no reputation, the things which are not, that He may set at nought the things which are,

to remember the words which have been spoken hitherto by the holy prophets, and the commandment of the Lord and Saviour by your apostles:

but he said to Him, Lord, I am ready to go with thee to prison and to death.

but how he now sees, we know not; nor who opened his eyes, we know not: ask him; he has majority; he will speak for himself.

And having heard the resurrection of the dead, some mocked: others said; We will hear thee concerning this even again.

Jesus said to them, On account of the hardness of your heart he wrote this commandment to you.

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But if, indeed you may marry, you have not sinned; and if a virgin may marry, she has not sinned; but such shall have trouble in the flesh, but I spare you.

For those having ministered the office of a deacon beautifully procure to themselves beautiful progress, and much boldness in the faith which is in Christ Jesus.

And the rain came down, and the rivers came, and the winds blew, and beat against that house; and it fell: and great was the fall of it.

as it was written in the law of the Lord; That every male opening the womb shall be called holy to the Lord;

And that one, falling toward the bosom of Jesus says to Him, Lord, who is he?

but without your consent I did not wish to do anything; in order that your good might not be by constraint, but by the free will:

And He commanded him to tell no one: but having gone away, show thyself to the priest, and offer for thy cleansing, as Moses commanded, for a testimony unto them.

To God even our Father be the glory unto the ages of the ages. Amen.

saying, What can we do to these men? for that a notable miracle has been wrought by them is indeed manifest to all dwelling at Jerusalem, and we are not able to deny it;

choosing rather to suffer affliction with the people of God, than to enjoy the pleasure of sin for a season;

And all those hearing were astonished, and continued to say, Is not this the one laying waste those calling on this name in Jerusalem? and has come hither for this, that he may lead them bound to the chief priests.

Salute one another with a holy kiss. Peace be unto you all who are in Christ.

He is not the God of the dead, but of the living. You do err much.

For we while living are always being delivered up to death for the sake of Jesus, in order that the life of Jesus may be made manifest in our mortal flesh.

And behold He speaks publicly, and they say nothing to Him. Whether do the rulers truly know that He is the Christ?

But I Paul exhort you through the meekness and gentleness of Christ, who before your face am indeed humble among you, but being absent am bold towards you:

Whose feet are swift to shed blood:

leave there your gift before the altar, and go, first be reconciled to your brother, then having come offer your gift.

And many will follow their impurities; through whom the way of truth will be slandered:

And if Satan casts out Satan, he is divided against himself; how then will his kingdom stand?

The fear of God is not before their eyes.

And seeing the star they rejoiced with exceedingly great joy.

as I swore in my wrath, They shall not enter into my rest.

But certain men, having adhered to him, believed; among whom was also Dionysius the Areopagite, and a woman Damarias by name, and others along with them.

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But these also, if they may not abide in unbelief, shall be grafted in: for God is able to graft them in again.

And thus I saw the horses in the vision, and those sitting on them, having breastplates as of fire, and of hyacinth, and of brimstone: and the heads of the horses were as of the heads of lions; and out of their mouths proceeds fire and smoke and brimstone.

So you also appear unto the people indeed righteous, but within you are full of hypocrisy and iniquity.

Indeed then I hope to send him, so soon as I may learn the things concerning myself:

as he says in Hosea, I will call them my people, who are not my people; and her beloved, who is not beloved:

But if we may say, From men; they feared the people: for all held John that he was a prophet.

But I wish that all men were even as myself; but each one has his own gift from God, some one, and some another.

to proclaim the acceptable year of the Lord.

Woe unto thee, Chorazin! Woe unto thee, Bethsaida! because if the mighty works which were wrought in you had been in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

And he said to them, A hostile man did this. And the servants say to him, Then do you wish that we, having gone, may gather them?

but that it may extend no further unto the people, let us threaten them to speak no more in this name to any one of men.

And Jesus says to him, Truly I say unto thee, That thou to-day, even this night, before the cock shall crow twice, shalt deny me thrice.

Moses gave you circumcision, not that it is of Moses, but of the fathers, and you circumcise a man on the Sabbath.

And I saw, and I heard one eagle flying in the midst of heaven, saying with a great voice; Woe, woe, woe, to those dwelling upon the earth, on account of the other voices of the trumpet of the three angels, who are about to sound.

For these days will be tribulation, such as has never been from the beginning of creation which God created, until now, and never may be.

The salutation of me Paul with my own hand.

And a certain man, being lame from his mother's womb was habitually carried, whom they placed daily at the gate of the temple called Beautiful, to ask alms of those entering into the temple;

Then he responded, If He is a sinner, I know not: one thing I do know, that being blind I now see.

beholding your chaste deportment which is with reverence:

and again he prayed, and the heaven gave rain, and the earth brought forth her fruit.

but now it is no more I that do it, but sin dwelling in me.

And He knowing their rascality, said to them, Why tempt ye me?

I called Titus, and sent the brother along with him: whether did Titus defraud you? did we not walk by the same Spirit? did we not in the same tracks?

which some proclaiming have made shipwreck concerning the faith. Grace be with you.

being grieved because they were teaching the people and preaching the resurrection of the dead through Jesus;

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If any one has ears to hear, let him hear.

I have many things to speak and to judge concerning you; but the One having sent me is true; those things which I heard with Him, these I speak to the world.

for the Holy Spirit will teach you in that hour the things which it behooveth you to speak.

When the landlord may rise up, and close the door, and you may begin to stand without, and knock at the door, saying, Lord, open unto us; and responding he will say unto you, I know not whence you are.

Then they said to Him, Who art thou? And Jesus said to them, Even that which I also speak to you from the beginning.

And Herod the tetrarch, being convicted by him concerning Herodias, the wife of his brother Philip, and concerning the wickedness which Herod did,

as you know, exhorting each one of you, as a father of his own children, and comforting you,