And it came to pass, in those days, that Jesus came from Nazareth of Galilee, and was immersed into the Jordan by John;

And just as he was coming up out of the water he saw the heavens torn open and the Spirit coming down like a dove to enter into him,

And immediately the Spirit drove him out into the wilderness.

And after John {had been taken into custody}, Jesus went into Galilee proclaiming the gospel of God

And [as he] was passing by along the Sea of Galilee, he saw Simon and Andrew, Simon's brother, casting [a net] into the sea (for they were fishermen).

casting a net into the sea (for they were fishers) And Jesus said to them, Come ye after me, and I will make you fishers of men.

And they went into Capernaum and immediately on the Sabbath he began to teach in the synagogue.

And Jesus rebuked him, saying, Be silent, and come out of him: and the impure spirit threw him into convulsions,

and when the unclean spirit had thrown him into convulsions, with a loud cry, he came out of him.

And his fame went out straightway into the whole region of Galilee around.

And so then he departed from the synagogue [and] came into the house of Simon and Andrew with James and John.

And rising in the morning long before day, he went out and went away into a desert place, and there prayed.

And he said to them, "Let us go elsewhere, into the neighboring rural towns, so that I can preach there also, because I have come out for this [very] reason."

And he went into all Galilee preaching in their synagogues and expelling demons.

But he went out, and made it public, giving an account of it everywhere, so that Jesus was no longer able to go openly into a town, but was outside in the waste land; and they came to him from every part.

And when he came into Capernaum again after some days, the news went about that he was in the house.

"I say unto thee, Arise and take up thy bed, and get thee hence into thine own house."

And no man puts new wine into old wine-skins: or the skins will be burst by the wine, and the wine and the skins will be wasted: but new wine has to be put into new wine-skins.

How he went into the house of God when Abiathar was high priest, and took for food the holy bread, which only the priests may take, and gave it to those who were with him?

And he said to them, The Sabbath came into being for sake of man, and not man for sake of the Sabbath.

And he went again into the Synagogue; and there was a man there whose hand was dead.

And he said to the man who had the withered hand, "Come into the middle."

upon this the Pharisees withdrew, and immediately enter'd into a conspiracy with the Herodians to take away his life.

And he went up into the mountain, and sent for those whom it was his pleasure to have with him: and they went to him.

And Judas Iscariot, who also betrayed him: and they went into a house.

And he went into a house. And the people came together again, so that they were not even able to take bread.

and if a family splits into parties, that family cannot continue.

But no one is able to go into the house of the strong man and take his goods, without first putting cords round the strong man, and then he will take his goods.

But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation,

And again he was teaching by the seaside. And a very great number of people had come to him, so that he got into a boat on the sea and took his seat; and all the people were on the land by the seaside.

And another fell into the good ground, and yielded fruit, growing up and increasing; and bore, one thirty, and one sixty, and one a hundred.

he answered, you are admitted into the secret of the gospel-dispensation: but to unbelievers every thing is couch'd in parables; because,

And these are they beside the pathway where the word is sown, - and, as soon as they hear, straightway, cometh Satan, and snatcheth away the word which hath been sown into them;

and the cares of the age, and the deceitfulness of riches, and desires concerning other things coming into them, choke out the word, and it becomes unfruitful.

And these are they who were planted on the good earth; such as give ear to the word, and take it into their hearts, and give fruit, thirty and sixty and a hundred times as much.

For it is not hidden, save that it may be made visible; neither did it get hidden away, but that it might come into a place where it could be seen.

And he said, Thus is the kingdom of God, as if a man should cast seed into the ground,

and sleep and rise, night and day, and the sown corn should sprout, and grow into length, he knoweth not how:

And a great storm of wind came up, and the waves came into the boat, so that the boat was now becoming full.

And they came to the other side of the sea, into the country of the Gerasenes.

And they said to him, Send us into the pigs, so that we may go into them.

And he let them do it. And the unclean spirits came out and went into the pigs; and the herd went rushing down a sharp slope into the sea, about two thousand of them; and they came to their death in the sea.

And, they who had been feeding them, fled, and bare tidings into the city and into the fields, - and they came to see what it was that had happened.

And when he was getting into the boat, the man in whom had been the evil spirits had a great desire to come with him.

Howbeit, Jesus would not suffer him but said unto him, "Go home into thine own house and to thy friends, and show them what great things the Lord hath done unto thee, and how he had compassion on thee."

and having suffered many things under many physicians, and having spent all that she had, and having been profited nothing, but rather coming into the worse state,

When she had heard of Jesus: she came into the press behind him, and touched his garment.

And, he, said to her - Daughter! thy faith hath made thee well; withdraw into peace, and be whole from thy plague.

And they come into the house of the synagogue-ruler, and he observeth a tumult, and persons weeping and wailing greatly;

And He went into the house and said to them, "Why do you continue all this confusion and crying? The little girl is not dead but is sleeping."

Then they began to laugh in His face. But He drove them all out, and took the little girl's father and mother and the men with Him, and went into the room where the little girl was.

And he went away from there, and came into his country; and his disciples went with him.

