He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.

The one who doesn't love me doesn't keep my words. The words that you're hearing me say are not mine, but come from the Father who sent me.

These things have I spoken to you, while I remained with you. But the Comforter,

But the Helper, the Holy Spirit, whom the Father will send in my name, will teach you all things and remind you of everything that I have told you.

I bid you farewell! I give you my last farewell; but I do not give it out of common formality: don't be concern'd for me, or apprehensive for your selves.

You have heard me tell you, "I'm going away, but I'm coming back to you.' If you loved me, you would rejoice that I'm going to the Father, because the Father is greater than I am.

But, now, have I told you, before it cometh to pass, that, whensoever it shall come to pass, ye may believe.

Hereafter I shall not talk much with with you; for the prince of this world is coming; but he hath nothing in me:

But I'm doing what the Father has commanded me, to let the world know that I love the Father. Get up! Let us leave this place."

I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing.

I don't call you servants anymore, because a servant doesn't know what his master is doing. But I've called you friends, because I've made known to you everything that I've heard from my Father.

"You have not chosen me, but I have chosen you. I have appointed you to go and produce fruit that will last, so that whatever you ask the Father in my name, he will give it to you.

If you belonged to the world, the world would love you as one of its own. But because you do not belong to the world and I have chosen you out of it, the world hates you.

but all these things will they do to you, because of my name, because they have not known Him who sent me;

"If I had not come and spoken to them, they would not have any sin. But now they have no excuse for their sin.

If I hadn't done among them the actions that no one else did, they wouldn't have any sin. But now they have seen and hated both me and my Father.

But this happened so that what has been written in their Law might be fulfilled: "They hated me for no reason.'

But when the Comforter has come, whom I will send you from the Father, the Spirit of truth which proceeds from the Father, he shall testify of me;

But you will testify also and be My witnesses, because you have been with Me from the beginning.

out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;

But I've told you this, so that when the time comes you'll remember that I told you about them. I didn't tell you this in the beginning, because I was still with you."

"But now I am going to the one who sent me. Yet none of you asks me, "Where are you going?'

But because I have told you this, sorrow has filled your hearts.

However, I'm telling you the truth. It's for your advantage that I'm going away, because if I don't go away, the Helper won't come to you. But if I go, I will send him to you.

But, concerning righteousness, because, unto the Father, I go my way, and, no longer, do ye behold me;

"I still have a lot to say to you, but you cannot bear it now.

Yet when the Spirit of Truth comes, he'll guide you into all truth. He won't speak on his own accord, but he'll speak whatever he hears and will declare to you the things that are to come.

Within a little while ye shall not see me: but within a little while ye shall see me again, because I am going to the father.

then said some of his disciples among themselves, what is the meaning of his saying, "within a little while ye shall not see me: but within a little while ye shall see me again, because I am going to the father?"

now Jesus perceiving that they had a mind to ask him, said to them, are you sollicitous about what I said, "within a little while ye shall not see me: but within a little while ye shall see me again?"

Truly, I tell all of you emphatically, you'll cry and mourn, but the world will rejoice. You'll be deeply distressed, but your pain will turn into joy.

For when a woman is in labor she has pain, because her time has come; but when she has borne the child she no longer remembers the distress, because of joy that a man is born into the world.

Now you are having pain. But I'll see you again, and your hearts will rejoice, and no one will take your joy away from you.

And in that day ye shall ask me nothing: but I assure you, that whatsoever ye shall ask of the Father in my name, He will give it you.

Until now you have not asked [the Father] for anything in My name; but now ask and keep on asking and you will receive, so that your joy may be full and complete.

"I have said these things to you in figurative language. The time is coming when I will no longer speak to you in figurative language, but will tell you plainly about the Father.

and am come into the world: but now I am leaving the world again, and am going to the Father.

Now are we sure that you know all things, and need not that any man should ask you: but this we believe that you came forth from God.

Jesus answered, Ye do now believe. But lo the hour is coming,

Behold, the time is coming, and is even now come, that ye shall be dispersed every one his own way, and shall leave me alone: but I am not alone, for the Father is with me.

I have told you this so that through me you may have peace. In the world you'll have trouble, but be courageous I've overcome the world!"

But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send.

"I have made your very self known to the men whom you have given me out of the world. At first they were yours, but now you have given them to me, and they have obeyed your message.

"I am asking on their behalf. I am not asking on behalf of the world, but on behalf of those you gave me, because they are yours.

I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them by your Name, the Name that you gave me, so that they may be one, as we are one.

While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.

but now I come to thee, and I say these things in the world that they may have my joy made complete in them.

I'm not asking you to take them out of the world but to protect them from the evil one.

I ask not only on behalf of these men, but also on behalf of those who will believe in me through their message,

and, righteous Father, the world has not known thee, but I have known thee, and these have known that thou didst send me.

but Jesus who knew every thing that should happen to him, advanc'd, and said to them, who do you look for?

But as soon as he had said unto them, "I am he," they went backwards and fell to the ground.

but Simon Peter drew his sword, and struck off the right ear of Malchus, a servant belonging to the high priest.

But Jesus said to Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.

But Simon Peter followed Jesus, and the other disciple; and that disciple was known to the chief priest, and went in with Jesus to the chief priest's court;

but Peter stood at the door without. Then the other disciple who was known to the chief priest went out and spoke to the door-keeper, and brought in Peter.

But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself.

But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus?

Jesus answered him, "If I have said anything wrong, tell me what it was. But if I have told the truth, why do you hit me?"

But Simon Peter was still there warming himself by the fire. They said to him, Are you not one of his disciples? He said, No, I am not.

but Peter denied this too, and immediately the cock crew.

They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;

Then said Pilate to them, Take Him, and judge Him according to your law. But the Jews said to him, It is not lawful for us to put any man to death:

Jesus answered, "My kingdom does not belong to this world. If my kingdom belonged to this world, my servants would fight to keep me from being handed over to the Jewish leaders. But for now my kingdom is not from here."

"What is truth?" said Pilate. But no sooner had he spoken the words than he went out again to the Jews and told them, "I find no crime in him.

But you have a custom that I release one person for you at Passover. Do you want me to release for you the king of the Jews?"

At this, they shouted out again, "Not this fellow, but Barabbas!" Now Barabbas was a revolutionary.

But when the chief priests and the officers saw him, they cried out, saying, Crucify, crucify him. Pilate saith to them, Take ye him and crucify him; for I find no fault in him.

"But we," replied the Jews, "have a Law, under which he deserves death for making himself out to be the Son of God."

Returning to his headquarters, he asked Jesus, "Where are you from?" But Jesus did not answer him.

But Jesus made no reply. So Pilate said to him: "Do you refuse to speak to me? Do not you know that I have power to release you, and have power to crucify you?"

From then on, Pilate tried to release him, but the Jewish leaders kept shouting, "If you release this fellow, you're not a friend of Caesar! Anyone who claims to be a king is defying Caesar!"

Then Pilate hearing these words led Jesus out, and sat on the tribunal, in a place called the Pavement, but in Hebrew, Gabbatha.

(And it was the preparation of the passover, and about the sixth hour.) And he saith to the Jews, Behold your king. But they cried out,

Then they cried out, Away with him, away with him! crucify him! Pilate said to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.

The high priests responded, "We have no king but Caesar!" Then Pilate handed him over to be crucified, and they took Jesus away.

And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.

Then the Jewish high priests told Pilate, "Don't write, "The King of the Jews,' but that this fellow said, "I am the King of the Jews.'"

But Pilate made answer, What I have put in writing will not be changed.

Then the soldiers, when they crucified Jesus, took his clothes and made four parts, a part to each soldier, and his coat. But his coat was without seam, woven from the top through the whole.

they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

So the soldiers came, and brake the legs of the first, and of the other that was crucified with Him. But coming to Jesus,

But when they came to Jesus and saw that he was already dead, they did not break his legs.

but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;

And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,

But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.

But, on the first day of the week, Mary the Magdalene, cometh early, while it is yet, dark, unto the tomb, - and beholdeth the stone, already taken away out of the tomb.

The two of them were running together, but the other disciple ran faster than Peter and came to the tomb first.

Bending over to look inside, he noticed the linen cloths lying there, but didn't go in.

and that the handkerchief that had been on Jesus' head was not lying with the linen cloths but was rolled up in a separate place.

Finally, the other disciple, who had arrived at the cave-like tomb first, went on into it. And [when] he saw [the grave clothes, but no body], he believed [in Jesus' resurrection].

But these disciples still did not understand the Scripture that [predicted] Jesus must rise again from the dead.

But Mary stood at the tomb outside, weeping. Then as she wept she stooped down to the tomb,

And then looking round, she saw Jesus there, but had no idea that it was Jesus.

Jesus told her, "Don't hold on to me, because I haven't yet ascended to the Father. But go to my brothers and tell them, "I'm ascending to my Father and your Father, to my God and your God.'"

and whose soever sins ye remit, they are remitted unto them; but whose soever sins ye retain, they are retained.

But Thomas, one of the twelve, called the Twin, was not with them when Jesus came.

So the other disciples kept telling him, "We've seen the Lord!" But he told them, "Unless I see the nail marks in his hands, put my finger into them, and put my hand into his side, I'll never believe!"