And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem that they might ask him, Who art thou?

And they asked, What then? Art thou Elias? And he says, I am not. Art thou a prophet? And he answered, No.

Then said they to him, Who art thou? that we might give answer to them having sent us. What sayest thou for thyself?

And they asked him, and said to him, Why immersest thou then, if thou art not Christ, neither Elias, neither a prophet?

And I knew him not: but he having sent me to immerse in water, this said to me, Upon whomsoever thou shouldest see the Spirit descending, and remaining upon him, this is he immersing in the Holy Spirit.

And Jesus having turned, and seen them following, says to them, What seek ye? They said to him, Rabbi, (It says, being interpreted, Teacher,) where remainest thou

And he brought him to Jesus. And Jesus having looked upon him, said, Thou art Simon son of Jona: thou shalt be called Cephas, which is, interpreted, Peter.

Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before Philip called thee, being under the fig tree, I saw thee.

Nathanael answers and says to him, Rabbi, thou art the Son of God; thou art the King of Israel.

Jesus answered and said to him, Because I said to thee, I saw thee under the fig tree, believest thou thou shalt see greater than these.

And says to him, Every man sets good wine first; and when they be intoxicated, then inferior: thou hast kept the good wine till now.

Then answered the Jews and said to him, What sign shewest thou, that thou doest these things?

Then said the Jews, In forty-six years was this temple built, and wilt thou raise it up in three days?

He came to Jesus by night, and said to him, Rabbi, we know that thou hast come a teacher from God: for none can do these signs which thou doest, except God be with him.

Thou shouldest not wonder that I said to thee, Ye must be born from above.

The wind, where it wills, blows, and its voice thou hearest, but thou knowest not whence it comes, and where it goes: so is every one having been born of the Spirit.

Jesus answered and said to him, Art thou a teacher of Israel, and knowest not these?

And they came to John, and said to him, Rabbi, he who was with thee beyond Jordan, to whom thou hast testified, behold, he immerses, and all come to him.

Then says the Samaritan woman to him, How thou, being a Jew, askest of me to drink, being a Samaritan woman? for the Jews have no intercourse with the Samaritans.

And Jesus answered and said to her, If thou knewest the gift of God, and who he is saying to thee, Give me to drink: thou hadst asked him, and he had given thee living water.

The woman says to him, Lord, thou hest no vessel for drawing, and the well is deep; whence then hast thou the living water?

Thou art not greater than our father Jacob, who gave us the well, and he himself drank of it, and his sons, and his young animals.

The woman answered and said, I have no husband. Jesus says to her, Thou sayest well, That I have no husband:

For thou hadst five husbands; and now he whom thou hast is not thy husband: this thou saidst true.

The woman says to him, Lord, I see that thou art a prophet.

And upon this his disciples came, and they wondered that he spake with the woman: yet none said, What seekest thou? or, Why speakest thou with her?

Jesus having seen the same lying down, and having known that it was already much time, says to him, Wilt thou be well?

After these, Jesus finds him in the temple, and he said to him, Behold, thou hest become well: sin no more, lest something worse be to thee.

And having found them beyond the sea, they said to him, Rabbi, when camest thou here?

Then said they to him, What sign doest thou, that we might see, and believe thee? what workest thou?

Then Simon Peter answered him, Lord, to whom shall we go away? thou hast the words of eternal life.

And we have believed, and known, that thou art Christ, Son of the living God.

Then said his brethren to him, Go away thence, and retire to Judea, that also thy disciples might see thy works which thou doest.

For none does any thing in secret, and seeks himself to be in freedom of speech. If thou do these, make thyself manifest to the world.

The crowd answered and said, Thou hast a demon: who seeks to kill thee?

They answered and said to him, And art thou not of Galilee? Search, and see: for a prophet has not risen out of Galilee.

In the law Moses commanded us such to be stoned: therefore what sayest thou?

Then said the Pharisees to him, Thou testifiest of thyself; thy testimony is not true.

Then said they to him, Who art thou? And Jesus said to them, In the beginning, he which I spake to you.

They answered him, We are Abraham's seed, and have never served any; how sayest thou, That ye shall be free?

Then answered the Jews, and said to him, Say we not well that thou art a Samaritan, and hast a demon?

Then said the Jews to him, Now we have known that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any keep my word, he shall never taste of death.

Thou art not greater than our father Abraham, who died; and the prophets died: whom makest thou thyself?

Then said the Jews to him, Thou hast not yet fifty years, and bast thou seen Abraham

They say to the blind again, What sayest thou of him, for he opened thine eyes? He said, That he is a prophet.

Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

They answered and said to him, In sins wert thou wholly born, and teachest thou us? And they cast him without.

Jesus heard that they cast him without; and having found him, said to him, Believest thou in the Son of God?

