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whose beauty, let it not be the external beauty of braiding the hairs, and wearing golds, or putting on of outer garments;
Jesus saying these things, was troubled in spirit, and testified, and said; Truly, truly, I say unto you, that one of you shall betray me.
But alas to those in gestation and nursing in those days! For there shall be great distress upon the earth, and wrath to this people.
Then they lead Jesus from Caiaphas to the judgment hall: and it was morning. And they did not come into the judgment hall, in order that they might not be polluted, but that they might eat the passover.
And he proclaimed to us how he saw an angel standing in his house, and saying, Send to Joppa, and call for Simon, who is called Peter;
Then the Pharisees going forth, took counsel how they might ensnare Him in His speech.
and because He had no need that any one should witness concerning man; because He was knowing what was in man.
And thou, Capernaum, art thou not exalted up to heaven? thou shalt be cast down to Hades.
For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;
having your deportment beautiful among the Gentiles: in order that in whatsoever they calumniate you as evil doers, seeing from your beautiful works, they may glorify God in the day of his visitation.
They profess to know God, but deny him by their works, being abominable, and unbelieving, and reprobate unto every good work.
On the first day of the week let each one of you lay by with himself treasuring up, that as to whatsoever he may be prospered, in order that there may be no collections at that time when I may come.
But it does not behoove the servant of the Lord to strive, but to be gentle toward all, competent to teach, enduring evil,
The tongue, a fire, the world of iniquity: the tongue sits down in the midst of our members, and corrupting the whole body, and setting on fire the course of nature; and it is set on fire from hell.
After these things I heard as it were a great voice of a vast multitude in the heaven, saying, Hallelujah! Salvation, and glary, and power, belong to our God:
For we speak this to you in the word of the Lord, that we who are alive, who are left unto the coming of the Lord, can not anticipate those who are asleep,
And I will give to my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth.
For certain men have crept in, who long ago were written down to this judgment, ungodly, transforming the grace of God into impurity, even denying Jesus Christ, our only Sovereign and Lord.
Remember the word which I spoke to you, The servant is not greater than his lord. If they persecuted me, they will persecute you; if they kept my word, they will also keep yours.
which He proclaimed beforehand through His prophets in the holy scriptures,
For the promise to Abraham or his seed, that he should be the heir of the world, was not through the law, but through the righteousness of faith.
Therefore the men having come together with us all the time in which the Lord Jesus came in unto us and went out,
And being in agony He continued to pray the more earnestly. And His sweat was like drops of blood falling down upon the ground.
Then the soldiers, when they crucified Jesus, took His garments, and made them four parts, a part for each soldier; and the vesture. And the vesture was seamless, woven from the top throughout.
Simon Peter responded to Him, Lord, to whom shall we go away? thou hast the words of eternal life;
And the day of the unleavened bread came, in which it behooved to slay the passover.
And all flesh shall see the salvation of God.
And it is easier that heaven and earth pass away, than one tittle fall from the law.
who will transform the body of our humility, similitudinous to the body of his own glory, according to the energy by which he is able indeed to subdue all things to himself.
but God has chosen the foolish things of the world, that he may confound the wise; and God has chosen the weak things of the world, that he may confound the strong;
and his feet were like brass, as having been burned in a furnace; and his voice as the sound of many waters,
you also suffer long; establish your hearts; because the coming of the Lord is nigh.
By faith Abraham, being tested, offered up Isaac: and the one having received the promises offered up his only begotten son,
I know your works, that you are neither cold nor hot. I would that you were either cold or hot.
Every branch in me not producing fruit, He takes it away: and every one producing fruit, He purifies it, that it may produce more fruit.
Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brothers;
But may the God of patience and consolation grant unto you to think the same things among one another with reference to Christ Jesus.
If then I, your Lord and Master, washed your feet, you ought also to wash the feet of one another.
Humble yourselves before the Lord, and he will raise you up.
Then being the offspring of God, we ought not to think that divinity is like unto gold, or silver, or stone, the invention of art and the device of man.
Here is the faith of the saints: who keep the commandments of God and the faith of Jesus.
And Jews were dwelling at Jerusalem, devout men from every nation, of those under the heaven;
who will also establish you unblamable unto the end in the day of our Lord Jesus Christ.
Therefore being a prophet and knowing that God swore with an oath, that from the fruit of his loins One should sit upon the throne;
Then the other disciples said to him, We have seen the Lord. And he said to them, Unless I may see the print of the nails in His hand, and thrust my finger into the place of the nails, and thrust my hand into His side, I will not believe.
if perchance I may provoke my flesh, and save some of them.
But what is that which ascended, except that which descended into the lower parts of the earth?
Then Herod, seeing that he was mocked by the wise men, became exceedingly angry; and having sent forth, he slew all the boys in Bethlehem and in all its boundaries, from two years old and under, according to the time which he inquired with the wise men.
And if the truth of God through my falsehood abounded unto His glory, why am I still judged as a sinner?
Now my soul is troubled; and what do I say? Father, save me from this hour. But on this account I came to this hour.
For whosoever may wish to save his soul shall lose it; and whosoever shall lose his soul for my sake and that of the gospel shall save it.
He is not here; for He is risen, as He said. Come, see the place where the Lord lay.
And he led Him into Jerusalem, and placed Him on a pinnacle of the temple, and said to Him, If thou art the Son of God cast thyself down from thence;
And behold, the veil of the temple was rent in twain from top to bottom, and the earth did quake; and the rocks were rent;
With it we bless the Lord, even the Father; and with it we scold the people, who have been made after the image of God:
And He was journeying through cities and villages, teaching, and making His journey towards Jerusalem.
For since in the wisdom of God the world by wisdom knew not God, God was pleased through the foolishness of preaching to save those who believe.
And the apostles having returned, expounded unto Him how many things they did. And taking them He departed privately into a desert place, belonging to the city called Bethsaida.
What seems to you? A man had two sons; and going to the first, he said, Child, go to-day, work in my vineyard.
But if Christ is in you, the body is dead so far as sin is concerned; but the Spirit is life so far as righteousness is concerned.
And Moses was indeed faithful in all his house as a servant, unto the testimony of those things which shall be spoken;
For you see your calling, brethren, that there are not many wise according to the flesh, not many influential, not many high-born:
because you were at that time without Christ, being alienated from the commonwealth of Israel, and strangers of the covenants of the promise, having no hope and being atheists in the world.
neither is he worshiped by human hands, as if needing something, Himself having given life, and breath, and all things to all;
the latter from divine love, knowing that I am set for the defence of the gospel:
and whom He did foreknow, them he also called: and whom he called, them he also justified: and whom he justified, them He also glorified.
because the blessing is conferred on you in behalf of Christ, not only to believe on him, but indeed to suffer for him:
Jesus said, Truly I say unto you, there is no one who has left house, or brothers, or sisters, or father, or mother, or children, or lands, on account of me and the gospel,
but on account of the false brethren having crept in, who came in to spy out our liberty which we have in Christ Jesus, in order that they shall bring us into bondage:
Therefore receive one another, as Christ also received you, to the glory of God.
the word which he sent to the sons of Israel, preaching peace through Jesus Christ: he is Lord of all.
For the death that he died, he died unto sin once: but the life that he lives, he lives unto God.
The Jews responded to Him, We do not stone Thee for good work, but for blasphemy; because Thou, being a man, art making Thyself God.
in the economy of the fulness of the times, to rehead all things in Christ, those in the heavens, and those upon the earth; in him,
Then many of His disciples, hearing, said, This is a hard sermon; who is able to hear it?
By faith Noah, being warned concerning things not yet seen, being moved with fear, prepared an ark for the salvation of his family; by which he condemned the world, and became heir to the righteousness which is according to faith.
it is good for him if a millstone is hung around his neck, and he is cast into the sea, rather than that he may offend one of these little ones.
But I say unto you, that every one who may confess me before the people, the Son of man will also confess him before the angels of God.
and may be found in him, not having my own righteousness, which is of law, but that which is through faith of Christ, the righteousness of God through faith:
Be not deceived: Evil communications corrupt good manners.
in order that all may honor the Son, as they may honor the Father. He that honoreth not the Son honoreth not the Father who sent Him.
And they compel a certain Simon, a Cyrenean, coming from the country, the father of Alexander and Rufus, that he must take His cross.
on account of this a man shall leave his father and mother and cleave unto his wife: and they two shall be one flesh.
And they coming out thence, traveled through Galilee; and He was not willing that any one should know it.
Likewise indeed these dreamers also pollute the flesh, and reject lordship, and blaspheme glories.
A little leaven leavens the whole lump.
After these things, Joseph from Arimathea, being a disciple of Jesus, but having been hidden on account of the fear of the Jews, asked Pilate that he might take the body of Jesus. And Pilate permitted. Then he came and took the body of Jesus.
that you may walk worthily of the Lord in all loyalty, in every good work bearing fruit, and increasing in the perfect knowledge of God.
to the whole company, and to the church of the first-born, who have been written in the heavens, and to God the Judge of all, and to the spirits of justified people who have been made perfect,
then we who are alive, who are left, will at the same time along with them be caught up in the clouds, to meet the Lord in the air; and so we will be always with the Lord.
For the light of the body is the eye. If thine eye may be clear, thy whole body will he lighted.
for he is the minister of God for you for good. But if you do evil, fear; for he bears not the sword in vain: for he is the minister of God, executing judgment unto wrath unto the one doing evil.
For what is that in which you are inferior to other churches, except that I did not burden you? forgive me this wrong.
And the one not being with me is against me; and the one not gathering with me scatters abroad.
and we will give our attention to prayer and the ministry of the word.
The one conquering, I will give unto him to sit with me on my throne, as I indeed have conquered, and sat down with my Father on his throne.
but we are confident and delighted rather to be absent from the body, and present with the Lord.
let him depart from evil, and do good; let him seek peace, and pursue it:
The rest of the dead lived not until the thousand years were fulfilled. This is the first resurrection.
But all the Athenians and itinerant strangers were accustomed to devote their time to nothing else, than to tell something new, or to hear something.
who will give to each one according to his works:
Then what is the law? It was added on account of the transgressions, until the seed to whom the promise was made should come; being ordained by angels in the hand of a mediator.
The God of our fathers raised up Jesus, whom you have slain, hanging him on the wood;
But in vain they worship me, teaching as doctrines the commandments of men.
But having gone, learned what this is, I wish mercy and not sacrifice: for I came not to call the righteous, but sinners to repentance.
Philip opening his mouth, and beginning from the same scripture, preached Jesus to him.
And the four living creatures having six wings, one opposite one of them; filled with eyes without and within; and they cease not day and night, saying; Holy, holy, holy, is the Lord God Omnipotent, who was, and who is, and who is the one coming.
So, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
And seeing many of the Pharisees and Sadducees coming to his baptism, he said unto them; O generations of vipers, who hath warned you to flee from the wrath to come?
Philip finds Nathanael and says to him, We have found Him, of whom Moses and the prophets, in the law, did write, Jesus the son of Joseph, who is from Nazareth.
