He ruled over all the kings from the Euphrates River to the land of the Philistines and as far as the border of Egypt.

The remaining events of Solomon’s reign, from beginning to end, are written in the Events of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Visions of Iddo the Seer concerning Jeroboam son of Nebat.

Then Rehoboam went to Shechem, for all Israel had gone to Shechem to make him king.

So they summoned him. Then Jeroboam and all Israel came and spoke to Rehoboam:

Rehoboam replied, “Return to me in three days.” So the people left.

Then King Rehoboam consulted with the elders who had served his father Solomon when he was alive, asking, “How do you advise me to respond to these people?”

They replied, “If you will be kind to these people and please them by speaking kind words to them, they will be your servants forever.”

He asked them, “What message do you advise we send back to these people who said to me, ‘Lighten the yoke your father put on us’?”

Then the young men who had grown up with him told him, “This is what you should say to the people who said to you, ‘Your father made our yoke heavy, but you, make it lighter on us!’ This is what you should say to them: ‘My little finger is thicker than my father’s loins.

Now therefore, my father burdened you with a heavy yoke, but I will add to your yoke; my father disciplined you with whips, but I, with barbed whips.’”

So Jeroboam and all the people came to Rehoboam on the third day, just as the king had ordered, saying, “Return to me on the third day.”

and spoke to them according to the young men’s advice, saying, “My father made your yoke heavy, but I will add to it; my father disciplined you with whips, but I, with barbed whips.”

The king did not listen to the people because the turn of events came from God, in order that the Lord might carry out His word that He had spoken through Ahijah the Shilonite to Jeroboam son of Nebat.

When all Israel saw that the king had not listened to them, the people answered the king:

What portion do we have in David?
We have no inheritance in the son of Jesse.
Israel, each man to your tent;
David, look after your own house now!

So all Israel went to their tents.

Then King Rehoboam sent Hadoram, who was in charge of the forced labor, but the Israelites stoned him to death. However, King Rehoboam managed to get into his chariot to flee to Jerusalem.

When Rehoboam arrived in Jerusalem, he mobilized the house of Judah and Benjamin—180,000 choice warriors—to fight against Israel to restore the reign to Rehoboam.

But the word of the Lord came to Shemaiah, the man of God:

“Say to Rehoboam son of Solomon, king of Judah, to all Israel in Judah and Benjamin, and to the rest of the people:

‘This is what the Lord says: You are not to march up and fight against your brothers. Each of you must return home, for this incident has come from Me.’”

So they listened to what the Lord said and turned back from going against Jeroboam.

He also put large shields and spears in each and every city to make them very strong. So Judah and Benjamin were his.

for the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons refused to let them serve as priests of Yahweh.

Those from every tribe of Israel who had determined in their hearts to seek Yahweh their God followed the Levites to Jerusalem to sacrifice to Yahweh, the God of their ancestors.

Rehoboam appointed Abijah son of Maacah as chief, leader among his brothers, intending to make him king.

Rehoboam also showed discernment by dispersing some of his sons to all the regions of Judah and Benjamin and to all the fortified cities. He gave them plenty of provisions and sought many wives for them.

Because they were unfaithful to the Lord, in the fifth year of King Rehoboam, Shishak king of Egypt went to war against Jerusalem

Then Shemaiah the prophet went to Rehoboam and the leaders of Judah who were gathered at Jerusalem because of Shishak. He said to them: “This is what the Lord says: ‘You have abandoned Me; therefore, I have abandoned you into the hand of Shishak.’”

When the Lord saw that they had humbled themselves, the Lord’s message came to Shemaiah: “They have humbled themselves; I will not destroy them but will grant them a little deliverance. My wrath will not be poured out on Jerusalem through Shishak.

So King Shishak of Egypt went to war against Jerusalem. He seized the treasuries of the Lord’s temple and the treasuries of the royal palace. He took everything. He took the gold shields that Solomon had made.

King Rehoboam made bronze shields in their place and committed them into the care of the captains of the royal escorts who guarded the entrance to the king’s palace.

Whenever the king entered the Lord’s temple, the royal escorts would carry the shields and take them back to the royal escorts’ armory.

King Rehoboam established his royal power in Jerusalem. Rehoboam was 41 years old when he became king and reigned 17 years in Jerusalem, the city the Lord had chosen from all the tribes of Israel to put His name. Rehoboam’s mother’s name was Naamah the Ammonite.

Rehoboam did what was evil, because he did not determine in his heart to seek the Lord.

