And it came about that when the days were near for him to be taken up, his face was turned to go to Jerusalem,

Jesus turned about, and rebuked them saying, "Ye know not what manner spirit ye are of.

Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come.

Stay on at the same house, eating and drinking what they provide, for the workman deserves his support. Do not keep moving about from house to house.

"'The very dust of your town that hangs about us we wipe off as a protest. Only be sure of this, that the Kingdom of God is close at hand.'

Jesus answered him, "A certain man was traveling down from Jerusalem to Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], when he was attacked by robbers, who stripped him [of his clothing and belongings] and beat him up, then went away leaving him half dead.

and in like manner also, a Levite, having been about the place, having come and seen, passed over on the opposite side.

Then the next day he gave the lodge keeper two coins [Note: These coins amounted to two days of a farm laborer's pay, or about $140 in 1994] and told him, 'Take care of this [injured] man; and whatever more you have to spend on him I will repay you when I come back [this way] again.'

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

And it came about that he was in prayer in a certain place, and when he came to an end, one of his disciples said to him, Lord, will you give us teaching about prayer, as John did to his disciples?

And suppose he answers from inside, 'Stop bothering me; the door is now locked, and my children are packed about me in bed; I cannot get up and give you any.'

And he was sending an evil spirit out of a man who was without the power of talking. And it came about that when the spirit had gone the man had the power of talking; and the people were full of wonder.

He knew what they were thinking about, so he said to them, "Any realm divided against itself comes to ruin, house after house falls down;

"When the foul spirit goes out of a man, it wanders about in deserts in search for rest, and since it finds none, it says, 'I will go back to my house which I left.'

And it came about that when he said these things, a certain woman among the people said in a loud voice, Happy is the body which gave you birth, and the breasts from which you took milk.

And when the crowds were thronging about him, he began to say, This generation is a wicked generation; it seeketh a sign; and no sign will be given it, but the sign of Jonah.

Yes, I tell you, this generation will be punished [for the death of the prophets], from the blood of Abel to the blood of Zachariah, who died between the Altar and the sanctuary [i.e., in the Temple area]. [Note: This punishment began about

And when he had come out of that place, the scribes and the Pharisees came round him angrily, questioning him about more things;

In the mean time thousands of people being gather'd about him, so as to trample upon one another, he first address'd himself thus to his disciples, beware of the corrupt doctrine of the Pharisees, which is hypocrisy.

But I am warning you about whom you should fear. Fear the One [i.e., God] who, after He has killed [i.e., the body], has power to throw [you] into hell [See note on Matt. 5:29]. Yes, I tell you, fear Him.

Are not five sparrows sold [i.e., in the market as food] for two coins? [Note: The coins here amount to just over one hour's worth of a farm laborer's pay, or about $8 in 1994]. Yet in the presence of God, not a [single] one of them is forgotten.

And anyone who speaks a word against the Son of Man will be forgiven, but no one who speaks abusively about the Holy Spirit will be forgiven.

And when they take you before the Synagogues and the authorities and the rulers, take no thought about what answers you will give, or what you will say:

And he said to his disciples, For this reason I say to you, Take no thought for your life, about what food you will take, or for your body, how it may be clothed.

For there are more important things in life than food, and [more important things about] your body than the clothing [you wear].

Which of you can add an ell to his height by troubling about it?

If then you are not even able [to do] a very little thing, why are you anxious about the rest?

So you must stop seeking what to eat and what to drink, and must stop being in suspense about these things.

for it is enough that the Gentiles are so concern'd about these things: as for you, your father is acquainted with all your wants.

Instead, be concerned about his kingdom, and these things will be provided for you as well.

Let your loins be girded about, and your lights burning;

Happy are those servants, which their Lord, when he cometh, shall find waking; Verily I say unto you, he will gird himself about, and make them sit down to meat, and walk by them, and minister unto them.

But if that servant says to himself, My lord is a long time coming; and goes about giving blows to the men-servants and the women-servants, feasting and taking overmuch wine;

I tell you, you will not be released from there until you have paid the last coin [Note: This coin amounted to about five minutes of a farm laborer's pay, or about fifty cents in 1994]."

Now at the same time some had come to tell him about the Galileans whose blood Pilate had mixed with their sacrifices.

What about those eighteen people who were killed when the tower at Siloam fell on them? Do you think they were worse offenders than all the other people living in Jerusalem?

And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

So he went about among the towns and villages, teaching and making his way toward Jerusalem.

till then I must be stirring about, to-day, and to-morrow, and the next day: for a prophet cannot be put to death any where, but at Jerusalem.

And it came about that when he went into the house of one of the chief Pharisees on the Sabbath, to have a meal, they were watching him.

And they could not answer him again about these things.

When the supper was about ready, he sent his slave out to tell those who were invited, 'Come, for everything is [now] ready.'

Then the slave returned and told his master about these things. Then the master of the house became angry and said to his slave, 'Go out quickly into the streets and alleys of the town and bring people who are poor, and handicapped, and blind and crippled in here [i.e., to the supper].'

After this a great multitude being gather'd about him, he address'd himself to them,

And if not, while he is still far off, having sent a delegation, he asks the things about peace.

Then many of the Publicans, and people of a bad reputation gather'd about Jesus to hear him;

Or what woman, who has ten silver coins [Note: These coins each amounted to about one day of a farm laborer's pay, or about $60-$84 in 1994], and if she loses one of them, would not light a lamp, sweep the house and search for it diligently until she finds it?

