who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly.

For as many as have sinned without law will also be destroyed without law, and as many as have sinned in law will be judged by law.

For the hearers of the law are not righteous with God, but the doers of the law will be made righteous.

For when the Gentiles who have no law do by nature the things of the law, these men, not having law, are a law to themselves.

Who show the work of the law written in their hearts, testifying of their conscience, and their thoughts amidst each other accusing or also defending them

Behold, thou are called a Jew, and rely upon the law, and boast in God,

and know his will, and approve the things that are significant, being instructed out of the law.

a corrector of the foolish, a teacher of the childlike, having in the law the essence of knowledge and truth,

Thou who boast in law, dishonor God by thy transgression of the law.

For circumcision is indeed beneficial if thou perform law, but if thou are a transgressor of law, thy circumcision has become uncircumcision.

If therefore a man of uncircumcision keeps the ordinances of the law, will not his uncircumcision be considered circumcision?

And the man of natural uncircumcision who fulfills the law, will judge thee, a transgressor of law through a document and circumcision.

For if by my lie, the truth of God abounded to his glory, why am I also still judged as sinful,

Now we know that as many things as the law says, it says to those in the law, so that every mouth may be stopped, and all the world may become accountable to God.

Because from works of law no flesh will be made right before him, for through law is knowledge of sin.

But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets.

Where then is the boasting? It is excluded. By what law, of works? No, but by a law of faith.

We therefore consider a man to be made righteous by faith independent of works of law.

Do we then make law void through faith? May it not happen! Instead, we establish law.

For the promise to Abraham or to his seed, for him to be heir of the world, was not through law, but through a righteousness of faith.

For if those from law are heirs, faith has been made void, and the promise has been made useless.

For the law works wrath. For where there is no law, neither is there transgression.

Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all

For until law sin was in the world, but sin is not imputed when there is no law.

And the law entered so that the offence might abound. But where sin abounded, grace was more abundant,

for sin will not have dominion over you. For ye are not under law, but under grace.

What then? May we sin, because we are not under law but under grace? May it not happen!

Or are ye ignorant, brothers (for I speak to men who know the law), that the law has dominion over the man for as long a time as he lives?

For the woman under authority to the living husband has been bound by law, but if the husband should die, she has been released from the law of the husband.

So then, of the living husband, she will be called an adulteress if she becomes to another man, but if the husband should die, she is free from the law, for her not to be an adulteress having become to another man.

Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God.

For when we were in the flesh, the passions of the sins were working in our body-parts (through the law) in order to bear fruit to death.

But now we have been released from the law, having died to what we were held, so as for us to serve in newness of spirit, and not in oldness of a document.

What will we say then? The law is sin? May it not happen! Yet I did not know sin except through law. For likewise I would not have known lust, if the law did not say, Thou shall not covet.

But sin, having taken opportunity through the commandment, wrought in me every evil desire, for apart from law sin is dead.

And I was alive once apart from law, but when the commandment came, sin revived, and I died.

So the law is indeed holy, and the commandment is holy and righteous and good.

For we know that the law is spiritual, but I am carnal, having been sold under sin.

But if I do this that I do not want, I agree with the law that it is good.

Consequently I find the law in my wanting to do good, that evil is present in me.

For I delight in the law of God according to the inner man,

but I see a different law in my body-parts, warring against the law of my mind, and taking me captive in the law of sin, which is in my body-parts.

I thank God through Jesus Christ our Lord. So then, I of myself in the mind indeed serve a law of God, but in the flesh a law of sin.

For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death.

For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh,

so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit.

Because the mentality of the flesh is enmity against God, for it is not submissive to the law of God, for neither is it able.

I say the truth in Christ, I do not lie, my conscience testifying to me in the Holy Spirit,

But Israel who pursued a law of righteousness, did not arrive to a law of righteousness.

Why? Because it was not from faith but as from works of law. For they stumbled at the stone of stumbling,

just as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offense. And every man who believes in him will not be shamed.

For Christ is the end of law for righteousness, to every man who believes.

For Moses writes in the righteousness from the law, that the man that does them will live in them.

Owe no man anything except to love each other, for he who loves the other has fulfilled law.

Love works no evil to the neighbor. Therefore love is the fulfillment of law.