The events of Rehoboam’s reign, from beginning to end, are written in the Events of Shemaiah the Prophet and of Iddo the Seer concerning genealogies. There was war between Rehoboam and Jeroboam throughout their reigns.

Don’t you know that the Lord God of Israel gave the kingship over Israel to David and his descendants forever by a covenant of salt?

Then worthless and wicked men gathered around him to resist Rehoboam son of Solomon when Rehoboam was young, inexperienced, and unable to assert himself against them.

Didn’t you banish the priests of Yahweh, the descendants of Aaron and the Levites, and make your own priests like the peoples of other lands do? Whoever comes to ordain himself with a young bull and seven rams may become a priest of what are not gods.

“But as for us, Yahweh is our God. We have not abandoned Him; the priests ministering to the Lord are descendants of Aaron, and the Levites serve at their tasks.

They offer a burnt offering and fragrant incense to the Lord every morning and every evening, and they set the rows of the bread of the Presence on the ceremonially clean table. They light the lamps of the gold lampstand every evening. We are carrying out the requirements of Yahweh our God, while you have abandoned Him.

Look, God and His priests are with us at our head. The trumpets are ready to sound the charge against you. Israelites, don’t fight against the Lord God of your ancestors, for you will not succeed.”

Now Jeroboam had sent an ambush around to advance from behind them. So they were in front of Judah, and the ambush was behind them.

Judah turned and discovered that the battle was in front of them and behind them, so they cried out to the Lord. Then the priests blew the trumpets,

So the Israelites fled before Judah, and God handed them over to them.

He told the people of Judah to seek the Lord God of their ancestors and to carry out the instruction and the commands.

So he said to the people of Judah, “Let’s build these cities and surround them with walls and towers, with doors and bars. The land is still ours because we sought the Lord our God. We sought Him and He gave us rest on every side.” So they built and succeeded.

Then Asa cried out to the Lord his God: “Lord, there is no one besides You to help the mighty and those without strength. Help us, Lord our God, for we depend on You, and in Your name we have come against this large army. Yahweh, You are our God. Do not let a mere mortal hinder You.”

They also attacked the tents of the herdsmen and captured many sheep and camels. Then they returned to Jerusalem.

So he went out to meet Asa and said to him, “Asa and all Judah and Benjamin, hear me. The Lord is with you when you are with Him. If you seek Him, He will be found by you, but if you abandon Him, He will abandon you.

but when they turned to the Lord God of Israel in their distress and sought Him, He was found by them.

But as for you, be strong; don’t be discouraged, for your work has a reward.”

Then he gathered all Judah and Benjamin, as well as those from the tribes of Ephraim, Manasseh, and Simeon who had settled among them, for they had defected to him from Israel in great numbers when they saw that Yahweh his God was with him.

At that time they sacrificed to the Lord 700 cattle and 7,000 sheep from all the plunder they had brought.

Then they entered into a covenant to seek the Lord God of their ancestors with all their mind and all their heart.

Whoever would not seek the Lord God of Israel would be put to death, young or old, man or woman.

They took an oath to the Lord in a loud voice, with shouting, with trumpets, and with rams’ horns.

In the thirty-sixth year of Asa, Israel’s King Baasha went to war against Judah. He built Ramah in order to deny access to anyone—going or coming—to Judah’s King Asa.

So Asa brought out the silver and gold from the treasuries of the Lord’s temple and the royal palace and sent it to Aram’s King Ben-hadad, who lived in Damascus, saying,

Ben-hadad listened to King Asa and sent the commanders of his armies to the cities of Israel. They attacked Ijon, Dan, Abel-maim, and all the storage cities of Naphtali.

At that time, Hanani the seer came to King Asa of Judah and said to him, “Because you depended on the king of Aram and have not depended on the Lord your God, the army of the king of Aram has escaped from your hand.

Were not the Cushites and Libyans a vast army with many chariots and horsemen? When you depended on Yahweh, He handed them over to you.

For the eyes of Yahweh roam throughout the earth to show Himself strong for those whose hearts are completely His. You have been foolish in this matter. Therefore, you will have wars from now on.”

Note that the events of Asa’s reign, from beginning to end, are written in the Book of the Kings of Judah and Israel.

In the thirty-ninth year of his reign, Asa developed a disease in his feet, and his disease became increasingly severe. Yet even in his disease he didn’t seek the Lord but only the physicians.

but sought the God of his father and walked by His commands, not according to the practices of Israel.

In the third year of his reign, Jehoshaphat sent his officials—Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah—to teach in the cities of Judah.