And he sent for one of the servants, questioning him about what it might be.

He said also to His disciples: "There was a rich man who had a steward, about whom a report was brought to him, that he was wasting his property.

And he summoned him [and] said to him, 'What is this I hear about you? Give the account of your management, because you can no longer manage.'

He said, ‘A hundred measures of [olive] oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’

Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’

And if you have been untrustworthy about what belonged to someone else, who will give you what belongs to you?

"The Law and the Prophets remained until John. Since then, the good news about the kingdom of God has been proclaimed, and everyone entering it is under attack.

And it came about that the beggar died and was carried away by the angels to the companionship of Abraham, and the rich man too died and was buried.

And he said to his disciples, It is necessary for causes of trouble to come about, but unhappy is he by whom they come.

It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

"Be concerned about yourselves! If your brother sins, rebuke him, and if he repents, forgive him.

but will not rather say to him, Prepare what I may sup, and having girded thyself about, minister to me, till I eat and drink, and after these things thou shalt eat and drink?

And it came about that when they were on the way to Jerusalem he went through Samaria and Galilee.

And when the Pharisees put questions to him about when the kingdom of God would come, he gave them an answer and said, The kingdom of God will not come through observation:

Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it.

And he also spoke a parable to them about it being necessary to always pray, and not to give up,

Saying, There was a certain judge in a certain city, fearing not God, and not occupied about man:

And he would not for a time: and after these he said in himself, And if I fear not God, and am not occupied about man;

I will grant her a [favorable] judgment because she keeps bothering me [about the matter] and is about to exhaust my patience by her persistent visits.'"

And the Lord said, "Listen to what [even] this unjust judge said [about the widow].

now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them?

I tell you that He will bring about justice for them quickly. However, when the Son of Man comes, will He find faith on the earth?”

The Pharisee stood up [conspicuously] and prayed about himself this way [i.e., bragging to God about how good he was], 'God, I thank you that I am not like other people: swindlers, unjust, sexually unfaithful to their mates, or even like that tax collector [over there].

You know the commandments--'Do not commit adultery, Do not kill, Do not steal, Do not say what is false about others, Honor thy father and thy mother.'"

Now He took the Twelve aside and said to them, "Listen! We are going up to Jerusalem, and everything written by the prophets about the Son of Man will be fulfilled.

But they did not understand about these things, and this statement was an insoluble riddle to them; they did not even begin to grasp what He meant.

And it came about that when he got near Jericho, a certain blind man was seated by the side of the road, making requests for money from those who went by.

And, running forward unto the front, he got up a sycamore-tree, that he might see him; for, by that way, was he about to pass.

But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested.

So, he called ten of his slaves and gave each of them a sum of money [Note: The amount of each sum was equivalent to one hundred days of a farm laborer's pay, or about $7,000 in 1994]. [Then] he said to them, 'Invest this money until I return.'

And he said to him, 'Well done, my excellent slave! You have proved trustworthy about a very small amount, you shall be governor of ten towns.'

And it came about that when he got near Beth-phage and Bethany by the mountain which is named the Mountain of Olives, he sent two of the disciples,

And as he was now coming near, at the descent of the mount of Olives, the whole multitude of the disciples began rejoicing to praise God in a great voice about all the mighty works that they had seen, saying,

But He answered them, "I tell you, if these people remain quiet [about me], [then] the stones will shout [about it]."

For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

And he taught daily in the temple. The high priests and the scribes and the chief of the people, went about to destroy him;

And it came about on one of those days, when he was teaching the people in the Temple and preaching the good news,

It is about John's baptism--was it of divine or of human origin?"

Then the owner of the vineyard said, 'What shall I do [about this]? I will send my dearly loved son. Hopefully, they will treat him with respect.'

And the high priests and the scribes, the same hour went about to lay hands on him, but they feared the people. For they perceived that he had spoken this similitude against them.

And they asked Him, "Teacher, we know that you speak and teach correctly and that you do not show partiality to anyone, but [rather] teach the truth about God's way.

"Show me the coin [used for paying the taxes]. [Note: This coin was equivalent to one day of a farm laborer's pay, or about $60-$84 in 1994]. Whose image and inscription are on this coin?" And they answered Him, "Caesar's."

About the woman, then--at the resurrection, whose wife is she to be, all seven brothers having had her as their wife?"

But that the dead are raised, even Moses revealed in [the passage about] the bush, when he calls the Lord the God of Abraham and [the] God of Isaac and [the] God of Jacob.

For they did not have courage to question Him any longer about anything.

Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;

And He saw a certain poor widow throwing two small copper coins into it [Note: These two coins amounted to about ten minutes of a farm laborer's pay, or about one dollar in 1994].

And [while] some were speaking about the temple, that it was adorned with precious stones and votive offerings, he said,

And they asked him, saying, Teacher, when therefore shall these things be? and what'shall be the sign when these things are about to come to pass?

So He said, "You must take care not to be misled about it! For many will come bearing the name of Messiah, and saying, 'I am He,' and, 'The time is near.' Do not go after them.

And when you hear about wars and insurrections, do not be terrified, for these [things] must happen first, but the end [will] not [be] at once."

So take care not to be troubled before the time comes, about what answers you will give: