Then he left the crowds [and] came into the house, and his disciples came to him saying, "Explain the parable of the darnel in the field to us."

The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend [those things by which people are led into sin], and all who practice evil [leading others into sin],

and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth!

"Again, the kingdom of heaven is like a dragnet that was thrown into the sea and gathered [fish] of every kind,

which when it was filled they pulled to shore and sat down [and] collected the good [fish] into containers, but the bad they threw out.

"So will it be at the end of the age. The angels will go forth and separate the wicked from the righteous, and fling them into the furnace of fire.

and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth!

And He said to them, Therefore every scribe having been discipled into the kingdom of the heavens is like unto a man who is a landlord, who bringeth out of his treasure things both new and old.

And when Jesus had finished these parables, he departed thence: And coming into his own country,

And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this man this wisdom and these works of power?

For Herod had apprehended John, shackled him, and thrust him into prison on account of Herodias, his brother Philip's wife,

And Jesus, hearing it, retired from thence in a boat, into a desert place, apart, - and the multitudes, hearing of it, followed him on foot from the cities.

Now [when it] was evening, the disciples came to him saying, "The place is desolate and the hour {is late}. Release the crowds so that they can go away into the villages [and] purchase food for themselves."

And, giving orders that the multitudes should recline upon the grass, - taking the five loaves and the two fishes, - looking up into the heaven, he blessed; and, breaking, gave, the disciples, the loaves, and the disciples unto the multitude.

And immediately he made the disciples get into the boat and go ahead of him to the other side, while he sent away the crowds.

And having dismissed the crowds, he went up into the mountain apart to pray. And when even was come, he was alone there,

And [when] they got into the boat, the wind abated.

And, going across, they came up the land, into Gennesaret.

And [when] the men of that place recognized him, they sent [word] into that whole surrounding region, and they brought to him all those {who were sick}.

It is not what goes into the mouth that defiles a person, but what comes out of the mouth--this defiles a person."

Let them! They are blind guides of the blind. And if the blind guide the blind, both will fall into a pit."

Do you not understand that everything that enters into the mouth goes into the stomach and is evacuated into the latrine?

And Jesus, going forth from thence, went away into the parts of Tyre and Sidon;

And Jesus, going away from thence, came towards the sea of Galilee, and he went up into the mountain and sat down there;

And [after he] sent away the crowds, he got into the boat and went to the region of Magadan.

But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?

[And] I will give you the keys of the kingdom of heaven [i.e., for opening up the way into it]. And whatever [truth] you [and the other apostles. See 18:18] require [people to believe and practice] here on earth will have already been required of them [by God] in heaven. And whatever [truth] you do not require [of people] on earth, will not be required [by God] in heaven."

From that time, began Jesus Christ to be pointing out to his disciples that he must needs, into Jerusalem, go away, and, many things, suffer, from the elders and chief priests and scribes, and be slain, - and on, the third day, arise.

I declare unto you, some are here present, who shall not die, till they have seen the son of man enter into his kingdom.

And after six days Jesus takes with him Peter, and James, and John his brother, and brings them up into a high mountain apart.

but I say into you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.

and saying, "Lord, have mercy on my son, because he has seizures and suffers severely, for often he falls into the fire and often into the water.

22 While they were together in Galilee, Jesus said to them, "The Son of Man is about to be delivered up into the hands of men,

Now [as] they were gathering in Galilee, Jesus said to them, "The Son of Man is going to be betrayed into the hands of men,

And, when they came into Capernaum, they who, the half shekel, were receiving, came near unto Peter, and said, Your teacher, doth he not pay the half shekel?

He said, "Yes." And [when he] came into the house, Jesus spoke to him first, saying, "What do you think, Simon? From whom do the kings of the earth collect tolls or taxes--from their own sons, or from foreigners?"

Still, that we may not shock them, go and throw a line into the Sea; take the first fish that rises, open its mouth, and you will find in it a piece of money. Take that, and give it to the collectors for both of us."

and said, "Truly I say to you, unless you turn around and become like young children, you will never enter into the kingdom of heaven!

but whosoever shall lay a stumbling-block in the way of one of these little ones, who believe in me, it were better for him that a milstone were hung on his neck, and that he were thrown into the sea.

And if your hand or your foot causes you to sin, cut it off and throw [it] from you! It is better for you to enter into life crippled or lame than, having two hands or two feet, to be thrown into the eternal fire!

And if your eye causes you to sin, tear it out and throw [it] from you! It is better for you to enter into life one-eyed than, having two eyes, to be thrown into fiery hell!

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

For, where there are two or three, gathered together into my name, there, am I, in their midst.

But he did not want to, but rather he went [and] threw him into prison until he would repay what was owed.

And it happened that when Jesus had finished these statements, he went away from Galilee and came into the region of Judea on the other side of the Jordan.

He said to him, "Why do you ask me about what is good? One alone is good. But if you want to get into Life, keep the commands."

And Jesus said to his disciples, "I tell you truly, it will be difficult for a rich man to get into the Realm of heaven.

I tell you again, it is easier for a camel to get through a needle's eye than for a rich man to get into the Realm of God."

"For the Kingdom of Heaven is like to a man who was a householder, who went forth early in the morning to hire laborers into his vineyard;

And when he had agreed with the laborers for a denarius a day, he sent them into his vineyard.

and he said to them: Go you also into my vine yard, and whatever is right I will give you.

