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And He saith, 'Thou dost not add any more to exult, O oppressed one, virgin daughter of Zidon, To Chittim arise, pass over, Even there -- there is no rest for thee.'

And it hath come to pass, in that day, That forgotten is Tyre seventy years, According to the days of one king. At the end of seventy years there is to Tyre as the song of the harlot.

And it hath come to pass, At the end of seventy years Jehovah inspecteth Tyre, And she hath repented of her gift, That she committed fornication With all kingdoms of the earth on the face of the ground.

And her merchandise and her gift have been holy to Jehovah, Not treasured up nor stored, For to those sitting before Jehovah is her merchandise, To eat to satiety, and for a lasting covering!

With a song they drink not wine, Bitter is strong drink to those drinking it.

From the skirt of the earth we heard songs, The desire of the righteous. And I say, 'Leanness is to me, Leanness is to me, woe is to me.' Treacherous dealers dealt treacherously, Yea, treachery, treacherous dealers dealt treacherously.

And it hath come to pass, He who is fleeing from the noise of the fear Doth fall into the snare, And he who is coming up from the midst of the snare, Is captured by the gin, For windows on high have been opened, And shaken are foundations of the land.

Stagger greatly doth the land as a drunkard, And it hath been moved as a lodge, And heavy on it hath been its transgression, And it hath fallen, and addeth not to rise.

And it hath come to pass, in that day, Jehovah layeth a charge on the host of the high place in the high place, And on the kings of the land on the land.

For Thou didst make of a city a heap, Of a fenced city a ruin, A high place of strangers from being a city, To the age it is not built.

Therefore honour Thee do a strong people, A city of the terrible nations feareth Thee.

And one hath said in that day, 'Lo, this is our God, We waited for Him, and He saveth us, This is Jehovah, we have waited for Him, We joy and rejoice in His salvation.'

And he spread out his hands in its midst, As spread out doth the swimmer to swim; And He hath humbled his excellency With the machinations of his hands.

And the fortress of the high place of thy walls He hath bowed down -- He hath made low, He hath caused it to come to the earth, -- unto dust.

In that day sung is this song in the land of Judah: 'We have a strong city, Salvation He doth make walls and bulwark.

For He bowed down the dwellers on high, A city set on high He maketh low, He maketh it low unto the earth, He causeth it to come unto the dust,

Also, in the path of Thy judgments, O Jehovah, we have waited for Thee, To Thy name and to Thy remembrance Is the desire of the soul.

O Jehovah, Thou appointest peace to us, For, all our works also Thou hast wrought for us.

Thou hast added to the nation, O Jehovah, Thou hast added to the nation, Thou hast been honoured, Thou hast put far off all the ends of earth.

When a pregnant woman cometh near to the birth, She is pained -- she crieth in her pangs, So we have been from Thy face, O Jehovah.

We have conceived, we have been pained. We have brought forth as it were wind, Salvation we do not work in the earth, Nor do the inhabitants of the world fall.

For, lo, Jehovah is coming out of His place, To charge the iniquity of the inhabitant of the earth upon him, And revealed hath the earth her blood, Nor doth she cover any more her slain!'

In that day lay a charge doth Jehovah, With his sword -- the sharp, and the great, and the strong, On leviathan -- a fleeing serpent, And on leviathan -- a crooked serpent, And He hath slain the dragon that is in the sea.

In that day, 'A desirable vineyard,' respond ye to her,

Those coming in He causeth to take root, Jacob doth blossom, and flourished hath Israel, And they have filled the face of the world with increase.

In measure, in sending it forth, thou strivest with it, He hath taken away by His sharp wind, In the day of an east wind,

Therefore by this is the iniquity of Jacob covered, And this is all the fruit -- To take away his sin, in His setting all the stones of an altar, As chalkstones beaten in pieces, They rise not -- shrines and images.

And it hath come to pass, in that day, Beat out doth Jehovah from the branch of the river, Unto the stream of Egypt, And ye are gathered one by one, O sons of Israel.

And it hath come to pass, in that day, It is blown with a great trumpet, And come in have those perishing in the land of Asshur, And those cast out in the land of Egypt, And have bowed themselves to Jehovah, In the holy mount -- in Jerusalem!

