And he lifted up his eyes and looked, and lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

And there came two angels to Sodom at evening; and Lot sat in the gate of Sodom; and Lot seeing them, rose to meet them; and he bowed himself with his face towards the ground;

Now after the death of Moses the servant of the LORD, it came to pass, that the LORD spoke to Joshua the son of Nun, Moses's minister, saying,

Now after the death of Moses the servant of the LORD, it came to pass, that the LORD spoke to Joshua the son of Nun, Moses's minister, saying,

And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed their heads, and worshiped the LORD, and the king.

And my heart hath been secretly enticed, or my mouth hath kissed my hand:

Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.

And the heavens shall praise thy wonders, O LORD; thy faithfulness also in the congregation of the saints.

God is greatly to be feared in the assembly of the saints, and to be had in reverence by all them that are about him.

For the LORD is our defense; and the Holy One of Israel is our king. Then thou didst speak in vision to thy holy one, and say, I have laid help upon one that is mighty; I have exalted one chosen out of the people.

I love them that love me; and those that seek me early shall find me.

Go, and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thy espousals, when thou wentest after me in the wilderness, in a land that was not sown.

Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?

Then Joseph her husband, being a just man, and not willing to make her a public example, purposed to put her away privately.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

And saith to him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus to him, Be gone, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Ye have heard that it was said to them of old time, Thou shalt not kill; and whoever shall kill, shall be in danger of the judgment:

Ye have heard that it was said to them of old time, Thou shalt not commit adultery:

Again, ye have heard that it hath been said to them of old time, Thou shalt not forswear thyself, but shalt perform to the Lord thy oaths:

And when the demon was cast out, the dumb spoke: and the multitudes marveled, saying, It was never so seen in Israel.

He that loveth father or mother more than me, is not worthy of me: and he that loveth son or daughter more than me, is not worthy of me.

All things are delivered to me by my Father; and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. Come to me, all ye that labor, and are heavy laden, and I will give you rest. read more. Take my yoke upon you, and learn from me: for I am meek and lowly in heart; and ye shall find rest to your souls.

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and he findeth none.

When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he who received seed by the way side.

But I say to you, that Elijah is come already, and they knew him not, but have done to him whatever they pleased: likewise will also the Son of man suffer by them.

The servant therefore fell down, and worshiped him, saying, Lord, have patience with me, and I will pay thee all.

Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

For this is my blood of the new testament, which is shed for many for the remission of sin.

And he left them, and went away again, and prayed the third time, saying the same words.

And after a while came to him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech betrayeth thee.

And Peter remembered the word of Jesus, who said to him, Before the cock shall crow, thou wilt deny me thrice. And he went out, and wept bitterly.

John was baptizing in the wilderness, and preaching the baptism of repentance, for the remission of sins.

Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

But he that shall blaspheme against the Holy Spirit never hath forgiveness, but is in danger of eternal damnation:

Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

(For they all saw him, and were troubled.) And immediately he talked with them, and saith to them, Be of good cheer: It is I; be not afraid.

Making the word of God of no effect through your traditions, which ye have delivered: and many such like things ye do.

And he sat down, and called the twelve, and saith to them, If any man desireth to be first, the same shall be last of all, and servant of all.

And he said to them in his doctrine, Beware of the scribes, who love to go in long clothing, and love salutations in the market-places,

And again he went away, and prayed, and spoke the same words.

And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilean, and thy speech agreeth thereto.

And these signs shall follow them that believe: In my name shall they cast out demons; they shall speak in new languages;

And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

Even as they delivered them to us, who from the beginning were eye-witnesses, and ministers of the word;

That he would grant to us, that we being delivered out of the hand of our enemies, might serve him without fear,

To give knowledge of salvation to his people, by the remission of their sins,

And she was a widow of about eighty four years, who departed not from the temple, but served God with fastings and prayers night and day.

And he came into all the country about Jordan, preaching the baptism of repentance, for the remission of sins;

The spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

And Simon answering said to him, Master, we have toiled all the night, and have taken nothing; nevertheless, at thy word I will let down the net.