This is He concerning whom I spoke, A man cometh after me who has been before me: because he was my Creator.
Then Pilate came again into the judgment hall, and asked Jesus, and said to Him, Art thou the King of the Jews?
and didst make them a kingdom and priests unto our God: and they shall reign on the earth.
Sell your possessions and give alms; make for yourselves purses that will not get old, and treasure in the heavens which can not be stolen, where the thief does not draw nigh, nor the moth corrupt.
when he may come to be glorified among his saints, and among all those who believe, to be wondered at in that day, because our testimony was believed by you.
If any one teaches another doctrine, and does not give heed to the sound words which belonged to our Lord Jesus Christ, and to the doctrine which is according to godliness;
Men, why are you doing these things? We are also men of like suffering with you, preaching the gospel to you that you should turn from these vanities to the living God, who created the heaven, and the earth, and the sea, and all things which are in them:
from whom the whole body, being assimilated and knitted together through every joint of the supply, according to the working in each several part, makes increase of the body in the edification of itself in divine love.
And how can they preach, unless they may be sent forth? as has been written, How beautiful are the feet of those, who preach the gospel of good things!
Ye servants, obey your masters according to the flesh in all things; not with eye-service, pleasing men, but of purity of heart, fearing the Lord.
For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him,
Watch, stand in the faith, be men, be strong.
For, thou shalt not commit adultery, thou shalt not murder, thou shalt not steal, thou shalt not covet, and if there is any other commandment, it is fulfilled in this word, in this, Thou shalt love thy neighbor as thyself with divine love.
In the manner in which Jannes and Jambres also resisted Moses, so these indeed resist the truth; men who are corrupt as to their mind, reprobate concerning the faith.
Woe unto you, scribes and Pharisees, hypocrites! because you are like whitened sepulchers, which are beautiful indeed externally, but within they are full of the hones of the dead people, and every impurity.
Moreover from this many of His disciples went back, and walked with Him no more.
And they crying out, and rending their garments, and throwing dust into the air,
He led him to Jesus. Jesus looking upon him said; Thou art Simon the Son of Jonah, thou shalt be called Cephas (which is interpreted, Peter).
Stand therefore, being girded about as to your loins with truth, and being invested with the breastplate of righteousness,
and he saw a man, Ananias by name, coming in, and putting his hands on him, in order that he may look up.
And He was casting out a demon, and he was dumb: and it came to pass, the demon having gone out, the dumb spoke; and the multitudes were astonished.
Then after three years I went up to Jerusalem to see Cephas, and remained with him fifteen days;
Then certain ones of the scribes and Pharisees responded, saying, Teacher, we wish to see a sign from Thee.
And certain women who had been healed of evil spirits and infirmities, Mary called Magdalene, from whom seven demons had gone out,
Heaven and earth shall pass away: but my words shall not pass away.
For many are incorrigible, speaking vain things and egotistical, especially those from the circumcision,
But according to thy hardness and thy impenitent heart, thou art treasuring up to thyself wrath against the day of wrath and of the revelation of the righteous judgment of God;
and they beckoned to their comrades in another ship, having come to assist them, And they came, and filled both ships, so as to sink them.
Then what is it, brethren? When you may come together, each one has a psalm, has a lesson, has a revelation, has a tongue, has an interpretation. Let all things be done to edification.
And having again come out from Tyre and Sidon, He came to the Sea of Galilee, amid the coasts of Decapolis.
So many as I love, I rebuke and chastise; be zealous, and repent.
For going through, and seeing your devotions, I also found an altar on which it was superscribed, To THE UNKNOWN GOD. Therefore I now preach unto you Him whom you are ignorantly worshiping.
Let your word be always with grace, seasoned with salt, that you may know how it behooves you to answer each one.
who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father:
according to the gospel of the glory of the blessed God, with which I am intrusted.
foreseeing he spoke concerning the resurrection of Christ, that He was not left in Hades, neither did His flesh see corruption.
For it has been revealed to me concerning you, my brethren, by those who are of the house of Chloe, that there are contentions among you.
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather thy children, in the manner in which a hen doth gather her brood under her wings, and ye were not willing!
And John testified saying, I saw the Spirit descending from heaven like a dove, and remained on Him.
As thou didst send me into the world, I also sent them into the world:
If you know these things, happy are ye if you may do them.
And after eight days His disciples were again within, and Thomas was with them. Jesus comes, the doors being shut, and stood in the midst, and said, Peace be unto you.
And it came to pass, He was sitting at the table in the house, behold, many publicans and sinners, having come were sitting along with Jesus and His disciples.
But he says to them, Fear not: you are seeking Jesus, the Nazarene, who has been crucified: He is risen; He is not here: see the place where they laid Him.
indeed he did not leave himself without witnesses, doing good, giving to you the rains from heaven, and fruitful seasons, filling your hearts with food and gladness.
And it came to pass, while He was in one of the cities, and behold, there is a man full of leprosy: and seeing Jesus, having fallen on his face, he prayed to Him, saying, Lord, if you may will it, you are able to cleanse me.
and let not the one on the housetop come down, nor enter in, to take anything out of his house:
And He will send forth His angels with a great trumpet, and they will gather His elect out of the four winds, from the extremities of the heavens, unto the extremities of the same.
Let no one deceive you with empty words: for through these the wrath of God comes on the sons of disobedience.
Do you know that everything entering into the mouth goes into the stomach, and is cast out into excrement?
On the first day of the unleavened bread, the disciples came to Jesus, saying to Him; Where do you wish that we may prepare for you to eat the passover?
and having in his right hand seven stars: and out of his mouth is going forth a sharp two-edged sword: and his countenance like the sun shines in his strength.
And one of the elders says to me; Weep not: behold, the Lion of the tribe of Judah, the Root of David, has conquered to open the book, and the seven seals.
and in the midst of the candlesticks one like the Son of man, clothed with a garment down to his feet, and girded about the breast with a golden girdle.
But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:
communicating to necessities of the saints; pursuing hospitality.
This is the stone rejected by your builders, which has become the head of the corner.
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as Sodom and Gomorrah and the cities about them, in a manner like unto them committing fornication, and going after other flesh, present an example receiving the vengeance of eternal fire.
But I, brethren, if I yet preach circumcision, why do I still suffer persecution? then the offence of the cross would be done away.
When I was with them, I was keeping them in thy name whom thou hast given unto me. And I guarded them, and no one of them perished, except the son of perdition; that the Scripture may be fulfilled.
If any one may minister unto me, let him follow me; and where I am, there shall my minister be: if any one may minister unto me, the Father will honor him.
Finally, my brethren, rejoice in the Lord. To write the same things to you indeed is not burdensome to me, but it is safe to you.
And He found in the temple those selling oxen and sheep and doves, and the money-changers sitting:
to receive the place of this ministry and apostleship from which Judas departed to go into his own place.
And the high priests said; Are these things so?
Jesus knew that they wished to ask Him, and said to them, You are seeking with one another concerning this, because I said, A little while, and you see me no more, and again a little while, and you shall see me?
And the scribes having come down from Jerusalem were saving, He has Beelzebul and He is casting out the demons through the prince of the demons.
And He said to them, Why were you seeking after me? Did you not know that it behooved me to be in the affairs of my Father?
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
Therefore cast not away your confidence, which has great reward.
but as we were approved of God that the gospel should be intrusted unto us, so we speak; not as pleasing men, but God who is proving our hearts,
Therefore come out from the midst of them, and be ye separate, says the Lord, and touch not the unclean thing; and I will receive you,
So let him who thinks he stands take heed lest he may fall.
Every one hating his brother is a murderer: and you know that no murderer has eternal life abiding in himself.
Therefore, coming into the world, he says; Sacrifice an offering thou willest not, but thou hast perfected for me a body:
For we are the circumcision, who serve the Spirit of God, and boast in Christ Jesus, also having no confidence in the flesh:
For I am now ready to be offered, and the time of my departure is at hand.
Weep, and mourn, lament: let your laughter be turned into mourning, and your joy into sorrow.
In which you indeed at one time did walk about, when you lived in them:
But I am indeed persuaded, my brethren, concerning you, that you are also full of goodness, having been filled with all knowledge, being able also to admonish one another.
Then therefore we pursue the things belonging to peace, and edification towards one another.
in order that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and our Lord Jesus Christ.
But if indeed our gospel is hidden, it is hidden with those who are lost:
but first to those in Damascus, and also in Jerusalem, and throughout all the country of Judea, and to the Gentiles, I was preaching that they should repent and turn to God, doing things worthy of repentance.
he first finds his own brother Simon, and says to him, We have found Messiah, which is being interpreted, Christ.
O king Agrippa, dost thou believe the prophets? I know that thou believest them.
It is written in the prophets, They shall all be taught of God; every one hearing and learning from the Father, comes to me.
And Peter said to her; Why has it been agreed with you to tempt the Spirit of the Lord? behold, the feet of those having buried thy husband are at the door, and they will carry thee out.
Then He again said to them, I go away, and you will seek me, and you will die in your sin: whither I go you are not able to come.
Then the woman says to Him, Sir, give me this water, that I may not thirst, nor come hither to draw.
And the second time Joseph was made known to his brethren, and his race became manifest to Pharaoh.
And the day began to decline; and the twelve coming to Him, said, Send away the multitude, in order that having gone into the surrounding villages and countries, they may lodge, and find food: because we are here in a desert place.
And after these days Elizabeth, his wife, conceived, and hid herself five months, saying,
again he appoints a certain day, saying in David, as has previously been said, This day, after so long a time; If you may hear his voice this day, harden not your hearts.
The foundation of God stands solid indeed, having this seal, The Lord knows them that are his: and; Let every one naming the name of the Lord depart from iniquity.
And He spoke this concerning the Spirit, whom those believing on Him were about to receive: for the Spirit was not yet; because Jesus was not yet glorified.
As Abraham believed God, and it was counted unto him for righteousness.
But through the grace of our Lord Jesus, we believe that we are saved, in the same manner in which they are also.
and the angels who kept not their first estate, but left their own habitation, has he kept in eternal chains unto darkness unto the judgment of the great day:
to reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:
And having come into the house they saw the young child with Mary His mother, and having fallen down they worshiped Him, and opening their treasures they offered Him gifts, gold and frankincense and myrrh.
And Paul, still remaining some days, having bidden adieu to the brethren, sailed away to Syria, and along with him Priscilla and Aquila; having shorn his head in Cenchrea; for he had a vow.
The one loving his soul shall lose it; but the one that hateth his soul in this world will preserve it unto eternal life.
Therefore write the things which you have seen, and the things which are, and the things which are about to take place after these;
And proclaiming this, I do not praise you, because you come together not for the better but for the worse.
No one takes it from Me, but I lay it down of myself. I have power to lay it down, and power to receive it again. I received this commandment from my Father.
And He made twelve (apostles) that they may be with Him and that He may send them out to preach,
And you will be hated by all on account of my name: but he that persevereth unto the end, the same shall be saved.
having made known unto us the mystery of his will, according to his own good pleasure, which he purposed in himself
I have come in the name of my Father, and you do not receive me: if another may come in his own name, you will receive him.
