"After that He gave the people judges [i.e., local military rulers] until the time of Samuel the [first] prophet. [See 3:24].

Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:

And when John was completing his work, he said, What do I seem to you to be? I am not he; but one is coming after me, whose shoes I am not good enough to undo.

And though no cause of death was seen in him, they made a request to Pilate that he might be put to death.

And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.

Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

For David, indeed having served his own generation according to the will of God, went to sleep, and did see corruption:

but he whom God did raise up, did not see corruption.

see, therefore, it may not come upon you that hath been spoken in the prophets:

See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare it to you.'

and the Jews having seen the multitudes, were filled with zeal, and did contradict the things spoken by Paul -- contradicting and speaking evil.

this one was hearing Paul speaking, who, having stedfastly beheld him, and having seen that he hath faith to be saved,

and the multitudes having seen what Paul did, did lift up their voice, in the speech of Lycaonia, saying, 'The gods, having become like men, did come down unto us;'

[Along the way] they strengthened the hearts of the disciples, urging them to continue [to believe and practice] the faith and [explaining] that entering God's [heavenly] kingdom [See II Tim. 4:18] requires enduring many trials.

Certain men [i.e., believers, see verse 5] came down from Judea [to Antioch of Syria] and began teaching the brothers this: You cannot be saved unless you are circumcised according to the custom [required] by Moses.

As a sharp dispute and controversy sprang up between them and Paul and Barnabas, it was arranged that Paul and Barnabas, along with some others of their number, should go up to Jerusalem to see the apostles and presbyters at Jerusalem about this question.

But certain believers, [who had been] members of the sect called Pharisees [i.e., a strict sect of the Jewish religion], began saying, "It is necessary to circumcise people [see verse 1] and require them to keep [the ordinances of] the law of Moses."

And there were gathered together the apostles and the elders, to see about this matter,

And God, who knows [all people's] hearts, gave His testimony [to their acceptance] by giving them the Holy Spirit just as He did to us [See 11:15-17].

Then, after they finished speaking, James [the Lord's half-brother, See 12:17] spoke up and said, "Brothers, listen to me.

so the rest of humanity
may seek the Lord—
even all the Gentiles
who are called by My name,
declares the Lord who does these things,

So, after we came to full agreement, it seemed wise to us to choose [two] men [See verse 22] to accompany our dear Barnabas and Paul,

After some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers in every town where we have preached the message of the Lord and see how they’re doing.”

Barnabas [agreed, and] wanted to take John Mark [his cousin, See Col. 4:10] with them.

But Paul was not at all in favor of taking someone who had left them and refused to continue on in the work [of preaching the Gospel] when they were in Pamphylia. [See 13:13].

Paul wanted this man to go forth with him. And having taken him, he circumcised him because of the Jews who were in those regions, for they had all seen that his father was a Greek.

And a vision was seen by Paul during the night: Some Macedonian man was standing and entreating him and saying, Having come over into Macedonia, help us.

After he had seen the vision, we immediately made efforts to set out for Macedonia, concluding that God had called us to evangelize them.

And her masters having seen that the hope of their employment was gone, having caught Paul and Silas, drew them to the market-place, unto the rulers,

and the jailor having come out of sleep, and having seen the doors of the prison open, having drawn a sword, was about to kill himself, supposing the prisoners to be fled,

And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

The people here were more open-minded than those in Thessalonica, since they welcomed the message with eagerness and examined the Scriptures daily to see if these things were so.

While Paul was expecting them at Athens, he was grieved to the soul to see the whole city o'er-spread with idols.

And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

For you seem to us to say strange things, and we have a desire to get the sense of them.

Then Paul stood in the middle of the Areopagus and said: “Men of Athens! I see that you are extremely religious in every respect.

He did this so they might seek God, and perhaps they might reach out and find Him, though He is not far from each one of us.

For He has appointed a [certain] day when He will judge the people of the world according to [a standard of] true justice by the man [i.e., Jesus] whom He has appointed [as Judge, See II Tim. 4:8]. [And] He has given assurance to all people [that He will do this] by raising Jesus from the dead."

There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them,

for I will be with you [See Matt. 28:20] and no one will attack you or hurt you, for I have many people in this city [i.e., who will be converted]."

But if these are questions about words, names, and your own law, see to it yourselves. I don’t want to be a judge of such things.”

And when he had come to land at Caesarea, he went to see the church, and then went down to Antioch.

When these events were over, Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem. “After I’ve been there,” he said, “I must see Rome as well!”

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

Indeed therefore some cried out one thing, some another, for the assembly was confused, and most had not seen why they had come together.

No sooner, however, did they see that he was a Jew, than there arose from them all one roar of shouting, lasting about two hours. "Great is the Ephesian Diana," they said.

'And if ye seek after anything concerning other matters, in the legal assembly it shall be determined;

These [men] had gone ahead and were waiting for us [when we arrived] in Troas [i.e., a seaport town across the Aegean Sea from Philippi]. [Note: The use of "us" begins here again, suggesting that the writer Luke rejoins the party at Philippi. See next verse].

And on the first day of the week [i.e., Sunday], when we [disciples] had gathered together to break bread [i.e., the Lord's Supper. See I Cor. 11:20-24], Paul delivered a message that lasted until midnight, [since] he was planning to leave [Troas] the next day.

And when they had come, he said to them, You yourselves have seen what my life has been like all the time from the day when I first came into Asia,

And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there:

But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God.

And, now, lo! I, know that, no more, shall ye see my face, - ye all, among whom I have gone about proclaiming the kingdom.

and that from among your own selves men will rise up who will seek with their perverse talk to draw away the disciples after them.

