At all times in my prayers, - making supplication - if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;

For ever since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through His workmanship [all His creation, the wonderful things that He has made], so that they [who fail to believe and trust in Him] are without excuse and without defense.

And so, as they did not approve of fully recognizing God any longer, God gave them up to minds that He did not approve, to practices that were improper;

they do not have any sense; they do not keep their promises; they fail to show natural affection; and they are merciless.

They know God's decree that those who act in this way deserve to die, yet they not only do it, but applaud any who do.

So, whoever you are, you people do not have any excuse for judging people [Note: At this point Paul begins addressing the Jews. See verse 17]. For in a matter where you judge someone else [to be wrong] you [actually] condemn yourselves, because you are practicing the same things [you condemn them for doing].

But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?

What then? Are we any better? Not at all! For we have previously charged that both Jews and Gentiles are all under sin,

They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one:

Therefore, God will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin.

But now God's way of uprightness has been disclosed without any reference to law, though the Law and the Prophets bear witness to it.

Where then is the [basis for] boasting [i.e., over being right with God]? There is not any. Is it by [obedience to] a law? Is it by doing certain deeds? Not at all, but by a law of faith.

So David himself says of the happiness of those to whom God credits uprightness without any reference to their actions,

for the Law produces wrath. Now where there is no Law, neither can there be any violation of it.

for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;

Nor is there any comparison between the gift and the effects of that one man's sin. That sentence arose from the act of one man, and was for condemnation; but God's gift arose out of many offenses and results in acquittal.

Far be it! we who have died unto sin, how, any longer, shall we live therein?

considering this, that our vicious passions were crucified with him, that the body of sin being destroyed, we might not any longer be vassals to sin.

We know that Christ was raised from the dead, never to die again, because death does not have control over Him any longer.

Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God.

And do not offer any parts of it to sin as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God, and all the parts of yourselves to God as weapons for righteousness.

For sin must not any longer exert its mastery over you, for now you are not living as slaves to law but as subjects to God's favor.

Do you not know that if you yield yourselves to any one to obey as slaves, you are slaves of the one whom you obey, whether of sin, which leads to death, or of obedience, which leads to righteousness?

What, then, shall we say? Is the law sin? It can not be. Indeed, I had not known sin, except through law. For I had not known evil desire, unless the law had said: You shall not have any evil desire.

At one time I was alive without any connection to the Law. But when the rule was revealed, sin sprang to life,

So the Law at any rate is holy, the command is holy, just, and for our good.

For I know that there dwelleth not in me (that is, in my flesh) any good thing: for to will is present with me; but how to perform that which is good I find not.

So there is no condemnation any more for those who are in union with Christ Jesus.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?

Who shall lay any thing to the charge of God's elect? It is God that justifieth.

No, [suffering any one of these things is not proof that Christ does not love us], for in spite of all these things we have a decisive victory [over life's difficulties] through [the care shown us by] Christ who loved us.

For I am persuaded that neither Death, nor Life, nor Angels, nor Archangels, nor the Present, nor the Future, nor any Powers,

Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

And not only this, but Rebecca also being with child by one, by our father Isaac??11 for the children not yet being born, nor having done any thing good or evil, that the purpose of God according to election might continue, not of works but of him that calls,??12 it was said to her that the older shall serve the younger;

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

What shall we say then? Is there any unrighteousness with God? God forbid.

For He says to Moses, "I will have mercy on any man that I choose to have mercy on, and take pity on any man that I choose to take pity on."

So He has mercy on any man that He chooses to, and He hardens any man that He chooses to harden.

Perhaps you will say to me-'How can any one still be blamed? For who withstands his purpose?'

As the passage of Scripture says--'No one who believes in him shall have any cause for shame.'

If by any means I may provoke to jealousy my own flesh, and save some from among them; -

who hath given any thing to him, and he will repay it?

Seeing that we have divers gifts according to the grace that is given unto us: if any man have the gift of prophecy, let him have it that it be agreeing unto the faith;

or, if we have a ministry, let us be active in our ministry; if any one teaches, let him attend to his teaching;

Let him that teacheth take heed to his doctrine; Let him that exhorteth give attendance to his exhortation; If any man give, let him do it with singleness; Let him that ruleth do it with diligence; If any man show mercy let him do it with cheerfulness.

Do not give evil for evil to any man. Let all your business be well ordered in the eyes of all men.

rulers are not a terror to virtue, but to vice. would you then live without any dread of the civil power? do what is right, and you shall have his commendation.

Nothing to any, be owing - save to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment.

And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.

Love avoids doing any wrong to one's fellow man, and is therefore complete obedience to Law.

but imitate the Lord Jesus Christ, and by no means indulge any sensual desires.

A weak convert receive as a friend without regard to any difference of opinion.

for one believeth that he may eat any food; another, who is weak, liveth upon herbs.

The person who eats any kind of food must not ridicule the person who does not eat them, and the person who does not eat certain foods must not criticize the person who eats them, for God has accepted him.

For none of us liveth his own servant: and also neither doth any of us die his own servant.

Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died.

It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

keep the persuasion you have, to your own conscience. blessed is he that approves himself to God, without making any difference about meats:

But the man who has misgivings about eating, if he then eats, has already condemned himself by so doing, because he did not follow his faith, and any action that does not follow one's faith is a sin.

For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

But now, having no longer any place in these parts and having had for a number of years a great desire to come to you,

In order that ye may give her welcome in the Lord in a manner worthy of the saints, and stand by her in any matter wherein she may have need of you; for, she also, hath proved to be a defender of many, and of my own self.