as it is written in the book of the words of Isaiah the prophet, which says, The voice of a man crying out in the wilderness: Prepare ye the way of Lord. Make his paths straight.

Bring forth therefore fruits worthy of repentance, and do not begin to say within yourselves, We have a father, Abraham. For I say to you, that God is able from these stones to raise up children to Abraham.

And having answered, he says to them, He who has two coats, let him share with him not having, and he who has food, let him do likewise.

And he began to say to them, Today this scripture has been fulfilled in your ears.

And he said to them, Ye will doubtless say to me this proverb: Physician, heal thyself. How many things we heard that happened at Capernaum, do also here in thy fatherland.

And he said, Truly I say to you, that not one prophet is acceptable in his fatherland.

But in truth I say to you, many widows were in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a great famine occurred on all the land.

Which is easier, to say, Thy sins are forgiven thee, or to say, Arise and walk?

But that ye may know that the Son of man has authority upon earth to forgive sins (he said to the paralyzed man), I say to thee, Arise, and after taking up thy small bed, go to thy house.

And no man having drunk old straightaway desires new, for he says, The old is better.

But I say to you, to those who hear, love your enemies. Do good to those who hate you.

Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil

And why do ye call me, Lord, Lord, and not do the things that I say?

For I also am a man set under authority, having soldiers under myself. And I say to this man, Go, and he goes, and to another, Come, and he comes, and to my bondman, Do this, and he does.

And when Jesus heard these things, he marveled him, and having turned around to the multitude who followed him, he said, I say to you, not even in Israel have I found such great faith.

And having come, he touched the coffin, and the men carrying it stood still. And he said, Young man, I say to thee, arise.

And after John's messengers departed, he began to say to the multitudes about John, What did ye go out into the wilderness to see? A reed shaken with the wind?

But what did ye go out to see? A prophet? Yea, I say to you, and much more than a prophet.

For I say to you, among men born of women there is not one prophet greater than John the immerser, yet the smaller in the kingdom of God is greater than he.

For John the immerser has come neither eating bread nor drinking wine, and ye say, He has a demon.

The Son of man has come eating and drinking, and ye say, Behold the man, a glutton and a drunkard, a friend of tax collectors and sinners!

And having responded, Jesus said to him, Simon, I have something to say to thee. And he says, speak Teacher.

And of them not having to repay, he forgave them both. Which of them therefore, do thou say, will love him more?

For this reason I say to thee, her many sins are forgiven, because she loved much. But to whom little is forgiven, loves little.

And those who sat together began to say within themselves, Who is this who even forgives sins?

And Jesus said, Who is he who touched me? But when they all denied, Peter and those with him, said, Master, the multitudes come together and crowd thee, and thou say, Who is he who touched me?

And it came to pass, as he was praying privately, the disciples were with him. And he questioned them, saying, Who do the multitudes say that I am?

And he said to them, But ye, who say ye that I am? And having answered, Peter said, The Christ of God.

And it came to pass, as they were departing from him, Peter said to Jesus, Master, it is good for us to be here, and we could make three tabernacles, one for thee, and one for Moses, and one for Elijah, not knowing what he was sayi

And into whatever house ye enter, first say, Peace to this house.

And heal the weak in it, and say to them, The kingdom of God has come near to you.

But into whatever city ye enter, and they will not receive you, after departing into the thoroughfares if it, say,

I say to you, that it will be more tolerable in that day for Sodom, than for that city.

For I say to you, that many prophets and kings desired to see what ye see, and did not see, and to hear what ye hear, and did not hear.

And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven.

And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves,

and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee?

I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs.

And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened.

And if Satan also is divided against himself, how will his kingdom be made to stand? Because ye say that I cast out the demons by Beelzebub.

When the unclean spirit departs out of the man, it passes through waterless places seeking rest. And not finding, it says, I will return to my house from where I came out.

And when the multitudes gathered together he began to say, This generation is evil. They seek a sign, and no sign will be given to it except the sign of Jonah, the prophet.

And having answered, a certain man of the lawyers says to him, Teacher, in saying these things thou rebuke us also.

from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary. Yes, I say to you, it will be required of this generation.

During which time the myriads of the multitude having gathered together so as to trample each other, he began first to say to his disciples, Take heed to yourselves from the leaven of the Pharisees, which is hypocrisy.

And I say to you my friends, Be not afraid of those who kill the body, and after these things not having anything more severe to do.

But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.

And I say to you, every man who will confess in me before men, the Son of man will also confess in him before the agents of God,

And when they bring you to the synagogues, and the principle positions, and the offices of authority, be not anxious how or what ye should answer in defense, or what ye should say,

for the Holy Spirit will teach you in the same hour what ye ought to say.

And I will say to my soul, Soul, thou have many goods laid up for many years. Take thine ease, eat, drink, be merry.

And he said to his disciples, Because of this I say to you, be not anxious for your life, what ye may eat, nor for the body, what ye may wear.