And he put forth his hand, and touched him, saying, I will: Be thou clean. And immediately the leprosy departed from him.

Came behind him, and touched the border of his garment: and immediately her issue of blood stanched. And Jesus said, Who touched me? When all denied, Peter, and they that were with him, said, Master, the multitude throng thee, and press thee, and sayest thou, Who touched me? read more. And Jesus said, Somebody hath touched me: for I perceive that virtue hath gone out of me. And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared to him before all the people for what cause she had touched him, and how she was healed immediately.

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest: and finding none, he saith, I will return to my house whence I came out.

And he was angry, and would not go in; therefore his father came out, and entreated him.

And the Pharisees also, who were covetous, heard all these things, and they derided him.

Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

In the beginning was the Word, and the Word was with God, and the Word was God.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life.

For he whom God hath sent, speaketh the words of God: for to him God giveth not the Spirit by measure. The Father loveth the Son, and hath given all things into his hand.

Ye worship ye know not what: we know what we worship, for salvation is from the Jews. But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

And many more believed, because of his own word; And said to the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Savior of the world.

For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel.

Verily, verily, I say to you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but hath passed from death to life.

And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

Therefore they gathered them, and filled twelve baskets with the fragments of the five barley-loaves, which remained over and above to them that had eaten.

No man can come to me, except the Father who hath sent me draw him: and I will raise him up at the last day.

Your fathers ate manna in the wilderness, and are dead.

Then Jesus said to them, Verily, verily, I say to you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

Then Jesus said to them, Verily, verily, I say to you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoever eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. read more. This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever.

This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever.

This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever.

It is the spirit that reviveth; the flesh profiteth nothing: the words that I speak to you, they are spirit, and they are life.

Then said Jesus to the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

And the Jews marveled, saying, How knoweth this man letters, having never learned?

Then said Jesus to those Jews who believed on him, If ye continue in my word, ye are my disciples indeed;

I know that ye are Abraham's offspring; but ye seek to kill me, because my word hath no place in you.

Why do ye not understand my speech? even because ye cannot hear my word.

Why do ye not understand my speech? even because ye cannot hear my word.

Why do ye not understand my speech? even because ye cannot hear my word.

He that is of God, heareth God's words: ye therefore hear them not, because ye are not of God.

Verily, verily, I say to you, If a man shall keep my saying, he shall never see death. Then said the Jews to him, Now we know that thou hast a demon. Abraham is dead, and the prophets; and thou sayest, If a man shall keep my saying, he shall never taste death.

If he called them gods, to whom the word of God came, and the scripture cannot be broken;

Therefore his sisters sent to him, saying, Lord, behold, he whom thou lovest is sick.

Now Jesus loved Martha, and her sister, and Lazarus.

Then said the Jews, Behold how he loved him!

He that loveth his life shall lose it; and he that hateth his life in this world, shall keep it to life eternal.

And I, if I shall be lifted up from the earth, will draw all men to me.

And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

Believest thou not that I am in the Father, and the Father in me? the words that I speak to you, I speak not from myself: but the Father that dwelleth in me, he doeth the works.

Jesus answered and said to him, If a man loveth me, he will keep my words: and my Father will love him, and we will come to him, and make our abode with him. He that loveth me not, keepeth not my sayings: and the word which ye hear is not mine, but that of the Father who sent me.

Now ye are clean through the word which I have spoken to you.

Remember the word that I said to you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have kept my saying, they will keep yours also.

They shall put you out of the synagogues: yes, the time cometh, that whoever killeth you, will think that he doeth God service.

For the Father himself loveth you, because ye have loved me, and have believed that I came from God.

I have manifested thy name to the men whom thou gavest to me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.

For I have given to them the words which thou gavest me; and they have received them, and have known surely that I came from thee, and they have believed that thou didst send me.

I have given to them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

Sanctify them through thy truth: thy word is truth.

But ye have a custom that I should release to you one at the passover: will ye therefore that I release to you the King of the Jews?

Jesus saith to her, Touch me not: for I have not yet ascended to my Father: but go to my brethren, and say to them, I ascend to my Father and your Father, and to my God and your God.

