Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed forever. Amen.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

For when the Gentiles, who have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Who show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Behold, you are called a Jew, and rest in the law, and make your boast of God,

And know his will, and approve the things that are more excellent, being instructed out of the law;

An instructor of the foolish, a teacher of babes, who has the form of knowledge and of the truth in the law.

You that make your boast of the law, through breaking the law do you dishonor God?

For circumcision verily profits, if you keep the law: but if you are a breaker of the law, your circumcision is made uncircumcision.

Therefore if the uncircumcision keeps the righteousness of the law, shall not his uncircumcision be counted for circumcision?

And shall not uncircumcision which is by nature, if it fulfills the law, judge you, who by the letter and circumcision do transgress the law?

For if the truth of God has more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

But now the righteousness of God apart from the law is manifested, being witnessed by the law and the prophets;

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Therefore we conclude that a man is justified by faith without the deeds of the law.

Do we then make void the law through faith? God forbid: yea, we establish the law.

For the promise, that he should be the heir of the world, was not to Abraham, or to his descendants, through the law, but through the righteousness of faith.

For if they who are of the law be heirs, faith is made void, and the promise made of none effect:

Because the law works wrath: for where no law is, there is no transgression.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the descendants; not to those only who are of the law, but to those also who are of the faith of Abraham; who is the father of us all,

(For until the law sin was in the world: but sin is not imputed when there is no law.

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

For sin shall not have dominion over you: for you are not under the law, but under grace.

What then? shall we sin, because we are not under the law, but under grace? God forbid.

Know you not, brethren, (for I speak to them that know the law,) how that the law has dominion over a man as long as he lives?

For the woman who has a husband is bound by the law to her husband so long as he lives; but if the husband dies, she is loosed from the law of her husband.

So then if, while her husband lives, she is married to another man, she shall be called an adulteress: but if her husband dies, she is free from that law; so that she is no adulteress, though she is married to another man.

Therefore, my brethren, you also have become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

For when we were in the flesh, the passions of sins, which were by the law, did work in our members to bring forth fruit unto death.

But now we are delivered from the law, being dead to that in which we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, you shall not covet.

But sin, taking occasion by the commandment, worked in me all manner of covetousness. For without the law sin was dead.

For I was alive apart from the law once: but when the commandment came, sin revived, and I died.

Therefore the law is holy, and the commandment holy, and just, and good.

For we know that the law is spiritual: but I am carnal, sold under sin.

If then I do that which I would not, I consent unto the law that it is good.

I find then a law, that, when I would do good, evil is present with me.

For I delight in the law of God after the inward man:

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Who shall lay anything to the charge of God's elect? It is God that justifies.

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit,

Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

But Israel, who followed after the law of righteousness, has not attained to the law of righteousness.

Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone;

As it is written, Behold, I lay in Zion a stumbling stone and rock of offense: and whosoever believes on him shall not be ashamed.

For Christ is the end of the law for righteousness to everyone that believes.

For Moses describes the righteousness which is of the law, That the man who does those things shall live by them.

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Owe no man anything, but to love one another: for he that loves another has fulfilled the law.

Love works no ill to his neighbor: therefore love is the fulfilling of the law.