Consider the lilies, how they grow. They toil not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed like one of these.

Blessed are those bondmen whom the lord when he comes will find watching. Truly I say to you, that he will gird himself, and will cause them to sit down, and having come, will serve them.

Truly I say to you, that he will appoint him over the things being possessed by him.

But if that bondman should say in his heart, My lord is late to come, and should begin to beat the servant boys and the servant girls, and to eat and drink, and to be drunken,

And he also said to the multitudes, When ye see a cloud rising from the west, straightaway ye say, A shower is coming, and so it happens.

And when a south wind is blowing, ye say, There will be heat, and it happens.

I say to thee, thou will, no, not come out from there, until thou have paid even the last mite.

And having answered, he says to him, Sir, allow it this year also until I may dig around it and cast manure.

Compete to enter in by the narrow gate, because many, I say to you, will seek to enter in, and will not be able.

From the time the house-ruler has risen up, and has closed the door, and ye begin to stand outside, and to knock the door, saying, Lord, Lord, open to us, and having answered, he will say to you, I know not where ye are from,

then ye will begin to say, We ate and drank in thy presence, and thou taught in our thoroughfares.

And he will say, I tell you, I know not where ye are from. Depart from me, all ye workmen of unrighteousness.

And he said to them, Having gone, say to this fox, Behold, I cast out demons and finish cures today and tomorrow, and the third day I am fully perfected.

Behold, your house is left to you desolate. And I say to you, that ye will, no, not see me, until it will come when ye say, Blessed is he who comes in the name of Lord.

And he who invited thee and him, having come, will say to thee, Give place to this man, and then thou will begin with embarrassment to take the last place.

But when thou are invited, having gone, sit down in the last place, so that when he who has invited thee comes, he will say to thee, Friend, go up higher, then it will be esteem to thee in the presence of those dining with thee.

And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready.

For I say to you, that none of those men who were invited will taste of my supper. For many are called, but few chosen.

I say to you, that thus there will be joy in heaven over one sinner who repents, than over ninety-nine righteous men who have no need of repentance.

Thus I say to you, there becomes joy in the presence of the agents of God over one sinner who repents.

After rising, I will go to my father, and will say to him, Father, I have sinned against heaven and in thy sight.

Next he said to another, And how much do thou owe? And he said, A hundred measures of wheat. And he says to him, Receive thy document, and write eighty.

And I say to you, make friends for yourselves from the mammon of unrighteousness, so that, when ye cease, they may receive you into the eternal dwellings.

But Abraham says to him, They have Moses and the prophets. Let them hear them.

And the Lord said, If ye have faith as a grain of mustard plant, ye would say to this sycamine tree, Be thou uprooted and be planted in the sea, and it would have obeyed you.

But which of you having a bondman plowing or feeding livestock, who, when he comes in from the field, will straightaway say, After coming near, sit down?

Will he not rather say to him, Prepare what I may dine, and having gird thyself, serve me until I eat and drink, and after these things thou will eat and drink?

Thus ye also, when ye did all the things that were commanded you, say, We are unprofitable bondmen, because we have done what we are obligated to do.

nor will they say, Lo, here! or, Lo, there! For behold, the kingdom of God is inside of you.

And they will say to you, Lo, here! Lo, there! Do not depart, nor pursue.

I say to you, in that night there will be two in one bed. The one man will be taken, and the other man will be left.

And having answered, they say to him, Where, Lord? And he said to them, Where the body is, there the vultures will be gathered together.

And the Lord said, Hear ye what the unrighteous judge says.

I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?

I say to you, this man went down to his house justified rather than that man. Because every man who lifts himself up will be made lower, and he who makes himself lower will be lifted up.

Truly I say to you, whoever will not receive the kingdom of God as a child, will, no, not enter into it.

And he said to them, Truly I say to you, that there is no man who has left house, or parents, or brothers, or wife, or children for the sake of the kingdom of God,

He says to him, Out of thy mouth I will judge thee, thou evil bondman. Thou had known that I am an austere man taking up what I did not lay down, and reaping what I did not sow.

For I say to you, that to every man who has, will be given, but from him who has not, even what he has will be taken away from him.

And if any man asks you, Why do ye untie it? Thus ye will say to him, The Lord has need of it.

And they reasoned with themselves, saying, If we should say, From heaven, he will say, Why did ye not believe him?

But if we say, From men, all the people will stone us, for they are convinced John is a prophet.

And some of the Sadducees having approached, those who say there is no resurrection, they questioned him,

And he said to them, How do they say the Christ is David's son?

Even David himself says in the book of Psalms, The Lord said to my Lord, Sit thou at my right hand,

And he said, Truly I say to you, that this poor widow cast in more than they all.

Truly I say to you, that this generation will, no, not pass away until all things happen.

And ye shall say to the house-ruler, The teacher says to thee, Where is the guest room where I may eat the Passover with my disciples?