and our appearance is seen before thee, and the appearance of the lads who are eating the king's portion of food, and as thou seest -- deal with thy servants.'

Thee, O God of my fathers, I am thanking and praising, for wisdom and might Thou hast given to me; and now, Thou hast caused me to know that which we have sought from Thee, for the king's matter Thou hast caused us to know.'

Therefore Daniel hath gone up unto Arioch, whom the king hath appointed to destroy the wise men of Babylon; he hath gone, and thus hath said to him, 'The wise men of Babylon thou dost not destroy, bring me up before the king, and the interpretation to the king I do shew.'

The king hath answered and said to Daniel, whose name is Belteshazzar, 'Art thou able to cause me to know the dream that I have seen, and its interpretation?'

Thou, O king, thy thoughts on thy bed have come up concerning that which is to be after this, and the Revealer of secrets hath caused thee to know that which is to be.

As to me -- not for any wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know.

Thou, O king, wast looking, and lo, a certain great image. This image is mighty, and its brightness excellent; it is standing over-against thee, and its appearance is terrible.

Thou wast looking till that a stone hath been cut out without hands, and it hath smitten the image on its feet, that are of iron and of clay, and it hath broken them small;

'Thou, O king, art a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, hath given to thee;

and whithersoever sons of men are dwelling, the beast of the field, and the fowl of the heavens, He hath given into thy hand, and hath caused thee to rule over them all; thou art this head of gold.

As to that which thou hast seen: the feet and toes, part of them potter's clay, and part of them iron, the kingdom is divided: and some of the standing of the iron is to be in it, because that thou hast seen the iron mixed with miry clay.

Because thou hast seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering one with another, even as iron is not mixed with clay.

Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which is to be after this; and the dream is true, and its interpretation stedfast.

The king hath answered Daniel and said, 'Of a truth it is that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since thou hast been able to reveal this secret.'

Thou, O king, hast made a decree that every man who doth hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, doth fall down and do obeisance to the golden image;

There are certain Jews whom thou hast appointed over the work of the province of Babylon -- Shadrach, Meshach, and Abed-Nego, these men have not made of thee, O king, any regard; thy gods they are not serving, and to the golden image thou hast raised up -- are not making obeisance.'

And lo -- not! be it known to thee, O king, that thy gods we are not serving, and to the golden image thou hast raised up we do no obeisance.'

This dream I have seen, I king Nebuchadnezzar; and thou, O Belteshazzar, the interpretation tell, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and thou art able, for the spirit of the holy gods is in thee.

The tree that thou hast seen, that hath become great and strong, and its height doth reach to the heavens, and its vision to all the land,

Thou it is, O king, for thou hast become great and mighty, and thy greatness hath become great, and hath reached to the heavens, and thy dominion to the end of the earth;

and they are driving thee away from men, and with the beast of the field is thy dwelling, and the herb as oxen they do cause thee to eat, and by the dew of the heavens they are wetting thee, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.

And that which they said -- to leave the stump of the roots of the tree; thy kingdom for thee abideth, after that thou knowest that the heavens are ruling.

and from men they are driving thee away, and with the beast of the field is thy dwelling, the herb as oxen they do cause thee to eat, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.

and all who are dwelling on the earth as nothing are reckoned, and according to his will He is doing among the forces of the heavens and those dwelling on the earth, and there is none that doth clap with his hand, and saith to Him, What hast Thou done?

Then Daniel hath been caused to come up before the king; answered hath the king, and said to Daniel, 'Thou art that Daniel who art of the sons of the Removed of Judah, whom the king my father brought in out of Judah?

and I -- I have heard of thee, that thou art able to give interpretations, and to loose knots: now, lo -- thou art able to read the writing, and its interpretation to cause me to know -- purple thou dost put on, and a bracelet of gold is on thy neck, and third in the kingdom thou dost rule.'

thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father:

'And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known;

and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured.

Weighed -- Thou art weighed in the balances, and hast been found lacking.

Now, O king, thou dost establish the interdict, and sign the writing, that it is not to be changed, as a law of Media and Persia, that doth not pass away.'

then they have come near, yea, they are saying before the king concerning the king's interdict: 'Hast thou not signed an interdict, that any man who seeketh from any god and man until thirty days, save of thee, O king, is cast into a den of lions?' Answered hath the king, and said, 'The thing is certain as a law of Media and Persia, that doth not pass away.'

Then they have answered, yea, they are saying before the king, that, 'Daniel, who is of the sons of the Removed of Judah, hath not placed on thee, O king, any regard, nor on the interdict that thou hast signed, and three times in a day he is seeking his petition.'

Then the king hath said, and they have brought Daniel, and have cast him into a den of lions. The king hath answered and said to Daniel, 'Thy God, whom thou art serving continually, Himself doth deliver thee.'

and at his coming near to the den, to Daniel, with a grieved voice, he crieth. The king hath answered and said to Daniel, O Daniel, servant of the living God, thy God, whom thou art serving continually, is He able to deliver thee from the lions?'

The ram that thou hast seen possessing two horns, are the kings of Media and Persia.

And the appearance of the evening and of the morning, that is told, is true; and thou, hide thou the vision, for it is after many days.'

To Thee, O Lord, is the righteousness, and to us the shame of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands whither Thou hast driven them, in their trespass that they have trespassed against Thee.

at the commencement of thy supplications hath the word come forth, and I have come to declare it, for thou art greatly desired, and understand thou concerning the matter, and consider concerning the appearance.

And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah the Leader is seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times.

And he saith unto me: Do not fear, Daniel, for from the first day that thou didst give thy heart to understand, and to humble thyself before thy God, thy words have been heard, and I have come because of thy words.

and he saith: Do not fear, O man greatly desired, peace to thee, be strong, yea, be strong; and when he speaketh with me, I have strengthened myself, and I say, Let my lord speak, for thou hast strengthened me.

And he saith, Hast thou known why I have come unto thee? and now I turn back to fight with the head of Persia; yea, I am going forth, and lo, the head of Javan hath come;

And thou, O Daniel, hide the things, and seal the book till the time of the end, many do go to and fro, and knowledge is multiplied.'

And thou, go on to the end, then thou dost rest, and dost stand in thy lot at the end of the days.'