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And news about Him quickly spread everywhere, [even] into all of Galilee and the surrounding regions.

Now Simon's mother-in-law was sick [in bed] with a fever. Immediately, Jesus was told about her [condition]

So, Jesus went into the [Jewish] synagogues throughout all Galilee, preaching [the good news about the coming kingdom, verses 14-15] and driving out evil spirits.

But [instead] the man went out telling everyone about the miracle of healing and spreading the story widely, so that Jesus was not able to enter a town publicly but had to remain outside in deserted places. [So], people went to Him there from all over the region.

When Jesus heard [about] this, He said to them, "People who are healthy do not need a doctor, but [only] sick people do. I did not come to call those who do right, but sinners [instead]."

Jerusalem, Idumaea, the east side of the Jordan River, and from around Tyre and Sidon [i.e., cities on the northwest coast of Palestine] came to Him, having heard about the great things [i.e., miracles] He had been performing.

When His relatives [or friends] heard about this [i.e., all that He was doing], they went out to take custody of Him [for safety reasons?], for people were saying, "He has lost his mind."

And He gave them permission to do it. So, the evil spirits went out of the man's body and entered the bodies of the [wild] hogs. The herd then rushed down the cliff into the lake. There were about two thousand that drowned in the lake.

Those who saw this told the people what had happened to the man dominated by the evil spirits and about the [wild] hogs.

But Jesus would not allow him, saying to the man, "Go home to your friends [and family?] and tell them about the great things the Lord has done for you and how He had pity on you."

But the man went away and began telling people throughout Decapolis about all of the great things Jesus had done for him. [Note: "Decapolis" means "ten cities" and was a region located east of the Jordan River].

About then a man named Jairus, one of the officials of the synagogue, came to Jesus and, upon seeing Him, fell to the ground at His feet.

He begged Him earnestly, saying, "My little daughter is about to die; [please] come and place your hands on her so she may be healed and live."

But He strictly ordered them not to tell anyone about this; then He told them to give the girl something to eat.

Now King Herod heard about this [i.e., what Jesus was doing] because His name had become well known. He said, "John the Immerser has risen from the dead and it is his powers that are at work in Jesus."

But when King Herod heard [about Jesus], he said, "John, whom I [had] decapitated, has risen."

But He answered them, "You [men] give them something to eat." And they replied, "Should we go and buy a supply of bread to give them to eat?" [Note: The amount mentioned here indicates that it was two hundred days of a farm laborer's pay, or about $14,000 in 1994].

And about then Jesus compelled His disciples to get into a boat and go on ahead of Him to the other side [i.e., to the west side of Lake Galilee] to Bethsaida [Note: This was apparently a different "Bethsaida" from the one mentioned in Luke 9:10, which was on the east side of Lake Galilee], while He Himself sent the crowd away.

And He answered them, "Isaiah prophesied about you hypocrites very well when he wrote [Isa. 29:13], 'These people honor me with their lips [i.e., by what they say], but their heart is far from [honoring] me.

And when He had gone into the house away from the crowd His disciples asked Him about this parable.

But just then a woman whose little daughter was dominated by an evil spirit heard about Jesus and came and fell down at His feet.

Then Jesus ordered the people [who witnessed the miracle] not to tell anyone [about it], but the more He urged them not to, the more widely they publicized it.

The number [who ate] was about four thousand men [besides women and children. See Matt. 15:38]. Then Jesus sent them away.

And they began reasoning with one another, saying, " [Why be concerned about yeast since] we do not have [any] bread?"

Jesus, being aware of what they were thinking, said, "Why are you reasoning about not having any bread? Have you not yet perceived or understood? Have your hearts become insensitive?

Now Jesus and His disciples went out to the villages [in the vicinity] of Caesarea Philippi [Note: This was a city about

Then He ordered them not to tell anyone about His identity.

And He spoke about this freely. But Peter took Jesus aside and began rebuking Him [i.e., for saying such things].

Jesus answered them, "Elijah truly will come first and restore all things [i.e., to their proper perspective concerning the Messiah]. And it is [also] written [in the Scriptures] about the Son of man, that He would suffer very much and be rejected.

But I tell you, Elijah has [already] come, and they did to him what they wanted to, just like it was written about him [in the Scriptures]."

And He asked the crowd, "What are you arguing about with my disciples?"

So, they left there and traveled through Galilee, but Jesus did not want anyone to know about it.

But Jesus said, "Do not try to stop him, for there is not anyone who performs a supernatural deed using my name who will be able to quickly say something bad about me.

And when they were in the house, His disciples asked Him about this matter again.

Now Jesus and His disciples were [traveling] along the road, going up to Jerusalem, with Jesus moving on ahead of the others. The disciples were amazed and they followed [behind Him] fearfully. [Note: From the context, it appears their amazement was due to His eagerness to enter Jerusalem in spite of the imminent danger they felt awaited Him there]. He took the twelve apostles aside and began telling them about the things that were going to happen to Him.

Then they [i.e., Jesus and the twelve apostles] came to Jericho [Note: This was a town about

And when they [all] approached Jerusalem, and came close to Bethphage and Bethany, near the Mount of Olives [Note: These small villages were about two miles east of Jerusalem], He sent two of His disciples on ahead,

And when they arrived, they said to Him, "Teacher, we know that you are sincere, and [that you] do not care for [i.e., do not fear or give in to] anyone. For you do not allow [the position of] any person to influence you, but teach the truth about God's way. Is it lawful to pay taxes to Caesar, or not?

Should we pay it, or should we not pay it?" But Jesus was aware of their hypocrisy and said to them, "Bring me the coin so I can see it." [Note: The amount of this coin was equivalent to one day of a farm laborer's pay, or about $60-$84 in 1994].

But concerning those who are raised from the dead, have you never read in the book of Moses, in the incident about the bush, how God spoke to him, saying [Ex. 3:6], 'I am Abraham's God, and Isaac's God, and Jacob's God?'

A poor widow came and threw in two small copper coins [Note: These two coins each amounted to about ten minutes' worth of a farm laborer's pay, or about one dollar in 1994]. The total she gave was equivalent to a larger coin [i.e., worth twice as much].

"Tell us, when will these things [you just spoke of] happen? And what will be the sign [that indicates] when all these things are about to be fulfilled?"

It might have been sold for a large sum of money and the money given to poor people. [Note: The amount indicated here was equivalent to days of a farm laborer's pay, or over $20,000 in 1994]. And they complained about her [doing this].

For truly I tell you, wherever the Gospel message will be preached throughout the whole world, what this woman has done [for me] will [also] be told about as a memorial of her [kindness to me]."

Then Jesus said to His disciples, "All of you will have doubts about me, for it is written [Zech. 13:7], 'I will strike down the shepherd and the sheep will be scattered everywhere.'

But Peter said to Him, "Although everyone else will have doubts [about you], I never will."

And He came back a third time and said to them, "Go ahead and sleep now and get your rest. That is enough; the time has come. See, the Son of man is about to be turned over into the hands of sinners.

The head priest stood up in front of them and asked Jesus, "Do you not have anything to answer? What about this charge being made against you by these people?"

You [yourselves] have heard him speaking against God. What do you people think [i.e., about such statements]?" And they all condemned Him as deserving the death penalty.

But he denied it, saying, "I do not know or understand what you are talking about." Then he went out onto the porch and the rooster crowed.

Then Peter began to curse and swear, saying, "I do not know this man you are talking about."

Immediately the rooster crowed for the second time and Peter was reminded of the words of Jesus, who had said to him, "You will deny [knowing] me three times before the rooster crows twice." And as he thought about this, he cried.

It was nine o'clock in the morning and they crucified Him. [Note: John 19:14 indicates that the crucifixion took place about noon. This can be harmonized if we take Mark's account to mean when the entire process began].

So, they left, running out of the cave, [and] trembling with amazement. And they said nothing to anyone about this for they were afraid.

After these things happened, Jesus showed Himself in a different form to two disciples [Note: One was named Cleopas. See Luke 24:13-18], as they were walking out into the countryside [i.e., to the village of Emmaus, about seven miles northwest of Jerusalem. See Luke 24:13].

And these two men went and told about their encounter with Jesus to the rest of the disciples, but they did not believe them either.