He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.

he does not love me, who does not observe my precepts: for the doctrine which you have heard, is not mine, but the father's who sent me.

These things have I spoken to you, while I remained with you. But the Comforter,

but the advocate, the holy spirit, whom the father will send for my sake, he will explain every thing to you, and make you remember, all that I have told you.

I bid you farewell! I give you my last farewell; but I do not give it out of common formality: don't be concern'd for me, or apprehensive for your selves.

You have heard me tell you, "I'm going away, but I'm coming back to you.' If you loved me, you would rejoice that I'm going to the Father, because the Father is greater than I am.

this I have told you now, before it come to pass, that when it is come to pass, ye may believe. my conversation will now be but short with you,

Hereafter I shall not talk much with with you; for the prince of this world is coming; but he hath nothing in me:

but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence.

I am the vine, ye are the branches. He that abideth in me and I in him, he beareth much fruit; but, separate from me, ye can do nothing.

henceforth I do not treat you as servants; for the servant is unacquainted with his master's affairs: but I have treated you as friends; for what I have learnt of my father, I have communicated to you.

'Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.

if of the world ye were, the world its own would have been loving, and because of the world ye are not -- but I chose out of the world -- because of this the world hateth you.

but all these things will they do to you, because of my name, because they have not known Him who sent me;

if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin.

if I had not done among them such works as no other ever did, they had been innocent: but though they have seen them, yet they hate both me and my father.

but -- that the word may be fulfilled that was written in their law -- They hated me without a cause.

but when the advocate is come, whom I will send to you from the father, even the spirit of truth, which proceedeth from the father, he shall testify of me.

but you indeed are witnesses, because you are with me from the beginning.

out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;

But these things I have spoken to you, that when the hour may come, ye may remember them, that I said them to you, and these things to you from the beginning I did not say, because I was with you;

but now I am going to him that sent me; yet none of you ask me now, whither are you going?

but because these things I have said to you, the sorrow hath filled your heart.

'But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you;

But, concerning righteousness, because, unto the Father, I go my way, and, no longer, do ye behold me;

I have yet many things to say to you, but ye are not able to bear them now;

and when He may come -- the Spirit of truth -- He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

Within a little while ye shall not see me: but within a little while ye shall see me again, because I am going to the father.

then said some of his disciples among themselves, what is the meaning of his saying, "within a little while ye shall not see me: but within a little while ye shall see me again, because I am going to the father?"

now Jesus perceiving that they had a mind to ask him, said to them, are you sollicitous about what I said, "within a little while ye shall not see me: but within a little while ye shall see me again?"

verily, verily, I say to you, that ye shall weep and lament, and the world will rejoice; and ye shall be sorrowful, but your sorrow joy will become.

a woman when she is in travail, is afflicted at the approach of her pains: but as soon as she is delivered of the child, the remembrance of her anguish, is lost in her joy, that a man is born into the world.

so you are afflicted at present: but I will see you again, and then shall your hearts be affected with joy, and your joy shall no one wrest from you.

And in that day ye shall ask me nothing: but I assure you, that whatsoever ye shall ask of the Father in my name, He will give it you.

Up to this time you have not asked for anything as bearers of my name, but now you must keep on asking, and you will receive, that your cup of joy may be full to the brim.

'These things in similitudes I have spoken to you, but there cometh an hour when no more in similitudes will I speak to you, but freely of the Father, will tell you.

I was sent by the father, and am come into the world: but now I leave the world, and am going to my father.

Now are we sure that you know all things, and need not that any man should ask you: but this we believe that you came forth from God.

Jesus answered, Ye do now believe. But lo the hour is coming,

but, alas, the time is coming, yea, is already come, when ye shall be dispers'd every one to his own retreat, and shall leave me alone: and yet I am not alone, because the father is with me.

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage -- I have overcome the world.'

But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send.

"I have made your very self known to the men whom you have given me out of the world. At first they were yours, but now you have given them to me, and they have obeyed your message.

'I ask in regard to them; not in regard to the world do I ask, but in regard to those whom Thou hast given to me, because Thine they are,

and now I shall be no more in the world, but they will be in the world, when I am come to thee. holy father keep them by that authority, with which thou hast invested me, that they may be one, as we are.

While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.

But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves.

I do not ask that Thou mayest take them out of the world, but that Thou mayest keep them out of the evil.

'And not in regard to these alone do I ask, but also in regard to those who shall be believing, through their word, in me;

O righteous father, the world hath not known thee; but I have known thee, and these have known that thou hast sent me.

but Jesus who knew every thing that should happen to him, advanc'd, and said to them, who do you look for?

But as soon as he had said unto them, "I am he," they went backwards and fell to the ground.

but Simon Peter drew his sword, and struck off the right ear of Malchus, a servant belonging to the high priest.

But Jesus said to Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.

Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;

whilst Peter stood without at the door. but that other disciple, who was known to the high priest went out, and spoke to her that kept the door, who let Peter in.

But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself.

But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus?

“If I have spoken wrongly,” Jesus answered him, “give evidence about the wrong; but if rightly, why do you hit Me?”

But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not.

but Peter denied this too, and immediately the cock crew.

They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;

Pilate then said to them, take him your selves, and judge him according to your law. but the Jews said to him, it is not lawful for us to put any man to death.

Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'

"What is truth?" said Pilate. But no sooner had he spoken the words than he went out again to the Jews and told them, "I find no crime in him.

but as it is customary with you to get me to discharge some prisoner at the time of the passover, would you have me release the king of the Jews?

therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.

But when the chief priests and the officers saw him, they cried out, saying, Crucify, crucify him. Pilate saith to them, Take ye him and crucify him; for I find no fault in him.

"But we," replied the Jews, "have a Law, under which he deserves death for making himself out to be the Son of God."

He went back into the headquarters and asked Jesus, “Where are You from?” But Jesus did not give him an answer.

But Jesus gave him no answer. Then Pilate saith to him, Speakest thou not to me? Knowest thou not, that I have power to crucify thee, and have power to release thee?

From that moment Pilate made every effort to release Him. But the Jews shouted, “If you release this man, you are not Caesar’s friend. Anyone who makes himself a king opposes Caesar!”

When Pilate heard these words, he brought Jesus outside. He sat down on the judge’s bench in a place called the Stone Pavement (but in Hebrew Gabbatha).

Now it was about six o'clock in the morning [Note: This was according to Roman time, but if Jewish time were meant, it would have been

But they shouted, “Take Him away! Take Him away! Crucify Him!”

Pilate said to them, “Should I crucify your king?”

“We have no king but Caesar!” the chief priests answered.

The high priests responded, "We have no king but Caesar!" Then Pilate handed him over to be crucified, and they took Jesus away.

And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.

The chief priests of the Jews said, therefore, to Pilate, 'Write not -- The king of the Jews, but that one said, I am king of the Jews;'

But Pilate made answer, What I have put in writing will not be changed.

The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.

they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

So the soldiers came, and brake the legs of the first, and of the other that was crucified with Him. But coming to Jesus,

but when they came to Jesus, and saw that he was dead already, they brake not his legs:

but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;

And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,

But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.

But, on the first day of the week, Mary the Magdalene, cometh early, while it is yet, dark, unto the tomb, - and beholdeth the stone, already taken away out of the tomb.

The two were running together, but the other disciple outran Peter and got to the tomb first.

where stooping down he saw the linen clothes lying; but did not go in.

and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;

Finally, the other disciple, who had arrived at the cave-like tomb first, went on into it. And [when] he saw [the grave clothes, but no body], he believed [in Jesus' resurrection].

But these disciples still did not understand the Scripture that [predicted] Jesus must rise again from the dead.

But Mary stood outside facing the tomb, crying. As she was crying, she stooped to look into the tomb.

having thus said, she turned about, and saw Jesus standing, but knew not that it was Jesus.

“Don’t cling to Me,” Jesus told her, “for I have not yet ascended to the Father. But go to My brothers and tell them that I am ascending to My Father and your Father—to My God and your God.”

and whose soever sins ye remit, they are remitted unto them; but whose soever sins ye retain, they are retained.

But one of the Twelve, Thomas (called “Twin”), was not with them when Jesus came.

So the other disciples kept telling him, “We have seen the Lord!”

But he said to them, “If I don’t see the mark of the nails in His hands, put my finger into the mark of the nails, and put my hand into His side, I will never believe!”