For whosoever may be ashamed of me and my words, the Son of man will be ashamed of him, when He may come in His glory, and that of the Father, and that of the holy angels.
Let us walk circumspectly, as in the day; not with revelries and drunkenness, not with debaucheries and impurities, not in strife and envy:
At that hour certain Pharisees came to Him, saying; Depart, and go hence: because Herod wishes to slay thee.
and were being baptized by him in the river Jordan, confessing their sins.
And Jesus hearing, departed thence in a ship privately into a desert place. And the multitudes hearing, followed Him on foot from the cities.
And many multitudes followed Him, coming down from the mountain.
in order that their hearts may be comforted, being knitted together in divine love, and in all the riches of the full assurance of understanding, unto the perfect knowledge of the mystery of God, of Christ,
Then the lust, conceiving, brings forth sin; and sin, having been perfected, produces death.
neither present your members arms of iniquity unto sin; but present yourselves to God, as alive from the dead, and your members arms of righteousness unto God.
and he, having offered up one sacrifice for sins, forever sat down on the right hand of God;
And no creature is hidden in his presence: but all things are naked and have been laid open to the eyes of him to whom the word is unto us.
Therefore do not be ashamed of the testimony of our Lord, nor me his prisoner: but suffer affliction for the sake of the gospel according to the power of God;
Which one of you having a matter dares to go to law with another before the unrighteous, and not before the saints?
But we speak wisdom among the perfect: not the wisdom of this age, nor of the rulers of this age, who are coming to nought:
For what is it? moreover that in every place, whether in pretext or in truth, Christ is proclaimed; and I rejoice in this, yes, and I will rejoice.
Woe unto them! because they have gone off in the way of Cain, and in the delusion of Balaam they have been seduced by reward, and they perished in the gainsaying of Korah.
Therefore if you, being evil, know how to give good gifts to your children, how much more shall your Father who is in the heavens give good things to them that ask Him?
And there was a certain disciple in Damascus, Ananias by name; and the Lord said to him in a vision, Ananias. And he said, Behold, I am here, Lord.
So ye are clean through the word which I have spoken unto you.
Until now you have asked nothing in my name: ask, and you shall receive, in order that your joy may be full.
But Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
but I prayed for you, that your faith may not fail you: and thou, when having turned, strengthen thy brethren:
They asked Him saying, Teacher, we know that thou dost speak and teach correctly; and thou dost not receive the face; but thou dost teach the way of God in truth:
And He speaking these things to them, behold a certain ruler having come, continued to worship Him, saying, My daughter just now died: but having come put your hand on her, and she shall live.
And Joseph also went up from Galilee, out of the city Nazareth, into Judea, into the city of David which is called Bethlehem, because he was of the house and family of David,
But now I go to Him that sent me; and no one of you asks me, Whither goest thou?
And taking the twelve aside, He said to them, Behold, we go up to Jerusalem, and all things which have been written by the prophets shall be perfected to the Son of man.
And He came into Capernaum.And He being in the house asked them, What were you disputing about to one another in the way?
Because you are saying, That I am rich, and have increased in riches, and have need as to nothing, and do you not know that you are miserable, and pitiful, and poor, and blind, and naked?
Knowing that the trial of your faith works out endurance.
For the creature has been subordinated to mortality, not willingly, but through Him who subordinated it;
But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many!
that through two immutable things in which it was impossible that God should lie, we who have fled may have a strong consolation to lay hold of the hope set before us,
And I saw when the Lamb opened the first of the seven seals, and I heard one of the four living creatures speaking, like a voice of thunder, Come.
not at all with the fornicators of this world, or with the covetous and the extortioners, or with the idolators; since you ought therefore to come out of the world.
But these things happened unto them as examples; and were written for our admonition, on whom the ends of the ages have descended.
For I am jealous of you with the jealousy of God: for I espoused you to one husband, to present you a pure virgin to Christ;
Divine love works no evil to its neighbor: for divine love is the fulfilling of the law.
And Joseph called Barnabas by the apostles, which is interpreted, Son of consolation, a Levite, a Cyprian by race,
But thanks be unto God, that whereas ye were servants of sin, but you have obeyed from the heart the type of teaching into which ye were delivered:
And having found a certain Jew by name Aquila, a Pontic by race, having recently come from Italy, and Priscilla his wife; because Claudius had commanded all the Jews to depart from Rome: he came to them:
But the one having descended and the one having ascended above all the heavens, that he might fill all things, is the same.
for the gifts and calling of God are without repentance.
And now, Lord, look upon their threats and grant to thy servants with all boldness to speak thy word,
But they shall proceed no further: for their insanity will be manifest to all, as theirs also was.
But the God of all grace, the one having called you into his own eternal glory in Christ, will himself make you perfect, having suffered a little while, will establish you, will strengthen you, will settle you.
and if you do not forgive the people, your Father will not forgive you your trespasses.
Then the Pharisees said to Him, Thou art testifying concerning thyself; Thy testimony is not true. And Jesus responded and said to them,
And Jesus rebuked him, saying, Be silent, and come out from him.
And certain ones speaking concerning the temple, that it was ornamented with beautiful stones and offerings, He said,
But happy are your eyes, because they see; and your ears, because they hear.
And He came down into Capernaum, a city of Galilee,And He was teaching them on the Sabbath.
And I saw, and I heard as it were a voice of many angels round about the throne, and the living creatures, and the elders: and their number was myriads of myriads, and thousands of thousands;
So judge nothing before the time, until the Lord may come, who will also bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then praise shall be to each one from God.
Elijah was a man of like suffering to us, and he prayed with prayer that it might not rain, and it rained not upon the earth during three years and six months;
Servants, be submissive to your masters with all reverence; not only to the good and gentle, but also to the wicked.
And the rest were slain with the sword proceeding out from the mouth of him, the one sitting on the horse: and all the birds were filled with their flesh.
Because this is the message which you heard from the beginning, that we must love one another,
and having been made perfect, he became the author of eternal salvation to all those who obey him;
But be thou sober in all things, suffer affliction, do the work of an evangelist, make full proof of thy ministry.
Have the same mind toward one another, not thinking high things, but condescending to the humble. Be not wise in your own conceits.
Who will lay anything to the charge of God's elect?
looking diligently lest any one may fail from the grace of God; lest any root of bitterness springing up may trouble you, and through it many may be defiled;
the former from self-seeking are proclaiming Christ insincerely, thinking that they will add affliction to my bonds.
unto which I have been placed a herald, and an apostle, and teacher:
And He said to them, Ye are those who justify yourselves before the people; but God knows your hearts: because that which is exalted among the people is abomination in the sight of God.
Then therefore each one of us shall give an account to God for himself.
now I rejoice, not because you grieved, but because you grieved unto repentance: for you grieved toward God, in order that you may receive damage by us in nothing.
And Ananias departed, and came into the house: and putting his hands on him said, Brother Saul, the Lord, Jesus, that appeared to you in the way in which thou didst come, hath sent me, that thou mayest look up, and he filled with the Holy Ghost.
and recognizing the voice of Peter, from joy did not open the gate, but running in, she proclaimed that Peter stands before the gate.
Therefore be ye merciful, as your Father is indeed merciful.
And recognizing his whereabouts, he came to the house of Mary, the mother of John, called Mark; where many were assembled and praying.
And He began to say to them; This day has this Scripture been fulfilled in your ears.
Then Jesus responded to them, and said, My teaching is not mine, but of Him that sent me;
And immediately the father of the child crying out with tears, continued to say, I believe; assist thou my unbelief.
Do you think that I have come to give peace on the earth? I say unto you, Nay, but division.
For there are eunuchs, who have been so born from the womb of their mother. And there are eunuchs, who have been eunuchized by men: and there are eunuchs, who eunuchized themselves for the sake of the kingdom of the heavens. He who is able to receive it, let him receive it.
But if I through Beelzebul cast out the demons, through whom do your sons cast them out? Therefore they shall be your judges:
And call no man father upon the earth: for One is your Heavenly Father.
And Jesus rebuked him, and the demon came out from him, and the child was healed from that hour.
And seeing a fig-tree at a distance, having leaves, He came, if perchance He shall find something on it: and having come to it, He found nothing except leaves; for it was not the time of the figs.
And it already being evening, since it was the Preparation, which is the day before the Sabbath,
The one saying, I have known him, and keeping not his commandments, is a liar, and the truth is not in him;
for the Lord knows how to rescue the godly out of temptations, and to keep the unrighteous unto the day of judgment enduring punishment:
Behold, we pronounce them happy who have endured: you have heard the patience of Job, and have seen the end of the Lord, because the Lord is very merciful, and sympathetic.
concerning all things exhibiting yourself an example of good works; in teaching; purity, gravity,
For as often as you may eat this bread, and drink the cup, you do proclaim the death of the Lord, until he may come.
And the twelve calling to them the multitude of the disciples, said, It is not pleasing that we, leaving the word of God, serve tables.
By faith Abel offered up to God a more acceptable sacrifice than Cain, through which he received the witness that he was righteous, God witnessing to his gifts: and through it he having died is still speaking.
when Christ, your life, may appear, then will you also appear with him in glory.
And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham.
What man of you, having a hundred sheep, and having lost one of them, does not leave the ninety and nine in the desert, and go after the lost one, until he may find it?
And Paul knowing that one part of them belongs to the Sadducees, and another to the Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, a son of the Pharisees: concerning the hope and the resurrection of the dead I am judged.
If you may ask anything of me in my name, I will do it.
The God of Abraham, and the God of Isaac, and the God of Jacob, and the God of our fathers, hath glorified his Child, Jesus, who you indeed delivered up and denied before the face of Pilate having decided to release Him.
The disciples of John and the Pharisees were fasting. And they come and say to Him; Wherefore do the disciples of John and the Pharisees fast, and thy disciples do not fast?
And the famine came into all the land and Canaan, and great distress: and our fathers found no sustenance.
And He said to her, What do you wish? She says to Him, Tell me that these my two sons may sit, the one on thy right, and one on thy left, in thy kingdom.
And certain ones of the Sadducees, who deny that there is a resurrection, coming forward asked Him,
For if you were believing Moses, you were believing me; for he wrote concerning me.
that the trial of your faith, which is more precious than gold that perishes, however being tried by the fire, may be found unto praise and glory and honor in the revelation of Jesus Christ:
in order that you may be blameless and pure, the children of God, irreproachable, amid a crooked and perverse generation, among whom you shine as lights in the world,
And it came to pass when Jesus finished these sermons, He departed from Galilee, and came into the coasts of Judea, beyond the Jordan.
Remember those bound, as having been bound along with them; those suffering persecutions, as you yourselves being also in the body.
The one conquering shall thus be clothed in white garments; and I will not blot out his name from the book of life, and I will confess his name before my Father, and in the presence of his angels.
