Therefore, my dear brethren, be firm, unmovable, busily occupied at all times in the Lord's work, knowing that your toil is not fruitless in the Lord.

On the first day of every week let each of you put on one side and store up at his home whatever gain has been granted to him; so that whenever I come, there may then be no collections going on.

and I shall make some stay with you perhaps, or even spend the winter with you, in order that you may help me forward, whichever way I travel.

If Timothy pays you a visit, see that he is free from fear in his relations with you; for he is engaged in the Master's work just as I am.

Let all that you do be done from motives of love.

It is a joy to me that Stephanas, Fortunatus and Achaicus have now arrived, because what was wanting so far as you are concerned they have supplied.

He comforts us in our every affliction so that we may be able to comfort those who are in any kind of affliction by means of the comfort with which we ourselves are comforted by God.

And our hope for you is stedfast; for we know that as you are partners with us in the sufferings, so you are also partners in the comfort.

For as for our troubles which came upon us in the province of Asia, we would have you know, brethren, that we were exceedingly weighed down, and felt overwhelmed, so that we renounced all hope even of life.

Nay, we had, as we still have, the sentence of death within our own selves, in order that our confidence may repose, not on ourselves, but on God who raised the dead to life.

He it is who rescued us from so imminent a death, and will do so again; and we have a firm hope in Him that He will also rescue us in all the future,

while you on your part lend us your aid in entreaty for us, so that from many lips thanksgivings may rise on our behalf for the boon granted to us at the intercession of many.

For the reason for our boasting is this--the testimony of our own conscience that it was in holiness and with pure motives before God, and in reliance not on worldly wisdom but on the gracious help of God, that we have conducted ourselves in the world, and above all in our relations with you.

It was because I entertained this confidence that I intended to visit you before going elsewhere--so that you might receive a twofold proof of God's favour--

For Jesus Christ the Son of God--He who was proclaimed among you by us, that is by Silas and Timothy and myself--did not show Himself a waverer between "Yes" and "No." But it was and always is "Yes" with Him.

But as for me, as my soul shall answer for it, I appeal to God as my witness, that it was to spare you pain that I gave up my visit to Corinth.

Not that we want to lord it over you in respect of your faith--we do, however, desire to help your joy--for in the matter of your faith you are standing firm.

And I write this to you in order that when I come I may not receive pain from those who ought to give me joy, confident as I am as to all of you that my joy is the joy of you all.

So that you may now take the opposite course, and forgive him rather and comfort him, for fear he should perhaps be driven to despair by his excess of grief.

But to God be the thanks who in Christ ever heads our triumphal procession, and by our hands waves in every place that sweet incense, the knowledge of Him.

Do you say that this is self-recommendation once more? Or do we need, as some do, letters of recommendation to you or from you?

For all can see that you are a letter of Christ entrusted to our care, and written not with ink, but with the Spirit of the ever-living God--and not on tablets of stone, but on human hearts as tablets.

not that of ourselves we are competent to decide anything by our own reasonings, but our competency comes from God.

If, however, the service that proclaims death--its code being engraved in writing upon stones--came with glory, so that the children of Israel could not look steadily on the face of Moses because of the brightness of his face--a vanishing brightness;

For, in fact, that which was once resplendent in glory has no glory at all in this respect, that it pales before the glory which surpasses it.

For if that which was to be abolished came with glory, much more is that which is permanent arrayed in glory.

Nay, their minds were made dull; for to this very day during the reading of the book of the ancient Covenant, the same veil remains unlifted, because it is only in Christ that it is to be abolished.

But we have this treasure in a fragile vase of clay, in order that the surpassing greatness of the power may be seen to belong to God, and not to originate in us.

always, wherever we go, carrying with us in our bodies the putting to death of Jesus, so that in our bodies it may also be clearly shown that Jesus lives.

For we, alive though we are, are continually surrendering ourselves to death for the sake of Jesus, so that in this mortal nature of ours it may also be clearly shown that Jesus lives.

For we know that He who raised the Lord Jesus from the dead will raise us also to be with Jesus, and will cause both us and you to stand in His own presence.

For everything is for your sakes, in order that grace, being more richly bestowed because of the thanksgivings of the increased number, may more and more promote the glory of God.

For we know that if this poor tent, our earthly house, is taken down, we have in Heaven a building which God has provided, a house not built by human hands, but eternal.

