who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.

For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified

(for when Gentiles who do not have the law do by nature the things of the law, these, not having the law, are a law to themselves,

in that they show the work of the law written on their hearts, their conscience bearing witness, and their conflicting thoughts accusing or else excusing them)

But if you call yourself a Jew, and rely on the law, and boast in God,

and know his will, and approve the things that are excellent, being instructed out of the law,

a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth.

You who boast in the law, do you, by disobeying the law, dishonor God?

For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be counted as circumcision?

Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets;

Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.

For we maintain that a man is justified by faith apart from the works of the law.

Do we then nullify the law through faith? May it never be. No, we establish the law.

For the promise to Abraham and to his seed that he should be heir of the world was not through the law, but through the righteousness of faith.

For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

For the law works wrath, for where there is no law, neither is there disobedience.

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

For until the law, sin was in the world; but sin is not charged when there is no law.

The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;

For sin will not have dominion over you. For you are not under law, but under grace.

What then? Shall we sin, because we are not under law, but under grace? May it never be.

Or do you not know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?

For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.

For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.

But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

What shall we say then? Is the law sin? May it never be. However, I would not have known sin, except through the law. For I would not have known coveting, unless the law had said, "You shall not covet."

But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.

I was alive apart from the law once, but when the commandment came, sin revived, and I died.

Therefore the law indeed is holy, and the commandment holy, and righteous, and good.

For we know that the law is spiritual, but I am fleshly, sold under sin.

But if what I do not desire, that I do, I consent to the law that it is good.

I find then the law, that, to me, while I desire to do good, evil is present.

For I delight in God's law after the inward man,

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

Thanks be to God through Jesus Christ, our Lord. So then with the mind, I myself serve God's law, but with the flesh, the sin's law.

For the law of the Spirit of life in Christ Jesus made you free from the law of sin and of death.

For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

because the mind set on the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.

who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;

but Israel, following after a law of righteousness, did not arrive at that law.

even as it is written, "Behold, I lay in Zion a stumbling stone and a rock that will make them fall; and no one who believes in him will be put to shame."

For Christ is the end of the law for righteousness to everyone who believes.

For Moses writes about the righteousness of the law, "The one who does them will live by them."

Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.

Love does not harm a neighbor. Love therefore is the fulfillment of the law.