But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

But those in the ship came and did homage to him, saying, Truly thou art God's Son.

But the people of that place, recognizing Jesus, sent out to the whole country round, and brought to him all who were ill,

and they entreated Him that they might but touch the tassel of His outer garment; and all who did so were restored to perfect health.

But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

But in vain they do worship me, teaching for doctrines the commandments of men.

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.

Peter asked Him, “Explain this parable [about what defiles a person] to us.”

But he said, Are ye also still without intelligence?

But those things which proceed out of the mouth come forth from the heart; and they defile the man.

These are the things which defile a man: but to eat with unwashen hands defileth not a man.

But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

But she came and worshipped him, saying, Lord, help me.

But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.

But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters table.

On leaving that place, Jesus went to the shore of the Sea of Galilee; and then went up the hill, and sat down., you will do what not only what has been done to the fig tree, but, even if you should say to this hill 'Be lifted up and hurled into the sea!' it would be done.

But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.

But his disciples said to him, Whence shall we obtain so much bread in the wilderness as to fill so great a multitude?

And Jesus says to them, How many loaves have ye? But they said, Seven, and a few small fishes.

but they that ate were four thousand men, besides women and children.

But he answered and said unto them, When it is evening, ye say, It will be fair weather: for the heaven is red.

And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

And the disciples came to the other side of the sea, but they had forgotten to bring any bread.

But they reasoned within themselves, saying, It is because we have not taken bread.

But Jesus, aware of this, said, “You men of little faith, why are you discussing among yourselves that you have no bread?

How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.

Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?

And they said, {Some} [say] John the Baptist, but others Elijah, and others Jeremiah or one of the prophets."

He saith unto them, But whom say ye that I am?

And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

But I tell you, your name is Peter, a rock, and on this rock I will build my church, and the powers of death shall not subdue it.

From that time on, Jesus began to show his disciples that he would have to go to Jerusalem and suffer a great deal because of the elders, the high priests, and the scribes. Then he would be killed, but on the third day he would be raised.

But Peter took him aside, and began to rebuke him saying, "Master, favor thyself, this shall not come unto thee."

But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake shall find it.

for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

But Jesus came and touched them and said, “Get up, and do not be afraid.”

And lifting up their eyes, they saw no one but Jesus alone.

As they went down the mountain, Jesus gave them this charge, don't speak of the vision, said he, to any body, till the son of man be risen again from the dead: but his disciples asked him,

But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

I brought him to Your disciples, but they couldn’t heal him.”

And Jesus said unto them, because of your unbelief: for verily I tell you, if ye had but faith as a grain of mustard-seed, ye might say to this mountain, Remove from hence thither, and it shall remove: and nothing would be impossible to you.

Howbeit this kind goeth not out but by prayer and fasting.

they will put Him to death, but on the third day He will be raised to life again." And they were exceedingly distressed.

"Yes," he replied, and then went into the house. But before he spoke a word Jesus said, "What think you, Simon? From whom do this world's kings receive customs or capitation tax? from their own children, or from others?"

But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages.

And if your eye is causing you to fall into sin, tear it out and away with it; it is better for you to enter into Life with only one eye, than to remain in possession of two eyes but be thrown into the Gehenna of fire.

But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

Again, I tell you that, if but two of you on earth agree as to what they shall pray for, whatever it be, it will be granted them by my Father who is in Heaven.

Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

But as soon as he began the settlement, one was brought before him who owed 10,000 talents,

But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

the servant therefore fell prostrate before him, and cry'd out, Lord, allow me but time and I will pay the whole.

But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

And he would not: but went and cast him into prison, till he should pay the debt.

But his fellow-bondmen, having seen what had taken place, were greatly grieved, and went and recounted to their lord all that had taken place.

But he answering said to them, Have ye not read that he who made them, from the beginning made them male and female,

and said, 'For this reason a man shall leave his father and mother and be united to his wife, and the two of them shall become one'? So they are no longer two but one.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.

But he said unto them, All men cannot receive this saying, save they to whom it is given.

Then there were brought to him little children that he might lay his hands on them and pray; but the disciples rebuked them.

But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

But look! a certain man came up to him and asked, "Teacher, what good thing shall I do to inherit eternal life?"

And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

But when the young man heard that saying, he went away sorrowful: for he had great possessions.

But when the disciples heard this, they were completely astounded and said, "Then who can be saved?"

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

"But we--we left everything, and followed you; what, then, shall we have?"

And every one that has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundred fold, and shall inherit eternal life. But many that are first shall be last; and the last first.

But many that are first shall be last; and the last shall be first.

But about the eleventh hour, having gone out, he found others standing, and says to them, Why stand ye here all the day idle?

But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay them their wages, beginning from the last even to the first.

But when the first came, they supposed that they should have received more; and they likewise received every man a penny.

But receiving it, they murmured against the landlord,

Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

Take what is thine and go. But it is my will to give to this last even as to thee:

So the last shall be first, and the first last: for many be called, but few chosen.

Then they will hand him over to unbelievers to be mocked, whipped, and crucified, but on the third day he will be raised."

But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

And when the [other] ten heard this, they were resentful and angry with the two brothers.

But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

But it shall not be so among you: but whosoever will be great among you, let him be your minister;

but whosoever wishes to become great among you shall be your minister; and whosoever wishes to be first among you shall be your servant;

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.