Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

And knowest his will, and approvest the things that are more excellent, being instructed out of the law,

An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:

Thou that makest thy boast of the law, through breaking the law dishonorest thou God?

For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.

Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?

And shall not uncircumcision which is by nature, if it fulfilleth the law, judge thee, who by the letter and circumcision dost transgress the law?

For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

But now the righteousness of God without the law is manifested, being testified by the law and the prophets;

Where is boasting then? It is excluded. By what law? of works? No; but by the law of faith.

Therefore we conclude, that a man is justified by faith without the deeds of the law.

Do we then make void the law through faith? By no means: but we establish the law.

For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

For if they who are of the law are heirs, faith is made void, and the promise made of no effect.

Because the law worketh wrath: for where no law is, there is no transgression.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

For until the law, sin was in the world: but sin is not imputed when there is no law.

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

For sin shall not have dominion over you: for ye are not under the law, but under grace.

What then? shall we sin, because we are not under the law, but under grace? By no means.

Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man as long as he liveth?

For the woman who hath a husband, is bound by the law to her husband so long as he liveth; but if the husband is dead, she is loosed from the law of her husband.

So then, if while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death:

But now we are delivered from the law, that being dead by which we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

Wherefore the law is holy, and the commandment holy, and just, and good.

For we know that the law is spiritual: but I am carnal, sold under sin.

If then I do that which I would not, I consent to the law that it is good.

I find then a law, that when I would do good, evil is present with me.

For I delight in the law of God, after the inward man:

But I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

I thank God, through Jesus Christ our Lord. So then, with the mind I myself serve the law of God; but with the flesh the law of sin.

For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Who will lay any thing to the charge of God's elect? It is God that justifieth:

I say the truth in Christ, I lie not, my conscience also bearing me testimony in the Holy Spirit,

Who are Israelites; to whom pertain the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.

Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;

As it is written, Behold, I lay in Sion a stumbling-stone, and rock of offense: and whoever believeth on him shall not be ashamed.

For Christ is the end of the law for righteousness to every one that believeth.

For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them.

Be of the same mind one towards another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Love worketh no ill to one's neighbor: therefore love is the fulfilling of the law.