Reference: Jesus Christ
American
The Son of God, the Messiah and Savior of the World, the first and principal object of the prophecies; who was prefigured and promised in the Old Testament; was expected and desired by the patriarchs; the hope and salvation of the Gentiles; the glory, happiness, and consolation of Christians. The name JESUS, in Hebrew JEHOSHUAH or Joshua, signifies Savior, or Jehovah saves. No one ever bore this name with so much justice, nor so perfectly fulfilled the signification of it, as Jesus Christ, who saves from sin and hell, and has merited heaven for us by the price of his blood. It was given to him by divine appointment, Mt 1:21, as the proper name for the Savior so long desired, and whom all the myriads of the redeemed in heaven will for ever adore as their only and all-glorious Redeemer.
JESUS was the common name of the Savior; while the name CHRIST, meaning the Anointed One, The Messiah, was his official name. Both names are used separately, in the gospels and also in the epistles; but JESUS generally stands by itself in the gospels, which are narratives of his life; while in the epistles, which treat of his divine nature and of his redeeming work, he is called CHRIST, CHRIST JESUS, or THE LORD JESUS CHRIST. See CHRIST.
Here, under the Redeemer's human name, belong the facts relating to his human nature and the history of his life upon earth. His true and complete humanity, having the soul as well as the body of man, is everywhere seen in the gospel history. He who is "God over all, blessed forever," was an Israelite "as concerning the flesh," Ro 9:5, and took upon him our whole nature, in order to be a perfect Savior. As a man, Jesus was the King of men. No words can describe that character in which such firmness and gentleness, such dignity and humility, such enthusiasm and calmness, such wisdom and simplicity, such holiness and charity, such justice and mercy, such sympathy with heaven and with earth, such love to God and love to man blended in perfect harmony. Nothing in it was redundant, and nothing was wanting. The world had never produced, nor even conceived of such a character, and its portraiture in the gospels is a proof of their divine origin, which the infidel cannot gainsay. Could the whole human race, of all ages, kindreds, and tongues, be assembled to see the crucified Redeemer as he is, and compare earth's noblest benefactors with Him, there would be but one voice among them. Every crown of glory and every meed of praise would be given to Him who alone is worthy-for perfection of character, for love to mankind, for sacrifices endured, and for benefits bestowed. His glory will forever be celebrated as the Friend of man; the Lamb sacrificed for us.
The visit of JESUS CHRIST to the earth has made it forever glorious above less favored worlds, and forms the most signal event in its annals. The time of his birth is commemorated by the Christian era, the first year of which corresponds to about the year 753 from the building of Rome. It is generally conceded, however, that the Savior was born at least four years before A. D. 1, and four thousand years after the creation of Adam. His public ministry commenced when he was thirty years of age; and continued, according to the received opinion, three and a half years. Respecting his ancestors, see GENEALOGY.
The life of the Redeemer must be studied in the four gospels, where it was recorded under the guidance of supreme wisdom. Many efforts have been made, with valuable results, to arrange the narrations of the evangelists in the true order of time. But as neither of the gospels follows the exact course of events, many incidents are very indeterminate, and are variously arranged by different harmonists. No one, however, has been more successful than Dr. Robinson in his valuable "Harmony of the Gospels".
The divine wisdom is conspicuous not only in what is taught us respecting the life of Jesus, but in what is withheld. Curiosity, and the higher motives of warm affection, raise numerous questions to which the gospels give no reply; and in proportion as men resort to dubious traditions, they lose the power of a pure and spiritual gospel. See further, concerning Christ, MESSIAH, REDEEMER, etc.
Jesus was not an uncommon name among the Jews. It was the name of the father of Elymas the sorcerer, Ac 13:6; and of Justus, a fellow-laborer and friend of Paul, Col 4:11. It is the Greek form of the Hebrew name Joshua, or Jeshua, borne by the high priest in Ezra's time, and by the well-known leader of the Jews in to the Promised Land. See also 1Sa 6:14; 2Ki 23:8. The Greek form of the word, Jesus, is twice used in the New Testament when Joshua the son of Nun is intended, Ac 7:45; Heb 4:8.
See Verses Found in Dictionary
And the cart came into the field of Joshua the Beth-shemeshite, and stood there; and a great stone was there. And they clave the wood of the cart, and offered up the kine as a burnt-offering to Jehovah.
And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.
which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of the lands of the nations, whom God drove out from the face of our fathers, until the days of David;
And having passed through the whole island as far as Paphos, they found a certain man a magician, a false prophet, a Jew, whose name was Bar-jesus,
whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen.
and Jesus called Justus, who are of the circumcision. These are the only fellow-workers for the kingdom of God who have been a consolation to me.
Fausets
(See JESUS.) ("Jehovah salvation"); for "He Himself (autos, not merely like Joshua He is God's instrument to save) saves His people from their sins" (Mt 1:21). CHRIST, Greek; MESSIAH, Hebrew, "anointed" (1Sa 2:10; Ps 2:2,6 margin; Da 9:25-26). Prophets, priests, and kings (Ex 30:30; 1Ki 19:15-16) were anointed, being types of Him who combines all three in Himself (De 18:18; Zec 6:13). "By one offering He hath perfected forever them that are being sanctified" (Heb 10:5,7,14; 7:25). "Christ," or the Messiah, was looked for by all Jews as "He who should come" (Mt 11:3) according to the Old Testament prophets. Immanuel "God with us" declares His Godhead; also Joh 1:1-18. (See IMMANUEL.) The New Testament shows that Jesus is the Christ (Mt 22:42-45).
Jesus is His personal name, "Christ" is His title. Appropriately, in undesigned confirmation of the Gospels, Acts, and epistles, the question throughout the Gospels is, whether Jesus is "The" (the article is always in the Greek) Christ (Mt 16:16; Joh 6:69), so in the first ministry of the word in Acts (Ac 2:36; 9:22; 10:38; 17:3). When His Messiahship became recognized "Christ" was used as His personal designation; so in the epistles.
Christ implies His consecration and qualification for the work He undertook, namely, by His unction with the Holy Spirit, of which the Old Testament oil anointings were the type; in the womb (Lu 1:35), and especially at His baptism, when the Holy Spirit (as a dove) abode on Him (Mt 3:16; Joh 1:32-33). Transl. Ps 45:7; "O God (the Son), Thy God (the Father) hath anointed Thee with the oil of gladness above Thy fellows." Full of this unction without measure (Joh 3:34) He preached at Nazareth as the Fulfiller of the scripture He read (Isa 61:1-3), giving "the oil of joy for mourning," "good tidings unto the meek" (Lu 4:17-21). Jesus' claim to be Messiah or "the Christ of God" (Lu 9:20), i.e. the anointed of the Father to be king of the earth (Ps 2:6-12; Re 11:15; 12:10), rests:
(1) On His fulfilling all the prophecies concerning Messiah, so far as His work has been completed, the earnest of the full completion; take as instances Isaiah 53; Psalm 22; Micah 5; Ho 6:2-3; Ge 49:10, compare Luke 2; "the testimony of Jesus is the Spirit of prophecy" (Re 19:10; Lu 24:26,44-46; Ac 3:22-25).
(2) On His miracles (Joh 7:31; 5:36; 10:25,38). Miracles alleged in opposition, or addition, to Scripture cannot prove a divine mission (2Th 2:9; De 13:1-3; Mt 24:24), but when confirmed by Scripture they prove it indisputably.
Son of David expresses His title to David's throne over Israel and Judah yet to be (Lu 1:32-33). "King of Israel" (Joh 1:49), "King of the Jews" (Mt 2:2; 21:5), "King of Zion." As son of David He is David's "offspring"; as "root of David" (in His divine nature) He is David's "lord" (Re 22:16, compare Mt 22:42-45). His claim to the kingship was the charge against Him before Pilate (Joh 18:37; 19:3,12). The elect of God (Lu 23:35, compare Isa 42:1). The inspired summary of His life is, "God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good, and healing all that were oppressed of the devil, for God was with Him" (Ac 10:38). To be "in Christ," which occurs upward of 70 times in Paul's epistles, is not merely to copy but to be in living union with Him (1Co 15:18; 2Co 12:2), drawn from Christ's own image (Joh 15:1-10). In Christ God is manifested as He is, and man as he ought to be. Our fallen race lost the knowledge of man as utterly as they lost the knowledge of God.
Humanity in Christ is generic (1Co 15:45,47), as the second "man" or "last Adam," "the Son of man" (a title used in New Testament only by Himself of Himself, except in Stephen's dying speech, Ac 7:56; from Da 7:13; marking at once His humiliation as man's representative Head, and His consequent glorification in the same nature: Mt 20:28; 26:64.) Sinless Himself, yet merciful to sinners; meek under provocation, yet with refined sensibility; dignified, yet without arrogance; pure Himself, yet with a deep insight into evil; Christ is a character of human and divine loveliness such as man could never have invented; for no man has ever conceived, much less attained, such a standard; see His portraiture, Mt 12:15-20. Even His own brethren could not understand His withdrawal into Galilee, as, regarding Him like other men, they took it for granted that publicity was His aim (Joh 7:3-4; contrast Joh 5:44). Jesus was always more accessible than His disciples, they all rebuked the parents who brought their infants for Him to bless (Lu 18:15-17), they all would have sent the woman of Canaan away.