Likewise let the deacons be grave, not double tongued, not given to much wine, not fond of filthy lucre;
By faith Enoch was translated that he should not see death; and he was not found because God translated him. For before he was translated he had the witness of the Spirit, that he pleased God:
since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself.
not slothful in business; boiling over in spirit; serving the Lord;
You have been divorced from Christ, whosoever are justified by law: you have fallen from grace.
He will glorify me: because He will receive from mine, and proclaim them unto you.
Suffer affliction, as a good soldier of Jesus Christ.
that you keep the commandment, spotless and pure, unto the appearing of our Lord Jesus Christ:
For David hath not ascended into the heavens, but he says, The Lord said unto my Lord, Sit thou on my right hand,
Believe me that I am in the Father, and the Father in me; or if not, believe for the sake of the works themselves.
But if we died along with Christ, we believe that we will also live with him:
And a certain woman, being in an issue of blood twelve years,
I have confidence in reference to you in the Lord, that you shall be none otherwise minded: but the one troubling you shall bear the judgment, whosoever he may be.
And the multitudes being assembled, He began to say, This is a wicked generation: it seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah.
and when he supported them about the time of forty years in the wilderness,
And the man was made whole, and he took up his bed and continued to walk about. And it was the Sabbath on that day.
And it being evening, His disciples came to Him saying, It is a desert place, and the hour is already advanced; therefore send away the multitudes, that they having gone into the villages, may purchase for themselves victuals.
And Jesus knowing that they are about to come and take Him, that they may make Him king, departs again into the mountain Himself alone.
And He said to them, You give them to eat. And they said, There is not to us more than five loaves and two fishes; if not having gone we must purchase victuals for all this people.
And the time of her parturition was fulfilled unto Elizabeth and she brought forth a son.
likewise also the men, having left the natural use of the woman, burned in their desire towards one another; men with men working out disgrace, and receiving the reward of their error among themselves which it behooved.
Two demoniacs met Him, having come to the other side into the country of the Gadarenes, coming out from the tombs, exceedingly fierce, so that no one was able to pass through that way.
who at one time were disobedient, when the longsuffering of God waited in the days of Noah, the ark being prepared, in which a few, that is, eight souls were saved through the water.
No one has seen God at any time; if we love one another with divine love, God abides in us, and his divine love has been made perfect in us.
where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.
For ye are dead, and your life is hidden with Christ in God:
Agonize to enter in through the narrow gate: because many, I say unto you, will seek to enter in, and will not be able.
And the Lord direct your hearts into the love of God, and the patience of Christ.
For the scripture says, Every one believing on him shall not be ashamed.
But Jesus calling them to Him, said, You know that the rulers of the Gentiles domineer over them, and the great ones exercise authority over them.
Therefore having this ministry, as we have obtained mercy, we faint not;
And our hope is stedfast in your behalf; knowing that, as you are the partakers of the sufferings, so you are also of the consolation.
And during those days prophets came from Jerusalem to Antioch.
for you have been bought with a price: indeed glorify God in your body.
But God is able to make all grace abound unto you; in order that, always having all sufficiency in every thing, you may abound unto every good work: as has been written,
And they were in the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and following they were afraid. And taking the twelve to Himself, again He began to tell them the things which were about to happen to Him;
And there being much disputation, Peter, having arisen, said to them, Men, brethren, you know that from ancient days God chose among you, that the Gentiles should hear the word of the gospel through my mouth, and believe.
According to the grace of God which was given unto me, I as a wise architect, laid the foundation; and another builds on it. Let each one take heed how he builds.
covenant-breakers, incontinent, without natural affections, unmerciful,
But to him that worketh, the reward is not reckoned according to grace, but according to debt;
For Christ sent me not to baptize, but to preach the gospel: not with the wisdom of speech, in order that the cross of Christ may not be made of none effect.
And the fifth angel sounded; and I saw a star having fallen from the heaven to the earth; and the key of the pit of the abyss was given to him.
And Jesus said to him, Why do you call me good? No one is good but One, God.
But I confess this to you, that according to the way which they call heresy, so worship I the God of our fathers, believing all things which have been written in the law and in the prophets:
I have written unto you in a letter to have no fellowship with fornicators;
And what do I yet say? time will fail me relating concerning Gideon, Barak, Samson, Jephthah, and David, and Samuel, and the prophets:
So they are no longer two, but one flesh: therefore what God joined together, let no man separate.
Abide in the same house, eating and drinking those things which are with them: for the laborer is worthy of his hire. Go not from house to house.
because through him we both have access in one Spirit to the Father.
And the woman whom you saw is the great city, the one having dominion over the kings of the earth.
Whosoever does not carry his cross, and come after me, is not able to be my disciple.
I write unto you, little children, because your sins are forgiven through his name.
to Titus, my beloved son according to the common faith. Grace and peace from God the Father and Jesus Christ our Saviour.
Indeed no chastisement for the present seems to be truly joyful, but sorrowful: but afterward it yields the peaceable fruit of righteousness to them who have been disciplined by it.
The God of peace will speedily crush Satan beneath your feet. The grace of our Lord Jesus be with you.
for he recognized himself, and has gone away, and immediately forgot what kind he was.
For no one among them was in need; for so many possessions of lands or houses as belonged to them, selling, they were bringing the prices of the things having been sold,
and every spirit which does not confess Jesus is not of God: and this is the spirit of antichrist, which you have heard that he is coming; and now he is already in the world.
always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father;
let him know, that the one having turned a sinner from the error of his way shall save a soul from death, and hide a multitude of sins.
whom resist stedfast in the faith, knowing that it is for you to complete the same sufferings in this world along with your brotherhood.
For false Christs and false prophets will arise, and give signs and wonders, to deceive even the elect, if possible.
We know that every one who has been born of God, sins not; but the one having been born of God keeps himself, and the evil one does not touch him.
Concerning whom there is much word to us, and difficult to speak, since you are dull of hearing.
Jesus said to them, Come after me, and I will make you to be fishers of men.
The God of this people Israel chose our fathers, and exalted the people during their sojourn in the land of Egypt, and with a strong arm led them out of it;
But if we are troubled it is in behalf of your consolation and salvation; if we are comforted, it is in behalf of your consolation, working in you through the endurance of the same sufferings which we also suffer.
So whosoever may eat the bread or drink the cup of the Lord unworthily, shall be guilty of the body and the blood of the Lord.
Or what woman having ten drachmae, if she may lose one drachma, does she not light a candle, and sweep the house, and seek diligently till she may find it?
And this is the parable: The seed is the word of God.
And Jesus said to His disciples, Truly I say unto you, that a rich man will hardly enter into the kingdom of the heavens.
And they were filled with rage; and they were talking one to another what they might do to Jesus.
So that we from now know no man after the flesh: if indeed we have known Christ after the flesh, but we now know him no more.
Let your clemency be made known to all men; the Lord is nigh.
And nothing unclean, and the one doing abomination, and falsehood, can at all enter into it: none except those who are written in the Lamb's book of life.
but now the heavens and the earth have been kept according to the same word, being reserved for fire in the day of judgment and the destruction of the ungodly people.
And looking around upon them all, He said to him, Reach forth thy hand. And he did so: and his hand was restored.
and the third of the creatures which were in the sea, those having life, died; and the third part of the ships was destroyed.
but by the precious blood of Christ, as a lamb without blemish and spotless:
And not being able to come near Him on account of the crowd, they opened the roof where He was: and having lifted it up, they let down the bed on which the paralytic was lying.
And they have tails like scorpions, and stings: and their power is in their tails, to hurt men five months:
For I determine to know nothing among you, except Jesus Christ, and Him having been crucified.
But if the first fruit was holy, the lump is also: if the root was holy, the branches are also.
What then? can we commit sin, because we are not under the law, but under grace? it could not be so.
And it being the sixth hour, there was darkness over all the earth until the ninth hour.
In those days, the multitude being large, and having nothing which they may eat, Jesus calling His disciples, says to them,
And I heard as it were the voice of a great multitude, and as the sound of many waters, and as the sound of mighty thunders, saying, Hallelujah! because the Lord our God Omnipotent reigned.
But these blaspheme so many things as they know not: and so many things as they understand naturally, like irrational animals, in these they are corrupted.
Which things indeed we speak, not in the teachable words of human wisdom, but in the teachable words of the Spirit, expounding spiritual things to spiritual people.
Where is He that is born King of the Jews? for we have seen His star in the east, and have come to worship Him-
But he said to him, If they hear not Moses and the prophets, they will not be persuaded if one may rise from the dead.
But I speak to you Gentiles. Inasmuch then as I am an apostle of the Gentiles, I glorify my ministry:
And from the throne lightnings and voices and thunders are going out; and seven lamps of fire are burning before the throne, which are the seven Spirits of God:
And Peter responding said, Lord, if thou art there, command me to come to thee on the waters.
as it has been written, That I have constituted thee the father of many nations, before God whom he believed, who quickens the dead, and calls things which are not as really existing:
And Enoch also, the seventh from Adam, prophesied against these, saying, Behold, the Lord came with his myriads of saints,
And arriving, and convening the church, they reported so many things as God did with them, and that He opened the door of faith to the Gentiles.
And he laid hold on the dragon, who is the old serpent, who is the Devil, and Satan, and bound him a thousand years,
But I will show you whom you must fear: Fear him, who after he kills has power to cast into hell. Yea, I say unto you, Fear him.
A great multitude being with Him, and coming to Him throughout every city, He spoke in a parable:
to the saints who are in Colossae and the faithful brethren in Christ. Grace to you and peace from God our Father.
And the lord said to the servant, Go out into the roads and hedges, and compel them to come in, in order that my house may be filled:
And He was silent, and answered nothing: again the high priest asked Him, and says to Him, Art thou the Christ, the Son of the Blessed?
But learn the parable from the fig-tree: when her branch may now be tender, and she may grow out leaves, know that the summer is nigh.
and Paul having laid his hands on them, the Holy Ghost came on them; and they continued to speak with tongues, and prophesy.
For the light burden of our affliction, which is evanescent, is working out for us an eternal weight of glory according to hyperbole unto hyperbole;
saying, Write what you are seeing in a book, and send it to the seven churches; unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
There is one lawgiver and judge, who is able to save and to destroy: but who are you, the one judging your neighbor.
and falling on the ground, he heard a voice saying to him, Saul, Saul, why do you persecute me? And he said, Who art thou, Lord?
as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life.
The one eating my flesh and drinking my blood has eternal life; and I will raise him up in the last day.
and Jesus responding said to them, You err, not knowing the Scriptures, nor the power of God.
foreknown indeed before the foundation of the world, but having been made manifest at the last of the times for the sake of you,
These will make war with the Lamb, and the Lamb shall conquer them, because he is the Lord of lords, and King of kings: and with him are the called, and the elect, and the faithful.
in all things taking the shield of faith, with which you shall be able to quench all the fiery darts of the wicked one.
And He said to them, Truly, you make void the commandment of God, that you may hold your own tradition.
If any one may not abide in me, he is cast out as a branch, and withered; and they gather it, and cast it into the fire, and it is burnt.
to be prudent, chaste, domestic, good, submissive to their own husbands, in order that the word of God may not be blasphemed.
