And Solomon said unto God, Thou thyself, didst deal with David my father in great lovingkindness, - and hast made me king in his stead.

Now, O Yahweh Elohim, let thy word with David my father be brought to pass,-for, thou, hast made me king over a people, for multitude like the dust of the earth.

Now, wisdom and knowledge, give thou unto me, that I may go out before this people, and may come in, - for who can judge this thy people, that is so great?

And God said unto Solomon, Because this was near thy heart, and thou hast not asked riches, wealth, or honour, or the life of them that hate thee, nor even, many days, hast thou asked, - but hast asked for thyself, wisdom and knowledge, that thou mayest judge my people, over whom I have made thee king,

And Solomon sent unto Huram king of Tyre, saying, - As thou didst deal with David my father, and didst send him cedars to build him a house to dwell in,

and, we, will cut down timbers out of the Lebanon, according to all thy need, and will bring them unto thee in floats, upon the sea to Joppa, - and, thou, shalt fetch them up to Jerusalem.

Then said Yahweh unto David my father, Because it was near thy heart to build a house for my Name, thou didst well that it was near thy heart:

Only, thou thyself, must not build the house, - but, thine own son, that proceedeth out of thy loins - he, shall build the house for my Name.

who hast kept, for thy servant David my father, that which thou didst promise him, - in that thou didst promise with thy mouth, and, with thy hand, hast fulfilled, as it is this day.

Now, therefore, O Yahweh - God of Israel, keep thou, for thy servant David my father, that which thou didst promise him, saying, There shall not be cut off to thee a man, from before me, to sit upon the throne of Israel, if only, thy sons take heed to their way, to walk in my law, as thou hast walked before me.

Now, therefore, O Yahweh, God of Israel,-verified be thy promise, which thou didst make unto thy servant David.

Wilt thou then turn unto the prayer of thy servant and unto his supplication, O Yahweh my God, - to hearken unto the cry and unto the prayer, wherewith thy servant is praying before thee:

that thine eyes may be open toward this house, day and night, toward the place of which thou hast said thou wouldst set thy Name there, - to hearken unto the prayer which thy servant may pray towards this place:

wilt thou therefore hearken unto the supplications of thy servant, and thy people Israel, when they shall pray toward this place, - yea wilt, thou thyself, hear, out of thine own dwelling-place, out of the heavens, and, when thou hearest, then wilt thou forgive?

then wilt, thou thyself, hear out of the heavens, and act, and judge thy servants, bringing back unto the lawless, to set his way upon his own head, - and justifying the righteous, by giving to him, according to his righteousness?

then wilt, thou thyself, hear out of the heavens, and forgive the sin of thy people Israel, - and bring them back unto the soil, which thou didst give to them and to their fathers?

When the heavens are shut up and there is no rain, because they have been sinning against thee, - and they shall pray towards this place, and shall confess thy Name, from their sin, shall return, because thou hast been afflicting them,

then wilt, thou thyself, hear out of the heavens and forgive the sin of thy servants, and thy people Israel, that thou mayest direct them into the good way, wherein they should walk, - and give rain, upon thy land, which thou hast given unto thy people, for an inheritance?

then wilt, thou thyself, hear out of the heavens, the settled place of thine abode, and forgive, and grant to every man according to his ways, whose heart thou wilt know, - for, thou thyself alone, knowest the heart of the sons of men:

to the end they may revere thee, to walk in thy ways, all the days which they shall be living upon the face of the soil, - which thou gavest unto their fathers?

then wilt, thou thyself, hear out of the heavens, out of the settled place of thine abode, and do according to all for which the stranger shall cry unto thee, - to the end that all the peoples of the earth may know thy Name, so as to revere thee like thy people Israel, and know that, thy Name, hath been given unto this house, which I have built?

When thy people shall go forth to war against their enemies, whithersoever thou mayest send them, - and shall pray unto thee in the direction of this city which thou hast chosen, and the house which I have built for thy Name,

then wilt thou hear, out of the heavens, their prayer and their supplication, - and maintain their right.