And he said to them, Wherever you go into a house, make that your resting-place till you go away.

For Herod himself had sent forth, and had taken John, and bound him and cast him into prison for Herodias' sake, which was his brother Philip's wife. For he had married her.

And he said to them, Come ye yourselves apart into a desert place and rest a little. For those coming and those going were many, and they had not leisure even to eat.

And they went away apart into a desert place by ship.

Send them away, so that they may go into the country and small towns round about, and get some food for themselves.

And, taking the five loaves, and the two fishes, looking up into heaven, he blessed, and brake up the loaves, and began giving unto the disciples, that they might set before them, and, the two fishes, divided he, unto all.

And straight away he made his disciples get into the boat, and go before him to the other side to Beth-saida, while he himself sent the people away.

And after he had sent them away, he went up into a mountain for prayer.

And he went to them into the boat, and the wind went down, and they were full of wonder in themselves;

And they came over, and went into the land of Gennesaret, and drew up into the haven.

And wherever he went, into small towns, or great towns, or into the country, they took those who were ill into the market-places, requesting him that they might put their hands even on the edge of his robe: and all those who did so were made well.

There is nothing outside the man which, going into him, is able to make him unclean: but the things which come out of the man are those which make the man unclean.

17 When he had entered into a house away from the crowd, his disciples asked him about the parable.

And when he had gone into the house away from all the people, his disciples put questions to him about the saying.

And he said to them, Have even you so little wisdom? Do you not see that whatever goes into a man from outside is not able to make him unclean,

Because it goes not into the heart but into the stomach, and goes out with the waste? He said this, making all food clean.

And he went away from there to the country of Tyre and Sidon. And he went into a house, desiring that no man might have knowledge of it: and he was not able to keep it secret.

And, going away into her own house, she found the child laid upon the bed, and the demon gone out.

And he took him on one side from the people privately, and put his fingers into his ears, and he put water from his mouth on the man's tongue with his finger;

and, looking up into the heaven, sighed deeply, and saith unto him - Ephphatha! that is, Be opened!

So He passed the word to the people to sit down on the ground. Then taking the seven loaves He blessed them, and broke them into portions and proceeded to give them to His disciples for them to distribute, and they distributed them to the people.

And he got into the boat with his disciples straight away, and came into the country of Dalmanutha.

And he went away from them, and again got into the boat and went across to the other side.

And they come into Bethsaida. And they bring unto him one blind, and beseech him that him, he would touch.

And, laying hold of the hand of the blind man, he brought him forth outside the village, and, spitting into his eyes, laying his hands upon him, he was asking him - Anything, seest thou?

And he sent him away to his house, saying, Do not even go into the town.

And Jesus went out, with his disciples, into the little towns round Caesarea Philippi; and on the way he put a question to his disciples, saying, Who do men say that I am?

And after six days Jesus took with him Peter and James and John, and made them go up with him into a high mountain by themselves: and he was changed in form before them:

and wherever he seizeth him, he throws him into strong convulsions: and he foams at the mouth, and grinds his teeth, and pines away. And I spoke to thy disciples, that they should cast him out; and they were unable.

so he was brought to him, and as soon as he saw him, the spirit threw him into convulsions, and he fell upon the ground, where he wallowed foaming.

And frequently it has sent him into the fire and into the water, for his destruction; but if you are able to do anything, have pity on us, and give us help.

And when Jesus saw that the people came running together, he gave orders to the unclean spirit, saying to him, You, spirit, who are the cause of his loss of voice and hearing, I say to you, come out of him, and never again go into him.

and the spirit came out of him, having made him roar, and thrown him into such agonies, that he became like one that was dead, and many were of opinion he actually was so.

And when he had gone into the house, his disciples said to him privately, Why were we unable to send it out?

For he was giving his disciples teaching, and saying to them, The Son of man is given up into the hands of men, and they will put him to death; and when he is dead, after three days he will come back from the dead.

And they came into Capernaum. And, happening to be, in the house, he was questioning them - What, in the way, were ye discussing?

And He took a little child and placed it in front of them, and lifting the child up into His arms, He said to them,

And whoever is a cause of trouble to one of these little ones who have faith in me, it would be better for him if a great stone was put round his neck and he was dropped into the sea.

And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.

45 If your foot causes you to stumble, cut it off.[note: idiom meaning to stop doing a sin] It is better for you to enter into life lame, rather than having your two feet to be cast into hell.

And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell.

47 If your eye causes you to stumble, cast it out.[note: idiom meaning to stop doing a sin] It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell,

And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,

For everyone will be salted with fire. [Note: This meant either the suffering "salt" of fiery trials (the sacrifices of verses 43-47 or the punishing "salt" of being thrown into a fiery hell (verse 45-48)].

And he got up, and went into the country of Judaea on the other side of Jordan: and great numbers of people came together to him again; and, as was his way, he gave them teaching.

And, coming into the house again, the disciples, concerning this, were questioning him;

Truly I say to you, Whoever does not put himself under the kingdom of God like a little child, will not come into it at all.

And [after] taking [them] into his arms, he blessed them, placing his hands on them.