But He never misunderstood nor discouraged any sincere seeker, contrast Mt 20:31 with Mt 20:24-32. Earthly princes look greatest at a distance, surrounded with pomp; but He needed no earthly state, for the more closely He is viewed the more He stands forth in peerless majesty, sinless and divine. (On His miracles, see MIRACLES and on His parables, see PARABLES.) He rested His teaching on His own authority, and the claim was felt by all, through some mysterious power, to be no undue one (Mt 7:29). He appeals to Scripture as His own: "Behold I send unto you prophets," etc. (Mt 23:34; in Lu 11:49, "the Wisdom of God said, I will send them prophets".) His secret spring of unstained holiness, yet tender sympathy, was His constant communion with God; at all times, so that He was never alone (Joh 16:32), "rising up a great while before day, in a solitary place" (Mr 1:35).
Luke tells us much of His prayers: "He continued all night in prayer to God," before ordaining the twelve (Lu 6:12); it was as He was "praying, the heaven was opened, and the Holy Spirit descended, and (the Father's) voice came from heaven, Thou art My beloved Son," etc. (Lu 3:22); it was "as He prayed, the fashion of His countenance was altered, and His raiment was white and glistering" (Lu 9:29); when the angel strengthened Him in Gethsemane, "in an agony He prayed more earnestly," using the additional strength received not to refresh Himself after His exhausting conflict, but to strive in supplication, His example confirming His precept, Lu 13:24 (Lu 22:44; Heb 5:7). His Father's glory, not His own, was His absorbing aim (Joh 8:29,50; 7:18); from His childhood when at 12 years old (for it was only in His 12th year that Archelaus was banished and His parents ventured to bring Him to the Passover: Josephus, Ant. 17:15) His first recorded utterance was, "Wist ye not that I must be about My Father's business?" or else "in My Father's places" (Lu 2:49; Ps 40:6,8).
Little is recorded of His childhood, but as much as the Spirit saw it safe for us to know; so prone is man to lose sight of Christ's main work, to fulfill the law and pay its penalty in our stead. The reticence of Scripture as remarkably shows God's inspiration of it as its records and revelations. Had the writers been left to themselves, they would have tried to gratify our natural curiosity about His early years. But a veil is drawn over all the rest of His sayings for the first 30 years. "He waxed strong in spirit, filled with wisdom ... He increased in wisdom" (Lu 2:40,52), which proves that He had a" reasonable soul" capable of development, as distinct from His Godhead; Athanasian Creed: "perfect God and perfect man, of a reasonable soul and human flesh subsisting." His tender considerateness for His disciples after their missionary journey, and His compassion for the fainting multitudes, outweighing all thought; of His own repose when He was weary, and when others would have been impatient of their retirement being intruded on (Mr 6:30-37), are lovely examples of His human, and at the same time superhuman, sympathy (Heb 4:15). Then how utterly void was He of resentment for wrongs.
When apprehended, instead of sharing the disciples' indignation He rebuked it; instead of rejoicing in His enemy's suffering, He removed it (Lu 22:50-51); instead of condemning His murderers He prayed for them: "Father, forgive them, for they know not what they do" (Lu 23:34). What exquisite tact and tenderness appear in His dealing with the woman of Samaria (John 4), as He draws the spiritual lesson from
See Verses Found in Dictionary
And the woman saw that the tree was good for food, and that it was a pleasure for the eyes, and the tree was to be desired to give intelligence; and she took of its fruit, and ate, and gave also to her husband with her, and he ate.
For in yet seven days I will cause it to rain on the earth forty days and forty nights; and every living being which I have made will I destroy from the ground.
And the pour of rain was on the earth forty days and forty nights.
The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.
And he called the name of the place Massah, and Meribah, because of the contention of the children of Israel, and because they had tempted Jehovah, saying, Is Jehovah among us, or not?
And Aaron and his sons thou shalt anoint, and shalt hallow them, that they may serve me as priests.
And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, from the mountains of the east: Come, curse me Jacob, and come, denounce Israel!
I shall see him, but not now; I shall behold him, but not nigh: There cometh a Star out of Jacob, and a Sceptre shall rise out of Israel, and he shall cut in pieces the corners of Moab, and destroy all the sons of tumult.
And Jehovah's anger was kindled against Israel, and he made them wander in the wilderness forty years, until the whole generation was consumed that had done evil in the eyes of Jehovah. And behold, ye are risen up in your fathers' stead, a progeny of sinful men, to augment yet the fierce anger of Jehovah toward Israel.
Ye shall not tempt Jehovah your God, as ye tempted him in Massah.
And he humbled thee, and suffered thee to hunger, and fed thee with the manna, which thou hadst not known, and which thy fathers knew not; that he might make thee know that man doth not live by bread alone, but by everything that goeth out of the mouth of Jehovah doth man live.
who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
when I went up the mountain to receive the tables of stone, the tables of the covenant which Jehovah made with you, and I abode in the mountain forty days and forty nights, I ate no bread and drank no water, --
And it came to pass at the end of forty days and forty nights, that Jehovah gave me the two tables of stone, the tables of the covenant. And Jehovah said unto me, Arise, go down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they have quickly turned aside from the way which I commanded them: they have made for themselves a molten image. read more. And Jehovah spoke unto me, saying, I have seen this people, and behold, it is a stiff-necked people. Let me alone, that I may destroy them, and blot out their name from under heaven; and I will make of thee a nation mightier and greater than they. And I turned and came down from the mountain, and the mountain burned with fire; and the two tables of the covenant were in my two hands. And I saw, and behold, ye had sinned against Jehovah your God: ye had made for yourselves a molten calf; ye had quickly turned aside from the way which Jehovah had commanded you. And I seized the two tables, and cast them out of my two hands, and broke them before your eyes. And I fell down before Jehovah, as at the first, forty days and forty nights, I ate no bread and drank no water, because of all your sin which ye had sinned, in doing what is evil in the eyes of Jehovah, to provoke him to anger. For I was afraid of the anger and fury wherewith Jehovah was wroth against you to destroy you. And Jehovah listened unto me also at that time. And with Aaron Jehovah was very angry to destroy him; and I prayed for Aaron also at the same time. And I took your sin, the calf which ye had made, and burned it with fire, and crushed it, and ground it very small, until it became fine dust; and I cast the dust thereof into the brook that flowed down from the mountain. And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked Jehovah to wrath. And when Jehovah sent you from Kadesh-barnea, saying, Go up and take possession of the land which I have given you, ye rebelled against the word of Jehovah your God, and ye believed him not, nor hearkened to his voice. Ye have been rebellious against Jehovah from the day that I knew you. So I fell down before Jehovah the forty days and forty nights, as I fell down; for Jehovah had said he would destroy you.
If there arise among you a prophet, or one that dreameth dreams, and he give thee a sign or a wonder, and the sign or the wonder come to pass that he told unto thee, when he said, Let us go after other gods, whom thou hast not known, and let us serve them, read more. thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.
A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him.
With forty stripes shall they beat him; they shall not exceed, lest, if they continue to beat him with many stripes above these, thy brother become despicable in thine eyes.
They that strive with Jehovah shall be broken to pieces; in the heavens will he thunder upon them. Jehovah will judge the ends of the earth; and he will give strength unto his king, and exalt the horn of his anointed.
The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
And I have anointed my king upon Zion, the hill of my holiness.
And I have anointed my king upon Zion, the hill of my holiness. I will declare the decree: Jehovah hath said unto me, Thou art my Son; I this day have begotten thee.
I will declare the decree: Jehovah hath said unto me, Thou art my Son; I this day have begotten thee. Ask of me, and I will give thee nations for an inheritance, and for thy possession the ends of the earth: read more. Thou shalt break them with a sceptre of iron, as a potter's vessel thou shalt dash them in pieces. And now, O kings, be ye wise, be admonished, ye judges of the earth. Serve Jehovah with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and ye perish in the way, though his anger burn but a little. Blessed are all who have their trust in him.
Sacrifice and oblation thou didst not desire: ears hast thou prepared me. Burnt-offering and sin-offering hast thou not demanded;
To do thy good pleasure, my God, is my delight, and thy law is within my heart.
Thou art fairer than the sons of men; grace is poured into thy lips: therefore God hath blessed thee for ever.
Thou hast loved righteousness, and hated wickedness; therefore God, thy God, hath anointed thee with the oil of gladness above thy companions.
And they tempted God in their heart, by asking meat for their lust; And they spoke against God: they said, Is God able to prepare a table in the wilderness? read more. Behold, he smote the rock, and waters gushed out, and streams overflowed; is he able to give bread also, or provide flesh for his people?
And they turned again and tempted God, and grieved the Holy One of Israel.
For he shall give his angels charge concerning thee, to keep thee in all thy ways: They shall bear thee up in their hands, lest thou dash thy foot against a stone.
Forty years was I grieved with the generation, and said, It is a people that do err in their heart, and they have not known my ways;
My beloved spake and said unto me, Rise up, my love, my fair one, and come away. For behold, the winter is past, The rain is over, it is gone: read more. The flowers appear on the earth; The time of singing is come, And the voice of the turtle-dove is heard in our land; The fig-tree melloweth her winter figs, And the vines in bloom give forth their fragrance. Arise, my love, my fair one, and come away!
Nevertheless the darkness shall not be as when the distress was in the land, at the time he at first lightly, and afterwards heavily, visited the land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the nations:
The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the young lion and the fatted beast together, and a little child shall lead them. And the cow and the she-bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. read more. And the sucking child shall play on the hole of the adder, and the weaned child shall put forth its hand to the viper's den. They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.