Then Judas, the one having betrayed Him, seeing that He was condemned, being seized with remorse, returned the thirty pieces of silver to the chief priests and elders,
For if Joshua had given them rest, he would not speak concerning another day after these things.
Then they will deliver you into tribulation, and will kill you, and you will be hated by all nations on account of my name,
Therefore I indeed, no longer containing, sent that I might know your faith, lest perhaps the tempter tempted you, and our labor may be in vain.
I knew a man in Christ, fourteen years ago, whether in the body, I know not; whether out of the body, I know not, such a one having been caught up even to the third heaven.
For out of the heart proceed evil reasonings, murders, fornications, adulteries, thefts, false testimonies, blasphemies.
My righteous man shall live by faith: and if he may draw back, my soul has no pleasure in him.
But I rejoice over the coming of Stephanas and Fortunatus and Achaicus: because they have supplied your deficiency:
Jesus heard that they cast him out; and having found him, said, Do you believe on the Son of man?
He says to him a third time; Simon, the son of Jonah, do you love me as a friend? Peter was grieved, because He said to him the third time, Do you love me as a friend? And he says to Him, Lord, thou knowest all things; and thou dost understand that I love thee as a friend. He says to Him, Feed my sheeplings.
And there was much murmuring in the crowd concerning Him: some indeed were saying, That He is good; others were saying, No, but He deceives the multitude.
And He spoke to the one having also invited Him, When you may make a dinner or a supper, do not call your rich friends, nor your brothers, nor your kindred, nor your neighbors; lest they may also invite thee in turn, and there may be a recompense unto thee.
For nation will rise against nation, and kingdom against kingdom: and there shall be famines and earthquakes in divers places.
But I have something against you, because you have left your first love.
through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God.
For if we have grown together in the likeness of His death, we shall also be in the likeness of his resurrection:
And an angel from heaven appeared unto Him, strengthening Him.
In this we know that we abide in him, and he in us, because he has given us of his spirit.
As children of obedience, not being fashioned after your former lusts in ignorance:
For if any one is a hearer of the word, and not a doer, he is like a man beholding his natural face in a mirror:
But those belonging to Christ Jesus have crucified carnality with the passions and lusts.
Then they gathered them up, and filled twelve baskets from the live barley loaves, which remained to those having eaten.
being antecedently a blasphemer, and a persecutor, and an insulter: but I obtained mercy, because I did it in unbelief being ignorant;
Moreover you also each one thus love his own wife with divine love as himself; and that the wife also reverence the husband.
But if a woman has long hair, it is a glory unto her: because the hair has been given to her for a covering.
Burt you have followed my teaching, leadership, purpose, faith, long suffering, divine love, patience,
And we have seen and we testify that the Father has sent forth his Son the Saviour of the world.
And when he took the book, the four living creatures and the twenty-four elders fell down before the Lamb, having each a harp, and golden bowls filled with incense, which are the prayers of the saints.
And there appeared another sign in the heaven; and behold the great red dragon, having seven heads and ten horns, and upon his heads seven diadems:
But the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, That in thee shall all the Gentiles be blessed.
For so many as sinned without law will also perish without law; and so many as sinned under the law shall be judged by the law;
and what the excellent majesty of his power toward us who believe, according to the working of the power of his might
but the word of the Lord abides forever. And this is the word which has been preached unto you.
And Jesus said, I am: and you shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
For I have given unto you an example, that you may also do as I have done to you.
and upon her forehead her name was written; Mystery, Babylon The Great, The Mother of Harlots And The Abominations of The Earth.
and if by grace, it is not at all by works: since in that case grace is no more grace.
And they put on Him a purple robe, and having plaited a thorny crown, put it on Him.
He responding said to them, Elijah indeed having first come, restores all things: and how has it been written in reference to the Son of man, that he should suffer many things, and be set at naught?
The one conquering, I will make him a pillar in the temple of my God, and he shall go out no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God: and my new name.
Is Christ divided? was Paul crucified for you? or were you baptized in the name of Paul?
Likewise also, when you may do those things which are commanded you, say that, We are unprofitable servants; we have done that which we ought to do.
in the fire of flame, dispensing vengeance to those who know not God, and to those who do not obey the gospel of our Lord Jesus:
For if having escaped the pollutions of the world through the perfect knowledge of our Lord and Saviour Jesus Christ, and having again become entangled in these things, they are overcome, the last state has to them become worse than the first.
O Timothy, stand guard over that which has been committed to you, avoiding unsanctified, empty talks and oppositions of knowledge falsely so called,
and having given thanks, broke it, and said; This is my body, which is for you: do this in remembrance of me.
And he came and took the book out of the right hand of the one sitting upon the throne.
But I proclaim to those who have married, not I, but the Lord, That a wife shall not depart from her husband
Then do we make void the law through faith? It could not be so: but we establish the law.
In that day you shall know that I am in the Father, you in me, and I in you.
Indeed every one having this hope on him purifies himself, even as he is pure.
I know your tribulations, and your poverty, but you are rich; and I know the blasphemy of those who say they are Jews, and they are not, but are the synagogue of Satan.
It behooves me to glory, indeed it is not profitable, I will come to visions and revelations of the Lord.
And the Father having sent me, He hath testified concerning me: never have you heard His voice, neither have you seen His face:
and you are complete in him, who is the head of all government and authority:
and they were not able to resist the wisdom and spirit with which he was speaking.
But if you are denominated a Jew, and rest in the law, and boast in God,
This people honor me with their lips, but their heart is far from me.
Fight the good fight of faith, lay hold on eternal life, into which you have been called, and witnessed a beautiful testimony before many witnesses.
And if any one may hear my words, and not keep them, I do not judge him: for I came not that I may judge the world, but that I may save the world.
Which one of you convicts me concerning sin? If I speak the truth, why do you not believe me?
but lay up for yourselves treasures in heaven, where moth and rust do not corrupt, and thieves do not break through and steal:
And great fear came on all the church, and on all those hearing these things.
And I say this, that each one says, I indeed am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
and it was said to her, The elder shall serve the younger:
And Ananias responded, Lord I have heard from many about this man, how much evil he has done to thy saints in Jerusalem:
Let them alone: the blind are leaders of the blind: if the blind may lead the blind, both will fall into the ditch.
For in the resurrection they neither marry nor are given in marriage, but they are as angels of God in heaven:
I indeed, beloved, write unto you this second epistle; in which I stir up your pure mind by remembrance:
So, my brethren, ye are dead to the law through the body of Christ, that ye should be married to another, to him who is risen from the dead, in order that we may bring forth fruit unto God.
for he anticipated a city having foundations, whose builder and maker is God.
And knowing their hypocrisy, He said to them, Why tempt ye me? Bring to me the denarion, that I may see it.
But those wishing to be rich fall into temptation and a snare and many foolish and hurtful lusts, which drown the people in destruction and perdition.
And the serpent cast out of his mouth after the woman water like a river, that he might cause her to be carried away by the river.
except that the Holy Ghost in every city witnesses to me, saying that bonds and tribulations await me.
And turning He said to Peter, Get behind me, adversary: thou art my stumbling-block; because thou art not thinking about the things of God, but those of men.
neither did I go up to Jerusalem to those who were apostles before me; but I went away into Arabia, and returned again to Damascus.
Then I say; Whether did they stumble that they may fall? it could not be so: but by their fall, salvation came to the Gentiles, in order to provoke them to jealousy.
If any one seems to be contentious, we have no such custom, nor do the churches of God.
And Jesus having known it departed thence: and many multitudes followed him, and he healed them all.
And because iniquity doth abound, the divine love of many will grow cold.
And the soldiers led Him into the court, which is the judgment hall; and call around Him the whole band.
Then many of them were saying, He has a demon, and is gone mad; why do you hear Him? Others were saying,
wild waves of the sea, foaming out their own disgraces; wandering stars, for which the blackness of darkness has been reserved forever.
But it also behooves him indeed to have a beautiful testimony from the aliens, in order that he may not fall into reproach and the snare of the devil.
Look unto the fowls of heaven, how they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are you not more excellent than they?
And immediately she fell at his feet, and breathed out her soul; and the young men having come in found her dead, and having carried her out, buried her with her husband.
The world and its lust are indeed passing away; but the one doing the will of God abides forever.
Behold, the third time I am ready to come to you; and I will not spare: for I do not seek yours, but you. For the children ought not to lay up treasures for the parents, but the parents for the children,
But let endurance have its perfect work, in order that you may be perfect and whole in every part, lacking in nothing.
(but if indeed she may depart, let her remain unmarried, or let her be reconciled unto her husband); and that the husband shall not send away the wife.
And Joseph sending, called to him Jacob his father, and all the family, seventy-five souls.
if we are this day judged for the benefaction of the impotent man, by whom he has been saved,
Neither do they light a candle, and place it under a bushel, but on the candlestick; and it shineth to all who are in the house.
but having put on your sandals: and put not on two coats.
For God did not call us to uncleanness, but in sanctification.
I wrote something to the church, but Diotrephes, loving the preeminence over them, does not receive us.
you also cooperating in our behalf in prayer; in order that, the gift which is bestowed upon us from many persons, may through many be a source of thanks given in our behalf.
and crying with a loud voice, he says, What is there to me and to thee, O Jesus, thou Son of the Most High God? I adjure thee in the name of God, that you may not torment me.
And certain ones of them said, He casts out the demon through Beelzebul, the prince of the demons.
And at that hour there was a great earthquake, and the tenth of the city fell, and there were killed by the earthquake seven thousand persons: and the rest were affrighted, and gave glory to the God of the heaven.
These are rocks in your love-feasts, feasting along with you without fear shepherdizing themselves, clouds without water, driven away by the winds; withered trees, without fruit, twice dead, plucked up by the roots;
If I judge, my judgment is true; because I am not alone, but I and the One having sent me.
saying, Teacher, Moses said, If any man may die, not having children, his brother shall marry his wife, and raise up seed to his brother.
for it has been written, That He will give His angels charge concerning thee, in order to guard thee,
and I died; and the commandment, which was unto life, the same was unto death.
You judge according to the flesh; I judge no one.
But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak.
And they brought it. And He says to them, Whose is this image and superscription? And they say to Him, Caesar's.
Pray for us: for we are persuaded that we have a good conscience, wishing in all things to deport ourselves in harmony with the beauty of holiness.
But I say unto you, that Elijah indeed has come, and they did unto him so many things as they wished, as has been written in reference to him.
For such do not serve our Lord Christ, but their own stomach; and through fair speeches and eulogies deceive the hearts of the innocent.
And they continued to cast dust upon their heads, and cry, weeping and mourning, saying, Alas, alas, the great city, in which all those having ships in the sea became rich from her costliness! that in one hour she is made desolate.
Then they bribed men, saying, that we have heard him speaking words blasphemous against Moses and God.
And the man departed, and said to the Jews, that Jesus is the one having made him whole.