You yourselves have seen that with these hands I got what was necessary for me and those who were with me.

Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

When, however, our time was up, we left and went on our way, all the disciples and their wives and children coming to see us off. Then, after kneeling down on the beach and praying,

The next day we left and came to Caesarea, where we went to the house of Philip, the evangelist, who had been one of the seven ["deacons" chosen by the Jerusalem church to minister to widows, See Acts 6]. We stayed with him [while there].

He came to see us and took Paul's belt and with it bound his own hands and feet, and said, "This is what the Holy Spirit says, 'The Jews at Jerusalem will bind the man who owns this belt like this, and then will turn him over to the heathen.'"

And when we came to Jerusalem, the brothers were pleased to see us.

On the next day we went with Paul to see James, and all the elders of the church came too.

And when he had said how glad he was to see them, he gave them a detailed account of the things which God had done through his work among the Gentiles.

When they heard it, they glorified God and said, “You see, brother, how many thousands of Jews there are who have believed, and they are all zealous for the law.

Go with these, and make yourself clean with them, and make the necessary payments for them, so that they may be free from their oath: and everyone will see that the statements made about you are not true, but that you put yourself under rule, and keep the law.

But when the seven days were about to be completed, the Jews from Asia who had seen him in the temple [courts] stirred up the whole crowd and laid hands on him,

For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple.

who, at once, having taken soldiers and centurions, ran down upon them, and they having seen the chief captain and the soldiers, did leave off beating Paul.

and they who are with me the light did see, and became afraid, and the voice they heard not of him who is speaking to me --

But, as I could not see clearly owing to the glory of that light, being led by the hand of them who were with me, I came into Damascus.

there one Ananias a religious observer of the law, who had the good word of all the Jews in that place, came to see me,

came to see me, and standing by my side said to me, 'Saul, my brother, recover your sight!' Then instantly I did recover it and looked at him,

And he said - The God of our fathers, hath chosen thee to get to know his will, and to see the Righteous One, - and to hear a voice out of his mouth.

Because thou shalt be a witness to him unto all men, of the things which thou hast seen and heard.

And the centurion having heard, having come near announced to the captain of a thousand, See what thou art about to do: for this man is a Roman.

And there was a great outcry: and some of the scribes on the side of the Pharisees got up and took part in the discussion, saying, We see no evil in this man: what if he has had a revelation from an angel or a spirit?

So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

let them take care to see Paul mounted, and convoy him safe to governour Felix.

And they have not seen me in argument with any man in the Temple, or working up the feelings of the people, in the Synagogues or in the town:

Or let these men here present say what wrongdoing was seen in me when I was before the Sanhedrin,

And he gave orders to the captain to keep Paul under his control, and to let him have everything he had need of; and not to keep his friends from coming to see him.

Festus answered that [since] Paul was being held in custody in Caesarea, and [since] he himself was soon going there [i.e., he could see Paul at Caesarea at that time].

But Festus, wanting to gain favor with the Jews [See 24:27], answered Paul, "Are you willing to go up to Jerusalem and stand trial before me there?"

But Paul said: “I am standing at Caesar’s tribunal, where I ought to be tried. I have done no wrong to the Jews, as even you can see very well.

Therefore, if I am guilty and have committed anything worthy of death, I do not try to escape death; but if there is nothing to the accusations which these men are bringing against me, no one can hand me over to them. I appeal to Caesar (Emperor Nero).”

Now when some days had gone by, King Agrippa and Bernice came to Caesarea and went to see Festus.

Then Festus said: “King Agrippa and all men present with us, you see this man about whom the whole Jewish community has appealed to me, both in Jerusalem and here, shouting that he should not live any longer.

for it doth seem to me irrational, sending a prisoner, not also to signify the charges against him.'

which promise our twelve tribes, by devotedly worshiping day and night, hope to see fulfilled for them. It is for this hope, your Majesty, that I am accused by some Jews.

So, I was doing this in Jerusalem, having received [my] authority from the leading priests. I both imprisoned many of the saints [i.e., God's holy people] and [even] voiced my approval when they were put to death [See 8:1].

But rise and stand upon thy feet; for, to this end, have I appeared unto thee, - To appoint thee an attendant and a witness, both of the things as to which thou hast seen me, and of those as to which I will appear unto thee:

And on the day after, we came to Sidon; and Julius was kind to Paul, and let him go to see his friends and take a rest.

and told them, “Men, I can see that this voyage is headed toward damage and heavy loss, not only of the cargo and the ship but also of our lives.”

And as the harbor was not fit to winter in, the majority favored the plan to set sail from there and see if they could reach Phoenix and winter there, this being a harbor in Crete facing west-southwest and west-north-west.

For several days, we had not seen either sun or stars: the tempest still bore hard: all our hopes of escape quite sunk,

and said, 'Do not be afraid, Paul! You must stand before the emperor, and see! God has given you the lives of all the people who are on the ship with you.'

When day came, they didn't recognize the land, but they could see a bay with a beach on which they planned to run the ship ashore, if possible.

however, they expected to have seen him swell, or suddenly die away. but when they had waited a good while, and saw no harm come to him, they were of another opinion, and said he was a God.

Publius' father chanced to be sick in bed with fever and dysentery, and Paul went to see him and after praying laid his hands upon him and cured him.

and thence, the brethren having heard the things concerning us, came forth to meet us, unto Appii Forum, and Three Taverns -- whom Paul having seen, having given thanks to God, took courage.

Three days later, he invited the leading men of the Jews to come to see him, and when they came, he said to them, "Brothers, I have done nothing against our people or the customs of our forefathers; yet at Jerusalem I was turned over to the Romans as a prisoner.