And their infants shall be dashed in pieces before their eyes, their houses shall be rifled, and their women ravished.
Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste.
Behold my servant whom I uphold, mine elect in whom my soul delighteth! I will put my Spirit upon him; he shall bring forth judgment to the nations.
For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him.
Surely he hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted.
Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound;
The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound; to proclaim the acceptable year of Jehovah, and the day of vengeance of our God; to comfort all that mourn; read more. to appoint unto them that mourn in Zion, that beauty should be given unto them instead of ashes, the oil of joy instead of mourning, the garment of praise instead of the spirit of heaviness: that they might be called terebinths of righteousness, the planting of Jehovah, that he may be glorified.
And when thou hast accomplished them, thou shalt lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.
No foot of man shall pass through it, nor shall foot of beast pass through it, nor shall it be inhabited, forty years.
I saw in the night visions, and behold, there came with the clouds of heaven one like a son of man, and he came up even to the Ancient of days, and they brought him near before him.
Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times. And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war, the desolations determined.
After two days will he revive us; on the third day he will raise us up, and we shall live before his face; and we shall know, we shall follow on to know Jehovah: his going forth is assured as the morning dawn; and he will come unto us as the rain, as the latter rain which watereth the earth.
When Israel was a child, then I loved him, and out of Egypt I called my son.
And Jonah began to enter into the city a day's journey, and he cried and said, Yet forty days, and Nineveh shall be overthrown!
even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.
Behold, I send my messenger, and he shall prepare the way before me; and the Lord whom ye seek will suddenly come to his temple, and the Angel of the covenant, whom ye delight in: behold, he cometh, saith Jehovah of hosts. But who shall endure the day of his coming? and who shall stand when he appeareth? For he will be like a refiner's fire, and like fullers' lye. read more. And he shall sit as a refiner and purifier of silver; and he will purify the children of Levi, and purge them as gold and silver; and they shall offer unto Jehovah an oblation in righteousness. Then shall the oblation of Judah and Jerusalem be pleasant unto Jehovah, as in the days of old, and as in former years.
And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.
Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage.
And having come into the house they saw the little child with Mary his mother, and falling down did him homage. And having opened their treasures, they offered to him gifts, gold, and frankincense, and myrrh.
And he was there until the death of Herod, that that might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son.
but John urgently forbad him, saying, I have need to be baptised of thee; and comest thou to me?
but John urgently forbad him, saying, I have need to be baptised of thee; and comest thou to me? But Jesus answering said to him, Suffer it now; for thus it becometh us to fulfil all righteousness. Then he suffers him. read more. And Jesus, having been baptised, went up straightway from the water, and lo, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him:
And Jesus, having been baptised, went up straightway from the water, and lo, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him: and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.
Then Jesus was carried up into the wilderness by the Spirit to be tempted of the devil:
And the tempter coming up to him said, If thou be Son of God, speak, that these stones may become loaves of bread.
Then the devil takes him to the holy city, and sets him upon the edge of the temple,
But having heard that John was delivered up, he departed into Galilee: and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim, read more. that that might be fulfilled which was spoken through Esaias the prophet, saying, Land of Zabulon and land of Nepthalim, way of the sea beyond the Jordan, Galilee of the nations: the people sitting in darkness has seen a great light, and to those sitting in the country and shadow of death, to them has light sprung up. From that time began Jesus to preach and to say, Repent, for the kingdom of the heavens has drawn nigh.
From that time began Jesus to preach and to say, Repent, for the kingdom of the heavens has drawn nigh. And walking by the sea of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishers; read more. and he says to them, Come after me, and I will make you fishers of men. And they, having left their trawl-nets, immediately followed him. And going on thence he saw other two brothers, James the son of Zebedee and John his brother, in the ship with Zebedee their father, mending their trawl-nets, and he called them; and they, having left the ship and their father, immediately followed him.
for he taught them as having authority, and not as their scribes.
And when he had entered into Capernaum, a centurion came to him, beseeching him,
And when Jesus had come to Peter's house, he saw his mother-in-law laid down and in a fever;
so that that should be fulfilled which was spoken through Esaias the prophet, saying, Himself took our infirmities and bore our diseases. And Jesus, seeing great crowds around him, commanded to depart to the other side.
And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there was a great calm.
And there met him, when he came to the other side, to the country of the Gergesenes, two possessed by demons, coming out of the tombs, exceeding dangerous, so that no one was able to pass by that way.
But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.
But Jesus knowing it, withdrew thence, and great crowds followed him; and he healed them all: and charged them strictly that they should not make him publicly known: read more. that that might be fulfilled which was spoken through Esaias the prophet, saying, Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations. He shall not strive or cry out, nor shall any one hear his voice in the streets; a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory;
But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons.
But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons.
And Simon Peter answering said, Thou art the Christ, the Son of the living God.
But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.
And the ten, having heard of it, were indignant about the two brothers. But Jesus having called them to him, said, Ye know that the rulers of the nations exercise lordship over them, and the great exercise authority over them. read more. It shall not be thus amongst you, but whosoever will be great among you, shall be your servant; and whosoever will be first among you, let him be your bondman; as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.
as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many. And as they went out from Jericho a great crowd followed him. read more. And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David. But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David.
But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David. And Jesus, having stopped, called them and said, What will ye that I shall do to you?
Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.
And Jesus entered into the temple of God, and cast out all that sold and bought in the temple, and overthrew the tables of the money-changers and the seats of those that sold the doves.
saying, What think ye concerning the Christ? whose son is he? They say to him, David's.
saying, What think ye concerning the Christ? whose son is he? They say to him, David's. He says to them, How then does David in Spirit call him Lord, saying,
He says to them, How then does David in Spirit call him Lord, saying, The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet?
The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet? If therefore David call him Lord, how is he his son?
Therefore, behold, I send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city;
For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect.
Jesus says to him, Thou hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.
and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.
And immediately the Spirit drives him out into the wilderness. And he was in the wilderness forty days tempted by Satan, and was with the wild beasts; and the angels ministered to him. read more. But after John was delivered up, Jesus came into Galilee preaching the glad tidings of the kingdom of God,
But after John was delivered up, Jesus came into Galilee preaching the glad tidings of the kingdom of God, and saying, The time is fulfilled and the kingdom of God has drawn nigh; repent and believe in the glad tidings.
and saying, The time is fulfilled and the kingdom of God has drawn nigh; repent and believe in the glad tidings. And walking by the sea of Galilee, he saw Simon, and Andrew, Simon's brother, casting out a net in the sea, for they were fishers. read more. And Jesus said to them, Come after me, and I will make you become fishers of men; and straightway leaving their trawl-nets they followed him. And going on thence a little, he saw James the son of Zebedee, and John his brother, and these were in the ship repairing the trawl-nets; and straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went away after him.
and straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went away after him.
saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.
But evening being come, when the sun had gone down, they brought to him all that were suffering, and those possessed by demons; and the whole city was gathered together at the door. read more. And he healed many suffering from various diseases; and he cast out many demons, and did not suffer the demons to speak because they knew him.
And he healed many suffering from various diseases; and he cast out many demons, and did not suffer the demons to speak because they knew him. And rising in the morning long before day, he went out and went away into a desert place, and there prayed.
And he entered again into Capernaum after several days, and it was reported that he was at the house;
And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts?
And passing by, he saw Levi the son of Alphaeus sitting at the tax-office, and says to him, Follow me. And he rose up and followed him. And it came to pass as he lay at table in his house, that many tax-gatherers and sinners lay at table with Jesus and his disciples; for they were many, and they followed him. read more. And the scribes and the Pharisees, seeing him eating with sinners and tax-gatherers, said to his disciples, Why is it that he eats and drinks with tax-gatherers and sinners? And Jesus having heard it says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous men, but sinners.
and crying with a loud voice he says, What have I to do with thee, Jesus, Son of the Most High God? I adjure thee by God, torment me not.
And the apostles are gathered together to Jesus. And they related to him all things, both what they had done and what they had taught. And he said to them, Come ye yourselves apart into a desert place and rest a little. For those coming and those going were many, and they had not leisure even to eat. read more. And they went away apart into a desert place by ship. And many saw them going, and recognised them, and ran together there on foot, out of all the cities, and got there before them. And on leaving the ship Jesus saw a great crowd, and he was moved with compassion for them, because they were as sheep not having a shepherd. And he began to teach them many things. And when it was already late in the day, his disciples coming to him say, The place is desert, and it is already late in the day; send them away that they may go into the country and villages around, and buy themselves bread, for they have not anything they can eat. And he answering said to them, Give ye them to eat. And they say to him, Shall we go and buy two hundred denarii worth of bread and give them to eat?
it has seemed good to me also, accurately acquainted from the origin with all things, to write to thee with method, most excellent Theophilus,
He shall be great, and shall be called Son of the Highest; and the Lord God shall give him the throne of David his father; and he shall reign over the house of Jacob for the ages, and of his kingdom there shall not be an end.
And the angel answering said to her, The Holy Spirit shall come upon thee, and power of the Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God.
And there were shepherds in that country abiding without, and keeping watch by night over their flock. And lo, an angel of the Lord was there by them, and the glory of the Lord shone around them, and they feared with great fear. read more. And the angel said to them, Fear not, for behold, I announce to you glad tidings of great joy, which shall be to all the people; for to-day a Saviour has been born to you in David's city, who is Christ the Lord. And this is the sign to you: ye shall find a babe wrapped in swaddling-clothes, and lying in a manger. And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, Glory to God in the highest, and on earth peace, good pleasure in men. And it came to pass, as the angels departed from them into heaven, that the shepherds said to one another, Let us make our way then now as far as Bethlehem, and let us see this thing that is come to pass, which the Lord has made known to us. And they came with haste, and found both Mary and Joseph, and the babe lying in the manger; and having seen it they made known about the country the thing which had been said to them concerning this child. And all who heard it wondered at the things said to them by the shepherds.
And the child grew and waxed strong in spirit, filled with wisdom, and God's grace was upon him.
And he said to them, Why is it that ye have sought me? did ye not know that I ought to be occupied in my Father's business?
And he said to them, Why is it that ye have sought me? did ye not know that I ought to be occupied in my Father's business?
and the Holy Spirit descended in a bodily form as a dove upon him; and a voice came out of heaven, Thou art my beloved Son, in thee I have found my delight.
And Jesus answering him said, It is written, Thou shalt do homage to the Lord thy God, and him alone shalt thou serve.
And Jesus returned in the power of the Spirit to Galilee; and a rumour went out into the whole surrounding country about him; and he taught in their synagogues, being glorified of all.
and he taught in their synagogues, being glorified of all. And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read.
And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read. And the book of the prophet Esaias was given to him; and having unrolled the book he found the place where it was written, read more. The Spirit of the Lord is upon me, because he has anointed me to preach glad tidings to the poor; he has sent me to preach to captives deliverance, and to the blind sight, to send forth the crushed delivered, to preach the acceptable year of the Lord. And having rolled up the book, when he had delivered it up to the attendant, he sat down; and the eyes of all in the synagogue were fixed upon him. And he began to say to them, To-day this scripture is fulfilled in your ears.
And there was in the synagogue a man having a spirit of an unclean demon, and he cried with a loud voice, saying, Eh! what have we to do with thee, Jesus, Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy One of God. read more. And Jesus rebuked him, saying, Hold thy peace, and come out from him. And the demon, having thrown him down into the midst, came out from him without doing him any injury. And astonishment came upon all, and they spoke to one another, saying, What word is this? for with authority and power he commands the unclean spirits, and they come out. And a rumour went out into every place of the country round concerning him. And rising up out of the synagogue, he entered into the house of Simon. But Simon's mother-in-law was suffering under a bad fever; and they asked him for her. And standing over her, he rebuked the fever, and it left her; and forthwith standing up she served them. And when the sun went down, all, as many as had persons sick with divers diseases, brought them to him, and having laid his hands on every one of them, he healed them; and demons also went out from many, crying out and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew him to be the Christ.
And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret:
And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret: and he saw two ships standing by the lake, but the fishermen, having come down from them, were washing their nets. read more. And getting into one of the ships, which was Simon's, he asked him to draw out a little from the land; and he sat down and taught the crowds out of the ship. But when he ceased speaking, he said to Simon, Draw out into the deep water and let down your nets for a haul. And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net. And having done this, they enclosed a great multitude of fishes. And their net broke. And they beckoned to their partners who were in the other ship to come and help them, and they came, and filled both the ships, so that they were sinking.
And they beckoned to their partners who were in the other ship to come and help them, and they came, and filled both the ships, so that they were sinking. But Simon Peter, seeing it, fell at Jesus' knees, saying, Depart from me, for I am a sinful man, Lord. read more. For astonishment had laid hold on him, and on all those who were with him, at the haul of fishes which they had taken; and in like manner also on James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not; henceforth thou shalt be catching men.
And it came to pass on one of the days, that he was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and out of Jerusalem; and the Lord's power was there to heal them.
And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners?
And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.
And he said to them, But ye, who do ye say that I am? And Peter answering said, The Christ of God.
And as he prayed the fashion of his countenance became different and his raiment white and effulgent.
And it came to pass when the days of his receiving up were fulfilled, that he stedfastly set his face to go to Jerusalem.
For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,
Strive with earnestness to enter in through the narrow door, for many, I say to you, will seek to enter in and will not be able.
And they brought to him also infants that he might touch them, but the disciples when they saw it rebuked them. But Jesus calling them to him said, Suffer little children to come to me, and do not forbid them, for of such is the kingdom of God. read more. Verily I say to you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
And an angel appeared to him from heaven strengthening him. And being in conflict he prayed more intently. And his sweat became as great drops of blood, falling down upon the earth.
And a certain one from among them smote the bondman of the high priest and took off his right ear. And Jesus answering said, Suffer thus far; and having touched his ear, he healed him.
And Pilate said to the chief priests and the crowds, I find no guilt in this man.
And Jesus said, Father, forgive them, for they know not what they do. And, parting out his garments, they cast lots. And the people stood beholding, and the rulers also with them sneered, saying, He has saved others; let him save himself if this is the Christ, the chosen one of God.
But the other answering rebuked him, saying, Dost thou too not fear God, thou that art under the same judgment? and we indeed justly, for we receive the just recompense of what we have done; but this man has done nothing amiss. read more. And he said to Jesus, Remember me, Lord, when thou comest in thy kingdom. And Jesus said to him, Verily I say to thee, To-day shalt thou be with me in paradise.
Now the centurion, seeing what took place, glorified God, saying, In very deed this man was just.
Ought not the Christ to have suffered these things and to enter into his glory?
And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled. Then he opened their understanding to understand the scriptures, read more. and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. read more. All things received being through him, and without him not one thing received being which has received being. In him was life, and the life was the light of men. And the light appears in darkness, and the darkness apprehended it not. There was a man sent from God, his name John. He came for witness, that he might witness concerning the light, that all might believe through him. He was not the light, but that he might witness concerning the light. The true light was that which, coming into the world, lightens every man. He was in the world, and the world had its being through him, and the world knew him not. He came to his own, and his own received him not; but as many as received him, to them gave he the right to be children of God, to those that believe on his name; who have been born, not of blood, nor of flesh's will, nor of man's will, but of God. And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; (John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;) for of his fulness we all have received, and grace upon grace. For the law was given by Moses: grace and truth subsists through Jesus Christ. No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared him.
These things took place in Bethany, across the Jordan, where John was baptising.
and I knew him not; but that he might be manifested to Israel, therefore have I come baptising with water. And John bore witness, saying, I beheld the Spirit descending as a dove from heaven, and it abode upon him.
And John bore witness, saying, I beheld the Spirit descending as a dove from heaven, and it abode upon him. And I knew him not; but he who sent me to baptise with water, he said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with the Holy Spirit.
And I knew him not; but he who sent me to baptise with water, he said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with the Holy Spirit.
On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me.
Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.
Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.
Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.
And on the third day a marriage took place in Cana of Galilee, and the mother of Jesus was there.
The Jews therefore answered and said to him, What sign shewest thou to us, that thou doest these things? Jesus answered and said to them, Destroy this temple, and in three days I will raise it up. read more. The Jews therefore said, Forty and six years was this temple building, and thou wilt raise it up in three days?
After these things came Jesus and his disciples into the land of Judaea; and there he abode with them and baptised. And John also was baptising in Aenon, near Salim, because there was a great deal of water there; and they came to him and were baptised: read more. for John was not yet cast into prison.
for John was not yet cast into prison. There was therefore a reasoning of the disciples of John with a Jew about purification. read more. And they came to John and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou barest witness, behold, he baptises, and all come to him.
for he whom God has sent speaks the words of God, for God gives not the Spirit by measure.
When therefore the Lord knew that the Pharisees had heard that Jesus makes and baptises more disciples than John
When therefore the Lord knew that the Pharisees had heard that Jesus makes and baptises more disciples than John (however, Jesus himself did not baptise, but his disciples),
(however, Jesus himself did not baptise, but his disciples), he left Judaea and went away again unto Galilee.
he left Judaea and went away again unto Galilee. And he must needs pass through Samaria. read more. He comes therefore to a city of Samaria called Sychar, near to the land which Jacob gave to his son Joseph. Now a fountain of Jacob's was there; Jesus therefore, being wearied with the way he had come, sat just as he was at the fountain. It was about the sixth hour. A woman comes out of Samaria to draw water. Jesus says to her, Give me to drink (for his disciples had gone away into the city that they might buy provisions). The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans. Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water. The woman says to him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou the living water? Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his sons, and his cattle? Jesus answered and said to her, Every one who drinks of this water shall thirst again; but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life. The woman says to him, Sir, give me this water, that I may not thirst nor come here to draw. Jesus says to her, Go, call thy husband, and come here. The woman answered and said, I have not a husband. Jesus says to her, Thou hast well said, I have not a husband; for thou hast had five husbands, and he whom now thou hast is not thy husband: this thou hast spoken truly. The woman says to him, Sir, I see that thou art a prophet. Our fathers worshipped in this mountain, and ye say that in Jerusalem is the place where one must worship. Jesus says to her, Woman, believe me, the hour is coming when ye shall neither in this mountain nor in Jerusalem worship the Father. Ye worship ye know not what; we worship what we know, for salvation is of the Jews. But the hour is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers. God is a spirit; and they who worship him must worship him in spirit and truth. The woman says to him, I know that Messias is coming, who is called Christ; when he comes he will tell us all things. Jesus says to her, I who speak to thee am he. And upon this came his disciples, and wondered that he spoke with a woman; yet no one said, What seekest thou? or, Why speakest thou with her? The woman then left her waterpot and went away into the city, and says to the men, Come, see a man who told me all things I had ever done: is not he the Christ? They went out of the city and came to him. But meanwhile the disciples asked him saying, Rabbi, eat. But he said to them, I have food to eat which ye do not know. The disciples therefore said to one another, Has any one brought him anything to eat? Jesus says to them, My food is that I should do the will of him that has sent me, and that I should finish his work. Do not ye say, that there are yet four months and the harvest comes? Behold, I say to you, Lift up your eyes and behold the fields, for they are already white to harvest.
Do not ye say, that there are yet four months and the harvest comes? Behold, I say to you, Lift up your eyes and behold the fields, for they are already white to harvest. He that reaps receives wages and gathers fruit unto life eternal, that both he that sows and he that reaps may rejoice together. read more. For in this is verified the true saying, It is one who sows and another who reaps. I have sent you to reap that on which ye have not laboured; others have laboured, and ye have entered into their labours. But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done. When therefore the Samaritans came to him they asked him to abide with them, and he abode there two days. And more a great deal believed on account of his word; and they said to the woman, It is no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world. But after the two days he went forth thence and went away into Galilee,
He came therefore again to Cana of Galilee, where he made the water wine. And there was a certain courtier in Capernaum whose son was sick.
Jesus therefore said to him, Unless ye see signs and wonders ye will not believe.
After these things was a feast of the Jews, and Jesus went up to Jerusalem.
After these things was a feast of the Jews, and Jesus went up to Jerusalem.
After these things was a feast of the Jews, and Jesus went up to Jerusalem.
After these things was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem, at the sheepgate, a pool, which is called in Hebrew, Bethesda, having five porches.
Now there is in Jerusalem, at the sheepgate, a pool, which is called in Hebrew, Bethesda, having five porches. In these lay a multitude of sick, blind, lame, withered, awaiting the moving of the water.
In these lay a multitude of sick, blind, lame, withered, awaiting the moving of the water. For an angel descended at a certain season in the pool and troubled the water. Whoever therefore first went in after the troubling of the water became well, whatever disease he laboured under.
For an angel descended at a certain season in the pool and troubled the water. Whoever therefore first went in after the troubling of the water became well, whatever disease he laboured under. But there was a certain man there who had been suffering under his infirmity thirty and eight years.
But there was a certain man there who had been suffering under his infirmity thirty and eight years. Jesus seeing this man lying there, and knowing that he was in that state now a great length of time, says to him, Wouldest thou become well?
Jesus seeing this man lying there, and knowing that he was in that state now a great length of time, says to him, Wouldest thou become well? The infirm man answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me.
The infirm man answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me. Jesus says to him, Arise, take up thy couch and walk.
Jesus says to him, Arise, take up thy couch and walk. And immediately the man became well, and took up his couch and walked: and on that day was sabbath.
And immediately the man became well, and took up his couch and walked: and on that day was sabbath. The Jews therefore said to the healed man, It is sabbath, it is not permitted thee to take up thy couch.
The Jews therefore said to the healed man, It is sabbath, it is not permitted thee to take up thy couch. He answered them, He that made me well, he said to me, Take up thy couch and walk. read more. They asked him therefore, Who is the man who said to thee, Take up thy couch and walk? But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place. After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee. The man went away and told the Jews that it was Jesus who had made him well. And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath. But Jesus answered them, My Father worketh hitherto and I work. For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God. Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things he does, these things also the Son does in like manner.
But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.
How can ye believe, who receive glory one of another, and seek not the glory which comes from God alone?
and we have believed and known that thou art the holy one of God.
And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him.
And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him.
His brethren therefore said to him, Remove hence and go into Judaea, that thy disciples also may see thy works which thou doest; for no one does anything in secret and himself seeks to be known in public. If thou doest these things, manifest thyself to the world:
He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him.
But many of the crowd believed on him, and said, Will the Christ, when he comes, do more signs than those which this man has done?
In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.
But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.
And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more. Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life.
Ye judge according to the flesh, I judge no one.
And he that has sent me is with me; he has not left me alone, because I do always the things that are pleasing to him.
Now the feast of the dedication was celebrating at Jerusalem, and it was winter. And Jesus walked in the temple in the porch of Solomon.
Jesus answered them, I told you, and ye do not believe. The works which I do in my Father's name, these bear witness concerning me:
I and the Father are one. The Jews therefore again took stones that they might stone him. read more. Jesus answered them, Many good works have I shewn you of my Father; for which work of them do ye stone me? The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.
but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him.
Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify it again.
Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end.
Philip says to him, Lord, shew us the Father and it suffices us. Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father? read more. Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works. Believe me that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves.
I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing;
I am the true vine, and my Father is the husbandman. As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit. read more. Ye are already clean by reason of the word which I have spoken to you. Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither can ye unless ye abide in me. I am the vine, ye are the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing. Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you. In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine. As the Father has loved me, I also have loved you: abide in my love. If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love.
Behold, the hour is coming, and has come, that ye shall be scattered, each to his own, and shall leave me alone; and yet I am not alone, for the Father is with me.
and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.
Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;
Pilate therefore said to them, Take him, ye, and judge him according to your law. The Jews therefore said to him, It is not permitted to us to put any one to death;
Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.
and came to him and said, Hail, king of the Jews! and gave him blows on the face.
From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom ye have crucified, both Lord and Christ.
Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you. And it shall be that whatsoever soul shall not hear that prophet shall be destroyed from among the people. read more. And indeed all the prophets from Samuel and those in succession after him, as many as have spoken, have announced also these days. Ye are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.
and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God.
And Philip, going down to a city of Samaria, preached the Christ to them;
But Saul increased the more in power, and confounded the Jews who dwelt in Damascus, proving that this is the Christ.
Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him.
Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him.
opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom I announce to you.
We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so we also should walk in newness of life. For if we are become identified with him in the likeness of his death, so also we shall be of his resurrection; read more. knowing this, that our old man has been crucified with him, that the body of sin might be annulled, that we should no longer serve sin. For he that has died is justified from sin. Now if we have died with Christ, we believe that we shall also live with him, knowing that Christ having been raised up from among the dead dies no more: death has dominion over him no more. For in that he has died, he has died to sin once for all; but in that he lives, he lives to God. So also ye, reckon yourselves dead to sin and alive to God in Christ Jesus.
For consider your calling, brethren, that there are not many wise according to flesh, not many powerful, not many high-born. But God has chosen the foolish things of the world, that he may put to shame the wise; and God has chosen the weak things of the world, that he may put to shame the strong things; read more. and the ignoble things of the world, and the despised, has God chosen, and things that are not, that he may annul the things that are; so that no flesh should boast before God. But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption; that according as it is written, He that boasts, let him boast in the Lord.
Then indeed also those who have fallen asleep in Christ have perished.
Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
the first man out of the earth, made of dust; the second man, out of heaven.
For let this mind be in you which was also in Christ Jesus; who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God; read more. but emptied himself, taking a bondman's form, taking his place in the likeness of men; and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross. Wherefore also God highly exalted him, and granted him a name, that which is above every name, that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings, and every tongue confess that Jesus Christ is Lord to God the Father's glory.
whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.
Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.
Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)
Whence also he is able to save completely those who approach by him to God, always living to intercede for them. For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will.
For by one offering he has perfected in perpetuity the sanctified.
for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit,
Christ, then, having suffered for us in the flesh, do ye also arm yourselves with the same mind; for he that has suffered in the flesh has done with sin, no longer to live the rest of his time in the flesh to men's lusts, but to God's will.
because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world is passing, and its lust, but he that does the will of God abides for eternity.
And the seventh angel sounded his trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages.
And the seventh angel sounded his trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages.
And I heard a great voice in the heaven saying, Now is come the salvation and the power and the kingdom of our God, and the authority of his Christ; for the accuser of our brethren has been cast out, who accused them before our God day and night:
And I fell before his feet to do him homage. And he says to me, See thou do it not. I am thy fellow-bondman, and the fellow-bondman of thy brethren who have the testimony of Jesus. Do homage to God. For the spirit of prophecy is the testimony of Jesus.
Hastings
There is no historical task which is more important than to set forth the life and teaching of Jesus Christ, and none to which it is so difficult to do justice. The importance of the theme is sufficiently attested by the fact that it is felt to be His due to reckon a new era from the date of His birth. From the point of view of Christian faith there is nothing in time worthy to be set beside the deeds and the words of One who is adored as God manifest in the flesh, and the Saviour of the world. In the perspective of universal history. His influence ranks with Greek culture and Roman law as one of the three most valuable elements in the heritage from the ancient world, while it surpasses these other factors in the spiritual quality of its effects. On the other hand, the superlative task has its peculiar difficulties. It is quite certain that a modern European makes many mistakes when trying to reproduce the conditions of the distant province of Oriental antiquity in which Jesus lived. The literary documents, moreover, are of no great compass, and are reticent or obscure in regard to many matters which are of capital interest to the modern biographer. And when erudition has done its best with the primary and auxiliary sources, the historian has still to put the heart-searching question whether he possesses the qualifications that would enable him to understand the character, the experience, and the purpose of Jesus. 'He who would worthily write the Life of Jesus Christ must have a pen dipped in the imaginative sympathy of a poet, in the prophet's fire, in the artist's charm and grace, and in the reverence and purity of the saint' (Stewart, The Life of Christ, 1906, p. vi.).
1. The Literary Sources
(A) Canonical
(1) The Gospels and their purpose.
See Verses Found in Dictionary
And it came to pass the next day, that Pashur brought forth Jeremiah out of the stocks; and Jeremiah said unto him, Jehovah hath not called thy name Pashur, but Magor-missabib.
and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse, and Jesse begat David the king. And David begat Solomon, of her that had been the wife of Urias;
and Jesse begat David the king. And David begat Solomon, of her that had been the wife of Urias; and Solomon begat Roboam, and Roboam begat Abia, and Abia begat Asa, read more. and Asa begat Josaphat, and Josaphat begat Joram, and Joram begat Ozias, and Ozias begat Joatham, and Joatham begat Achaz, and Achaz begat Ezekias, and Ezekias begat Manasses, and Manasses begat Amon, and Amon begat Josias, and Josias begat Jechonias and his brethren, at the time of the carrying away of Babylon. And after the carrying away of Babylon, Jechonias begat Salathiel, and Salathiel begat Zorobabel, and Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor, and Azor begat Sadoc, and Sadoc begat Achim, and Achim begat Eliud, and Eliud begat Eliazar, and Eliazar begat Matthan, and Matthan begat Jacob, and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. All the generations, therefore, from Abraham to David were fourteen generations; and from David until the carrying away of Babylon, fourteen generations; and from the carrying away of Babylon unto the Christ, fourteen generations. Now the birth of Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of the Holy Spirit.
Now the birth of Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of the Holy Spirit. But Joseph, her husband, being a righteous man, and unwilling to expose her publicly, purposed to have put her away secretly;
But Joseph, her husband, being a righteous man, and unwilling to expose her publicly, purposed to have put her away secretly; but while he pondered on these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to thee Mary, thy wife, for that which is begotten in her is of the Holy Spirit.
but while he pondered on these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to thee Mary, thy wife, for that which is begotten in her is of the Holy Spirit. And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.
And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins. Now all this came to pass that that might be fulfilled which was spoken by the Lord, through the prophet, saying,
Now all this came to pass that that might be fulfilled which was spoken by the Lord, through the prophet, saying, Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'
Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.' But Joseph, having awoke up from his sleep, did as the angel of the Lord had enjoined him, and took to him his wife,
Now Jesus having been born in Bethlehem of Judaea, in the days of Herod the king, behold magi from the east arrived at Jerusalem, saying, Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage. read more. But Herod the king having heard of it, was troubled, and all Jerusalem with him; and, assembling all the chief priests and scribes of the people, he inquired of them where the Christ should be born. And they said to him, In Bethlehem of Judaea; for thus it is written through the prophet: And thou Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel. Then Herod, having secretly called the magi, inquired of them accurately the time of the star that was appearing; and having sent them to Bethlehem, said, Go, search out accurately concerning the child, and when ye shall have found him bring me back word, so that I also may come and do him homage. And they having heard the king went their way; and lo, the star, which they had seen in the east, went before them until it came and stood over the place where the little child was. And when they saw the star they rejoiced with exceeding great joy. And having come into the house they saw the little child with Mary his mother, and falling down did him homage. And having opened their treasures, they offered to him gifts, gold, and frankincense, and myrrh. And being divinely instructed in a dream not to return to Herod, they departed into their own country another way. Now, they having departed, behold, an angel of the Lord appears in a dream to Joseph, saying, Arise, take to thee the little child and his mother, and flee into Egypt, and be there until I shall tell thee; for Herod will seek the little child to destroy it. And, having arisen, he took to him the little child and his mother by night, and departed into Egypt. And he was there until the death of Herod, that that might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son. Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which were in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi. Then was fulfilled that which was spoken through Jeremias the prophet, saying, A voice has been heard in Rama, weeping, and great lamentation: Rachel weeping for her children, and would not be comforted, because they are not.
But while he was yet speaking to the crowds, behold, his mother and his brethren stood without, seeking to speak to him. Then one said unto him, Behold, thy mother and thy brethren are standing without, seeking to speak to thee. read more. But he answering said to him that spoke to him, Who is my mother, and who are my brethren? And, stretching out his hand to his disciples, he said, Behold my mother and my brethren; for whosoever shall do the will of my Father who is in the heavens, he is my brother, and sister, and mother.
And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth. Go therefore and make disciples of all the nations, baptising them to the name of the Father, and of the Son, and of the Holy Spirit; read more. teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.
Beginning of the glad tidings of Jesus Christ, Son of God;
And his relatives having heard of it went out to lay hold on him, for they said, He is out of his mind.
And his brethren and his mother come, and standing without sent to him calling him.
And he asked them, But ye, who do ye say that I am? And Peter answering says to him, Thou art the Christ.
But he was silent, and answered nothing. Again the high priest asked him, and says to him, Thou art the Christ, the Son of the Blessed? And Jesus said, I am, and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven.
And the superscription of what he was accused of was written up: The King of the Jews.
But in the sixth month, the angel Gabriel was sent of God to a city of Galilee, of which the name was Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. read more. And the angel came in to her, and said, Hail, thou favoured one! the Lord is with thee: blessed art thou amongst women. But she, seeing the angel, was troubled at his word, and reasoned in her mind what this salutation might be. And the angel said to her, Fear not, Mary, for thou hast found favour with God; and behold, thou shalt conceive in the womb and bear a son, and thou shalt call his name Jesus. He shall be great, and shall be called Son of the Highest; and the Lord God shall give him the throne of David his father; and he shall reign over the house of Jacob for the ages, and of his kingdom there shall not be an end. But Mary said to the angel, How shall this be, since I know not a man? And the angel answering said to her, The Holy Spirit shall come upon thee, and power of the Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God. And behold, Elizabeth, thy kinswoman, she also has conceived a son in her old age, and this is the sixth month to her that was called barren: for nothing shall be impossible with God. And Mary said, Behold the bondmaid of the Lord; be it to me according to thy word. And the angel departed from her. And Mary, rising up in those days, went into the hill country with haste, to a city of Judah, and entered into the house of Zacharias, and saluted Elizabeth. And it came to pass, as Elizabeth heard the salutation of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit, and cried out with a loud voice and said, Blessed art thou amongst women, and blessed the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For behold, as the voice of thy salutation sounded in my ears, the babe leaped with joy in my womb. And blessed is she that has believed, for there shall be a fulfilment of the things spoken to her from the Lord. And Mary said, My soul magnifies the Lord, and my spirit has rejoiced in God my Saviour. For he has looked upon the low estate of his bondmaid; for behold, from henceforth all generations shall call me blessed. For the Mighty One has done to me great things, and holy is his name; and his mercy is to generations and generations to them that fear him. He has wrought strength with his arm; he has scattered haughty ones in the thought of their heart. He has put down rulers from thrones, and exalted the lowly. He has filled the hungry with good things, and sent away the rich empty. He has helped Israel his servant, in order to remember mercy, (as he spoke to our fathers,) to Abraham and to his seed for ever. And Mary abode with her about three months, and returned to her house. But the time was fulfilled for Elizabeth that she should bring forth, and she gave birth to a son. And her neighbours and kinsfolk heard that the Lord had magnified his mercy with her, and they rejoiced with her. And it came to pass on the eighth day they came to circumcise the child, and they called it after the name of his father, Zacharias. And his mother answering said, No; but he shall be called John. And they said to her, There is no one among thy kinsfolk who is called by this name. And they made signs to his father as to what he might wish it to be called. And having asked for a writing-table, he wrote saying, John is his name. And they all wondered. And his mouth was opened immediately, and his tongue, and he spake, blessing God. And fear came upon all who dwelt round about them; and in the whole hill-country of Judaea all these things were the subject of conversation. And all who heard them laid them up in their heart, saying, What then will this child be? And the Lord's hand was with him. And Zacharias his father was filled with the Holy Spirit, and prophesied, saying, Blessed be the Lord the God of Israel, because he has visited and wrought redemption for his people, and raised up a horn of deliverance for us in the house of David his servant; as he spoke by the mouth of his holy prophets, who have been since the world began; deliverance from our enemies and out of the hand of all who hate us; to fulfil mercy with our fathers and remember his holy covenant, the oath which he swore to Abraham our father, to give us, that, saved out of the hand of our enemies, we should serve him without fear in piety and righteousness before him all our days. And thou, child, shalt be called the prophet of the Highest; for thou shalt go before the face of the Lord to make ready his ways; to give knowledge of deliverance to his people by the remission of their sins on account of the bowels of mercy of our God; wherein the dayspring from on high has visited us, to shine upon them who were sitting in darkness and in the shadow of death, to guide our feet into the way of peace. And the child grew and was strengthened in spirit; and he was in the deserts until the day of his shewing to Israel.
But it came to pass in those days that a decree went out from Caesar Augustus, that a census should be made of all the habitable world. The census itself first took place when Cyrenius had the government of Syria.