Truly I say unto you, that many prophets and righteous men desired to see those things which you see, and saw them not; and to hear those things which you hear, and heard them not.
For not as not reaching unto you do we stretch ourselves, for we have advanced in the gospel of Christ even unto you:
who delivered us from so great a death, and will deliver: in whom he have hope that he will also yet deliver;
And another angel came out of the temple which is in heaven, himself also having a sharp sickle:
and prepare beasts of burden, that, having carried away Paul, you may deliver him safe to Felix the governor.
And the Pharisees, having gone out immediately along with the Herodians, took counsel against Him in order that they might kill Him.
And released him who on account of sedition and murder had been cast into prison, and delivered up Jesus according to their wish.
And while Peter was at a loss within himself, as to what the vision he saw might be, behold, the men having been sent by Cornelius, making inquiry for the house of Simon, stood at the gate,
and gathering together all the chief priests and scribes, inquired with them where Christ should be born.
See Israel after the flesh: are not all eating the sacrifices communicants of the altar?
For sin, taking occasion through the commandment, deceived me, and through it slew me.
But you say, If a man may say to father or mother, Corban, that is a gift, whatsoever you may be profited by me;
Because we, being many, are one bread, one body: for we all partake of one bread.
For the weak one is destroyed by your knowledge, the brother for whom Christ died.
Again I say, Let no one consider me to be a fool; but if not, receive me as a fool, in order that I may indeed glory some little.
You have dishonored the poor. Do not the rich domineer over you, and drag you into courts?
but the grace of our Lord with faith and the divine love which is in Christ Jesus superabounded.
Then that word went out to the brethren that that disciple does not die. And Jesus did not say to him, that he does not die; but, If I wish him to tarry until I come.
For the unbelieving husband has been sanctified by the wife, and the unbelieving wife has been sanctified by the brother. Since then your children are unclean; but now they are holy.
And taking him by the right hand he raised him up; and immediately the bottoms of his feet and his ankle-bones were strengthened.
blessed is the man of whom the Lord may not impute sin.
whisperers, calumniators, haters of God, insulters, proud, arrogant, practitioners of evils, disobedient to parents,
In order that the word spoken by Isaiah the prophet might be fulfilled, saying,
through glory and dishonor, through evil report and good report; as deceivers, and true;
For if I am absent in the flesh, but I am present with you in spirit, rejoicing and seeing your order, and the establishment of your faith toward Christ.
For we do not write other things to you, but those things which you read and know, and I hope that you will know them perfectly:
to preach the gospel in the regions beyond you, not to glory according to the rule of others in things made ready.
And he said, I will do this: I will take down my barns, and build greater, and there I will gather all my fruits and my goods.
Why do you ask me? ask those who have heard, what I said to them: behold, they know what I said.
And He, knowing their thoughts, said to them, Every kingdom divided against itself, comes to desolation, and house falls upon house.
but on this account I obtained mercy, in order that Jesus Christ might in me the chief show forth all longsuffering, for an example of those about to believe on him unto eternal life.
Then He commanded His disciples that they should tell no one that He is the Christ.
And they drew nigh to the village, whither they were going: and He made as though He would go further:
The one loving his brother with divine love abides in the light, and there is no stumbling in him.
But if to live in the flesh, this shall be to me the fruit of the work, indeed I know not what I shall ask.
Then the Pharisees said to one another, You see, that you are prevailing as to nothing: behold, the world has gone away after Him.
to whom I rendered not submission for an hour; in order that the truth of the gospel may abide with you.
But they will do all these things to you on account of my name, because they do not know Him that sent me.
the one having died for us, in order that, whether we are awake or asleep, we shall at the same time live with him.
but now indeed complete the work; in order that as there was a promptitude of willing, there shall also be a completion out of your ability.
But they were only hearing that The one persecuting us at one time is now preaching the faith which he was once desolating;
And the unclean spirit, convulsing him and crying with a great voice, came out from him.
And other fell in good ground, and springing up and growing, gave fruit, and produced, one thirty, and one sixty, and one a hundred.
for he that commends himself is not approved, but whom the Lord commends.
If others partake of your bounty, shall not we the more? But we have not used this privilege, but we bear all things, in order that we may not give a hindrance to the gospel of Christ.
For the men were about five thousand. And He said to His disciples, Have them sit down in companies, about fifty.
Again I do write a new commandment to you, which is true in him and in you: because the darkness is passing away, and the true light is already shining.
Therefore those who are of faith are blessed with faithful Abraham.
and He did not suffer that any one should carry a vessel through the temple.
May the Lord grant mercy to the family of Onesiphorus, because frequently he refreshed me, and was not ashamed of my chain,
For at that time we were not in word of flattery, as you know, nor in a pretext of covetousness, God is our witness;
Therefore the one rejecting (sanctification), does not reject man, but God, who indeed gives to you his Holy Spirit.
But truly the ax is laid to the root of the trees; Therefore every tree not producing good fruit is hewn down, and cast into the fire.
and at the hour, of the supper he sent his servants to say to those who were invited, Come; because they are now ready.
No one indeed was speaking openly concerning Him on account of the fear of the Jews.
Since if you may bless with the spirit, how will one occupying the place of the unlearned say Amen to your blessing? since he does not know what you are saying.
And he, beckoning to them with his hand to keep silent, related how the Lord led him out from the prison: and said, Proclaim these things to James, and the brethren. And having gone out, he departed into another place.
May the Lord grant unto him to find mercy with the Lord in that day. And so many things as he ministered in Ephesus, you know better.
And having come to her, taking her by the hand, He raised her up; and immediately the fever left her, and she continued to minister unto them.
And leaping out, he stood, and continued to walk around, and came into the temple with them, walking around and leaping, and praising God.
Then the disciples coming to Jesus privately, said, Wherefore were we not able to cast him out?
But I baptized also the family of Stephanas: besides, I know not if I baptized any other.
And they excited the people and the elders and scribes, and coming upon him, seized him, and led him into the council,
persecutions, sufferings; such as came to me in Antioch, in Iconium, in Lystra; such persecutions as I endured: and the Lord delivered me out of them all.
And the mother-in-law of Simon was lying down burning with fever; and immediately they speak to Him concerning her:
Do you not know that those working in the sacrifices eat those things of the temple; and those serving the altar partake of the altar?
And unless the Lord shortened those days, no flesh would be saved: but for the sake of the elect, whom He chose, He shortened the days.
And He speaking these things, all opposing Him became ashamed: and the whole multitude rejoiced over all the illustrious works wrought by Him.
But Jesus spoke concerning his death: and they thought that He spoke concerning the rest of sleep.
And Jesus said to them, They have no need to go away; you give them to eat.
Righteous Father, indeed the world does not know thee, but I know thee, and they know that thou didst send me;
And when He drew nigh unto the gate of the city, behold, a dead man, an only born son to his mother, and she a widow, was indeed being carried out: and a great multitude of the city was along with her.
finally waiting until his enemies may be made the foot-stool of his feet.
Because the ministry of this free-will offering is not only supplying the deficiencies of the saints, but also superabounding through much thanksgiving to God;
on the contrary you should say, If the Lord will, and we live, we will indeed do this, or that.
Then it is no great wonder if his ministers are transformed as the ministers of righteousness; whose, end shall be according to their works.
And all were astounded and bewildered, saying one to another, What does this wish to be?
and they are crying with a loud voice, saying, Salvation to our God, the one sitting on the throne, and to the Lamb.
And they say to me, It behooves you again to prophesy before the many peoples, and nations, and tongues, and kings.
and this took place the third time; and immediately the vessel was received up into the heaven.
And the earth helped the woman; and the earth opened her mouth, and drank up the river which the dragon cast out of his mouth.
And she seeing was troubled over his word, and was reasoning what kind this salutation might be.
But you are not thus: but let the greater among you be as the younger; and the leader as the waiter.
And hearing these things, he went away very sorrowful; for he was exceedingly rich.
and desiring to be fed by the crumbs falling from the table of the rich man; but the dogs also coming continued to lick his sores.
but we had the answer of death in ourselves, in order that we might not trust in ourselves, but in God who raised the dead:
And responding He said to it, Let no one ever eat fruit from thee. And His disciples heard Him.
having been ordained of God a high priest after the order of Melchizedek.
And groaning in spirit, He says, What sign does this generation seek after? truly I say unto you, No sign shall be given unto this generation.
(for until the law sin was in the world: but sin is not imputed, there being no law;
Likewise let their wives be grave, not tattlers, modest, faithful in all things.
and leading them into his house, he set a table by them, and rejoiced throughout his house, having believed in God.
And when he may take him, he lacerates him: and he froths, and gnashes his teeth, and pines away. And I said to thy disciples, that they should cast him out; and they were not able.
And He touched her hand, and the fever left her; and she arose, and began to minister unto them.
But His disciples at first did not understand these things: but when Jesus was glorified, then they remembered that these things were written in reference to Him, and they did them to Him.
And the winepress was trodden without the city, and blood came out from the winepress, unto the trappings of the horses, one thousand and six hundred furlongs.
For if there is first a willing mind, it is acceptable according to what one may have, and not according to what he has not.
You know this, that all who are in Asia, of whom are Phygelus and Hermogenes have turned away from me.
So is every one laying up treasure for himself, and not rich toward God.
considering that God is able to raise him from the dead; whence he also received him in a figure.
Let a widow not be taken into account under three score years, the wife of one husband,
and leading them to the magistrates, said, These men do exceedingly trouble our city, being Jews,
And other fell among thorns, and the thorns sprang up, and choked it, and it gave no fruit.
By faith Jacob, when dying, blessed each one of the sons of Joseph, and worshiped, on the hilt of his staff.
And if any wife has an unbelieving husband, and he is willing to live with her, let her not send away her husband.
And you, sinning so against the brethren, and wounding their weak conscience, are sinning against Christ.
And they sitting and eating, Jesus said, Truly, I say unto you, that, One of you who eateth with me shall betray me.
I am the one testifying concerning myself, and the Father having sent me, testifies concerning me.
For in this the one serving Christ is acceptable to God, and approved unto men.
And he says to him, Out of thine own mouth I will judge thee, thou wicked servant. Didst thou know that I am an austere man, taking up what I have not laid down, and reaping what I have not sown?
unto which I also labor, agonizing according to his energy, working in me with power.
For it is easier for a camel to go through the eye of a needle, than for a rich man to go into the kingdom of God.
And having sent two of those ministering to him, Timothy and Erastus, into Macedonia, himself spent the time in Asia.
Teacher, Moses wrote to us, That if the brother of any man may die, and leave a wife and have no children, that his brother must take his wife and raise up seed to his brother.
And He said to them, Into whatsoever house you may enter, there abide until you may go out from thence.
and think not to say among yourselves; We have Abraham, our father; for I say unto you that God is able of these stones to raise up children unto Abraham.
but all things being convicted by the light are made manifest; for everything made manifest is light.
Therefore it behooved thee to put my money in the bank, and having come, I would receive my own with the product.
through the approval of this ministry, glorifying God in the submission of your testimony to the gospel of Christ, and the purity of your fellowship unto them and unto all;
in every good thing to do his will, doing that which is acceptable in his sight, through Jesus Christ; to whom be glory unto the age of the ages. Amen.
and he here has authority from the chief priests to bind all those calling on thy name.
And taking the five loaves and two fishes, looking up to heaven, He blessed them; and He broke, and gave to the disciples to dispense to the multitude.
having the testimony of faith in a pure conscience.
And it was the Sabbath on the day on which Jesus made mortar, and opened his eyes.
But you, beloved, remember the words which have hitherto been spoken by the apostles of our Lord Jesus Christ;
Then the multitude being with Him witnessed that He called Lazarus out of the sepulcher, and raised him from the dead.
the sound word, irrefutable, in order that the adversary may be ashamed, having nothing evil to say concerning us.
but to remain in the flesh is safer on account of you.
But Peter remained knocking: and having opened, they saw him, and were astonished.
I give thanks to my God always, making mention of you in my prayers,
And the first living creature was like unto a lion, and the second living creature was like unto a bullock, and the third living creature having the face as of a man, and the fourth living creature was like unto a flying eagle.
and they proclaimed customs, which are not lawful for us to receive, or to do, being Romans.
the chiliarch commanded that he should be led into the castle, saying that he should be tested by scourges, in order that he might know on account of what cause they continued so to cry out against him.
And they said to her, You are gone mad; but she persisted that it was so. And they said, It is his angel.
Jesus turning and seeing them following, says to them, What are you seeking? and they said to Him, Doctor, (which is said, being interpreted, Teacher), where dwellest thou?
And if you wish to receive it, he is Elijah, who is to come.
And the Lord seeing her, was moved with compassion towards her, and said to her, Weep not.
of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may learn not to blaspheme.
(for the righteous man dwelling among them, by seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds:)
and I rejoice on account of you that I was not there, in order that you may believe; but let us go to him.
for I will not dare to speak anything save those things which Christ has wrought through me, unto the obedience of the Gentiles, in word and deed,
for I will show him how many things it behooves him to suffer for my name's sake.
and said to Him; All these things will I give unto thee,
And they all of one consent began to make excuse. The first said to him, I have bought a farm, and I have need having gone to see it: I pray thee have me excused.
For behold, how great enthusiasm, yes, how great apology, yes, how great clearing up, yes, how great fear, yes, how great longing, yes, how great zeal, yes, how great avenging, this same godly sorrow did work in you! In everything you have established yourselves to be pure in the matter.
Fear not, daughter of Zion: behold, thy King cometh, sitting upon the colt of a donkey.
And if we know that he hears us as to whatsoever we may ask, we know that we have the petitions which we have asked from him.
looking for and hastening the coming of the day of God, in which the heavens being on fire will be dissolved, and the elements being scorched up are melted?
and through you to go unto Macedonia, and again from Macedonia to come to you, and by you to be sent forward into Judea.
And Jesus said to the centurion, Go; and let it be done unto thee as thou hast believed. And his servant was healed at that hour.
And having confidence in this, I know that I shall abide with you all, unto your promotion and the joy of your faith;
And Jesus immediately knowing in His spirit that they are thus reasoning among themselves, said to them, Why do you thus reason in your hearts?
But you have this, that you hate the works of the Nicolaitans, which I also hate.
But a certain beggar, Lazarus by name, was laid at his gate, full of sores,
And they shall no longer teach each one his neighbor, each one his brother, saying, Know ye the Lord: because all shall know me, from their small even unto the great.
to execute judgment against all, and to convict all the ungodly of them for all the works of their ungodliness which they have impiously done, and for all their hard speeches which they have spoken against him, being ungodly sinners.
But of those seeming to be something what they were at that time makes no difference to me: God does not receive the face of man: for those seeming to me to be prominent added nothing extra:
But thanks be unto God, who gives this same enthusiasm in your behalf in the heart of Titus;
Wherefore indeed didst thou not put my money in the bank? and having come I would have received the same with the product.
as you have also known us in part, because we are your glorying, as you ours in the day of the Lord Jesus.
These are querulous grumblers, going forth according to their own lusts; and their mouth speaking swelling words, admiring persons for the sake of gain.
But he that planteth and he that watereth are one: and each one shall receive his own reward according to his own labor.
But it behooves Him first to suffer many things and to be set at nought by this generation.
Since indeed the Jews ask for miracles, and the Greeks seek after wisdom;
When I shall send Artemas or Tychicus to you, hasten to come to me at Nicopolis: for I have determined to spend the winter there.
By faith Isaac blessed Jacob and Esau concerning things to come.
I charge you before God, who creates life in all things, and Jesus Christ, who witnessed a beautiful testimony before Pontius Pilate,
And Jesus responding said, You know not what you are asking. Are you able to drink the cup which I am about to drink? They say to Him, We are able.
For it is not that there may be relief to others, affliction to you, but that it may be according to equality: at this time your abundance may correspond to their deficiency,
for they refreshed my spirit and yours. Acknowledge ye therefore them that are such.
The one hating me hates my Father also.
And the twenty-four elders, who are before God, who sit upon their thrones, fell upon their faces, and worshiped God,
For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar:
And they forgot to take bread; and had but one loaf with them in the ship.
But you are now boasting in your arrogances: all such boasting is wicked.
And there were lightnings, and voices, and thunders; and there was a great earthquake, such as was not from the time man was upon the earth, such was so great an earthquake.
Do they not blaspheme the good name which has been called upon you?
but having bidden them adieu; and saying, I will return unto you again, God willing; he embarked from Ephesus;
that they said to you, At the last time there will be mockers, walking according to their own lusts after ungodly things.
For if we are beside ourselves, it is for God; if we have our right minds, it is for you.
but it has no root in him, but is temporary; and tribulation or persecution arising on account of the word, immediately he is offended.
and they will bear thee upon their hands, lest at any time thou mayest dash thy foot against a stone.
And then they asked for a king: and God gave them Saul the son of Kish, a man of the tribe of Benjamin, forty years;
boast not against the branches: but if you boast, you are not bearing the root, but the root you.
Then the devil leaveth Him; and behold, the angels came to Him and continued to minister unto Him.
And they said unto him, In Bethlehem of Judea; for thus it has been written by the prophet;
Therefore take the talent from him, and give it to the one having ten talents.
Now I tell you before it takes place, in order that you may believe, when it may be done, that I am He.
and he delivered righteous Lot, being grieved by the deportment of the ungodly in their debauchery:
But if the ministry of death, having been written in letters of stone, was in glory, so that the sons of Israel were not able to look upon the face of Moses on account of the glory of his countenance; which was destined to be done away:
Then the righteous will respond to Him, saying; Lord, when saw we thee then hungry, and fed thee? or thirsty, and gave thee drink?
For out of much tribulation and anguish of heart, I wrote to you through many tears; not in order that you may be grieved, but that you may know the divine love which I have unto you exceedingly.
But many who are first shall be last; and the last first.
Since then God gave unto them the equal gift, as also unto us, believing on the Lord Jesus Christ; who was I, to be able to resist God?
and not being intimidated in anything by the adversaries: which is to them the manifestation of destruction, but of your salvation, and this is from God;
having faith and a good conscience; which some having cast away have made shipwreck concerning the faith;
And they were reasoning to one another, saying, It is because we have not bread.
For you know that, wishing to inherit the blessing, he was rejected: for he found no place of repentance even though having sought it diligently with tears.
Then having gone about twenty-five or thirty furlongs, they see Jesus walking on the sea, and being near the ship; and were terrified.
And immediately the whole multitude, seeing Him, became excited, and running to Him, seized Him; and He asked the scribes,
And in this confidence I wished to come unto you sooner, that you may have a second grace;
for you indeed are doing the same thing unto all the brethren in all Macedonia. And we exhort you, brethren, that you abound more and more;
in order that your rejoicing in Christ Jesus may abound in me through my coming again unto you.
And Simon Peter was standing and warming: and they said to him, Art thou not one of His disciples? He denied, and said, I am not.
For every nature both of wild beasts, and of birds, and of creeping things, and of oceanic animals, is subdued, and has been subjugated to human nature:
Already are ye filled, already have ye become rich; you did reign without us: and I would indeed that you did reign, in order that we also might reign along with you.
So neither is the one planting, nor the one watering anything, but God the one giving the increase.
And if Satan were indeed divided against himself, how will his kingdom stand? Because you say I am casting out demons through Beelzebul.
Beautifully; they were broken off by unbelief, but you stand by faith, Think not high things, but fear.
hearing about your divine love, and the faith which you have toward the Lord Jesus, and all the saints;
Who also having sealed us, and given us the earnest of the Spirit in our hearts.
And they recognized him, that he was the one sitting for alms at Beautiful Gate of the temple; and they were filled with astonishment and delight at that which had happened to him.
at the same time also hoping that money will be given to him by Paul; therefore indeed the more frequently sending for him, he conversed with him.
as being unknown, and perfectly known; as dying, and behold we live; as chastened, and not killed;
And there was a disputation of the disciples of John, concerning purifying.
And he being grieved at the word, went away sorrowing: for he had great possessions.
And speaking these things they scarcely restrained the multitude from offering sacrifices to them.
If indeed meat causes my brother to stumble, I never eat any more meat, in order that I may not lay a stumblingblock in the way of my brother.
keep yourselves in the divine love of God, receiving the mercy of our Lord Jesus Christ unto eternal life.
And if any one may ask you, Why do you loose him? thus say to him, that the Lord hath need of him:
But Timothy, having already come to us from you, and proclaimed to us the good news of your faith and your divine love, and that you always have a good mention of us, longing to see us, as we do to see you;
saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength, to our God unto the ages of the ages: Amen.
He says to them; Come and see. Then they came and saw where He dwelleth, and they abode with Him that day: it was about the tenth hour.
nor seeking glory from men, nor from you, nor from others, being able to be burdensome, as the apostles of Christ;
being witness in beautiful works; if she has brought up children, if she has entertained strangers, if she has washed the feet of saints, if she has succored those in tribulation, if she has followed in every good work.
These are not the words of a demonized man. Whether is a demon able to open the eyes of the blind?
thou didst subordinate all things beneath his feet. For in subordinating all things beneath him, he left nothing which is not subordinated beneath him.
For neither do those who are circumcised keep the law; but they wish you to be circumcised, in order that they may glory in your flesh.
And let our people indeed learn to excel in good works for necessary uses, in order that they may not be unfruitful.
having the same conflict as you saw in me, and now hearing me.
For fear took hold of him, and all of those with him, at the draught of fishes which they received.
Moreover seek His kingdom and these things shall be added unto you.
So also the Lord has commanded those preaching the gospel to live of the gospel.
And they brought him to Him; and seeing Him, immediately the spirit convulsed him; and falling on the ground, he continued to wallow, foaming.
laying up for themselves a good foundation for the future, that they may lay hold on the life which is life indeed.
but as you participate in the sufferings of Christ, rejoice; in order that you may also rejoice in the revelation of his glory, being glad.