The terror of the Lord was on all the kingdoms of the lands that surrounded Judah, so they didn’t fight against Jehoshaphat.

Some of the Philistines also brought gifts and silver as tribute to Jehoshaphat, and the Arabs brought him flocks: 7,700 rams and 7,700 male goats.

These are their numbers according to their ancestral families. For Judah, the commanders of thousands:

Adnah the commander and 300,000 brave warriors with him;

next to him, Jehohanan the commander and 280,000 with him;

next to him, Amasiah son of Zichri, the volunteer of the Lord, and 200,000 brave warriors with him;

next to him, Jehozabad and 180,000 with him equipped for war.

Then after some years, he went down to visit Ahab in Samaria. Ahab sacrificed many sheep and cattle for him and for the people who were with him. Then he persuaded him to march up to Ramoth-gilead,

for Israel’s King Ahab asked Judah’s King Jehoshaphat, “Will you go with me to Ramoth-gilead?”

He replied to him, “I am as you are, my people as your people; we will be with you in the battle.”

But Jehoshaphat said to the king of Israel, “First, please ask what the Lord’s will is.”

So the king of Israel gathered the prophets, 400 men, and asked them, “Should we go to Ramoth-gilead for war or should I refrain?”

They replied, “March up, and God will hand it over to the king.”

But Jehoshaphat asked, “Isn’t there a prophet of Yahweh here anymore? Let’s ask him.”

The king of Israel said to Jehoshaphat, “There is still one man who can ask Yahweh, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.”

“The king shouldn’t say that,” Jehoshaphat replied.

Now the king of Israel and King Jehoshaphat of Judah, clothed in royal attire, were each sitting on his own throne. They were sitting on the threshing floor at the entrance to Samaria’s gate, and all the prophets were prophesying in front of them.

And all the prophets were prophesying the same, saying, “March up to Ramoth-gilead and succeed, for the Lord will hand it over to the king.”

The messenger who went to call Micaiah instructed him, “Look, the words of the prophets are unanimously favorable for the king. So let your words be like theirs, and speak favorably.”

So he went to the king, and the king asked him, “Micaiah, should we go to Ramoth-gilead for war, or should I refrain?”

Micaiah said, “March up and succeed, for they will be handed over to you.”

But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of Yahweh?”

So the king of Israel said to Jehoshaphat, “Didn’t I tell you he never prophesies good about me, but only disaster?”

And the Lord said, ‘Who will entice Ahab king of Israel to march up and fall at Ramoth-gilead?’ So one was saying this and another was saying that.

“So he said, ‘I will go and become a lying spirit in the mouth of all his prophets.’

“Then He said, ‘You will entice him and also prevail. Go and do that.’

Then Zedekiah son of Chenaanah came up, hit Micaiah in the face, and demanded, “Which way did the spirit from the Lord leave me to speak to you?”

Micaiah replied, “You will soon see when you go to hide yourself in an inner chamber on that day.”

Then the king of Israel ordered, “Take Micaiah and return him to Amon, the governor of the city, and to Joash, the king’s son,

Then the king of Israel and Judah’s King Jehoshaphat went up to Ramoth-gilead.

But the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal attire.” So the king of Israel disguised himself, and they went into battle.

Now the king of Aram had ordered his chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”

When the chariot commanders saw Jehoshaphat, they shouted, “He must be the king of Israel!” So they turned to attack him, but Jehoshaphat cried out and the Lord helped him. God drew them away from him.

But a man drew his bow without taking special aim and struck the king of Israel through the joints of his armor. So he said to the charioteer, “Turn around and take me out of the battle, for I am badly wounded!”

The battle raged throughout that day, and the king of Israel propped himself up in his chariot facing the Arameans until evening. Then he died at sunset.

Jehoshaphat king of Judah returned to his home in Jerusalem in peace.

Then Jehu son of Hanani the seer went out to confront him and said to King Jehoshaphat, “Do you help the wicked and love those who hate the Lord? Because of this, the Lord’s wrath is on you.

However, some good is found in you, for you have removed the Asherah poles from the land and have decided to seek God.”

Jehoshaphat lived in Jerusalem, and once again he went out among the people from Beer-sheba to the hill country of Ephraim and brought them back to Yahweh, the God of their ancestors.

Then he said to the judges, “Consider what you are doing, for you do not judge for man, but for the Lord, who is with you in the matter of judgment.

And now, may the terror of the Lord be on you. Watch what you do, for there is no injustice or partiality or taking bribes with the Lord our God.”

He commanded them, saying, “In the fear of the Lord, with integrity, and with a whole heart, you are to do the following: