And it came to pass, in those days, that Jesus came from Nazareth of Galilee, and was immersed into the Jordan by John;

Immediately coming up out of the water, he (John) saw the heavens torn open, and the Spirit like a dove descending on Him (Jesus);

And immediately the spirit drove him into a wilderness:

After that John was taken, Jesus came into Galilee, preaching the gospel of the kingdom of God,

As he walked by the sea of Galilee, he saw Simon, and Andrew his brother, casting nets into the sea, for they were fishers.

Jesus said to them, "Follow me, and I will turn you into fishers of people."

And they entered into Capernaum, and straightway on the Sabbath days he entered into the synagogue and taught.

And Jesus rebuked him, saying, Be silent, and come out of him: and the impure spirit threw him into convulsions,

And the unclean spirit threw him into convulsions, and cried with a loud voice, and came out of him.

And his fame went out straightway into the whole region of Galilee around.

And forthwith, as soon as they were come out of the Synagogue, they entered into the house of Simon and Andrew with James and John.

And in the morning, very early, Jesus arose and went out into a solitary place, and there prayed.

And he said to them, "Let us go elsewhere, into the neighboring rural towns, so that I can preach there also, because I have come out for this [very] reason."

And he went into all Galilee preaching in their synagogues and expelling demons.

But he, as soon as he was departed, began to tell many things and to publish the deed, insomuch that Jesus could no more openly enter into the city, but was without in desert places, and they came to him from every quarter.

After a few days he entered into Capernaum again, and it was noised that he was in a house:

"I say unto thee, Arise and take up thy bed, and get thee hence into thine own house."

In like wise, no man poureth new wine into old vessels, for if he do, the new wine breaketh the vessels, and the wine runneth out, and the vessels are marred. But new wine must be poured into new vessels."

How he went into the house of God in the days of Abiathar the high priest, and did eat the hallowed loaves, which is not lawful but for the priests only to eat: and gave also to them which were with him?"

And he said to them, The Sabbath came into being for sake of man, and not man for sake of the Sabbath.

And he entered again into the synagogue, and there was a man there which had a withered hand:

And he said to the man who had the withered hand, "Come into the middle."

upon this the Pharisees withdrew, and immediately enter'd into a conspiracy with the Herodians to take away his life.

And he went up into a mountain, and called unto him whom he would, and they came unto him.

and Judas Iscariot, who also delivered him up. And he cometh into a house;

Then he went into a house, but again such a multitude assembled that they could not get their food.

And if a house is divided against itself, that house cannot stand.

No man can enter into a strong man's house, and take away his goods, except he first bind that strong man and then spoil his house.

But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation,

And again he began to teach beside the sea, and a very large crowd was gathered to him, so that he got into a boat [and] sat on the sea, and the whole crowd was at the sea on the land.

And another fell into the good ground, and yielded fruit, growing up and increasing; and bore, one thirty, and one sixty, and one a hundred.

he answered, you are admitted into the secret of the gospel-dispensation: but to unbelievers every thing is couch'd in parables; because,

And these are they beside the pathway where the word is sown, - and, as soon as they hear, straightway, cometh Satan, and snatcheth away the word which hath been sown into them;

and the cares of the age, and the deceitfulness of riches, and desires concerning other things coming into them, choke out the word, and it becomes unfruitful.

And these are they who were planted on the good earth; such as give ear to the word, and take it into their hearts, and give fruit, thirty and sixty and a hundred times as much.

For it is not hidden, save that it may be made visible; neither did it get hidden away, but that it might come into a place where it could be seen.

And he said, So is the kingdom of God, as if a man should cast seed into the ground;

and sleep and rise, night and day, and the sown corn should sprout, and grow into length, he knoweth not how:

And there arose a great storm of wind, and dashed the waves into the ship, so that it was full.

And they came over to the other side of the sea into the country of the Gaderenes.

and all the devils besought him saying, "Send us into the herd of swine, that we may enter into them."

And anon Jesus gave them leave; And the unclean spirits went out and entered into the swine. And the herd startled, and ran headlong into the sea. They were about two thousand swine, and they were drowned in the sea.

And, they who had been feeding them, fled, and bare tidings into the city and into the fields, - and they came to see what it was that had happened.

And when he was come into the ship, he that had the devil prayed him that he might be with him.

Howbeit, Jesus would not suffer him but said unto him, "Go home into thine own house and to thy friends, and show them what great things the Lord hath done unto thee, and how he had compassion on thee."

and having suffered many things under many physicians, and having spent all that she had, and having been profited nothing, but rather coming into the worse state,

When she had heard of Jesus: she came into the press behind him, and touched his garment.

And, he, said to her - Daughter! thy faith hath made thee well; withdraw into peace, and be whole from thy plague.

And they come into the house of the synagogue-ruler, and he observeth a tumult, and persons weeping and wailing greatly;

And He went into the house and said to them, "Why do you continue all this confusion and crying? The little girl is not dead but is sleeping."

They laughed and laughed at him. But when he had driven all of them outside, he took the child's father and mother, along with the men who were with him, and went into the room where the child was.

And he departed thence, and came into his own country, and his disciples followed him.