For the one having entered into his rest has ceased from his works, as God did from his own.
But where there is removal of these, there is no more offering for sin.
in order that the fellowship of your faith may be efficient in the perfect knowledge of every good thing which is in you toward Christ.
And the third angel sounded; and a great star, burning like a lamp, fell from the heaven, and it fell upon the third part of the rivers, and upon the fountains of the waters.
And let them also first be proven; then let them minister the office of deacon, being irreproachable.
Then the Jews marveled, saying; How does this one know letters, never having been taught?
So many as wish to make a fair show in the flesh, these compel you to be circumcised; only that they do not suffer persecution on account of the cross of Christ.
and I will remember their sins and iniquities no more.
as has been written, He that had much did not super-abound; and he that had little did not lack.
And all the angels stood round about the throne, and the elders, and the four living creatures, and fell down before the throne on their faces, and worshiped God,
and Jesus was walking in the temple in Solomon's porch.
And they came to John, and said to him, Rabbi, He who is with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all are coming to Him.
For it is disgraceful even to speak of those things which are done by them in concealment:
Observe the ravens, because they neither sow nor reap; to which there is no storehouse nor barn, and God feeds them; are you not much better than the fowls?
And he not having wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all things so many as he had, and payment to be made.
And He commanded them, saying, See, beware of the leaven of the Pharisees, and of the leaven of Herod.
But the one hating his brother is in darkness, and walks about in darkness, and does not know whither he is going, because the darkness has blinded his eyes.
and not boasting in things without measure, in the labors of others, but having hope of your faith increasing among you, to be magnified according to our rule exceedingly,
Rejoice over her, O heaven, and the saints, and the apostles, and the prophets; because God has judged your judgment from her.
And they all ate and were filled: and that which remained to them of the fragments, were taken up, twelve baskets.
Since then indeed I wrote to you, not on account of the one having done the wrong, nor on account of the one having suffered the wrong, but in order that your zeal, which is in our behalf to you before God, might be made manifest.
Then wishing this, whether did I use lightness of purpose? or the things which I counsel, do I counsel according to the flesh, in order that it may be with me yes yes and no no?
It is like leaven, which a woman having taken, hid in three measures of meal, until the whole was leavened.
He will not strive, nor scream, nor shall any one hear His voice in the streets.
But if you bite and devour one another, take heed that you may not be consumed one of another.
Take away the wicked person from you, yourselves.
that their abundance may correspond with your deficiency, in order that there may be equality:
and they constrained Him, saying, Abide with us: because it is at the evening, and the day has already declined. And He came in to abide with them.
And one of the elders responded, to me saying, Who are these who are clothed in white robes, and whence came they?
For where there is a covenant, it is necessary to bear the death of the covenanter;
For it has been written, I will destroy the wisdom of the wise, and bring to nought the understanding of the intelligent.
in order that your faith may not be in the wisdom of men, but in the power of God.
And the second received her and died, and he left no seed; and the third likewise.
being scandalized, we entreat: we have become as the offscourings of the world, the refuse of all things until now.
But if you have respect of persons, you commit sin, being convicted by the law as transgressors.
For, I think, God has exhibited us apostles the last, as exposed to death: that we may become a theater to the world, and to angels, and to men.
And they cried with a great voice, saying, How long, O Lord, holy and true, do you not judge and avenge our blood from those who dwell upon the earth?
And the disciples were astonished at His words, and Jesus again responding, says to them, Children, how difficult it is to enter into the kingdom of God!
Is one called having been circumcised? let him not become uncircumcised: has one been called in uncircumcision? let him not get circumcised.
but to those who are of self-seeking, and disobedient to the truth, but obedient to unrighteousness, there are indignation and wrath.
A good tree is not able to produce evil fruits, neither is a corrupt tree able to produce beautiful fruits.
Tychicus, my beloved brother, and faithful minister and fellow-laborer in the Lord, will make known to you all things which appertain to me:
because if I have gloried with him in anything over you, I wag not made ashamed; but as I spoke all things to you in truth, so our rejoicing over Titus was true.
Simon, whom He also named Peter, and Andrew his brother, James and John. Philip and Bartholomew,
for the one having wrought with Peter unto the apostleship of the circumcision also wrought with me unto the Gentiles:
But the one sown upon the rocks, is he who heareth the word, and immediately with joy receives it;
And the hand of the Lord was with them: and a great number having believed, turned to the Lord.
And of them there were certain Cyprian and Cyrenean men, who, having come into Antioch, were speaking to the Greeks also, preaching the gospel of the Lord Jesus.
Then does this blessedness come on the circumcision, or on the uncircumcision? for we say That faith was imputed to Abraham for righteousness.
and plaiting a crown of thorns put it on His head, and a reed in His right hand; and bowing the knee to Him, continued to mock Him, saying, Hail, King of the Jews!
There were seven brothers, and the first took a wife, and dying left no seed.
being so desirous of you, that we are anxious not only to give the gospel of God, but our own souls, because you are beloved unto us.
And the devil having perfected every temptation, departed from Him for a season.
And He speaking these things, one of the officers standing by gave Jesus a slap, saying, Do you thus answer the high priest?
What I say, I am not saying according to the Lord, but as it were in folly, in this confidence of glorying.
and having destroyed seven nations in the land of Canaan, he gave them the inheritance of the land about four hundred and fifty years.
And the publicans came also to be baptized, and said to him; Teacher, what shall we do!
And if God so clothes the verdure flourishing in the fields to-day, and to-morrow cast into the oven; how much more are you, O ye of little faith?
And the young man hearing the word, went away sorrowful: for he had great possessions.
For what do you know, O wife, if you shall save your husband? And what do you know, O husband, if you shall save your wife?
and they raised up false witnesses, saying, This man does not cease speaking words against this holy place and the law;
And certain ones of the scribes were sitting there, and reasoning in their hearts,
and from Jerusalem, and from Idumea, and from beyond the Jordan, and those about Tyre and Sidon, a great multitude, hearing so many things that He was doing, came to Him.
in order that thou mayest not appear unto the people fasting, but to thy Father who is in secret: and thy Father, who seeth in secret, will reward thee openly.
And no one of the rest dared to attach himself to them; but the people were magnifying them;
And by chance a certain priest came down that way: and seeing him, passed by on the other side.
Then they again say to the blind man, What do you say concerning Him, because He opened your eyes? And he said that, He is a prophet.
And drawing up their ships to the land, having left all things, they followed Him.
By faith Joseph, dying, made mention concerning the exodus of the children of Israel; and commanded concerning his own bones.
Neither do they put new wine in old bottles: lest the bottles are broken, and the wine poured out, and the bottles shall perish: but they put the new wine into the new bottles, and both are preserved.
And having come forward He touched the bier: and the pall-bearers stood still: and He said, Young man, I say unto thee, Arise.
Let the deacons be the husbands of one wife, ruling their children and their own houses beautifully.
and Judas the brother of James, and Judas Iscariot, who also became His betrayer.
but rising up, come down, and go with them, doubting nothing: because I have sent them.
We are not commending ourselves to you, but giving you occasion of boasting in our behalf, in order that you may have response to those who glory in appearance, and not in heart.
Then again the Pharisees also asked him how he looked up. And he said to them, He placed the mortar on my eyes, and I washed, and see.
For I had much joy and consolation over your divine love, because the affections of the saints have been refreshed by you, O brother.
If then you are powerless in the smallest matter, why are you solicitous about other things?
and through their prayer in your behalf, earnestly longing to see you on account of the grace of God superabounding unto you.
But I call God to witness to my soul, that sparing you I did not yet come into Corinth:
Concerning whom I have nothing definite to write to my lord; therefore I have led him to you, and especially to thee, O king Agrippa, in order that, there being an investigation, I may have something which I shall write;
And he said to the bystanders, Take the pound from him, and give it to the one having ten pounds.
He spoke these words in the treasury, teaching in the temple: and no one arrested Him; because His hour had not yet come.
But I have used none of these things. But I have not written these things that it may be so in me: for it is good for me rather to die than that any one shall make void my boasting.
Jesus says to him, I say not unto thee, Until seven time; but Until seventy times seven.
And He healed many who were afflicted with various diseases, and He cast out many demons; and did not suffer the demons to speak, because they knew Him.
Truly, truly, I say unto you, The one receiving the one whom I may send, receiveth me; and the one receiving me, receives Him that sent me.
And the scribes and high priests heard Him, seeking how they might destroy Him: for they feared Him, because all the multitude were delighted with His teaching.
If I did not works among them which no other did: they had not sin: but now they have both seen and hated both me and my Father.
whom I sent unto you for this same thing, in order that you may know the things concerning us, and he may comfort your hearts;
But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end:
And he continued to intreat Him much, that He would not send them out of the country.
always bearing about the dying of Jesus in our body, in order that the life of Jesus may also be made manifest in our bodies.
But I say this, brethren; that the time is at hand, that moreover indeed those having wives may be as those not having;
One Woe is past; behold two Woes come yet after these things.
For why is it for me to judge the outsiders? Do you not judge those within? But God will judge those without.
Therefore let us, so many as are perfect, think the same thing: and if you think otherwise in any respect, God will also reveal this to you:
Have you been called being a slave? let it not be a care to you: but if indeed you are able to become free, use it in preference.
lest any one may be a fornicator, or a profane person, as was Esau, who for one morsel sold his birthright.
And he was very angry with the Tyrians and Sidonians: and they unanimously came to him, and having persuaded Blastus who was over the chamber of the king, they continued to seek peace; because their country is supported by the kings.
esteeming the reproach of Christ greater riches than the treasures of Egypt: for he was looking unto the recompense of reward.
Then the Jews were saying, Whether will He kill Himself, because He says, Whither I go away, you are not able to come?
having written through their hand; The apostles and elders, brethren to the brethren who are from the Gentiles throughout Antioch and Syria and Cilicia greeting.
And Jesus said to them, The sons of the bride-chamber are not able to fast, so long as the bridegroom is with them. But the day will come, when the bride-groom must be taken from them, and then they will fast.
You are witnessing to me, that I said, I am not the Christ, but that I am sent before Him.
being persecuted, but not forsaken; being cast down, but not destroyed;
But these, like irrational animals having been born naturally for capture and destruction, blaspheming those things in which they are ignorant; in their own corruption they will indeed corrupt themselves;
And He asked him, What is thy name? And he says to Him, My name is Legion; because we are many.
and that you yourselves esteem them exceedingly in divine love for the sake of their work. Live in peace among yourselves.
in the power of signs and wonders, in the power of the Spirit of God, so that from Jerusalem, and around about even unto Illyricum, I have fully preached the gospel of Christ;
And He said to His disciples, that a little boat should wait on Him in order that they may not tread on Him.
And turning to His disciples, privately He said, Happy are your eyes, seeing those things which you see.
And the servant coming, announced these things to his lord. Then the land-lord being angry said to his servant, Go out quickly into the streets and lanes of the city, and lead in hither the poor and maimed and blind and lame.