They said to him: No man has hired us. He said to them: Go you also into the vineyard, and whatever is right you shall receive.

See, we go up to Jerusalem; and the Son of man will be given into the hands of the chief priests and scribes; and they will give orders for him to be put to death,

saying to them: Go into the village opposite to you, and immediately you will find an ass tied, and a colt with her: loose them, and bring them to me.

And when he came into Jerusalem, the whole city was in commotion, saying, Who is this?

And Jesus went into the temple of God, and drove out all that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of those who sold doves,

He told them, "It is written, "My house is to be called a house of prayer,' but you are turning it into a hideout for bandits!"

Then the blind and the lame came unto him, into the temple, and he cured them.

And, leaving them behind, he went forth outside the city into Bethany, and spent the night there.

And in the morning, returning into the city, He hungered.

And having seen a fig tree, one on the way, he came to it, and found nothing on it, except leaves only. And he says to it, Let fruit no longer be produced from thee into the age. And immediately the fig tree dried out.

Jesus answered and said to them: Verily I say to you, If you have faith, and doubt not, you shall do, not only what is done to the fig-tree, but even if you shall say to this mountain, Be taken up, and be thrown into the sea, it shall be done.

And after he had come into the temple, the chief priests and elders of the people came to him as he was teaching, and said: By what authority do you these things? And who gave you this authority?

Which of the two did the will of his father? They said to him, The first. Jesus said to them: Verily I say to you, The publicans and the harlots go into the kingdom of God before you.

Jesus told them, "I tell all of you with certainty, tax collectors and prostitutes will get into God's kingdom ahead of you! John came to you living a righteous life, and you didn't believe him, but the tax collectors and prostitutes did. But even when you saw that, you didn't change your minds at last and believe him."

Hear another parable: There was a master of a house who planted a vineyard, and put a hedge around it, and rigged in it a wine-press, and built a tower, and let it out to vine-dressers, and went into another country.

And sent his servants, to call the invited into the marriage-feast, - and they would not come.

Again, sent he other servants, saying - Say to the invited, Lo! my dinner, have I prepared, mine oxen and my fatlings, are slain, - and, all things, are, ready: Come ye into the marriage-feast.

And, they, slighting it, went off, one, indeed, into his own field, and, another, unto his merchandise, -

Go therefore into the thoroughfares, and as many as ye find, invite to the feast.

And those servants went out into the roads, and brought together all, as many as they found, both bad and good: and the banquet-room was filled with guests.

Then the king said to his servants, Bind him hand and foot, and take him away, and throw him into the darkness without: there shall be weeping and gnashing of teeth.

And they send to Him their disciples with the Herodians, saying, "Teacher, we know that Thou art true, and teachest the way of God in truth, and carest not for any one; for Thou dost not look into the face of men:

The essence of the whole law and the prophets is packed into these two commands."

But woe to you scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven before men; for you enter not into it, neither do you suffer those entering to go in.

Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.

Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You pay tithes on mint, fennel, and caraway seed, and have neglected the weightier matters of the Law--justice, mercy, and good faith. These last you ought to have put into practice, without neglecting the first.

know, that your habitation shall be soon turned into a desert.

Jesus said to them, observe this vast structure, I tell you for certain, there shall not be any part of it left standing, but it shall be all thrown into ruins.

Jesus answered, “Be careful that no one misleads you [deceiving you and leading you into error].

Then, will they deliver you up into tribulation, and will slay you, - and ye will be men hated by all the nations, because of my name

And then many will be led into sin and will betray one another and will hate one another,

Many false prophets will appear and mislead many.

Then, they who are in Judaea, let them flee into the mountains;

Whoever is on the housetop must not go down to get the things that are in his house [because there will not be enough time].

Learn the lesson taught by the fig tree. As soon as its branches are full of sap, and it is bursting into leaf, you know that summer is near.

For as in the days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered into the ark.

But understand this: that if the master of the house had known what watch of the night the thief was coming, he would have stayed awake and would not have let his house be broken into.

But, as they were going away to buy, the bridegroom came; and, they who were ready, went in with him, into the marriage-feast, and, the door was locked.

For it is as though a man, going on his travels, called his servants, and gave his property into their charge.

The man who had received the five thousand dollars immediately went into business with the money, and made five thousand more.

And he who had the five talents came with his other five talents, saying, Lord, you gave into my care five talents: see, I have got five more.

His master said to him, 'Well done, good and faithful slave! You were faithful over a few [things]; I will put you [in charge] over many [things]. Enter into the joy of your master!'

And he who had the two talents came and said, Lord, you gave into my care two talents: see, I have got two more.

His master said to him, 'Well done, good and faithful slave! You were faithful over a few [things]; I will put you [in charge] over many [things]. Enter into the joy of your master!'

It was binding on thee, therefore, to cast my silver into the money-changers, - and, I, when I, came, might have obtained what was mine, with interest.

And throw the worthless slave into the outer darkness--in that place there will be weeping and gnashing of teeth!'

and all the nations will be gathered into His presence. And He will separate them from one another, just as a shepherd separates the sheep from the goats;

Then shall the King say to those on his right, 'Come, you whom my Father has blessed, come into your inheritance in the realm prepared for you from the foundation of the world.

Then he will also say to those on [his] left, 'Depart from me, [you] accursed ones, into the eternal fire that has been prepared for the devil and his angels!