When they sin against thee - for there is no son of earth who sinneth not - and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives into a land - far away or near;

and so turn unto thee with all their heart, and with all their soul, in the land of their captivity, whither they have carried them captive, - and shall pray in the direction of their own land, which thou gavest unto their fathers, and the city which thou hast chosen, and unto the house which I have built for thy Name,

then wilt thou hear out of the heavens - out of the settled place of thine abode - their prayer and their supplications, and maintain their cause, - and forgive thy people, that wherein they sinned against thee?

Now, therefore, arise! O Yahweh God, unto thy rest, thou, and the ark of thy strength: Thy priests, O Yahweh God, let them be clothed with salvation, and, thy men of lovingkindness, let them rejoice in prosperity.

Thou, therefore, if thou wilt walk before me, as David thy father walked, even to do according to all that I have commanded thee, - and, my statutes and regulations, thou wilt observe,

Howbeit I believed not their words, until I had come and mine own eyes had seen, when lo! there had not been told me, the half of the fulness of thy wisdom, - thou dost exceed the report which I heard.

Thy father, made our yoke oppressive, - now, therefore, lighten thou somewhat the oppressive servitude of thy father and his heavy yoke which he put upon us, and we will serve thee.

And they spake unto him saying, If thou wilt be kind to this people, and please them, and speak unto them kind words, then will they be thy servants, all the days.

And he said unto them, What do, ye, counsel that we should return as answer, unto this people, - who have spoken unto me saying, Lighten thou somewhat the yoke, which thy father put upon us?

Then spake with him the young men who had grown up with him, saying, Thus, shalt thou speak unto the people who have spoken unto thee saying, Thy father, made our yoke heavy, Thou, therefore, lighten somewhat our yoke, - Thus, shalt thou say unto them, My little finger, is thicker than my father's loins;

Then Asa cried out unto Yahweh his God, and said, O Yahweh, it is, nothing with thee, to help whether with many or with such as have no strength. Help us, O Yahweh our God, for, on thee, do we lean, and, in thy name, have we come against this multitude, - O Yahweh! our God, thou art, let not, weak man, have power against thee.

And, at that time, came Hanani the seer, unto Asa the king of Judah, - and said unto him, Because thou hast leaned upon the king of Syria, and hast not leaned upon Yahweh thy God, for this cause, hath the force of the king of Syria escaped out of thy hand.

Were not, the Ethiopians and the Lybians, a huge host, with chariots and horsemen exceeding many? yet, because thou didst lean upon Yahweh, he delivered them into thy hand.

For, as touching Yahweh, seeing that , his eyes, are ever running to and fro throughout all the earth, to shew himself strong with them who are perfect toward himself, thou hast made thyself foolish over this, - for, from henceforth, there shall be with thee - wars.

For Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go up with me to Ramoth-gilead? And he said unto him - So am I, even as thou, and, like thy people, are my people, and, with thee, in the war.

Then did Zedekiah son of Chenaanah make him horns of iron, - and said - Thus, saith Yahweh, With these, shalt thou push Syria, until they are consumed.

And, the messenger who went to call Micaiah, spake unto him, saying, Lo! the words of the prophets, with one mouth, are good for the king, - be thy word then, I pray thee, like one of theirs, so wilt thou speak good.

Then the king said unto him, How many times, must, I, be putting thee on oath, - that thou speak unto me nothing but the truth in the name of Yahweh?

And he said, I will go forth and become a spirit of falsehood, in the mouth of all his prophets. And he said - Thou mayest persuade, moreover also, thou shalt prevail, go forth, and do, so.

Then said Micaiah, Lo! thou shalt see, on that day when thou shalt enter into a chamber within a chamber, to hide thyself.

Then said Micaiah, If thou do, at all return, in peace, Yahweh hath not spoken by me. And he said, Hear! ye peoples, all!

And the king of Israel said unto Jehoshaphat, I am about to disguise myself, and enter into the battle, but, thou, put on thy robes. So the king of Israel disguised himself, and entered into the battle.

howbeit, good things, are found with thee,-for that thou hast consumed the Sacred Stems out of the land, and hast fixed thy heart to seek God.

and said, O Yahweh, God of our fathers, art not, thou, God in the heavens? and art, thou, not ruling throughout all the kingdoms of the nations? and, in thy hand, are there not strength and might? and is there any who, against thee, can stand?

Art not, thou, our God, who didst dispossess the inhabitants of this land, from before thy people Israel, - and didst give it unto the seed of Abraham who loved thee, unto times age-abiding?

If there come upon us calamity, the sword of judgment or pestilence or famine, we will stand before this house and before thee, for, thy Name, is in this house, - that we may make outcry unto thee out of our distress, that thou mayest hear and save.

Now, therefore, lo! the sons of Ammon and Moab and Mount Seir, whom thou didst not suffer Israel to invade, when they came out of the land of Egypt, - but they turned away from them and destroyed them not,

yea lo! they, are requiting us, - by coming to drive us out, from thy possession, which thou didst cause us to possess.

O our God, wilt thou not bring judgment upon them, seeing that there is, in us, no strength, before this great multitude, that is coming against us, - we, therefore, know not what we shall do, but, unto thee, are our eyes.

Then prophesied, Eliezer son of Dodavahu of Mareshah, against Jehoshaphat, saying, - Because thou hast joined thyself with Ahaziah, Yahweh hath broken in pieces thy works. So the ships were wrecked, and were not able to go unto Tarshish.

Then came there unto him, a writing, from Elijah the prophet, saying, - Thus, saith Yahweh, God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa, king of Judah;

but hast walked in the way of the kings of Israel, and hast caused Judah and the inhabitants of Jerusalem to be unchaste, after the unchastities of the house of Ahab, - moreover also, thine own brethren of the house of thy father who were better than thou, hast thou slain,

Then the king called for Jehoiada the chief, and said unto him, Wherefore hast thou not required of the Levites, to bring in out of Judah and out of Jerusalem the tribute of Moses the servant of Yahweh, and of the convocation of Israel, - for the tent of testimony?

But, if thou art going, do, be strong for the battle, - God will cause thee to fall before the enemy, for there is strength in God, to help or to cause to fall.

Then was kindled the anger of Yahweh, against Amaziah, - and he sent unto him a prophet, and said unto him, Wherefore hast thou sought the gods of the people, which delivered not their own people out of thy hand?

And it came to pass, as he spake unto him, that he said to him, To be, counselor to the king, have we appointed thee? forbear thou, wherefore should they smite thee? So the prophet forbare, and said - I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

Thou hast said-Lo! thou hast smitten the Edomites, and thy heart hath lifted thee up to display honour,-Now, abide in thine own house, wherefore shouldst thou engage in strife with Misfortune, and fall, thou and Judah with thee?

and they took their stand against Uzziah the king, and said unto him-It is not, for thee, O Uzziah, to burn incense unto Yahweh, but, for the priests, the sons of Aaron, who are hallowed, to burn incense. Go forth out of the sanctuary, for thou hast acted unfaithfully, and, not to thee, for an honour, shall it be from Yahweh Elohim.

But, unto the king of Judah, who hath sent you to enquire of Yahweh, thus, shall ye say unto him, - Thus, saith Yahweh God of Israel, As touching the words which thou hast heard:

Because tender was thy heart, and thou didst humble thyself before God when thou heardest his words against this place and against the inhabitants thereof, and didst humble thyself before me, and didst rend thy clothes and weep before me, therefore, I also, have heard, is the declaration of Yahweh.

Behold me! gathering thee unto thy fathers, and thou shalt be gathered unto thy sepulchres in peace, and thine eyes shall not look upon all the calamity which, I, am bringing in upon this place, and upon the inhabitants thereof. And they returned, unto the king, the message.

But he sent unto him messengers, saying - What have I to do with thee, O king of Judah? not against thee, have I come this day, but against the house wherewith I have war, and, God, hath given word to speed me, - cease thou from provoking God who is with me, lest he destroy thee.