And embarking in a ship of Adrymittium, ready to sail for the coast of Asia, we proceeded on our voyage, Aristarchus a Macedonian of Thessalonica, being with us.

And much time being consumed, and sailing now becoming dangerous, because the fast was already past, Paul admonished them,

And the harbour not being well situated for a winter station, the greater part advised to sail from thence, if they possibly could reach as far as Phenice to pass the winter, a harbour open to the south-west and north-west.

And being exceedingly tossed with the storm, we the next day threw out the cargo.

So when neither sun nor stars had appeared for many days, and no small tempest beating on us, all hope of our being preserved was entirely taken from us.

Now after being a long while without food, then stood up Paul in the midst of them, and said, Ye ought, my friends, to have been persuaded by me, and not have sailed from Crete, and got this loss and damage.

AND being safe landed, we then understood that the island was called Melita.

This then being the case, all the rest also who had diseases in the island came to him, and were healed.

So being divided in sentiment among themselves, they broke up, Paul adding one word, That well had the Holy Ghost spoken by Isaiah the prophet unto our fathers,

Because that which is capable of being known relative to God, is evident among them; for God hath manifested it to them.

and knowest the will of God, and bringest to the test the things that are different, being instructed out of the law;

And not being weak in faith, he regarded not his own body now deadened, being about an hundred years old, nor the deadness of Sarah's womb:

BEING justified therefore by faith, we have peace with God through our Lord Jesus Christ:

Therefore much more, being justified already by his blood, shall we be saved by him from wrath.

For if, being enemies, we have been reconciled to God by the death of his son, much more, having been reconciled, shall we be saved by his life.

knowing that Christ being raised from the dead dieth no more; death over him hath no more dominion.

But now being set at liberty from sin, and become servants to God, ye have your fruit unto holiness, and at the end life eternal.

She shall therefore certainly be counted an adulteress, if, her husband being alive, she be for another man: but if her husband is dead, she is free from the law; so that she shall be no adulteress, though married to another husband.

But now we have been discharged from the law, that being dead by which we were held fast; that we should serve in renovation of spirit, and not in the antiquity of the letter.

For being ignorant of the righteousness which is of God, and seeking to establish a righteousness of their own, they have not submitted to the righteousness of God.

so we, being many, are one body in Christ, and every one reciprocally members of each other.

Wherefore there is a necessity for being in subjection, not only for fear of wrath, but also for conscience sake.

But these things, brethren, I have figuratively applied to myself, and Apollos for your sake; that in us ye might learn not to be attached, beyond what is written, lest one being for one [minister], ye be puffed up [with prejudice] against another.

and work hard, labouring with our own hands: being reviled, we bless; being persecuted, we suffer it;

being injuriously spoken of, we entreat; we are made as the ordures of the world, as the sweepings of all things unto this day.

in the name of our Lord Jesus Christ, ye being assembled together and my spirit with the power of our Lord Jesus Christ,

Is any man called being circumcised? let him not affect uncircumcision. Is any man called in uncircumcision? let him not be circumcised.

Art thou called being a slave? let it give thee no concern; but if thou canst also obtain thy freedom, rather make use of it.

For he that is called in the Lord, being a slave, is the Lord's freed man: in like manner also, he that is called, being a free man, is the servant of Christ.

Howbeit there is not in all men this knowledge; but some having conscientious respect for the idol to this moment, eat the meat as sacrificed to the idol; and their conscience being weak, is defiled.

to those who are without law, as without law (not as being without law to God, but under the law to Christ), that I might gain those who were without law.

For a man indeed ought not to veil his head, being the image and the glory of God; but the woman is the glory of the man.

But being judged, we are corrected by the Lord, that we might not be condemned with the world.

Such then being my intention, did I indeed change it with levity? or the things which I purpose, do I purpose after the flesh, that with me there should be yea, yea, and nay, nay?

For we which are in this tabernacle, groan, being burdened; wherein we desire not to be unclothed, but clothed upon, that what is mortal may be swallowed up of life.

For he received in deed the exhortation, but being more diligent, of his own ready mind he went unto you.

being in every thing enriched unto all liberality, which [causeth] by us thanksgiving to God.

NOW I Paul myself exhort you by the meekness and gentleness of Christ, who, when present, am indeed lowly among you, but being absent, am bold towards you.

And when I was with you, and in want, I was burdensome to no man; for my want the brethren who came from Macedonia supplied; and on every occasion I have kept myself from being burdensome, and will keep myself.

But admit it, I was not burdensome to you: but being crafty, I caught you with guile.

and signalized myself in Judaism above many of those of my own age among my countrymen, being more exceedingly a zealot for the traditions of my fathers.

But when I saw that they walked not directly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest as the Gentiles, and not as do the Jews, why compellest thou the Gentiles to judaize?

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:"

To what end then was the law given? It was given on account of transgressions, until that seed should come to whom the promise was made, being delivered through the ministry of angels into the hand of a mediator.

But now after having known God, or rather being known of God, how turn ye back again to those weak and beggarly elements, to which again a second time ye desire to be in bondage?

the eyes of your understanding being enlightened, that you may know what is the hope to which he hath called you, and what the riches of the glory of his inheritance for the saints,

But God, being rich in mercy, through the great love with which he hath loved us,

built up on the foundation of apostles and prophets, Jesus Christ himself being the chief corner stone;

being subject one to another in the fear of God.

being confident of this very thing, that he who hath wrought in you the good work will perfect it until the day of Jesus Christ:

as it is right for me to think this of you all, because I bear you on my heart, both in my bonds and in my defence and the confirmation of the gospel, as being all of you sharers in my grace.

And being so persuaded, I know that I shall stay and continue with you all for your progress and joy of faith;

who being in the form of God counted it no usurpation to claim equality with God:

that to the name of Jesus every knee should bow, of beings celestial and terrestrial, and infernal;

that I may know him, and the virtue of his resurrection, and communion with his sufferings, being conformed to his death;

For we hear that there are some among you who walk disorderly, doing no work, but being busy-bodies.

And Adam was not deceived, but the woman being deceived, by transgression fell.

in hope of life eternal, which God, who cannot lie, hath promised before time had a being;

They profess to know God; but in works deny him, being abominable and disobedient, and unto every good work reprobate.

knowing that such a one is perverted, and sinneth, being self-condemned.

I rather for love's sake entreat, being such as Paul the aged, and now also a prisoner for Jesus Christ.

who being the splendour of his glory, and the very impress of his substance, and upholding all things with his powerful word, by himself having effected the cleansing of our sins, he sat down at the right hand of Majesty on high;

For we are hearing the same gospel preached as they did; but the word heard did not profit them, not being incorporated by faith with those who heard it.

being able to feel tenderly for the ignorant and erroneous; forasmuch as he is himself encompassed with infirmity.

who in the days of his flesh, with strong crying and tears, having offered up prayers and supplications to him who was able to save him from death, and being heard for his reverential awe,

to whom also Abraham gave a tenth share of all the spoil: being, as the interpretation of his name imports, first, King of righteousness, and then also King of Salem, that is, King of peace:

For the priesthood being transferred, there is of necessity an abrogation of the law also.

For if he were on earth, he would not be a priest, there being priests who offer gifts according to the law;

And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of transgressions committed against the first testament, they who are called might receive the promise of an eternal inheritance.

else they would have discontinued to make the offering, because they who performed the service being once made clean, would have had no more sense of sins on their conscience.

partly while publicly exposed to revilings and tribulations, partly as being in communion with those who were treated in this manner.

By faith Noah, being divinely warned respecting things not yet seen, filled with reverential awe, prepared an ark for the salvation of his household, by which he condemned the world, and became heir of the righteousness which is by faith.

By faith the walls of Jericho fell, after being circled round seven days.

Remember those who are in chains, as in chains with them; and those who are suffering afflictions, as being yourselves also in the body.

Obey your presidents, and be subject to them: for they are vigilant for your souls, as being to render an account, that they may do it with joy, and not groaning: for that would be disadvantageous for you.

But he that looketh into the perfect law of liberty, and perseveres, this man not being a forgetful hearer, but a doer of the work, he shall be blessed in his practice.

having your conduct ornamental among the Gentiles: that, whereas they malign you as wicked doers, they may, being eye-witnesses of your good works, glorify God in the day when he visits them.

as free, yet not using liberty as a cloak for wicked practices; but as being servants of God.

For what glory would there be, if committing faults, and being buffeted, ye suffered patiently? but if, when ye behave well, yet suffer, ye bear it patiently, this is graciously accepted of God.

who himself bore our sins in his own body on the tree, that we, being dead unto sins, might live unto righteousness; "by whose stripes, [even] his, ye were healed."

being eye-witnesses of your chaste behaviour with timidity.

For so in times of old the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands;

Ye husbands, in like manner dwell with them discreetly, putting respect on the dear woman as being the weaker vessel, and as co-heirs of the grace of life, so that your prayers may meet no interruption.

who is at the right hand of God, gone into heaven, angels and dominations and powers being put in subjection under him.

not as domineering over your allotted congregations, but as being examples of the flock.

whence the world then existing, being deluged by water, was destroyed;

And before the throne was a sea of glass like crystal: and in the midst of the throne, and within the circle of the throne, were four living beings full of eyes before and behind.

And the first living being was like a lion, and the second living being was like a calf, and the third living being had a face as a man, and the fourth living being was like an eagle with wings expanded.

And the four living beings had each for himself six wings encircling him, and within they were full of eyes; and they never cease day and night, saying, Holy, holy, holy, Lord God Almighty, who was, and who is, and who is coming.

And when these living beings give glory, and honour, and thanksgiving to him that sitteth on the throne, to him who liveth for ever and ever,

And I beheld, and lo! in the midst of the throne, and of the four living beings, and in the midst of the presbyters, stood a lamb as just slaughtered, having seven horns and seven eyes, which are the seven spirits of God that are sent forth into all the world:

And when he had taken the book, the four living beings and the four and twenty presbyters prostrated themselves before the lamb, having each harps, and vases of gold, full of perfumes smoaking, which are the prayers of the saints.

And I looked, and heard the voice of many angels around the throne, and the living beings, and the presbyters, and their number was myriads of myriads and thousands of thousands,

And the four living beings said, Amen. And the four and twenty presbyters prostrated themselves, and worshipped him that liveth for ever and ever.

AND I saw when the lamb opened one of the seals, and I heard one of the four living beings, saying, as with a voice of thunder, Come, and see.

And when he opened the second seal, I heard the second living being say, Come and see.

And when he opened the third seal, I heard the third living being say, Come and see. And I saw, and lo! a black horse; and he that sat upon it had a pair of scales in his hand.

And I heard a voice from amidst the four living beings saying, A choenix of wheat for a denarius, and three choenixs of barley for a denarius; yet to the oil and the wine do no injury.

And when he opened the fourth seal, I heard the voice of the fourth living being saying, Come and see.

And all the angels stood in a circle about the throne, and the presbyters and the four living beings, and fell on their faces before the throne, and worshipped God,