And he said to them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt on his fisher's coat, (for he was naked) and cast himself into the sea. read more. And the other disciples came in a little boat (for they were not far from land, but as it were two hundred cubits) dragging the net with fishes. As soon then as they had come to land, they saw a fire of coals there, and fish laid upon them, and bread. Jesus saith to them, Bring of the fish which ye have now caught. Simon Peter went up, and drew the net to land full of great fishes, a hundred and fifty and three: and notwithstanding there were so many, yet the net was not broken.

And they were all filled with the Holy Spirit, and began to speak in other languages, as the Spirit gave them utterance.

Because thou wilt not leave my soul in hell, neither wilt thou suffer thy Holy One to see corruption:

Because thou wilt not leave my soul in hell, neither wilt thou suffer thy Holy One to see corruption:

Then Peter said to them, Repent, and be baptized every one of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the Holy Spirit.

Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus.

And when they had prayed, the place was shaken where they were assembled; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.

Him hath God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.

But we will give ourselves continually to prayer, and to the ministry of the word.

And the nation to whom they shall be in bondage will I judge, said God: and after that they shall come forth, and serve me in this place.

Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices during forty years in the wilderness? Yes, ye took up the tabernacle of Moloch, and the star of your God Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

As for Saul, he made havoc of the church, entering into every house, and hauling men and women committed them to prison.

A devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.

And when the angel who spoke to Cornelius had departed, he called two of his household servants, and a devout soldier of them that waited on him continually;

And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshiped him.

To him give all the prophets testimony, that through his name whoever believeth in him shall receive remission of sins.

Who, when he came, and had seen the grace of God, was glad, and exhorted them all that with purpose of heart they would cleave to the Lord.

And as concerning that he raised him from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

And as concerning that he raised him from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption.

Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption.

Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins; And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

And when there had been much disputing, Peter rose and said to them, Men, brethren, ye know that a good while ago, God made choice among us, that the Gentiles, by my mouth should hear the word of the gospel, and believe.

For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath.

For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I to you.

For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I to you.

For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I to you.

Neither is worshiped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

That they should seek the Lord, if haply they might feel after him, and find him, though he is not far from every one of us:

Then the Lord spoke to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:

There went with us also certain of the disciples of Cesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

And one Ananias, a devout man according to the law, having a good report of all the Jews who dwelt there,

On the morrow, because he would have known the certainty why he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

And when I would have known the cause for which they accused him, I brought him forth into their council:

But this I confess to thee, that after the way which they call heresy, so I worship the God of my fathers, believing all things which are written in the law and in the prophets:

And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister, or come to him.

Then Agrippa said to Festus, I would also hear the man myself. To-morrow, said he, thou shalt hear him.

To which promise our twelve tribes, assiduously serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused by the Jews.

To open their eyes, and to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and inheritance among them who are sanctified by faith that is in me.

And as he was thus speaking for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee insane.

But the centurion, willing to save Paul, kept them from their purpose, and commanded that they who could swim, should cast themselves first into the sea, and get to land:

Who when they had examined me, would have let me go, because there was no cause of death in me.

And declared to be the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead:

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,

Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.

Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, that henceforth we should not serve sin.

I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.

But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.

For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do. If then I do that which I would not, I consent to the law that it is good.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not. For the good that I would, I do not; but the evil which I would not, that I do. read more. Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that when I would do good, evil is present with me.

And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.

And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.

Who are Israelites; to whom pertain the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Not as though the word of God hath taken no effect. For they are not all Israel, who are descendants from Israel?

(For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)

So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.

Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach:

So then, faith cometh by hearing, and hearing by the word of God.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God.

Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise from God.

Cleanse out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.

If any of them that believe not invites you to a feast, and ye are disposed to go; whatever is set before you, eat, asking no question on account of conscience.

But now hath God set the members every one of them in the body, as it hath pleased him.

Else, when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

If therefore the whole church is assembled in one place, and all speak in languages, and there come in those that are unlearned, or unbelievers, will they not say that ye are insane? But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced by all, he is judged by all:

But God giveth it a body as it hath pleased him, and to every seed its own body.