And he said unto them, "Wheresoever ye enter into a house, there abide till ye depart thence.

For Herod himself had sent forth, and had taken John, and bound him and cast him into prison for Herodias' sake, which was his brother Philip's wife. For he had married her.

And he said unto them, "Come ye apart into the wilderness, and rest awhile." For there were many comers and goers, and that they had no leisure for so much as to eat.

And he went by ship, aside out of the way into a desert place.

let them depart, that they may go into the country round about, and into the towns, and buy them bread: for they have nothing to eat."

And, taking the five loaves, and the two fishes, looking up into heaven, he blessed, and brake up the loaves, and began giving unto the disciples, that they might set before them, and, the two fishes, divided he, unto all.

And straightway, he caused his disciples to go into the ship, and to go over the water before unto Bethsaida, while he sent away the people.

And as soon as he had sent them away, he departed into a mountain to pray.

And he went up unto them into the ship, and the wind ceased, and they were sore amazed in themselves beyond measure, and marveled.

And they came over, and went into the land of Gennesaret, and drew up into the haven.

And whithersoever he entered into the towns, or cities, or villages, they laid their sick in the streets, and prayed him, that they might touch and it were but the edge of his vesture. And as many as touched him were safe.

There is nothing without a man that can defile him when it entereth into him, but those things which proceed out of him are those which defile the man.

17 When he had entered into a house away from the crowd, his disciples asked him about the parable.

And when he came into a house away from the people, his disciples asked him of the similitude,

and he said unto them, "Are ye so without understanding? Do ye not yet perceive, that whatsoever thing from without entereth into a man, it cannot defile him,

because it entereth not into his heart, but into the belly: and goeth out into the draught that purgeth out all meats."

And from thence he rose and went into the borders of Tyre and Sidon, and entered into a house, and would that no man should have known of him: But he could not be hid.

And, going away into her own house, she found the child laid upon the bed, and the demon gone out.

And he took him away from the crowd by himself [and] put his fingers into his ears, and [after] spitting, he touched his tongue.

and, looking up into the heaven, sighed deeply, and saith unto him - Ephphatha! that is, Be opened!

So He passed the word to the people to sit down on the ground. Then taking the seven loaves He blessed them, and broke them into portions and proceeded to give them to His disciples for them to distribute, and they distributed them to the people.

And anon he entered into a ship with his disciples, and came into the parts of Dalmanutha.

And he left them and went into the ship again, and departed over the water.

And they come into Bethsaida. And they bring unto him one blind, and beseech him that him, he would touch.

And, laying hold of the hand of the blind man, he brought him forth outside the village, and, spitting into his eyes, laying his hands upon him, he was asking him - Anything, seest thou?

And he sent him home to his own house saying, "Neither go into the town, nor tell it any in the town."

And Jesus went out, and his disciples, into the towns that belong to the city called Caesarea Philippi, and by the way he asked his disciples saying, "Whom do men say that I am?"

And after six days, Jesus took Peter, James, and John and led them up into a high mountain out of the way alone, and he was transfigured before them.

and whenever it seizes him [intending to do harm], it throws him down, and he foams [at the mouth], and grinds his teeth and becomes stiff. I told Your disciples to drive it out, and they could not do it.”

So they brought the boy to him. When the spirit saw Jesus, it immediately threw the boy into convulsions. He fell on the ground and kept rolling around and foaming at the mouth.

And often times casteth him into the fire, and also into the water, to destroy him. But if thou canst do anything, have mercy on us, and help us."

When Jesus saw that the people came running together unto him, he rebuked the foul spirit, saying unto him, "Thou dumb and deaf spirit, I charge thee come out of him, and enter no more into him."

So with a loud shriek it came out, after throwing the boy into convulsion after convulsion. The boy looked like a corpse, so that most of them said that he was dead.

And when he was come into the house, his disciples asked him secretly, "Why could not we cast him out?"

For he taught his disciples, and said unto them, "The son of man shall be delivered into the hands of men, and they shall kill him, and after that he is killed he shall arise again the third day."

And they came into Capernaum. And, happening to be, in the house, he was questioning them - What, in the way, were ye discussing?

And He took a little child and placed it in front of them, and lifting the child up into His arms, He said to them,

And whosoever shall offend one of these little ones, that believe in me: it were better for him, that a millstone were hanged about his neck, and that he were cast into the sea.

Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,

[where their worm does not die, and the fire is not put out.]

Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched,

47 If your eye causes you to stumble, cast it out.[note: idiom meaning to stop doing a sin] It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell,

Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire:

For everyone will be salted with fire. [Note: This meant either the suffering "salt" of fiery trials (the sacrifices of verses 43-47 or the punishing "salt" of being thrown into a fiery hell (verse 45-48)].

And he rose from thence, and went into the coasts of Jewry, through the region that is beyond Jordan. And the people resorted unto him afresh: And as he was wont he taught them again.

And, coming into the house again, the disciples, concerning this, were questioning him;

Truly I say to you, whoever does not welcome the kingdom of God like a young child will never enter into it."

And [after] taking [them] into his arms, he blessed them, placing his hands on them.