Then they began asking him, "Who is your father?" Jesus answered, "You do not know either me or my Father. If you knew me you would know my Father too."

These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

therefore said Jesus again to them, 'I go away, and ye will seek me, and in your sin ye shall die; whither I go away, ye are not able to come.'

The Jews, therefore, said, 'Will he kill himself, because he saith, Whither I go away, ye are not able to come?'

And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

So, they said to Him, "Who are you?" Jesus answered, "Why am I even speaking to you at all? [Note: The Greek words of this difficult passage are not real clear]

They understood not that he spake to them of the Father.

So, Jesus said, "When you have lifted up the Son of man [i.e., to crucify Him], then you will know that I am [the Messiah] and that I do not do anything on my own authority, but I speak [only] those things that the Father has taught me.

And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

They replied to him, "We are descendants of Abraham and have not been enslaved to anyone at any time. How do you say, 'You will become free'?"

And the servant abideth not in the house for ever: but the Son abideth ever.

I know that ye are Abraham's seed: yet ye seek to kill me, because my word hath not free course in you.

But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

Jesus said to them, “If God were your Father [but He is not], you would love and recognize Me, for I came from God [out of His very presence] and have arrived here. For I have not even come on My own initiative [as self-appointed], but He [is the One who] sent Me.

Why do ye not understand my speech? even because ye cannot hear my word.

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

And because I tell you the truth, ye believe me not.

Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

And I seek not mine own glory: there is one that seeketh and judgeth.

verily, verily, I say to you, If any one may keep my word, death he may not see -- to the age.'

The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death -- to the age!

You are not greater than our father Abraham who died, [are you]? And the prophets died! Who do you make yourself [to be]?"

Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

Jesus answered them, "Truly, truly, I tell you, before Abraham was born, I am." [Note: The words "I am" were probably construed as a reference to being Deity. See Ex. 3:14].

Jesus answered, “Neither this man nor his parents sinned, but it was so that the works of God might be displayed and illustrated in him.

I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

"Yes it is," replied some of them. "No it is not," said others, "but he is like him." His own statement was, "I am the man."

Then said they unto him, Where is he? He said, I know not.

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

So, they called the [former] blind man a second time, and said to him, "Give honor to God [Note: In Jewish idiom this phrase meant "Tell the truth." See Josh. 7:19]; we know this man is a sinner."

He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?

We know that God spake unto Moses: as for this fellow, we know not from whence he is.

The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

Since the world began was it not heard that any man opened the eyes of one that was born blind.

If this man were not of God, he could do nothing.

"You have seen Him," said Jesus; "and not only so: He is now speaking to you."

And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

[Some] of the Pharisees who were with him heard these [things] and said to him, "We are not also blind, [are we]?"

Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

But the One [i.e., Jesus is referring to Himself] who enters [it] through the gate is the shepherd of the sheep [Note: "Sheep" in this section refers to Jesus' followers].

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

All that ever came before me are thieves and robbers: but the sheep did not hear them.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

The hireling fleeth, because he is an hireling, and careth not for the sheep.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

During the winter, when the Festival of Dedication was being held in Jerusalem [Note: This was the Jewish festival commemorating the rededication of the Temple in BC after its pagan desecration by Greeks. It is still observed today by Jews as "Hanukkah."],

Jesus was walking in the Temple [area] in "Solomon's Portico" [Note: This was a large covered area, with rows of columns, on the outside of the Temple enclosure].

Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

But ye believe not, because ye are not of my sheep, as I said unto you.

and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand;

My Father who has given to me, is greater than all, and not one is able to snatch out of my Father's hand.

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

Jesus answered them, Is it not written in your law, I said, Ye are gods?

if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,)

If I do not the works of my Father, believe me not.

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

Many came to Him, and they were saying, “John did not perform a single sign (attesting miracle), but everything John said about this Man was true and accurate.”

When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

So when the news came to him that Lazarus was ill, he did not go from the place where he was for two days.

upon which his disciples said, master, it is not long since the Jews attempted to stone you; and are you for going thither again?

Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

But if a man walk in the night, he stumbleth, because there is no light in him.

Then said Jesus to them plainly, Lazarus is dead. And I am glad for your sake I was not there, that ye may believe:

And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

When Martha had the news that Jesus was on the way, she went out to him, but Mary did not go from the house.

Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

and every one who is living and believing in me shall not die -- to the age;

Now Jesus was not yet come into the town, but was in that place where Martha met him.

Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

When Jesus saw her and her Jewish friends, who had come with her, crying, He felt distressed in His spirit and [visibly] troubled [Note: This last word means to shake with emotion, and seems to have been caused by His deep sympathy for these grieving people],

Whereupon the Jews said, "See how he loved him!" ??37 though some of them asked, "Could he not have prevented him from dying, when he could open a blind man's eyes?"

And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

So, they removed the stone. Then Jesus looked up and said, "Father, thank you for hearing me. [Note: Jesus had already prayed for and been assured of Lazarus' resurrection].

So, the leading priests and the Pharisees assembled the Council [Note: This was the Jewish governing body called "the Sanhedrin"] and said, "What should we do, for this man is performing many [miraculous] signs?

and a certain one of them, Caiaphas, being chief priest of that year, said to them, 'Ye have not known anything,

Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

So, Jesus stopped traveling publicly among the Jews [in Judea], but left there and went to a district near the desert, to a town called Ephraim, where He remained with His disciples. [Note: Ephraim was a small town about

Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

That he will not come to the feast? Now both the chief priests and Pharisees had given order, That if any man knew where he was, he should shew it, that they might apprehend him.

There Mary and Martha prepared a meal for Jesus. Martha served it while Lazarus was among those who reclined at the table with Him. [Note: See Matt. 23:6].

Then Mary took about a pint of expensive, aromatic perfume; [it was] genuine nard [Note: This was a sweet-smelling herb] and poured [some of] it on Jesus' feet and wiped them with her hair. The [whole] house was filled with the fragrant scent of the perfume.

Why was not this ointment sold for three hundred pence, and given to the poor?