And there were shepherds in that country abiding without, and keeping watch by night over their flock. And lo, an angel of the Lord was there by them, and the glory of the Lord shone around them, and they feared with great fear. read more. And the angel said to them, Fear not, for behold, I announce to you glad tidings of great joy, which shall be to all the people; for to-day a Saviour has been born to you in David's city, who is Christ the Lord. And this is the sign to you: ye shall find a babe wrapped in swaddling-clothes, and lying in a manger. And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, Glory to God in the highest, and on earth peace, good pleasure in men. And it came to pass, as the angels departed from them into heaven, that the shepherds said to one another, Let us make our way then now as far as Bethlehem, and let us see this thing that is come to pass, which the Lord has made known to us. And they came with haste, and found both Mary and Joseph, and the babe lying in the manger; and having seen it they made known about the country the thing which had been said to them concerning this child. And all who heard it wondered at the things said to them by the shepherds. But Mary kept all these things in her mind, pondering them in her heart. And the shepherds returned, glorifying and praising God for all things which they had heard and seen, as it had been said to them. And when eight days were fulfilled for circumcising him, his name was called Jesus, which was the name given by the angel before he had been conceived in the womb. And when the days were fulfilled for their purifying according to the law of Moses, they brought him to Jerusalem to present him to the Lord (as it is written in the law of the Lord: Every male that opens the womb shall be called holy to the Lord),
Now in the fifteenth year of the government of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod tetrarch of Galilee, and Philip his brother tetrarch of Ituraea and the region of Trachonitis, and Lysanias tetrarch of Abilene,
Now in the fifteenth year of the government of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod tetrarch of Galilee, and Philip his brother tetrarch of Ituraea and the region of Trachonitis, and Lysanias tetrarch of Abilene,
And Jesus himself was beginning to be about thirty years old; being as was supposed son of Joseph; of Eli,
And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read. And the book of the prophet Esaias was given to him; and having unrolled the book he found the place where it was written, read more. The Spirit of the Lord is upon me, because he has anointed me to preach glad tidings to the poor; he has sent me to preach to captives deliverance, and to the blind sight, to send forth the crushed delivered, to preach the acceptable year of the Lord. And having rolled up the book, when he had delivered it up to the attendant, he sat down; and the eyes of all in the synagogue were fixed upon him. And he began to say to them, To-day this scripture is fulfilled in your ears. And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph? And he said to them, Ye will surely say to me this parable, Physician, heal thyself; whatsoever we have heard has taken place in Capernaum do here also in thine own country. And he said, Verily I say to you, that no prophet is acceptable in his own country. But of a truth I say to you, There were many widows in Israel in the days of Elias, when the heaven was shut up for three years and six months, so that a great famine came upon all the land, and to none of them was Elias sent but to Sarepta of Sidonia, to a woman that was a widow. And there were many lepers in Israel in the time of Elisha the prophet, and none of them was cleansed but Naaman the Syrian. And they were all filled with rage in the synagogue, hearing these things; and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice; but he, passing through the midst of them, went his way,
And it came to pass when the days of his receiving up were fulfilled, that he stedfastly set his face to go to Jerusalem.
Now after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come. And he said to them, The harvest indeed is great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest. read more. Go: behold I send you forth as lambs in the midst of wolves. Carry neither purse nor scrip nor sandals, and salute no one on the way. And into whatsoever house ye enter, first say, Peace to this house. And if a son of peace be there, your peace shall rest upon it; but if not it shall turn to you again. And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house. And into whatsoever city ye may enter and they receive you, eat what is set before you, and heal the sick in it, and say to them, The kingdom of God is come nigh to you. But into whatsoever city ye may have entered and they do not receive you, go out into its streets and say, Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh. I say to you that it shall be more tolerable for Sodom in that day than for that city. Woe to thee, Chorazin! woe to thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon in the judgment than for you. And thou, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. He that hears you hears me; and he that rejects you rejects me; and he that rejects me rejects him that sent me. And the seventy returned with joy, saying, Lord, even the demons are subject to us through thy name. And he said to them, I beheld Satan as lightning falling out of heaven. Behold, I give you the power of treading upon serpents and scorpions and over all the power of the enemy, and nothing shall in anywise injure you. Yet in this rejoice not, that the spirits are subjected to you, but rejoice that your names are written in the heavens.
There have not been found to return and give glory to God save this stranger. And he said to him, Rise up and go thy way: thy faith has made thee well.
I say unto you, This man went down to his house justified rather than that other. For every one who exalts himself shall be humbled, and he that humbles himself shall be exalted.
And as he drew near, seeing the city, he wept over it, saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes; read more. for days shall come upon thee, that thine enemies shall make a palisaded mound about thee, and shall close thee around, and keep thee in on every side, and shall lay thee even with the ground, and thy children in thee; and shall not leave in thee a stone upon a stone: because thou knewest not the season of thy visitation.
In the beginning was the Word, and the Word was with God, and the Word was God.
And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;
The Jews therefore said, Forty and six years was this temple building, and thou wilt raise it up in three days?
And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.
This is the disciple who bears witness concerning these things, and who has written these things; and we know that his witness is true.
concerning his Son (come of David's seed according to flesh,
(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.
For I received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,
For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.
Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)
For he received from God the Father honour and glory, such a voice being uttered to him by the excellent glory: This is my beloved Son, in whom I have found my delight;
Smith
Je'sus Christ.
The life and character of Jesus Christ, says Dr. Schaff, "is the holy of holies in the history of the world."
1. NAME. --The name Jesus signifies saviour. It is the Greek form of JEHOSHUA (Joshua). The name Christ signifies anointed. Jesus was both priest and king. Among the Jews priests were anointed, as their inauguration to their office.
See Jehoshua
In the New Testament the name Christ is used as equivalent to the Hebrew Messiah (anointed),
Joh 1:41
the name given to the long-promised Prophet and King whom the Jews had been taught by their prophets to expect.
The use of this name, as applied to the Lord, has always a reference to the promises of the prophets. The name of Jesus is the proper name of our Lord, and that of Christ is added to identify him with the promised Messiah. Other names are sometimes added to the names Jesus Christ, thus, "Lord," "a king," "King of Israel," "Emmanuel," "Son of David," "chosen of God." II. BIRTH. --Jesus Christ was born of the Virgin Mary, God being his father, at Bethlehem of Judea, six miles south of Jerusalem. The date of his birth was most probably in December, B.C. 5, four years before the era from which we count our years. That era was not used till several hundred years after Christ. The calculations were made by a learned monk, Dionysius Exiguus, in the sixth century, who made an error of four years; so that to get the exact date from the birth of Christ we must add four years to our usual dates; i.e. A.D. 1882 is really 1886 years since the birth of Christ. It is also more than likely that our usual date for Christmas, December 25, is not far from the real date of Christ's birth. Since the 25th of December comes when the longest night gives way to the returning sun on his triumphant march, it makes an appropriate anniversary to make the birth of him who appeared in the darkest night of error and sin as the true Light of the world. At the time of Christ's birth Augustus Caesar was emperor of Rome, and Herod the Great king of Judea, but subject of Rome. God's providence had prepared the world for the coming of Christ, and this was the fittest time in all its history.
1. All the world was subject to one government, so that the apostles could travel everywhere: the door of every land was open for the gospel.
2. The world was at peace, so that the gospel could have free course.
3. The Greek language was spoken everywhere with their other languages.
4. The Jews were scattered everywhere with synagogues and Bibles. III. EARLY LIFE. --Jesus, having a manger at Bethlehem for his cradle, received a visit of adoration from the three wise men of the East. At forty days old he was taken to the temple at Jerusalem; and returning to Bethlehem, was soon taken to Egypt to escape Herod's massacre of the infants there. After a few months stay there, Herod having died in April, B.C. 4, the family returned to their Nazareth home, where Jesus lived till he was about thirty years old, subject to his parent, and increasing "in wisdom and stature, and in favor with God and man." The only incident recorded of his early life is his going up to Jerusalem to attend the passover when he was twelve years old, and his conversation with the learned men in the temple. But we can understand the childhood and youth of Jesus better when we remember the surrounding influences amid which he grew.
1. The natural scenery was rugged and mountainous, but full of beauty. He breathed the pure air. He lived in a village, not in a city.
2. The Roman dominion was irksome and galling. The people of God were subject to a foreign yoke. The taxes were heavy. Roman soldiers, laws, money, every reminded them of their subjection, when they ought to be free and themselves the rulers of the world. When Jesus was ten years old, there was a great insurrection,
in Galilee. He who was to be King of the Jews heard and felt all this.
3. The Jewish hopes of a Redeemer, of throwing off their bondage, of becoming the glorious nation promised in the prophet, were in the very air he breathed. The conversation at home and in the streets was full of them.
4. Within his view, and his boyish excursions, were many remarkable historic places, --rivers, hills, cities, plains, --that would keep in mind the history of his people and God's dealings with them.
5. His school training. Mr. Deutsch, in the Quarterly Review, says, "Eighty years before Christ, schools flourished throughout the length and the breadth of the land: education had been made compulsory. While there is not a single term for 'school' to be found before the captivity, there were by that time about a dozen in common usage. Here are a few of the innumerable popular sayings of the period: 'Jerusalem was destroyed because the instruction of the young was neglected.' 'The world is only saved by the breath of the school-children.' 'Even for the rebuilding of the temple the schools must not be interrupted.'"