Yes, we who are in this tent certainly do sigh under our burdens, for we do not wish to lay aside that with which we are now clothed, but to put on more, so that our mortality may be absorbed in Life.

And He who formed us with this very end in view is God, who has given us His Spirit as a pledge and foretaste of that bliss.

We have therefore a cheerful confidence. We know that while we are at home in the body we are banished from the Lord;

For we must all of us appear before Christ's judgement-seat in our true characters, in order that each may then receive an award for his actions in this life, in accordance with what he has done, whether it be good or whether it be worthless.

Therefore, because we realize how greatly the Lord is to be feared, we are endeavouring to win men over, and God recognizes what our motives are, and I hope that you, in your hearts, recognize them too.

We are not again commending ourselves to your favour, but are furnishing you with a ground of boasting on our behalf, so that you may have a reply ready for those with whom superficial appearances are everything and sincerity of heart counts for nothing.

For the love of Christ overmasters us, the conclusion at which we have arrived being this--that One having died for all, His death was their death,

and that He died for all in order that the living may no longer live to themselves, but to Him who died for them and rose again.

So that if any one is in Christ, he is a new creature: the old state of things has passed away; a new state of things has come into existence.

We are to tell how God was in Christ reconciling the world to Himself, not charging men's transgressions to their account, and that He has entrusted to us the Message of this reconciliation.

He has made Him who knew nothing of sin to be sin for us, in order that in Him we may become the righteousness of God.

I do not say this to imply blame, for, as I have already said, you have such a place in our hearts that we would die with you or live with you.

but also by the fact that he had felt comforted on your account, and by the report which he brought of your eager affection, of your grief, and of your jealousy on my behalf, so that I rejoiced more than ever.

For if I gave you pain by that letter, I do not regret it, though I did regret it then. I see that that letter, even though for a time it gave you pain, had a salutary effect.

Therefore, though I wrote to you, it was not to punish the offender, nor to secure justice for him who had suffered the wrong, but it was chiefly in order that your earnest feeling on our behalf might become manifest to yourselves in the sight of God.

I rejoice that I have absolute confidence in you.

For I can testify that to the utmost of their power, and even beyond their power, they have of their own free will given help.

This led us to urge Titus that, as he had previously been the one who commenced the work, so he should now go and complete among you this act of beneficence also.

Yes, just as you are already very rich in faith, readiness of speech, knowledge, unwearied zeal, and in the love that is in you, implanted by us, see to it that this grace of liberal giving also flourishes in you.

For you know the condescending goodness of our Lord Jesus Christ--how for your sakes He became poor, though He was rich, in order that you through His poverty might grow rich.

But in this matter I give you an opinion; for my doing this helps forward your own intentions, seeing that not only have you begun operations, but a year ago you already had the desire to do so.

And now complete the doing also, in order that, just as there was then the eagerness in desiring, there may now be the accomplishment in proportion to your means.

I do not urge you to give in order that others may have relief while you are unduly pressed,

but that, by equalization of burdens, your superfluity having in the present emergency supplied their deficiency, their superfluity may in turn be a supply for your deficiency later on, so that there may be equalization of burdens.

But thanks be to God that He inspires the heart of Titus with the same deep interest in you;

And more than that, he is the one who was chosen by the vote of the Churches to travel with us, sharing our commission in the administration of this generous gift to promote the Lord's glory and gratify our own strong desire.

As for Titus, remember that he is a partner with me, and is my comrade in my labours for you. And as for our brethren, remember that they are delegates from the Churches, and are men in whom Christ is glorified.

For I know your earnest willingness, on account of which I habitually boast of you to the Macedonians, pointing out to them that for a whole year you in Greece have been ready; and the greater number of them have been spurred on by your ardour.

Still I send the brethren in order that in this matter our boast about you may not turn out to have been an idle one; so that, as I have said, you may be ready;

for fear that, if any Macedonians come with me and find you unprepared, we--not to say you yourselves--should be put to the blush in respect to this confidence.

I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you.

But do not forget that he who sows with a niggardly hand will also reap a niggardly crop, and that he who sows bountifully will also reap bountifully.

Let each contribute what he has decided upon in his own mind, and not do it reluctantly or under compulsion. "It is a cheerful giver that God loves."

And God is able to bestow every blessing on you in abundance, so that richly enjoying all sufficiency at all times, you may have ample means for all good works.

I beseech you not to compel me when present to make a bold display of the confidence with which I reckon I shall show my 'courage' against some who reckon that we are guided by worldly principles.

For, though we are still living in the world, it is no worldly warfare that we are waging.

For we overthrow arrogant 'reckonings,' and every stronghold that towers high in defiance of the knowledge of God, and we carry off every thought as if into slavery--into subjection to Christ;

Is it outward appearances you look to? If any man is confident as regards himself that he specially belongs to Christ, let him consider again and reflect that just as he belongs to Christ, so also do we.

If, however, I were to boast more loudly of our Apostolic authority, which the Lord has given us that we may build you up, not pull you down, I should have no reason to feel ashamed.

Let such people take this into their reckoning, that whatever we are in word by our letters when absent, the same are we also in act when present.

We do not exceed our due limits, and take credit for other men's labours; but we entertain the hope that, as your faith grows, we shall gain promotion among you--still keeping within our own sphere--promotion to a larger field of labour,

For it is not the man that commends himself who is really approved, but he whom the Lord commends.

But I am afraid that, as the serpent in his craftiness deceived Eve, so your minds may be led astray from their single-heartedness and their fidelity to Christ.

If indeed some visitor is proclaiming among you another Jesus whom we did not proclaim, or if you are receiving a Spirit different from the One you have already received or a Good News different from that which you have already welcomed, your toleration is admirable!

And if in the matter of speech I am no orator, yet in knowledge I am not deficient. Nay, we have in every way made that fully evident to you.

Is it a sin that I abased myself in order for you to be exalted, in that I proclaimed God's Good News to you without fee or reward?

Christ knows that it is true when I say that I will not be stopped from boasting of this anywhere in Greece.

And why? Because I do not love you? God knows that I do.

To return to what I was saying. Let no one suppose that I am foolish. Or if you must, at any rate make allowance for me as being foolish, in order that I, as well as they, may boast a little.

And besides other things, which I pass over, there is that which presses on me daily--my anxiety for all the Churches.

The God and Father of our Lord Jesus Christ--He who is blessed throughout the Ages--knows that I am speaking the truth.

And I know that this man-- whether in the body or apart from the body I do not know;

but His reply has been, "My grace suffices for you, for power matures in weakness." Most gladly therefore will I boast of my infirmities rather than complain of them--in order that Christ's power may overshadow me.

The signs that characterize the true Apostle have been done among you, accompanied by unwearied fortitude, and by tokens and marvels and displays of power.

In what respect, therefore, have you been worse dealt with than other Churches, except that I myself never hung as a dead weight upon you? Forgive the injustice I thus did you!

If I love you so intensely, am I the less to be loved? Be that as it may: I was not a burden to you. But being by no means scrupulous, I entrapped you, they say!

You are imagining, all this time, that we are making our defense at your bar. In reality it is as in God's presence and in communion with Christ that we speak; but, dear friends, it is all with a view to your progress in goodness.

For I am afraid that perhaps when I come I may not find you to be what I desire, and that you may find me to be what you do not desire; that perhaps there may be contention, jealousy, bitter feeling, party spirit, ill-natured talk, backbiting, undue eulogy, unrest;

and that upon re-visiting you I may be humbled by my God in your presence, and may have to mourn over many whose hearts still cling to their old sins, and who have not repented of the impurity, fornication, and gross sensuality, of which they have been guilty.

since you want a practical proof of the fact that Christ speaks by my lips--He who is not feeble towards you, but powerful among you.

For though it is true that He was crucified through weakness, yet He now lives through the power of God. We also are weak, sharing His weakness, but with Him we shall be full of life to deal with you through the power of God.

Test yourselves to discover whether you are true believers: put your own selves under examination. Or do you not know that Jesus Christ is within you, unless you are insincere?

But I trust that you will recognize that we are not insincere.

And our prayer to God is that you may do nothing wrong; not in order that our sincerity may be demonstrated, but that you may do what is right, even though our sincerity may seem to be doubtful.

For this reason I write thus while absent, that when present I may not have to act severely in the exercise of the authority which the Lord has given me for building up, and not for pulling down.

I marvel that you are so readily leaving Him who called you by the grace of Christ, and are adhering to a different Good News.

But if even we or an angel from Heaven should bring you a Good News different from that which we have already brought you, let him be accursed.