Woe to the proud crown of the drunkards of Ephraim. And the fading flower of the beauty of his glory, That is on the head of the fat valley of the broken down of wine.

Lo, a mighty and strong one is to the Lord, As a storm of hail -- a destructive shower, As an inundation of mighty waters overflowing, He cast down to the earth with the hand.

In that day is Jehovah of Hosts For a crown of beauty, and for a diadem of glory, To the remnant of His people.

By whom doth He teach knowledge? And by whom doth He cause to understand the report? The weaned from milk, the removed from breasts,

Unto whom He hath said, 'This is the rest, give ye rest to the weary, And this -- the refreshing:' And they have not been willing to hear,

And to whom a word of Jehovah hath been, Rule on rule, rule on rule, line on line, line on line, A little here, a little there, So that they go and have stumbled backward, And been broken, and snared, and captured.

And I have put judgment for a line, And righteousness for a plummet, And sweep away doth hail the refuge of lies, And the secret hiding-place do waters overflow.

And disannulled hath been your covenant with death, And your provision with Sheol doth not stand, An overflowing scourge, when it passeth over, Then ye have been to it for a treading-place.

From the fulness of its passing over it taketh you, For morning by morning it passeth over, By day and by night, And it hath been only a trembling to consider the report.

For shorter hath been the bed Than to stretch one's self out in, And the covering hath been narrower Than to wrap one's self up in.

For as at mount Perazim rise doth Jehovah, As at the valley in Gibeon He is troubled, To do His work -- strange is His work, And to do His deed -- strange is His deed.'

Bread -corn is beaten small, For not for ever doth he sorely thresh it, Nor crushed it hath a wheel of his cart, Nor do his hoofs beat it small.

Woe to Ariel, Ariel, The city of the encampment of David! Add year to year, let festivals go round.

And I have sent distress to Ariel, And it hath been lamentation and mourning, And it hath been to me as Ariel.

And the vision of the whole is to you, As words of the sealed book, That they give unto one knowing books, Saying, 'Read this, we pray thee,' And he hath said, 'I am not able, for it is sealed;'

And the book is given to him who hath not known books, Saying, 'Read this, we pray thee,' And he hath said, 'I have not known books.'

Therefore, lo, I am adding to do wonderfully with this people, A wonder, and a marvel, And perished hath the wisdom of its wise ones, And the understanding of its intelligent ones hideth itself.'

Woe to those going deep from Jehovah to hide counsel, And whose works have been in darkness. And they say, 'Who is seeing us? And who is knowing us?'

Is it not yet a very little, And turned hath Lebanon to a fruitful field, And the fruitful field for a forest is reckoned?

And heard in that day have the deaf the words of a book, And out of thick darkness, and out of darkness, The eyes of the blind do see.

Causing men to sin in word, And for a reprover in the gate lay a snare, And turn aside into emptiness the righteous.

Who are walking to go down to Egypt, And My mouth have not asked, To be strong in the strength of Pharaoh, And to trust in the shadow of Egypt.

And the strength of Pharaoh Hath been to you for shame, And the trust in the shadow of Egypt confusion,

Yea, Egyptians are vanity, and in vain do help, Therefore I have cried concerning this: 'Their strength is to sit still.'

No, go in, write it on a tablet with them, And on a book engrave it, And it is for a latter day, for a witness unto the age,

That a rebellious people is this, sons -- liars, Sons not willing to hear the law of Jehovah.

Who have said to seers, 'Ye do not see,' And to prophets, 'Ye do not prophesy to us Straightforward things, Speak to us smooth things, prophesy deceits,

Turn aside from the way, decline from the path, Cause to cease from before us the Holy One of Israel.'

Therefore is this iniquity to you as a breach falling, Swelled out in a wall set on high, Whose destruction suddenly, at an instant cometh.

And He hath broken it As the breaking of the potters' bottle, Beaten down -- He doth not spare, Nor is there found, in its beating down, A potsherd to take fire from the burning, And to draw out waters from a ditch.

And the Lord hath given to you bread of adversity, And water of oppression. And thy directors remove no more, And thine eyes have seen thy directors,

And thine ear heareth a word behind thee, Saying, 'This is the way, go ye in it,' When ye turn to the right, And when ye turn to the left.

And ye have defiled the covering of Thy graven images of silver, And the ephod of thy molten image of gold, Thou scatterest them as a sickening thing, 'Go out,' thou sayest to it.

And He hath given rain for thy seed, With which thou dost sow the ground, And bread, the increase of the ground, And it hath been fat and plenteous, Enjoy do thy cattle in that day an enlarged pasture.

And the oxen and the young asses serving the ground, Fermented provender do eat, That one is winnowing with shovel and fan.

And there hath been on every high mount, And on every exalted hill, Rivulets -- streams of waters, In a day of much slaughter, in the falling of towers.

And the light of the moon hath been as the light of the sun, And the light of the sun is sevenfold, As the light of seven days, In the day of Jehovah's binding up the breach of His people, When the stroke of its wound He healeth.

And His breath is as an overflowing stream, Unto the neck it divideth, To sift nations with a sieve of vanity, And a bridle causing to err, Is on the jaws of the peoples.

Singing is to you as in a night sanctified for a festival, And joy of heart as he who is going with a pipe, To go in to the mountain of Jehovah, Unto the rock of Israel.

And caused to be heard hath Jehovah The honour of His voice, And the coming down of His arm He doth shew with the raging of anger, And the flame of a consuming fire, Scattering, and inundation, and hailstone.

And every passage of the settled staff, That Jehovah causeth to rest on him, Hath been with tabrets, and with harps, And in battles of shaking he hath fought with it.

For thus said Jehovah unto me: 'As growl doth the lion and the young lion over his prey, Called against whom is a multitude of shepherds, From their voice he is not affrighted, And from their noise he is not humbled; So come down doth Jehovah of Hosts To war on mount Zion, and on her height.

As birds flying, so doth Jehovah of Hosts Cover over Jerusalem, covering and delivering, Passing over, and causing to escape.'

For in that day despise doth each His idols of silver, and his idols of gold, That your hands made to you -- a sin.

And to his rock from fear he passeth on, And affrighted by the ensign have been his princes -- an affirmation of Jehovah, Who hath a light in Zion, And who hath a furnace in Jerusalem!

Lo, for righteousness doth a king reign, As to princes, for judgment they rule.

And not dazzled are the eyes of beholders, And the ears of hearers do attend.

And the heart of those hastened Understandeth to know, And the tongue of stammerers hasteth to speak clearly.

A fool is no more called 'noble,' And to a miser it is not said, 'rich;'

For a fool speaketh folly, And his heart doth iniquity, to do profanity, And to speak concerning Jehovah error, To empty the soul of the hungry, Yea, drink of the thirsty he causeth to lack.

And the miser -- his instruments are evil, He hath counselled wicked devices, To corrupt the poor with lying sayings, Even when the needy speaketh justly.

Women, easy ones, rise, hear my voice, Daughters, confident ones, give ear to my saying,

And gathered hath been your spoil, A gathering of the caterpillar, As a running to and fro of locusts is he running on it.

Lo, 'Their Ariel,' they have cried without, Messengers of peace do weep bitterly.

Now, do I arise, saith Jehovah, Now I am exalted, now I am lifted up.

The strong people thou seest not, A people deeper of lip than to be understood, Of a scorned tongue, there is no understanding.

Come near, ye nations, to hear, And ye peoples, give attention, Hear doth the earth and its fulness, The world, and all its productions.

For wrath is to Jehovah against all the nations, And fury against all their host, He hath devoted them to destruction, He hath given them to slaughter.

And their wounded are cast out, And their carcases cause their stench to ascend, And melted have been mountains from their blood.

And consumed have been all the host of the heavens, And rolled together as a book have been the heavens, And all their hosts do fade, As the fading of a leaf of a vine, And as the fading one of a fig-tree.

A sword is to Jehovah -- it hath been full of blood, It hath been made fat with fatness, With blood of lambs and he-goats. With fat of kidneys of rams, For a sacrifice is to Jehovah in Bozrah, And a great slaughter in the land of Edom.

(For a day of vengeance is to Jehovah, A year of recompences for Zion's strife,)