If any man loveth not the Lord Jesus Christ, let him be Anathema, Maran-atha.

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our manner of life in the world, and more abundantly toward you.

I had no rest in my spirit, because I found not Titus my brother; but taking my leave of them, I went from thence into Macedonia.

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

But their minds were blinded: for until this day the same vail remaineth untaken away in the reading of the old testament; which vail is done away in Christ.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

For, when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

For I mean not that other men should be eased, and you burdened:

But though I am rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things.

I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Having made known to us the mystery of his will, according to his good pleasure which he hath purposed in himself:

In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

Among whom also we all had our manner of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Who being past feeling have given themselves over to lasciviousness, to work all uncleanness with greediness.

That ye put off concerning the former manner of life the old man, which is corrupt according to the deceitful lusts:

And be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ's sake hath forgiven you.

But lewdness and all uncleanness or covetousness, let it not be once named among you, as becometh saints;

Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

For we are the circumcision, who worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

In whom we have redemption through his blood, even the forgiveness of sins:

For in him dwelleth all the fullness of the Godhead bodily.

And you, being dead in your sins and the uncircumcision of your flesh, hath he made alive together with him, having forgiven you all trespasses;

(Touch not; taste not; handle not;

Mortify therefore your members which are upon the earth; lewdness, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

Lie not one to another, seeing ye have put off the old man with his deeds;

Forbearing one another, and forgiving one another, if any man hath a quarrel against any: even as Christ forgave you, so also do ye.

To the end he may establish your hearts unblamable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

And to you who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

Who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.

Who will have all men to be saved, and to come to the knowledge of the truth.

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

But the younger widows refuse: for when they have begun to grow wanton against Christ, they will marry;

I will therefore that the younger women marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.

I will therefore that the younger women marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.

But they that will be rich, fall into temptation, and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows.

Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began;

For men will be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

But thou hast fully known my doctrine, manner of life, purpose, faith, long-suffering, charity, patience,

But hath in due times manifested his word through preaching, which is committed to me according to the commandment of God our Savior;

But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

Sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you.

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

Whom I would have retained with me, that in thy stead he might have ministered to me in the bonds of the gospel:

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself made purification of our sins, sat down on the right hand of the Majesty on high;

For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;

For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith towards God,

And have tasted the good word of God, and the powers of the world to come,

Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:

For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See (saith he) that thou make all things according to the pattern shown to thee in the mount.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. For there was a tabernacle made; the first, in which was the candlestick, and the table, and the show-bread; which is called the sanctuary.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God:

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?

And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.

For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.

For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.

This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. read more. Now where remission of these is, there is no more offering for sin.

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared.

Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born should touch them.

For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

Follow peace with all men, and holiness, without which no man shall see the Lord:

For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest,

(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

Wherefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably, with reverence and godly fear.

We have an altar, of which they have no right to eat who serve the tabernacle.

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will he hath begotten us with the word of truth, that we should be a kind of first-fruits of his creatures.

Of his own will he hath begotten us with the word of truth, that we should be a kind of first-fruits of his creatures.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.

But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:

For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering toward us, not willing that any should perish, but that all should come to repentance.

Brethren, I write no new commandment to you, but an old commandment which ye had from the beginning: The old commandment is the word which ye have heard from the beginning.

Brethren, I write no new commandment to you, but an old commandment which ye had from the beginning: The old commandment is the word which ye have heard from the beginning.

In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another.

Behold, I will make them of the synagogue of Satan, who say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

And the four living beings had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, who was, and is, and is to come.

Therefore they are before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne will dwell among them.

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out upon the earth, and his angels were cast out with him.

And he exerciseth all the power of the first beast before him, and causeth the earth and them who dwell in it to worship the first beast, whose deadly wound was healed.

And he had power to give life to the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whoever receiveth the mark of his name.

Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men who had the mark of the beast, and upon them who worshiped his image.

And I heard the angel of the waters say, Thou art righteous, O Lord, who art, and wast, and wilt be, because thou hast judged thus.

And I fell at his feet to worship him. And he said to me, See thou do it not: I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years.

And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: