'Ye have seen what I did unto the Egyptians and how I took you up upon Eagles' wings, and have brought you unto myself.

And set marks round about the people and say, 'Beware that ye go not up into the mount, and that ye touch not the borders of it, for whosoever toucheth the mount, shall surely die. There shall not a hand touch it, but that he shall either be stoned or else shot through: whether it be beast or man, it shall not live.' When the horn bloweth, then let them come up in to the mountain." read more. And Moses went down from the mount unto the people and sanctified them, and they washed their clothes. And he said unto the people, "Be ready against the third day, and see that ye come not at your wives." And the third day in the morning there was thunder, and lightning and a thick cloud upon the mount, and the voice of the horn waxed exceeding loud, and all the people that was in the host was afraid. And Moses brought the people out of the tents to meet with God, and they stood under the hill. And mount Sinai was altogether on a smoke: because the LORD descended down upon it in fire. And the smoke thereof ascended up, as it had been the smoke of a kiln, and all the mount was exceeding fearful. And the voice of the horn blew and waxed louder, and louder. Moses spake, and God answered him and that with a voice. And the LORD came down upon mount Sinai, even in the top of the hill, and called Moses up into the top of the hill. And Moses went up. And the LORD said unto Moses, "Go down and charge the people that they prease not up unto the LORD for to see him, and so many of them perish. And let the priests also, which come to the LORD's presence, sanctify themselves: lest the LORD smite them." Then Moses said unto the LORD, "The people cannot come up in to mount Sinai, for thou chargedest us saying, 'Set marks about the hill and sanctify it.'" And the LORD said unto him, "Away, and get thee down: and come up both thou and Aaron with thee. But let not the priests and the people presume for to come up unto the LORD: lest he smite them."

"Thou shalt not take the name of the LORD thy God in vain, for the LORD will not hold him guiltless that taketh his name in vain.

Ye shall not swear by my name falsely, that thou defilest not the name of thy God; I am the LORD.

"Bid Aaron and his sons that they abstain from the hallowed things of the children of Israel which they have hallowed unto me, that they pollute not mine holy name: for I am the LORD.

And pollute not my holy name, that I may be hallowed among the children of Israel. For I am the LORD which hallow you,

And pollute not my holy name, that I may be hallowed among the children of Israel. For I am the LORD which hallow you,

And pollute not my holy name, that I may be hallowed among the children of Israel. For I am the LORD which hallow you,

Wherefore it is spoken in the book of the war of the LORD, "Go with a violence, both on the river of Arnon

For what nation is so great that hath gods so nigh unto him as the LORD our God is nigh unto us, in all things, when we call unto him?

And thereto Joshua set up twelve stones in the midst of Jordan in the place where the feet of the priests which bare the ark of the covenant stood. And there they be, even unto this day.

That day, the LORD magnified Joshua in the sight of all Israel. And they feared him, as they feared Moses all the days of his life.

And they stepped to Uzziah the king and said to him, "It pertaineth not to thee, Uzziah, to burn cense unto the LORD; but to the priests the children of Aaron that are consecrated for to burn incense. Come out of the sanctuary, for thou hast trespassed, and it shall be no worship to thee before the LORD God."

And beside that they dedicated six hundred oxen and three thousand sheep.

And the children of Israel and Judah that dwelt in the cities of Judah, they also brought in the tithes of oxen and sheep, and tithes of dedicated things which were dedicated to the LORD their God, and put them on heaps.

Afterward, the daily burnt offering also, and of the new moons and of all the feast days of the LORD that were hallowed, and all manner of freewill offerings, which they did of their own freewill unto the LORD.

Blessed is the man whom thou choosest, and receivest unto thee; he shall dwell in thy court, and shall be satisfied with the pleasures of thy house, even of thy holy temple.

For lo, they that forsake thee shall perish; thou destroyest all them that commit fornication against thee.

He exalteth the horn of his people, all his saints shall praise him: the children of Israel, even the people that serveth him. Praise the everlasting! Hallelujah!

Alas for this sinful nation, which are expert in blasphemies; a seed of ungracious people, corrupt in their ways. They have forsaken the LORD; they have provoked the holy one of Israel unto anger, and are gone backward.

Thus saith the LORD God: Wash and be clean; put away the wickedness of your imaginations out of my sight. Cease to do evil and learn to do well.

For Jerusalem is overthrown, and Judah must fall to the ground, because that both their words and counsels are against the LORD, they provoke the presence of his Majesty unto anger.

But the LORD of Hosts, that holy God: shall be exalted and untouched, when he shall declare his equity and righteousness after this manner.

They cried also each one to other on this manner: "Holy, holy, holy, is the LORD of Hosts! The whole world is full of his glory!" Yea, the joists and doorchecks moved at their crying, and the house was full of smoke. read more. Then I said, "O woe is me! For I am lost: inasmuch as I am a man of unclean lips, and dwell among people that hath unclean lips also. For mine eyes have seen the King and LORD of Hosts." Then flew one of the Seraphims unto me, having a hot coal in his hand, which he had taken from the altar with the tongs, and touched my mouth, and said, "Lo, this hath touched thy mouth, and thine unrighteousness is taken away, and thy sin is forgiven." After this I heard the voice of the LORD, taking advisement on this manner, "Whom shall I send, and who will be our messenger?" Then I said, "Here am I, send me."

but sanctify the LORD of Hosts: let him be your fear and dread.

For I will send for my deputies and my giants, sayeth the LORD, and in my wrath I will call for such as triumph in my glory.

when he seeth among his children - whom my hands have made - such as hallow my name among them: that they may sanctify the holy one of Jacob, and fear the God of Israel.

To a people that is ever defying me to my face. They make their oblations in gardens, and their smoke upon altars of brick;

Such as have made themselves holy and clean in the gardens, and those that have eaten swine's flesh, mice, and other abominations, shall be taken away together, sayeth the LORD.

"Before I fashioned thee in thy mother's womb, I did know thee: And before thou wast born, I sanctified thee and ordained thee, to be a Prophet unto the people."

"Go thy way, cry in the ears of Jerusalem, and say, 'Thus sayeth the LORD: I remember thee for the kindness of thy youth, and because of thy steadfast love: in that thou followedst me through the wilderness, in an untilled land.

For my people hath done two evils: They have forsaken me, the well of the water of life; and digged them pits, yea, vile and broken pits, that hold no water.

O Israel, if thou wilt turn thee, then turn unto me, sayeth the LORD. And if thou wilt put away thine abominations out of my sight, thou shalt not be moved: And shalt swear, 'The LORD liveth' in truth, in equity and righteousness: and all people shall be fortunable and joyful in him." read more. For thus sayeth the LORD, to all Judah and Jerusalem, "Plow your land, and sow not among the thorns. Be circumcised in the LORD, and cut away the foreskins of your heart, all ye of Judah, and all the indwellers of Jerusalem: that my indignation break not out like fire, and kindle so that no man may quench it, because of the wickedness of your imaginations."

"Make battle against her!" shall they say. "Arise, let us go up, while it is yet day!" "Alas, the day goeth away, and the night shadows fall down!"

Moreover, thus sayeth the LORD, "Let not the wise man rejoice in his wisdom, nor the strong man in his strength; neither the rich man in his riches.

And from thenceforth shall no man teach his neighbour or his brother, and say, 'Know the LORD.' But they shall all know me, from the lowest unto the highest, sayeth the LORD. For I will forgive their misdeeds, and will never remember their sins anymore.

I will accept your sweet savour, when I bring you from the nations, and gather you together out of the lands, wherein ye be scattered: that I may be hallowed in you before the Heathen.

and speak, 'Thus sayeth the LORD God Behold O Sidon, I will upon thee, and get me honour in thee: that it may be known how that I am the LORD, when I punish her, and get me honour in her.

Thus sayeth the LORD God: When I gather the household of Israel together again from the nations among whom they be scattered: then shall I be sanctified in them in the sight of the Gentiles, and they shall dwell in the land that I gave to my servant Jacob.

Moreover, the word of the LORD came unto me, saying, "O thou son of man, when the house of Israel dwelt upon their own ground, they defiled themselves with their own ways and imaginations: so that in my sight their way was like the uncleanness of a menstruous woman. read more. Wherefore I poured my wrathful displeasure upon them, because of the blood that they had shed in the land, and because of their Idols, wherewith they had defiled themselves. I scattered them also among the Heathen, so that they were strawed about in the lands. According to their ways and after their own inventions, so did I punish them. Now when they were gone unto the Heathen, and come in among them they dishonoured my holy name: so that it was said of them, 'Are these the people of God, and must go out of their own land?' Then spared I my holy name, which the house of Israel had dishonoured among the Gentiles, to whom they came. Therefore tell the house of Israel: 'Thus saith the LORD: I will sanctify my name that is defiled among the heathen. Which ye have defiled among them: that the heathen may know that I am the LORD, saith the Lord Jehovah, when I am sanctified upon you in their sight.

that the heathen may know that I am the LORD, saith the Lord Jehovah, when I am sanctified upon you in their sight.

that the heathen may know that I am the LORD, saith the Lord Jehovah, when I am sanctified upon you in their sight. And I will take you from the heathen, and will gather you out from all lands and will bring you out of your own country. read more. And I will pour pure water upon you, and ye shall be cleansed from all uncleanness, and from all your idols. I will cleanse you. And I will give you a new heart, and will put a new spirit in you. And will take away that stony heart out of your flesh, and give you a fleshly heart. And I will put my spirit in you, and will make that ye shall walk in mine ordinances and keep my laws and do them. And ye shall dwell in the land which I gave your fathers. And ye shall be my people, and I will be your God.

Yea, thou shalt come upon my people of Israel, as a cloud to cover the land. This shall come to pass in the latter days: I will bring thee up into my land, that the Heathen may know me, when I get me honour upon thee; O Gog, before their eyes.

Thus will I be magnified, honored, and known among the Heathen: that they may be sure how that I am the LORD.'"

And when I have brought them again from among the people, when I have gathered them together out of their enemies' lands, and am praised in them before many Heathen:

Do not thou triumph, O Israel; make no boasting more than the Heathen. For thou hast committed adultery against thy God: strange rewards hast thou loved, more than all the corn floors.

Cry out these things among the Gentiles, proclaim war; wake up the giants, let them draw nigh; let them come up, all the lusty warriors of them.

They tread upon poor men's heads, in the dust of the earth, and crook the ways of the meek. The son and the father go to the harlot, to dishonour my holy name,

But thou, O LORD my God, my holy one: thou art from the beginning, therefore shall we not die. O LORD, thou hast ordained them for punishment, and set them to reprove the mighty.

For from the rising up of the sun unto the going down of the same, my name is great among the Gentiles. Yea, in every place shall there sacrifice be done, and a clean meat offering offered up unto my name: for my name is great among the Heathen, sayeth the LORD of Hosts.

After this manner, therefore, pray ye: O our father, which art in heaven hallowed be thy name.

After this manner, therefore, pray ye: O our father, which art in heaven hallowed be thy name.

All things are given unto me of my father: And no man knoweth the son, but the father; neither knoweth any man the father, save the son, and he to whom the son will open him.

Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' read more. Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering?

And he said unto them, "When ye pray, say: O Our father which art in heaven, hallowed by thy name. Let thy kingdom come. Thy will, be fulfilled, even in earth as it is in heaven.

And he said unto them, "When ye pray, say: O Our father which art in heaven, hallowed by thy name. Let thy kingdom come. Thy will, be fulfilled, even in earth as it is in heaven.

And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.

No man hath seen God at any time. The only begotten son, which is in the father's bosom, hath declared him.

No man hath seen God at any time. The only begotten son, which is in the father's bosom, hath declared him.

say ye then to him, whom the father hath sanctified, and sent into the world, 'Thou blasphemest, because I said I am the son of God?'

Father, glorify thy name." Then came there a voice from heaven, "I have glorified it, and will glorify it again."

If ye had known me, ye had known my father also. And now ye know him. And ye have seen him." Philip said unto him, "Lord, show us the father and it sufficeth us." read more. Jesus said unto him, "Have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then, Show us the father?

"I have declared thy name unto the men which thou gavest me out of the world. Thine they were, and thou gavest them me, and they have kept thy sayings.

For I have given unto them the words which thou gavest me, and they have received them, and know surely that I came out from thee: and do believe that thou didst send me. I pray for them, and I pray not for the world: but for them which thou hast given me, for they are thine, read more. and all mine are thine, and thine are mine, and I am glorified in them.

"Sanctify them with thy truth. Thy saying is truth.

"Sanctify them with thy truth. Thy saying is truth. As thou didst sent me into the world, even so have I sent them into the world; read more. And for their sakes sanctify I myself, that they also might be sanctified through the truth.

And for their sakes sanctify I myself, that they also might be sanctified through the truth.

O righteous father, the very world hath not known thee: but I have known thee, and these have known that thou hast sent me.

And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified.

And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified.

to open their eyes that they might turn from darkness unto light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith in me.'

to open their eyes that they might turn from darkness unto light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith in me.'

to open their eyes that they might turn from darkness unto light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith in me.'

This we must remember, that our old man is crucified with him also, that the body of sin might utterly be destroyed; that henceforth we should not be servants of sin.

Likewise, imagine ye also, that ye are dead concerning sin: but are alive unto God through Jesus Christ our Lord. Let not sin reign therefore in your mortal bodies, that ye should thereunto obey in the lusts of it.

Let not sin reign therefore in your mortal bodies, that ye should thereunto obey in the lusts of it. Neither give ye your members as instruments of unrighteousness unto sin: But give yourselves unto God, as they that are alive from death. And give your members as instruments of righteousness unto God.

Neither give ye your members as instruments of unrighteousness unto sin: But give yourselves unto God, as they that are alive from death. And give your members as instruments of righteousness unto God.

Neither give ye your members as instruments of unrighteousness unto sin: But give yourselves unto God, as they that are alive from death. And give your members as instruments of righteousness unto God. Let not sin have power over you. For ye are not under the law, but under grace.

Let not sin have power over you. For ye are not under the law, but under grace. What then? Shall we sin, because we are not under the law: but under grace? God forbid. read more. Remember ye not how that to whomsoever ye commit yourselves as servants to obey, his servants ye are to whom ye obey: whether it be of sin unto death, or of obedience unto righteousness? God be thanked, that though ye were once the servants of sin, ye have yet obeyed with your heart unto the form of doctrine where unto ye were delivered. Ye are then made free from sin, and are become the servants of righteousness.

Ye are then made free from sin, and are become the servants of righteousness. I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified.

I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified.

I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified. For when ye were servants of sin, ye were not under righteousness.

For when ye were servants of sin, ye were not under righteousness. What fruit had ye then in those things, whereof ye are now ashamed. For the end of those things is death.

What fruit had ye then in those things, whereof ye are now ashamed. For the end of those things is death. But now are ye delivered from sin, and made the servants of God, and have your fruit that ye should be sanctified; and the end: everlasting life.

But now are ye delivered from sin, and made the servants of God, and have your fruit that ye should be sanctified; and the end: everlasting life.

But now are ye delivered from sin, and made the servants of God, and have your fruit that ye should be sanctified; and the end: everlasting life.

But now are ye delivered from sin, and made the servants of God, and have your fruit that ye should be sanctified; and the end: everlasting life.

Moreover, which he appointed before, them he also called; and which he called, them also he justified; which he justified, them he also glorified.

Who shall lay anything to the charge of God's chosen? It is God that justifieth:

I beseech you therefore, brethren, by the mercifulness of God, that ye make your bodies a living sacrifice: holy and acceptable unto God, which is your reasonable serving of God.

for this purpose: that I should be the minister of Jesus Christ among the gentiles, and should minister the glad tidings of God, that the gentiles might be an acceptable offering, sanctified by the holy ghost.

Unto the congregation of God which is at Corinth. To them that are sanctified in Jesus Christ, saints by calling, with all that call on the name of our Lord Jesus Christ in every place, both of theirs and of ours.

For God is faithful, by whom ye are called unto the fellowship of his son Jesus Christ our Lord.

Brethren, look on your calling how that not many wise men after the flesh, not many mighty, not many of high degree are called: But God hath chosen the foolish things of the world, to confound the wise. And God hath chosen the weak things of the world, to confound things which are mighty. read more. And vile things of the world, and things which are despised, hath God chosen, yea, and things of no reputation, for to bring to nought things of reputation, that no flesh should rejoice in his presence. And unto him pertain ye, in Christ Jesus, which of God is made unto us wisdom, and also righteousness, and sanctifying, and redemption.