6. His home training. According to Ellicott, the stages of Jewish childhood were marked as follows: "At three the boy was weaned, and word for the first time the fringed or tasselled garment prescribed by
and Deut 22:12 His education began at first under the mother's care. At five he was to learn the law, at first by extracts written on scrolls of the more important passages, the Shema or creed of
De 2:4
the Hallel or festival psalms, Psal 114, 118, 136, and by catechetical teaching in school. At twelve he became more directly responsible for his obedience of the law; and on the day when he attained the age of thirteen, put on for the first time the phylacteries which were worn at the recital of his daily prayer." In addition to this, Jesus no doubt learned the carpenter's trade of his reputed father Joseph, and, as Joseph probably died before Jesus began his public ministry, he may have contributed to the support of his mother. (IV. PUBLIC MINISTRY. --All the leading events recorded of Jesus' life are given at the end of this volume in the Chronological Chart and in the Chronological Table of the life of Christ; so that here will be given only a general survey. Jesus began to enter upon his ministry when he was "about thirty years old;" that is, he was not very far from thirty, older or younger. He is regarded as nearly thirty-one by Andrews (in the tables of chronology referred to above) and by most others. Having been baptized by John early in the winter of 26-27, he spent the larger portion of his year in Judea and about the lower Jordan, till in December he went northward to Galilee through Samaria. The next year and a half, from December, A.D. 27, to October or November, A.D. 29, was spent in Galilee and norther Palestine, chiefly in the vicinity of the Sea of Galilee. In November, 29, Jesus made his final departure from Galilee, and the rest of his ministry was in Judea and Perea, beyond Jordan, till his crucifixion, April 7, A.D. 30. After three days he proved his divinity by rising from the dead; and after appearing on eleven different occasions to his disciples during forty days, he finally ascended to heaven, where he is the living, ever present, all-powerful Saviour of his people. Jesus Christ, being both human and divine, is fitted to be the true Saviour of men. In this, as in every action and character, he is shown to be "the wisdom and power of God unto salvation." As human, he reaches down to our natures, sympathizes with us, shows us that God knows all our feelings and weaknesses and sorrows and sins, brings God near to us, who otherwise could not realize the Infinite and Eternal as a father and friend. He is divine, in order that he may be an all-powerful, all-loving Saviour, able and willing to defend us from every enemy, to subdue all temptations, to deliver from all sin, and to bring each of his people, and the whole Church, into complete and final victory. Jesus Christ is the centre of the world's history, as he is the centre of the Bible. --ED.)
See Verses Found in Dictionary
Speak unto the children of Israel, and bid them that they make them tassels on the corners of their garments, throughout their generations, and that they attach to the tassel of the corners a lace of blue; and it shall be unto you for a tassel, that ye may look upon it, and remember all the commandments of Jehovah, and do them; and that ye seek not after the lusts of your own heart and your own eyes, after which ye go a whoring; read more. that ye may remember and do all my commandments, and be holy unto your God. I am Jehovah your God, who brought you out of the land of Egypt to be your God: I am Jehovah your God.
He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ).
After him rose Judas the Galilean in the days of the census, and drew away a number of people after him; and he perished, and all, as many as obeyed him, were scattered abroad.
And Paul said, John indeed baptised with the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus.
Watsons
JESUS CHRIST, the son of God, the Messiah, and Saviour of the world, the first and principal object of the prophecies, prefigured and promised in the Old Testament, expected and desired by the patriarchs; the hope of the Gentiles; the glory, salvation, and consolation of Christians. The name Jesus, or, as the Hebrews pronounce it, ??????, Jehoshua or Joshua, '??????, signifies, he who shall save. No one ever bore this name with so much justice, nor so perfectly fulfilled the signification of it, as Jesus Christ, who saves even from sin and hell, and hath merited heaven for us by the price of his blood. It is not necessary here to narrate the history of our Saviour's life, which can no where be read with advantage except in the writings of the four evangelists; but there are several general views which require to be noticed under this article.
1. Jesus of Nazareth was the Christ or Messiah promised under the Old Testament. That he professed himself to be that Messiah to whom all the prophets gave witness, and who was, in fact, at the time of his appearing, expected by the Jews; and that he was received under that character by his disciples, and by all Christians ever since, is certain. And if the Old Testament Scriptures afford sufficiently definite marks by which the long announced Christ should be infallibly known at his advent, and these presignations are found realized in our Lord, then is the truth of his pretensions established. From the books of the Old Testament we learn that the Messiah was to authenticate his claim by miracles; and in those predictions respecting him, so many circumstances are recorded, that they could meet only in one person; and so, if they are accomplished in him, they leave no room for doubt, as far as the evidence of prophecy is deemed conclusive. As to MIRACLES, we refer to that article; here only observing, that if the miraculous works wrought by Christ were really done, they prove his mission, because, from their nature, and having been wrought to confirm his claim to be the Messiah, they necessarily imply a divine attestation. With respect to PROPHECY, the principles under which its evidence must be regarded as conclusive will be given under that head; and here therefore it will only be necessary to show the completion of the prophecies of the sacred books of the Jews relative to the Messiah in one person, and that person the founder of the Christian religion.
The time of the Messiah's appearance in the world, as predicted in the Old Testament, is defined, says Keith, by a number of concurring circumstances, which fix it to the very date of the advent of Christ. The last blessing of Jacob to his sons, when he commanded them to gather themselves together that he might tell them what should befall them in the last days, contains this prediction concerning Judah: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be," Ge 49:10, The date fixed by this prophecy for the coming of Shiloh, or the Saviour, was not to exceed the time during which the descendants of Judah were to continue a united people, while a king should reign among them, while they should be governed by their own laws, and while their judges should be from among their brethren. The prophecy of Malachi adds another standard for measuring the time: "Behold, I send my messenger, and he shall prepare the way before me; and the Lord, whom ye seek, shall come suddenly to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts," Mal 3:1. No words can be more expressive of the coming of the promised Messiah; and they as clearly imply his appearance in the second temple before it should be destroyed. In regard to the advent of the Messiah before the destruction of the second temple, the words of Haggai are remarkably explicit: "The desire of all nations shall come, and I will fill this house with glory, saith the Lord of Hosts. The glory of this latter house shall be greater than that of the former, and in this place will I give peace," Hag 2:7. The Saviour was thus to appear, according to the prophecies of the Old Testament, during the time of the continuance of the kingdom of Judah, previous to the demolition of the temple, and immediately subsequent to the next prophet. But the time is rendered yet more definite. In the prophecies of Daniel, the kingdom of the Messiah is not only foretold as commencing in the time of the fourth monarchy, or Roman empire, but the express number of years that were to precede his coming are plainly intimated: "Seventy weeks are determined upon thy people, and upon thy holy city, to finish the transgression, and to make an end of sin, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy. Know, therefore, and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto Messiah the Prince, shall be seven weeks and threescore and two weeks," Da 9:24-25. Computation by weeks of years was common among the Jews, and every seventh was the sabbatical year; seventy weeks, thus amounted to four hundred and ninety years. In these words the prophet marks the very time, and uses the very name of Messiah, the Prince; so entirety is all ambiguity done away. The plainest inference may be drawn from these prophecies. All of them, while, in every respect, they presuppose the most perfect knowledge of futurity; while they were unquestionably delivered and publicly known for ages previous to the time to which they referred; and while they refer to different contingent and unconnected events, utterly undeterminable and inconceivable by all human sagacity; accord in perfect unison to a single precise period where all their different lines terminate at once,
See Verses Found in Dictionary
The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.
I will declare the decree: Jehovah hath said unto me, Thou art my Son; I this day have begotten thee.
Kiss the Son, lest he be angry, and ye perish in the way, though his anger burn but a little. Blessed are all who have their trust in him.
For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption.
For dogs have encompassed me; an assembly of evil-doers have surrounded me: they pierced my hands and my feet.
They part my garments among them, and cast lots upon my vesture.
Then said I, Behold, I come, in the volume of the book it is written of me -- To do thy good pleasure, my God, is my delight, and thy law is within my heart. read more. I have published righteousness in the great congregation: behold, I have not withheld my lips, Jehovah, thou knowest.
Yea, they gave me gall for my food, and in my thirst they gave me vinegar to drink.
Ashamed be all they that serve graven images, that boast themselves of idols. Worship him, all ye gods.
Of old hast thou founded the earth, and the heavens are the work of thy hands: They shall perish, but thou continuest; and all of them shall grow old as a garment: as a vesture shalt thou change them, and they shall be changed. read more. But thou art the Same, and thy years shall have no end. The children of thy servants shall abide, and their seed shall be established before thee.
Nevertheless the darkness shall not be as when the distress was in the land, at the time he at first lightly, and afterwards heavily, visited the land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the nations: the people that walked in darkness have seen a great light; they that dwelt in the land of the shadow of death, upon them light hath shone.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.
O Zion, that bringest glad tidings, get thee up into a high mountain; O Jerusalem, that bringest glad tidings, lift up thy voice with strength: lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord Jehovah will come with might, and his arm shall rule for him; behold, his reward is with him, and his recompence before him. read more. He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck.
Sing unto Jehovah a new song, his praise from the end of the earth, ye that go down to the sea, and all that is therein, the isles and their inhabitants.
and he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I have even given thee for a light of the nations, that thou mayest be my salvation unto the end of the earth. Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to the servant of rulers: Kings shall see and arise, princes, and they shall worship, because of Jehovah who is faithful, the Holy One of Israel, who hath chosen thee.
I gave my back to smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting.
Behold, my servant shall deal prudently; he shall be exalted and be lifted up, and be very high.
For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him.
And men appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth.
Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies. Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.
(And thou, Bethlehem Ephratah, little to be among the thousands of Judah, out of thee shall he come forth unto me who is to be Ruler in Israel: whose goings forth are from of old, from the days of eternity.)
and I will shake all nations, and the desire of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts.
Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvation; lowly and rIding upon an ass, even upon a colt the foal of an ass.
And I said unto them, If ye think good, give me my hire; and if not, forbear. And they weighed for my hire thirty silver-pieces.
Behold, I send my messenger, and he shall prepare the way before me; and the Lord whom ye seek will suddenly come to his temple, and the Angel of the covenant, whom ye delight in: behold, he cometh, saith Jehovah of hosts.
the people sitting in darkness has seen a great light, and to those sitting in the country and shadow of death, to them has light sprung up.