And Jesus said to him, Thou hast also seen him, and he speaking with thee, the same is he.

Then the Jews surrounded him, and said to him, How long takest thou away our soul? If thou art Christ, say to us with freedom of speech.

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and that thou, being man, makest thyself God.

Whom the Father consecrated., and sent into the world, say ye that thou blasphemest; because I said, I am the Son of God

Then sent the sisters to him, saying, Lord, behold, he whom thou lovest is sick.

The disciples say to him, Rabbi, now the Jews sought to stone thee; and retirest thou there again?

Then said Martha to Jesus, Lord, if thou hadst been here, my brother had not died.

But now I also know, that whatever thou shalt ask of God, God will give thee.

And all living and believing in me should never die. Believest thou this?

She says to him, Yes, Lord: I have believed that thou art Christ, the Son of God, he coming into the world.

Then Mary, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou wert here, my brother had not died.

Jesus says to her, Said I not to thee, if thou shouldest believe, thou shalt see the glory of God

Then took they away the stone where the dead was laid. And Jesus lifted up his eyes above, and said, Father, I return thee thanks that thou didst hear me.

And I knew that thou always hearest me: but for the crowd standing round I said, that they might believe that thou didst send me.

The crowd answered him, We have heard out of the law that Christ remains forever: and how sayest thou That the Son of man must be lifted up? who is this Son of man?

And he comes to Simon Peter: and he says to him, Lord, washest thou my feet?

Jesus answered and said to him, What I do thou knowest not now; but thou shalt know after these.

Peter says to him, Thou shouldest never wash my feet. Jesus answered him, Except I wash thee, thou hast no part with me.

And after the small morsel then came Satan into him. Then says Jesus to him, What thou doest, do quickly.

Simon Peter says to him, Lord, where retirest thou? Jesus answered him, Where I retire, thou shalt not be able to follow me now; and afterwards thou shalt follow me.

Jesus answered, Wilt thou lay down thy life for me Truly, truly, I say to thee, The cock shall not utter a sound, till thou deny me thrice.

Thomas says to him, Lord, we know not where thou retirest; and how can we know the way?

Jesus says, to him, So long time am I with you, and hast thou not known me, Philip? he having seen me has seen the Father; and how sayest thou, Show us the Father?,

Believest thou not that I in the Father, and the Father is in me? the words which I speak to you, I speak not of myself: and the Father remaining in me does the works.

Judas says to him, not Iscariot, Lord, how has it been that thou art about to make thyself manifest to us, and not to the world?

But now do I retire to him having sent me; and not one of you asks me, Where dost thou retire

His disciples say to him, See, now thou speakest with freedom of speech, and sayest no proverb.

Now we know that thou knowest all things, and bast no need that any ask thee: by this we believe that thou earnest forth from God.

As thou gavest him the power of all flesh, that every one which thou hast given him, he should give to them eternal life.

And this is eternal life, that they might know thee the only true God, and whom thou hast sent, Jesus Christ.

I honoured thee upon earth: I finished the work which thou hast given me that I should do.

And now, honour thou me, O Father, with thyself, with the honour which I had with thee before the world was.

I manifested thy name to the men which thou hast given me from the world: they were to thee, and thou hast given them to me; and they have kept thy word.

Now they have known that all things whatsoever thou hast given me are of thee.

For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me.

I ask for them: I ask not for the world, but for them thou hast given me: for they are to thee.

And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we.

When I was with them in the world, I kept them in thy name: those thou hast given me I watched, and not one of them perished, except the son of perdition; that the writing might be completed.

I ask not that thou take them out of the world, but that thou keep them from the evil.

As thou sentest me into the world, I also sent them into the world.

That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me.

And I, the honour which thou hast given me, have-given them; that they might be one, as we are one.

I in them, and thou in me, that they might be perfected in one: and that the world might know that thou sentest me, and lovedst them, as thou lovedst me.

O Father, those thou hast given me, I will that where I am these also be with me: that they might behold my glory, which thou gavest me: for thou lovedst me before the foundation of the world.

O just Father, the world knew thee not: but I knew thee, and these knew that thou didst send me.

And I made known to them thy name, and I will make known: that the love with which thou lovedst me might be in them, and I in them.

That the word might be completed which he spake, That whom thou hast given me, I lost none of them.

Then says the young girl guarding the door to Peter, Art not thou also of this man's disciples? He says, I am not.

Why askest thou me? ask those having heard, what I said to them: see, they know what I said.

And he having said these things, one of the attendants standing by gave Jesus a blow with a rod, having said, Answerest thou the chief priest so?

Jesus answered him, If I spake badly, testify of evil: and if well, why strikest thou me?

And Simon Peter was standing, and warming himself. Then said they to him, Art thou not also of his disciples he denied, and said, I am not.