And unto him pertain ye, in Christ Jesus, which of God is made unto us wisdom, and also righteousness, and sanctifying, and redemption.

Are ye not aware that ye are the temple of God, and how that the spirit of God dwelleth in you?

And such were ye verily: but ye are washed, ye are sanctified, ye are justified by the name of the Lord Jesus: And by the spirit of our God.

And such were ye verily: but ye are washed, ye are sanctified, ye are justified by the name of the Lord Jesus: And by the spirit of our God.

Meats are ordained for the belly, and the belly for meats: but God shall destroy both it and them. Let not the body be applied unto fornication, but unto the Lord, and the Lord unto the body. God hath raised up the Lord, and shall raise us up by his power. read more. Either, remember ye not, that your bodies are the members of Christ? Shall I now take the members of Christ, and make them the members of a harlot? God forbid. Do ye not understand that he which coupleth himself with a harlot, is become one body? "For two," saith he, "shall be one flesh." but he that is joined unto the Lord is one spirit. Flee fornication. All sins that a man doth, are without the body. But he that is a fornicator, sinneth against his own body. Either, know ye not how that your bodies are the temple of the holy ghost, which is in you, whom he have of God, and how that ye are not your own?

Either, know ye not how that your bodies are the temple of the holy ghost, which is in you, whom he have of God, and how that ye are not your own?

Either, know ye not how that your bodies are the temple of the holy ghost, which is in you, whom he have of God, and how that ye are not your own? For ye are dearly bought. Therefore glorify ye God in your bodies and in your spirits, for they are God's.

For the unbelieving husband is sanctified by the wife: and the unbelieving wife is sanctified by the husband. Or else were your children unclean: but now are they pure.

For it is God which establisheth us and you in Christ, and hath anointed us,

I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.

God forbid that I should rejoice but in the cross of our Lord Jesus Christ, whereby the world is crucified as touching me, and I as concerning the world.

In whom also ye - after that ye heard the word of truth, I mean the gospel of your salvation wherein ye believed - were sealed with the holy spirit of promise, which is the earnest of our inheritance, to redeem the possession purchased, and that unto the laud of his glory.

in whom every building coupled together, groweth unto a holy temple in the Lord,

that ye may be strengthened with might by his spirit in the inner man, that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, read more. might be able to comprehend with all saints, what is that breadth and length, depth and height: and to know what is the love of Christ, which love passeth knowledge: that ye might be fulfilled with all manner of fullness which cometh of God.

And grieve not the holy spirit of God, by whom ye are sealed unto the day of redemption.

to sanctify it, and cleansed it in the fountain of water through the word,

"For this cause shall a man leave father and mother, and shall continue with his wife, and two shall be made one flesh."

in the body of his flesh through death, to make you holy, unblameable, and without fault in his own sight,

For ye are dead, and your life is hid with Christ in God.

Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,

Wives, submit your own selves unto your own husbands, as it is comely in the Lord.

Let your speech be always well favoured and be powdered with salt, that ye may know how to answer every man.

while we night and day pray exceedingly, that we might see you presently, and might fulfill that which is lacking in your faith.

to make your hearts that they might be stable and unblamable in holiness before God our father, at the coming of our Lord Jesus Christ, with all his saints.

that every one of you should know how to keep his vessel in holiness and honour,

For God hath not called us unto uncleanness: but unto holiness.

For God hath not called us unto uncleanness: but unto holiness.

The very God of peace sanctify you throughout. And I pray God that your whole spirit, soul, and body, be kept faultless unto the coming of our Lord Jesus Christ. Faithful is he, which called you: which will also do it.

forbidding to marry, and commanding to abstain from meats, which God hath created to be received with giving thanks, of them which believe, and know the truth.

forbidding to marry, and commanding to abstain from meats, which God hath created to be received with giving thanks, of them which believe, and know the truth. For all the creatures of God are good: and nothing to be refused, if it be received with thanksgiving:

For all the creatures of God are good: and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God, and prayer.

For it is sanctified by the word of God, and prayer. If thou shalt put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ which hast been nourished up in the words of the faith, and good doctrine, which doctrine thou hast continually followed.

But the sure ground of God remaineth, and hath this seal: the Lord knoweth them that are his, and let every man that calleth on the name of Christ, depart from iniquity. Notwithstanding, in a great house are not only vessels of gold and of silver: but also of wood and of earth: Some for honour, and some unto dishonour. read more. But if a man purge himself from such fellows, he shall be a vessel sanctified unto honour meet for the Lord, and prepared unto all good works. Lusts of youth avoid, and follow righteousness, faith, love, and peace, with them that call on the Lord with pure heart.

These things speak, and exhort, and rebuke, with all commanding. See that no man despise thee.

Forasmuch as he that sanctifieth, and they which are sanctified, are all of one. For which cause's sake he is not ashamed to call them brethren,

Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.

Let us therefore go boldly unto the seat of grace, that we may receive mercy, and find grace to help in time of need.

For every high priest that is taken from among men is ordained for men, in things pertaining to God, to offer gifts and sacrifices for sins:

For the law maketh men priests, which have infirmity: but the word of the oath that came since the law, maketh the son priest, which is perfect for evermore.

But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption. read more. For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh:

For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh:

Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. read more. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all.

By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: read more. but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.

For with one offering hath he made perfect forever them that are sanctified.

For with one offering hath he made perfect forever them that are sanctified.

Seeing, brethren, that by the means of the blood of Jesus, we may be bold to enter into that holy place,

Seeing, brethren, that by the means of the blood of Jesus, we may be bold to enter into that holy place, by the new and living way, which he hath prepared for us, through the veil, that is to say by his flesh.

by the new and living way, which he hath prepared for us, through the veil, that is to say by his flesh.

by the new and living way, which he hath prepared for us, through the veil, that is to say by his flesh. And seeing also that we have a high priest which is ruler over the house of God,

And seeing also that we have a high priest which is ruler over the house of God, let us draw nigh with a true heart in a full faith sprinkled in our hearts, from an evil conscience, and washed in our bodies with pure water,

let us draw nigh with a true heart in a full faith sprinkled in our hearts, from an evil conscience, and washed in our bodies with pure water,

let us draw nigh with a true heart in a full faith sprinkled in our hearts, from an evil conscience, and washed in our bodies with pure water,

Embrace peace with all men, and holiness; without the which, no man shall see the Lord.

Embrace peace with all men, and holiness; without the which, no man shall see the Lord.

Embrace peace with all men, and holiness; without the which, no man shall see the Lord.

For the bodies of those beasts, whose blood is brought into the holy place by the high priest to purge sin, are burnt without the tents. Therefore Jesus, to sanctify the people with his own blood, suffered without the gate.

Therefore Jesus, to sanctify the people with his own blood, suffered without the gate.

Therefore Jesus, to sanctify the people with his own blood, suffered without the gate.

Elect by the foreknowledge of God the father, through the sanctifying of the spirit, unto obedience and sprinkling of the blood of Jesus Christ. Grace be with you, and peace be multiplied.

Elect by the foreknowledge of God the father, through the sanctifying of the spirit, unto obedience and sprinkling of the blood of Jesus Christ. Grace be with you, and peace be multiplied.

But ye are a chosen generation, a royal priesthood, a holy nation, and a peculiar people, that ye should show the virtues of him that called you out of darkness into his marvelous light,

but sanctify the Lord God in your hearts. Be ready always to give an answer to every man that asketh you a reason of the hope that is in you, and that with meekness and fear:

but sanctify the Lord God in your hearts. Be ready always to give an answer to every man that asketh you a reason of the hope that is in you, and that with meekness and fear:

If we say that we have no sin, we deceive ourselves, and truth is not in us.

My little children, these things write I unto you, that ye should sin not: if, though, any man sin, yet we have an Advocate with the father, even Jesus Christ, which is righteous.

And this is his commandment, that we believe on the name of his son Jesus Christ, and love one another, as he gave commandment.

There is no fear in love, but perfect love casteth out all fear, for fear hath painfulness. He therefore that feareth is not perfect in love.

This is the love of God, that we keep his commandments, and his commandments are not grievous.

We know that the son of God is come, and hath given us understanding, to know him that is true: and we be in the truth through his son Jesus Christ. He is very God, and eternal life.

and made us kings and priests unto God his father, be glory, and dominion for evermore amen.